Results for 'Leigh Kolb'

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  1.  15
    Guilt by Association.Leigh Kolb - 2018-05-09 - In Robert Arp, Steven Barbone & Michael Bruce (eds.), Bad Arguments. Wiley. pp. 351–353.
    This chapter focuses on one of the common fallacies in Western philosophy, 'guilt by association' (GBA). GBA is the erroneous logic that just because someone/something A is associated with someone/something B, that someone/something A has or accepts all of the qualities of someone/something B. This fallacy permeates society, from social groups, to political campaigns, to business relationships, and to the court system. When politics, social issues, and business collide, GBA enters new realms. It is also used when it is found (...)
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  2.  12
    Etymological Fallacy.Leigh Kolb - 2018-05-09 - In Robert Arp, Steven Barbone & Michael Bruce (eds.), Bad Arguments. Wiley. pp. 266–269.
    This chapter focuses on one of the common fallacies in Western philosophy, etymological fallacy (EF). To understand the EF fully, it is important to break down the word etymology, which is a practice that in itself informs the conversation surrounding the fallacy. EF is a willful use of a former definition of a word that has changed meaning and/or developed new connotations because the change does not benefit the one committing the fallacy. To avoid committing the EF, individuals should approach (...)
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  3.  11
    Argument by Repetition.Leigh Kolb - 2018-05-09 - In Robert Arp, Steven Barbone & Michael Bruce (eds.), Bad Arguments. Wiley. pp. 215–218.
    This chapter focuses on one of the common fallacies in Western philosophy called 'argument by repetition' (ABR). ABR controls the script by repeating the script, and it often distracts audiences in the process. Truthiness is a key to how ABR is a pervasive propaganda technique. ABR takes many forms: jingles for advertising shampoo, phrases politicians use to evoke fear or gain favor, and narratives to malign certain groups of people. Adolf Hitler's Big Lie technique in Mein Kampf extols the usefulness (...)
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  4.  5
    Mothers of Anarchy.Leigh C. Kolb - 2013-09-05 - In George A. Dunn & Jason T. Eberl (eds.), Sons of Anarchy and Philosophy. Wiley. pp. 175–186.
    The women of Sons of Anarchy have pivotal, powerful roles in the drama, despite not being official members of the MC. Here we have three images of motherhood: the bad mother (few things are considered worse in our society) who endangers her child, the powerful matriarch who comes to the child's rescue, and the mothering healer who is responsible for keeping Abel alive. While the Mothers of Anarchy, on the surface, have no control, in reality they use their power in (...)
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  5. Agent-Based Computational Economics: Overview and Brief History.Leigh Tesfatsion - 2023 - In Ragupathy Venkatachalam (ed.), Artificial Intelligence, Learning, and Computation in Economics and Finance. Cham: Springer. pp. 41-58.
    Scientists and engineers seek to understand how real-world systems work and could work better. Any modeling method devised for such purposes must simplify reality. Ideally, however, the modeling method should be flexible as well as logically rigorous; it should permit model simplifications to be appropriately tailored for the specific purpose at hand. Flexibility and logical rigor have been the two key goals motivating the development of Agent-based Computational Economics (ACE), a completely agent-based modeling method characterized by seven specific modeling principles. (...)
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  6.  5
    New Communities for New Knowledge.Leigh Jenco - 2016 - In Leigh K. Jenco (ed.), Chinese Thought as Global Theory. Albany: State University of New York Press. pp. 135-161.
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  7.  63
    Christianity and the Problem of Free Will.Leigh Vicens - 2023 - Cambridge University Press.
    Central to the teachings of Christianity is a puzzle: on the one hand, sin seems something that humans do not do freely and so cannot be not responsible for, since it is unavoidable; on the other hand, sin seems something that we must be responsible for and so do freely, since we are enjoined to repent of it, and since it makes us liable to divine condemnation and forgiveness. After laying out the puzzle in more depth, this Element considers three (...)
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  8. Urban Preservation as an Aesthetic Proble.David Kolb (ed.) - 1997 - Rome: Accademica Danica.
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  9. Objective Probabilities of Free Choice.Leigh C. Vicens - 2016 - Res Philosophica 93 (1):125-135.
    Many proponents of libertarian freedom assume that the free choices we might make have particular objective probabilities of occurring. In this paper, I examine two common motivations for positing such probabilities: first, to account for the phenomenal character of decision-making, in which our reasons seem to have particular strengths to incline us to act, and second, to naturalize the role of reasons in influencing our decisions, such that they have a place in the causal order as we know it. I (...)
