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  1.  73
    Ancient philosophy, mystery, and magic: Empedocles and Pythagorean tradition.Peter Kingsley - 1995 - New York: Oxford University Press.
    This is the first book to analyze systematically crucial aspects of ancient Greek philosophy in their original context of mystery, religion, and magic. The author brings to light recently uncovered evidence about ancient Pythagoreanism and its influence on Plato, and reconstructs the fascinating esoteric transmission of Pythagorean ideas from the Greek West down to the alchemists and magicians of Egypt, and from there into the world of Islam.
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  2. Ancient Philosophy, Mystery, and Magic: Empedocles and Pythagorean Tradition.Peter Kingsley - 1996 - Zeitschrift für Philosophische Forschung 50 (4):641-644.
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  3.  13
    In the dark places of wisdom.Peter Kingsley - 1999 - Inverness, Calif.: Golden Sufi Center.
    Parmenides, the ancient Greek poet who is known as the father of logical thought, has been a decisive influence in shaping the whole course of Western philosophy and is a crucial figure in determining how we understand the ancient world. But there are some disturbing details in his own poetry, together with occasional remarks made by other ancient writers, that have always cast a long shadow of doubt over the standard view of him as a purely rational thinker. Then, in (...)
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  4. Empedocles for the New Millennium.Peter Kingsley - 2002 - Ancient Philosophy 22 (2):333-413.
  5.  67
    Empedocles and his Interpreters: The Four‐Element Doxography.Peter Kingsley - 1994 - Phronesis 39 (3):235 - 254.
  6.  38
    Empedocles and his Interpreters: The Four‐Element Doxography.Peter Kingsley - 1994 - Phronesis 39 (3):235-254.
  7.  7
    A story waiting to pierce you: Mongolia, Tibet, and the destiny of the Western world.Peter Kingsley - 2010 - Point Reyes Station, Calif.: Golden Sufi Center.
    The aim -- The journey -- The goal -- The view -- The endless joy.
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  8.  25
    Empedocles' Two Poems.Peter Kingsley - 1996 - Hermes 124 (1):108-111.
  9.  60
    Notes on air: four questions of meaning in Empedocles and Anaxagoras.Peter Kingsley - 1995 - Classical Quarterly 45 (01):26-.
    In fragment 38 Diels–Kranz, Empedocles turns to describe the creation of ‘everything that we now see’: γαî τε κα πντος πςλυκμων δ' γρς ρ ιτν δ' αθρ σΦγγων περ κκλον παντα. Here, as so often with Empedocles, the influence of Zeller and Diels has proved decisive in determining later interpretations of the text. They understood the words ιτν δ' αθρ as meaning ‘and Titan aither’; ‘; the text has been mistranslated ever since. In fact the conjunction δ is never postponed. (...)
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  10.  88
    Empedocles' Sun.Peter Kingsley - 1994 - Classical Quarterly 44 (02):316-.
    Few things can be more confusing, or confused, than the ancient reports about Empedocles' astronomy. Attempts in the modern literature at resolving the difficulties invariably either add to the confusion, or end by urging the need to ‘acknowledge the insufficiency of our data and suspend judgment’. In fact, as we will see, it is possible not only to reconstruct Empedocles' own ideas but also to retrace the history of their subsequent misunderstanding.
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  11. Poimandres: The etymology of the name and the origins of the hermetica.Peter Kingsley - 1993 - Journal of the Warburg and Courtauld Institutes 56 (1):1-24.
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  12. Brill Online Books and Journals.Peter Kingsley, Fabio Morales, Paula Gottlieb, Kelly Rogers, Richard Bett, Bob Sharples & Anne Sheppard - 1994 - Phronesis 39 (3).
  13.  2
    Catafalque: Carl Jung and the End of Humanity.Peter Kingsley - 2021 - Catafalque Press.
    Catafalque offers a revolutionary new reading of the great psychologist Carl Jung as mystic, gnostic and prophet for our time. This book is the first major re-imagining of both Jung and his work since the publication of the Red Book in 2009 -- and is the only serious assessment of them written by a classical scholar who understands the ancient Gnostic, Hermetic and alchemical foundations of his thought as well as Jung himself did. At the same time it skillfully tells (...)
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  14.  9
    Empedocles' Sun.Peter Kingsley - 1994 - Classical Quarterly 44 (2):316-324.
    Few things can be more confusing, or confused, than the ancient reports about Empedocles' astronomy. Attempts in the modern literature at resolving the difficulties invariably either add to the confusion, or end by urging the need to ‘acknowledge the insufficiency of our data and suspend judgment’. In fact, as we will see, it is possible not only to reconstruct Empedocles' own ideas but also to retrace the history of their subsequent misunderstanding.
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  15. From Pythagoras to the turba philosophorum: Egypt and pythagorean tradition.Peter Kingsley - 1994 - Journal of the Warburg and Courtauld Institutes 57 (1):1-13.
  16.  30
    A Lex Sacra - M. H. Jameson, D. R. Jordan, R. D. Kotansky: A_ Lex Sacra _from Selinous. (Greek, Roman, and Byzantine Monographs, 11.) Pp. xiii+171; frontispiece; map; 19 plates (black+white); 2 folding plates. Durham, NC: Duke University, 1993. Paper, $25 ($20 to subscribers).Peter Kingsley - 1996 - The Classical Review 46 (2):281-282.
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  17.  5
    A Lex Sacra. [REVIEW]Peter Kingsley - 1996 - The Classical Review 46 (2):281-282.
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