Results for 'Jameson, M. H.'

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  1. A Lex Sacra from Selinous,(Borimir Jordan).M. H. Jameson, D. R. Jordan & R. D. Kotansky - 1996 - American Journal of Philology 117:326-328.
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  2.  10
    Introduction.M. H. Werner, R. Stern & J. P. Brune - 2017 - In Jens Peter Brune, Robert Stern & Micha H. Werner (eds.), Transcendental Arguments in Moral Theory. Boston: De Gruyter. pp. 1-6.
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  3.  40
    Notes on the Sacrificial Calendar from Erchia.Michael H. Jameson - 1965 - Bulletin de Correspondance Hellénique 89 (1):154-172.
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  4.  58
    Engineering with uncertainty: Monitoring air bag performance.Jameson M. Wetmore - 2008 - Science and Engineering Ethics 14 (2):201-218.
    Modern engineering is complicated by an enormous number of uncertainties. Engineers know a great deal about the material world and how it works. But due to the inherent limits of testing and the complexities of the world outside the lab, engineers will never be able to fully predict how their creations will behave. One way the uncertainties of engineering can be dealt with is by actively monitoring technologies once they have left the development and production stage. This article uses an (...)
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  5.  8
    Redefining Risks and Redistributing Responsibilities: Building Networks to Increase Automobile Safety.Jameson M. Wetmore - 2004 - Science, Technology, and Human Values 29 (3):377-405.
    This article draws on the history of automobile safety in the United States to illustrate how technical design has been used to promote or maintain duties, values, and ethics. It examines two specific episodes: the debates over the “crash avoidance” and “crash-worthiness” approaches in the 1960s and the responses to the accusation that air bags were killing dozens of people in the mid-1990s. In each of these debates, certain auto safety advocates promoted the development of technologies designed to circumvent, replace, (...)
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  6.  13
    A Selection of Greek Historical Inscriptions to the End of the Fifth Century B. C.Michael H. Jameson, Russell Meiggs & David Lewis - 1972 - American Journal of Philology 93 (3):474.
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  7.  8
    Introduction: Reconstructing Order through Rhetorics of Risk.Jameson M. Wetmore, Jessie E. Saul & Shobita Parthasarathy - 2004 - Science, Technology, and Human Values 29 (3):267-268.
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  8.  56
    Researching and teaching the ethics and social implications of emerging technologies in the laboratory.Joan McGregor & Jameson M. Wetmore - 2009 - NanoEthics 3 (1):17-30.
    Ethicists and others who study and teach the social implications of science and technology are faced with a formidable challenge when they seek to address “emerging technologies.” The topic is incredibly important, but difficult to grasp because not only are the precise issues often unclear, what the technology will ultimately look like can be difficult to discern. This paper argues that one particularly useful way to overcome these difficulties is to engage with their natural science and engineering colleagues in laboratories. (...)
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  9. The Mirror and the Lamp: Romantic Theory and the Critical Tradition.M. H. Abrams - 1953 - Journal of Aesthetics and Art Criticism 12 (4):527-527.
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  10.  30
    Social Theory as Science.M. H. Weston, John Urry & Russell Keat - 1976 - Philosophical Quarterly 26 (104):288.
  11. Natural Supernaturalism: Tradition and Revolution in Romantic Literature.M. H. Abrams - 1972 - Journal of Aesthetics and Art Criticism 31 (1):132-132.
  12. The organization of space in antiquity: Introduction.Michael H. Jameson - 2000 - Classical World: A Quarterly Journal on Antiquity 93 (5):459-459.
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  13. Mr. Russell's causal theory of perception.M. H. A. Newman - 1928 - Mind 37 (146):26-43.
  14. The Deconstructive Angel.M. H. Abrams - 1977 - Critical Inquiry 3 (3):425-438.
    That brings me to the crux of my disagreement with Hillis Miller. The central contention is not simply that I am sometimes, or always, wrong in my interpretation, but instead that I—like other traditional historians—can never be right in my interpretation. For Miller assents to Nietzsche's challenge of "the concept of 'rightness' in interpretation," and to Nietzsche's assertion that "the same text authorizes innumerable interpretations : there is no 'correct' interpretation."1 Nietzsche's views of interpretation, as Miller says, are relevant to (...)
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  15. L'Anthropologie de saint Thomas: (8) conférences organisées par la Faculté de théologie et la Société philosophique de Fribourg à l'occasion du 7(00)e anniversaire de la mort de saint Thomas d'Aquin.M. -H. Vicaire (ed.) - 1974 - Fribourg: Éditions universitaires.
     