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  10.  5
    The philosophy of Rabbi Shalom Ber Schneersohn: language, gender and mysticism.Reuven Leigh - 2023 - London: Bloomsbury Academic.
    Reuven Leigh provides the first in-depth introduction to the pioneering philosophy of Rabbi Shalom Schneersohn. Bringing him into dialogue with key continental philosophers Emmanuel Levinas, Jacques Derrida and Julia Kristeva, this book reveals how Schneersohn's views anticipated many prominent themes in 20th-century thought. Shalom Schneersohn (1860-1920) was the fifth Rebbe of the Habad-Lubavitch dynasty. He was a traditional, kabbalistic thinker and yet, beyond mysticism, he wrote extensively on speech, gender and the body. So why is he not better known? (...)
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  11.  70
    Zones of Consensus and Zones of Conflict: Questioning the "Common Morality" Presumption in Bioethics.Leigh Turner - 2003 - Kennedy Institute of Ethics Journal 13 (3):193-218.
    : Many bioethicists assume that morality is in a state of wide reflective equilibrium. According to this model of moral deliberation, public policymaking can build upon a core common morality that is pretheoretical and provides a basis for practical reasoning. Proponents of the common morality approach to moral deliberation make three assumptions that deserve to be viewed with skepticism. First, they commonly assume that there is a universal, transhistorical common morality that can serve as a normative baseline for judging various (...)
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  12.  23
    ‘I will know it when I taste it’: trust, food materialities and social media in Chinese alternative food networks.Leigh Martindale - 2020 - Agriculture and Human Values 38 (2):365-380.
    Trust is often an assumed outcome of participation in Alternative Food Networks (AFNs) as they directly connect producers with consumers. It is based on this potential for trust “between producers and consumers” that AFNs have emerged as a significant field of food studies analysis as it also suggests a capacity for AFNs to foster associated embedded qualities, like ‘morality’, ‘social justice’, ‘ecology’ and ‘equity’. These positive benefits of AFNs, however, cannot be taken for granted as trust is not necessarily an (...)
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  13. Agent-Based Computational Economics: A Constructive Approach to Economic Theory.Leigh Tesfatsion - 2006 - In Leigh Tesfatsion & Kenneth L. Judd (eds.), Handbook of Computational Economics, Volume 2: Agent-Based Computational Economics. Amsterdam, The Netherlands: Elsevier.
    Economies are complicated systems encompassing micro behaviors, interaction patterns, and global regularities. Whether partial or general in scope, studies of economic systems must consider how to handle difficult real-world aspects such as asymmetric information, imperfect competition, strategic interaction, collective learning, and the possibility of multiple equilibria. Recent advances in analytical and computational tools are permitting new approaches to the quantitative study of these aspects. One such approach is Agent-based Computational Economics (ACE), the computational study of economic processes modeled as dynamic (...)
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  14. Divine determinism, human freedom, and the consequence argument.Leigh C. Vicens - 2012 - International Journal for Philosophy of Religion 71 (2):145-155.
    In this paper I consider the view, held by some Thomistic thinkers, that divine determinism is compatible with human freedom, even though natural determinism is not. After examining the purported differences between divine and natural determinism, I discuss the Consequence Argument, which has been put forward to establish the incompatibility of natural determinism and human freedom. The Consequence Argument, I note, hinges on the premise that an action ultimately determined by factors outside of the actor’s control is not free. Since, (...)
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  15.  4
    Introduction.Leigh Jenco - 2016 - In Leigh K. Jenco (ed.), Chinese Thought as Global Theory. Albany: State University of New York Press. pp. 1-25.
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  16.  60
    Theological Determinism: New Perspectives.Leigh Vicens & Peter Furlong (eds.) - 2022 - New York, NY, USA: Cambridge University Press.
    This volume unites established authors and rising young voices in philosophical theology and philosophy of religion to offer the single most wide-ranging examination of theological determinism-in terms of both authors represented and issues investigated-published to date. Fifteen contributors present discussions about theological determinism, the view that God determines everything that occurs in the world. Some authors provide arguments in favor of this position, while others provide considerations against it. Many contributors investigate the relationship between theological determinism and other philosophical issues, (...)
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  17.  33
    From the local to the global: Bioethics and the concept of culture.Leigh Turner - 2005 - Journal of Medicine and Philosophy 30 (3):305 – 320.
    Cultural models of health, illness, and moral reasoning are receiving increasing attention in bioethics scholarship. Drawing upon research tools from medical and cultural anthropology, numerous researchers explore cultural variations in attitudes toward truth telling, informed consent, pain relief, and planning for end-of-life care. However, culture should not simply be equated with ethnicity. Rather, the concept of culture can serve as an heuristic device at various levels of analysis. In addition to considering how participation in particular ethnic groups and religious traditions (...)
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  18. The Logic of Language Change.David Kolb - 2006 - In Jere O'Neill Surber (ed.), Hegel and Language. State University of New York Press. pp. 179-195.
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  19.  25
    Fugitive Practices: Learning in a Settler Colony.Leigh Patel - 2019 - Educational Studies 55 (3):253-261.
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  20. Philosophy of Religion in Modern European Thought 1600-1800.Brendan Kolb & Andrew Chignell - 2021 - The Encyclopedia of the Philosophy of Religion.
    The early modern period (roughly, 1600–1800 ce) in Europe brought tremendous changes in intellectual, political, and cultural life. It was a period in which philosophical debates were inevitably bound up with questions about the nature and sources of religious truth. A chronological examination of some of the period’s major thinkers highlights two issues that were central to the development of philosophy of religion in the period. The first concerns the relations between God, the soul, and the body; the other concerns (...)
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  21.  34
    Towards Moral Machines: A Discussion with Michael Anderson and Susan Leigh Anderson.Michael Anderson, Susan Leigh Anderson, Alkis Gounaris & George Kosteletos - 2021 - Conatus 6 (1).
    At the turn of the 21st century, Susan Leigh Anderson and Michael Anderson conceived and introduced the Machine Ethics research program, that aimed to highlight the requirements under which autonomous artificial intelligence systems could demonstrate ethical behavior guided by moral values, and at the same time to show that these values, as well as ethics in general, can be representable and computable. Today, the interaction between humans and AI entities is already part of our everyday lives; in the near (...)
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  22.  44
    Introduction to the special issue: applied critical realism in the social sciences.Leigh Price & Lee Martin - 2018 - Journal of Critical Realism 17 (2):89-96.
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  23.  20
    Decolonizing Educational Research: From Ownership to Answerability.Leigh Patel - 2015 - Routledge.
    _Decolonizing Educational Research_ examines the ways through which coloniality manifests in contexts of knowledge and meaning making, specifically within educational research and formal schooling. Purposefully situated beyond popular deconstructionist theory and anthropocentric perspectives, the book investigates the longstanding traditions of oppression, racism, and white supremacy that are systemically reseated and reinforced by learning and social interaction. Through these meaningful explorations into the unfixed and often interrupted narratives of culture, history, place, and identity, a bold, timely, and hopeful vision emerges to (...)
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  24.  13
    Toward a Philosophy of Zen Buddhism.David A. Kolb - 1980 - Philosophy East and West 30 (4):540-542.
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  25.  61
    Critical Realist versus Mainstream Interdisciplinarity.Leigh Price - 2014 - Journal of Critical Realism 13 (1):52-76.
    In this paper I argue for the superiority of a critical realist understanding of interdisciplinarity over a mainstream understanding of it. I begin by exploring the reasons for the failure of mainstream researchers to achieve interdisciplinarity. My main argument is that mainstream interdisciplinary researchers tend to hypostatize facts, fetishize constant conjunctions of events and apply to open systems an epistemology designed for closed systems. I also explain how mainstream interdisciplinarity supports oppression and gross inequality. I argue that mainstream interdisciplinarity is (...)
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  26. Providing More Reasons for Individuals to Register as Organ Donors.J. D. Macey Leigh Henderson - forthcoming - Journal of Clinical Ethics.
     
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  27.  19
    Prestidigitation vs. Public Trust: Or How We Can Learn to Change the Conversation and Prevent Powers From “Organizing the Discontent”.Leigh E. Rich - 2017 - Journal of Bioethical Inquiry 14 (1):1-6.
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  28. Symposium: Are Certain Knowledge Frameworks More Congenial to the Aims of Cross-Cultural Philosophy?Leigh Jenco, Steve Fuller, David H. Kim, Thaddeus Metz & Miljana Milojevic - 2017 - Journal of World Philosophies 2 (2):99-107.
    In “Global Knowledge Frameworks and the Tasks of Cross-Cultural Philosophy,” Leigh Jenco searches for the conception of knowledge that best justifies the judgment that one can learn from non-local traditions of philosophy. Jenco considers four conceptions of knowledge, namely, in catchwords, the esoteric, Enlightenment, hermeneutic, and self- transformative conceptions of knowledge, and she defends the latter as more plausible than the former three. In this critical discussion of Jenco’s article, I provide reason to doubt the self-transformative conception, and also (...)