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  16.  13
    Book review. [REVIEW]Jameson M. Wetmore - 2006 - Science and Engineering Ethics 12 (3):583-584.
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  17. Solution of a problem of Leon Henkin.M. H. Löb - 1955 - Journal of Symbolic Logic 20 (2):115-118.
  18. Doing Things with Texts: Essays in Criticism and Critical Theory.M. H. Abrams - 1991 - Journal of Aesthetics and Art Criticism 49 (2):173-175.
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  19.  79
    Every real closed field has an integer part.M. H. Mourgues & J. P. Ressayre - 1993 - Journal of Symbolic Logic 58 (2):641-647.
    Let us call an integer part of an ordered field any subring such that every element of the field lies at distance less than 1 from a unique element of the ring. We show that every real closed field has an integer part.
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  20. Can automatic calculating machines be said to think?M. H. A. Newman, Alan M. Turing, Geoffrey Jefferson, R. B. Braithwaite & S. Shieber - 2004 - In Stuart M. Shieber (ed.), The Turing Test: Verbal Behavior as the Hallmark of Intelligence. MIT Press.
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  21. Boethius of Dacia, 117 Bolton, R., 2, 6, 20.M. H. Abrams, J. G. Ackermann, C. Adam, P. Adam, P. Adamson, J. Aertsen, M. Alonso, Alphonso Vargas, F. Alquié & R. Andrews - 2008 - In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy.
     
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  22.  39
    V.M. H. Abrams - 2009 - Critical Inquiry 35 (4):1079-1080.
  23.  31
    The Future of Psychopharmacological Enhancements: Expectations and Policies.M. H. N. Schermer, I. Bolt, R. De Jongh & B. Olivier - 2009 - Neuroethics 2 (2):75-87.
    The hopes and fears expressed in the debate on human enhancement are not always based on a realistic assessment of the expected possibilities. Discussions about extreme scenarios may at times obscure the ethical and policy issues that are relevant today. This paper aims to contribute to an adequate and ethically sound societal response to actual current developments. After a brief outline of the ethical debate concerning neuro-enhancement, it describes the current state of the art in psychopharmacological science and current uses (...)
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  24. Oxford and Cambridge in Transition: 1558-1642.M. H. Curtis - 1960 - British Journal of Educational Studies 8 (2):182-183.
  25. Chimerical colors: Some phenomenological predictions from cognitive neuroscience.Paul M. Churchland - 2005 - Philosophical Psychology 18 (5):527-560.
    The Hurvich-Jameson (H-J) opponent-process network offers a familiar account of the empirical structure of the phenomenological color space for humans, an account with a number of predictive and explanatory virtues. Its successes form the bulk of the existing reasons for suggesting a strict identity between our various color sensations on the one hand, and our various coding vectors across the color-opponent neurons in our primary visual pathways on the other. But anti-reductionists standardly complain that the systematic parallels discovered by the (...)
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  26.  38
    The theory of Representations for Boolean Algebras.M. H. Stone - 1936 - Journal of Symbolic Logic 1 (3):118-119.
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  27.  65
    Brave new world versus Island -- Utopian and dystopian views on psychopharmacology.M. H. N. Schermer - 2007 - Medicine, Health Care and Philosophy 10 (2):119-128.
    Aldous Huxley’s Brave New World is a famous dystopia, frequently called upon in public discussions about new biotechnology. It is less well known that 30 years later Huxley also wrote a utopian novel, called Island. This paper will discuss both novels focussing especially on the role of psychopharmacological substances. If we see fiction as a way of imagining what the world could look like, then what can we learn from Huxley’s novels about psychopharmacology and how does that relate to the (...)
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  28.  29
    Behaviorism and Deconstruction: A Comment on Morse Peckham's "The Infinitude of Pluralism".M. H. Abrams - 1977 - Critical Inquiry 4 (1):181-193.
    Peckham claims that my "behavior" in dealing with the quotations in Natural Supernaturalism is the same, in methodology and validity, as the interpretative behavior of Booth's waiter. But the great bulk of the utterances in my quotations—and no less, of the utterances constituting Peckham's own essay—do not consist of orders, requests, or commands. Instead, they consist of assertions, descriptions, judgments, exclamations, approbations, condemnations, and many other kinds of speech-acts, the meanings of which are not related to my interpretative behavior, even (...)
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  29.  35
    Rationality and Imagination in Cultural History: A Reply to Wayne Booth.M. H. Abrams - 1976 - Critical Inquiry 2 (3):447-464.
    In retrospect, I think I was right to compose Natural Supernaturalism by relying on taste, tact, and intuition rather than on a controlling method. A book of this kind, which deals with the history of human intellection, feeling, and imagination, employs special vocabularies, procedures, and modes of demonstration which, over many centuries of development, have shown their profitability when applied to matters of this sort. I agree with Booth that these procedures, when valid, are in a broad sense rational, and (...)
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  30.  4
    The Stand-Point and First Conclusions of Scholastic Philosophy.M. H. Dziewicki - 1889 - Proceedings of the Aristotelian Society 1 (2):28 - 39.
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  31.  16
    Meaning and Interpretation: Wittgenstein, Henry James, and Literary Knowledge by G. L. Hagberg.M. H. Abrams - 2019 - Common Knowledge 25 (1-3):434-434.
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  32.  28
    Poetic Discourse.M. H. Abrams - 1959 - Philosophical Review 68 (3):411.
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  33.  53
    Exploring the ethics and psychological impact of deception in psychological research.M. H. Boynton, D. B. Portnoy & B. T. Johnson - 2013 - IRB: Ethics & Human Research 35 (2):7-13.
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  34. Probability and scientific research.M. H. Badii, J. Castillos, R. Foroughbakhch & K. Cortez - 2007 - Daena 2 (2):358-369.
     