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  29.  82
    On the possibility of special divine action in a deterministic world.Leigh C. Vicens - 2012 - Religious Studies 48 (3):315 - 336.
    Is it possible for God both to create a deterministic world and to act specially, to realize his particular purposes within it? And if there can be such 'particular providence' or 'special divine action' (SDA) in a deterministic world, what form can it take? In this article I consider these questions, exploring a number of different models of SDA and discussing their consistency with the proposition that the world is deterministic; I also consider how the various consequences of each model (...)
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  30.  93
    Physical Causal Closure and Non-Coincidental Mental Causation.Leigh C. Vicens - 2014 - Philosophia 42 (1):201-207.
    In his book Personal Agency, E. J. Lowe has argued that a dualist theory of mental causation is consistent with “a fairly strong principle of physical causal closure” and, moreover, that it “has the potential to strengthen our causal explanations of certain physical events.” If Lowe’s reasoning were sound, it would undermine the most common arguments for reductive physicalism or epiphenomenalism of the mental. For it would show not only that a dualist theory of mental causation is consistent with a (...)
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  31.  16
    A test for sign-Gestalt expectancies under conditions of negative motivation.Leigh Minturn - 1954 - Journal of Experimental Psychology 48 (2):98.
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  32.  38
    Appraising the quality of randomized controlled trials: inter‐rater reliability for the OTseeker evidence database.Leigh Tooth, Annie McCluskey, Tammy Hoffmann, Kryss McKenna & Meryl Lovarini - 2005 - Journal of Evaluation in Clinical Practice 11 (6):547-555.
  33. Seeing Knowledge Plain: How to Make Knowledge Visible.Leigh Weiss & Laurence Prusak - 2006 - In Laurence Prusak & Eric Matson (eds.), Knowledge Management and Organizational Learning: A Reader. Oxford University Press.
  34.  60
    God and Human Freedom.Leigh C. Vicens & Simon Kittle - 2019 - Cambridge University Press.
    This Element considers the relationship between the traditional view of God as all-powerful, all-knowing and wholly good on the one hand, and the idea of human free will on the other. It focuses on the potential threats to human free will arising from two divine attributes: God's exhaustive foreknowledge and God's providential control of creation.
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  35.  37
    Introduction to the special issue: normativity.Leigh Price - 2019 - Journal of Critical Realism 18 (3):221-238.
    Volume 18, Issue 3, June 2019, Page 221-238.
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  36.  19
    Rousseau & the Eighteenth Century: Essays in Memory of R.A. Leigh.Marian Hobson, J. T. A. Leigh & Robert Wokler - 1992
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  37. Ontological priorities: A critique of the announced goals of "descriptive metaphysics".David Kolb - 1975 - Metaphilosophy 6 (3-4):238-258.
    A critique of Strawson's distinction between descriptive and revisionary metaphysics.
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  38.  33
    Sin and the Faces of Responsibility.Leigh Vicens - 2022 - In John Allan Knight & Ian S. Markham (eds.), The Craft of Innovative Theology: Argument and Process. Wiley. pp. 99-113.
  39. Global health inequalities and bioethics.Leigh Turner - 2007 - In Lisa A. Eckenwiler & Felicia Cohn (eds.), The ethics of bioethics: mapping the moral landscape. Baltimore: Johns Hopkins University Press.
     
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  40.  32
    Action and Inaction in The Bhagavad Gita.Leigh Duffy - 2019 - Cultura 16 (1):7-21.
    In this paper, I address the seeming tension found in The Bhagavad Gita in our duties as described in the practice of Karma yoga. The path of Karma yoga involves renunciation and yet we also have an obligation to act righteously. How are we to simultaneously choose a path of duty and let go of what our actions along that path produce? I will argue that the seeming tension is a result of a misunderstanding of renunciation or non-attachment as well (...)
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  41.  44
    Katrina Hutchison and Fiona Jenkins , Women in Philosophy: What Needs to Change?: Oxford University Press, 2013. ISBN 9780199325610, $24.95, Pbk.Leigh Duffy - 2016 - Journal of Value Inquiry 50 (2):495-500.
    In the introduction to Women in Philosophy: What Needs to Change?, editors, Fiona Jenkins and Katrina Hutchison, note that women in many fields of study feel frustrated, hurt, or merely annoyed at some of their experiences in academia. However, they also note something unusual about these feelings when it comes to philosophy: the feelings have given way “to careful reflection on how to make sense of such experience, how to find an articulation of its form, structure, causes, and potential remedies” (...)
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  42.  21
    Inter-individual differences in intrinsic connectivity of the ocular motor network predict anti-saccade spatial accuracy.Kolbe Scott, Gajamange Sanuji, Jamadar Sharna, Johnson Beth, Egan Gary & Fielding Joanne - 2015 - Frontiers in Human Neuroscience 9.
  43.  11
    The lost history of cosmopolitanism: the early modern origins of the intellectual ideal.Leigh Penman - 2020 - New York, NY: Bloomsbury Academic.
    This book provides the first intellectual history of cosmopolitan ideas in the early modern age. The roots of modern cosmopolitanism can be traced back to as early as the 1500s when a meta-narrative and awareness of the cosmopolitan idea came into existence. Unearthing occurrences of cosmopolitan language in popular media and analysing the writings of leading thinkers, Leigh T.I. Penman illustrates how cosmopolitanism was not, as previously thought, purely secular and inclusive but could be sacred and exclusive too. And, (...)
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  44.  28
    A return to common-sense: why ecology needs transcendental realism.Leigh Price - 2019 - Journal of Critical Realism 18 (1):31-44.
    Empirical realist ecologists, such as C. S. Holling, face significant methodological contradictions; for instance, they must cope with the problem that ecological models and theories of climate change, resilience and succession cannot make predictions in open systems. Generally, they respond to this problem by supplementing their empirical realism with transcendental idealism: they therefore say that their models are simply metaphorical or heuristic, that is, 'not true' in that they are not empirical. Thus, they explicitly deny an ontology for what their (...)
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  45.  30
    The possibility of deep naturalism: a philosophy for ecology.Leigh Price - 2019 - Journal of Critical Realism 18 (4):352-367.
    ABSTRACTThis article presents a philosophy of science for ecology – deep naturalism – based on Roy Bhaskar’s transcendental realism. It includes a model of the emergence of ecosystems, analogous to...
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  46.  10
    Right concentration: a practical guide to the jhanas.Leigh Brasington - 2015 - Boston: Shambhala.
    The Buddhist jhanas--successive states of deep focus or meditative absorbtion--demystified. A very practical guidebook for meditators for navigating their way through these states of bliss and concentration. One of the elements of the Eightfold Path the Buddha taught is Right Concentration: the one-pointedness of mind that, together with ethics, livelihood, meditation, and so forth, leads to the ultimate freedom from suffering. The Jhanas are the method the Buddha himself taught for achieving Right Concentration. They are a series of eight successive (...)
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  47. A conditional expected utility model for myopic decision makers.Leigh Tesfatsion - 1980 - Theory and Decision 12 (2):185-206.
    An expected utility model of individual choice is formulated which allows the decision maker to specify his available actions in the form of controls (partial contingency plans) and to simultaneously choose goals and controls in end-mean pairs. It is shown that the Savage expected utility model, the Marschak- Radner team model, the Bayesian statistical decision model, and the standard optimal control model can be viewed as special cases of this goal-control expected utility model.
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  48.  22
    The Hidden History of the Cosmopolitan Concept.Leigh T. I. Penman - 2015 - Journal of the Philosophy of History 9 (2):284-305.
    _ Source: _Volume 9, Issue 2, pp 284 - 305 Despite the ubiquity of contemporary debate in learned and popular cultures concerning the place of the cosmopolitan and cosmopolitanism, the historical background to this peculiarly Western vision of world unity remains understudied and virtually unknown. This is particularly the case, rather surprisingly, for the early modern period, when the term “cosmopolite” reappeared in European vocabularies for the first time since antiquity. It is during this period, however, that the most significant, (...)
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  49.  49
    Ecological Species, Multispecies, and Oaks.Leigh Van Valen - 1976 - Taxon 25 (2/3):233-239.
    Oaks exemplify problems with the reproductive species concept which motivate a reconsideration of the use and nature of species. Ecology is important in the reconsideration. The species level is usually overemphasized in evolutionary thought; selection acts on phenotypes and any mutualistic units. Standard definitions tend to inhibit free conceptual progress. Multispecies, sets of broadly sympatric species that exchange genes, may occur among animals as well as plants and may conceivably bridge kingdoms. This phenomenon can be adaptively important. There may be (...)
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  50.  28
    Justifying Deaths: The Chronicler Pierre des Vaux-de-Cernay and the Massacre of Béziers.Elaine Graham-Leigh - 2001 - Mediaeval Studies 63 (1):283-303.
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