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  35.  62
    Medical confidentiality: an intransigent and absolute obligation.M. H. Kottow - 1986 - Journal of Medical Ethics 12 (3):117-122.
    Clinicians' work depends on sincere and complete disclosures from their patients; they honour this candidness by confidentially safeguarding the information received. Breaching confidentiality causes harms that are not commensurable with the possible benefits gained. Limitations or exceptions put on confidentiality would destroy it, for the confider would become suspicious and un-co-operative, the confidant would become untrustworthy and the whole climate of the clinical encounter would suffer irreversible erosion. Excusing breaches of confidence on grounds of superior moral values introduces arbitrariness and (...)
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  36. La mia voce ti accompagnerà. Ed.M. H. Erickson - forthcoming - Astrolabio.
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  37.  29
    The different faces of autonomy. A study on patient autonomy in ethical theory and hospital.M. H. N. Schermer - 2001 - In John Harris (ed.), Bioethics. Oxford University Press. pp. 16--29.
  38. The scientific basis of Leonardo da Vinci's theory of perspective.M. H. Pirenne - 1952 - British Journal for the Philosophy of Science 3 (10):169-185.
  39.  17
    Growth kinetics and ‘preference factor’ of Frank loops in nickel during electron irradiation.M. H. Yoo & J. O. Stiegler - 1977 - Philosophical Magazine 36 (6):1305-1315.
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  40.  35
    “Heilige” getallen.M. H. J. Schoenmaekers - 1937 - Synthese 2 (1):82 - 94.
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  41.  39
    Het Gebaar.M. H. J. Schoenmaekers - 1936 - Synthese 1 (1):282-287.
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  42.  45
    Het wonder.M. H. J. Schoenmaekers - 1936 - Synthese 1 (1):170 - 174.
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  43.  44
    Oorzakelijkheid.M. H. J. Schoenmaekers - 1936 - Synthese 1 (1):207 - 214.
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  44.  24
    Schoonheid.M. H. J. Schoenmaekers - 1936 - Synthese 1 (1):139 - 142.
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  45.  75
    Wijsbegeerte, de naamlooze.M. H. J. Schoenmaekers - 1937 - Synthese 2 (1):41 - 45.
    L' auteur distingue entre la philosophie comme attitude mentale et la philosophie comme science. La philosophie dans la première acception regarde, plus ou moins, tous les hommes. La philosophie scientifique est la pensée qui scrute méthodiquement le sens de l' Univers. Le mot "philosophie" indique une attitude mentale, mais ce mot n' est pas un nom qui pourrait désigner la science qu' est la philosophie. Jusqu' ici cette science, n' a pas de nom caractéristique. Car ce nom devrait indiquer le (...)
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  46.  48
    Zonde.M. H. J. Schoenmaekers - 1937 - Synthese 2 (1):20 - 23.
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  47.  51
    Zinzeggende beeldspraak.M. H. J. Schoenmaekers - 1936 - Synthese 1 (1):34 - 39.
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  48.  67
    Estimaciones Estadísticas: Un Acercamiento Analítico (Statistical Estimations: An Analitical Approach).M. H. Badii, A. Guillen & L. A. Araiza - 2010 - Daena 5 (1):237-255.
  49.  20
    The stacking-fault energy of silver.M. H. Loretto, L. M. Clarebrough & R. L. Segall - 1964 - Philosophical Magazine 10 (106):731-732.
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  50. Distribuciones probabilísticas de uso común (Probabilistic distributions of common use).M. H. Badii & J. Castillo - 2009 - Daena 4 (1):149-178.
     
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