Results for 'Colapietro, Vincent M.'

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  1.  12
    Bad Advice, Reflexive Finesse, and Pragmatic Imagination.Vincent M. Colapietro∗ - 2023 - Transactions of the Charles S. Peirce Society 58 (4):327-340.
    Abstract:Rorty in private exchanges and public discourse occasionally gave me remarkably bad advice (e.g., in teaching pragmatism, especially to undergrads, it is better to focus on James and Dewey to the exclusion of Peirce). He however was far better than this. As a philosopher preoccupied with meta-philosophy and intimately linked to this with issues of justification, he displayed reflexive finesse unsurpassed by any of his contemporaries. As someone who identified with James and Dewey even more than Marx, Freud, Foucault, and (...)
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  2.  8
    Peirce's Doctrine of Signs: Theory, Applications, and Connections.Vincent Michael Colapietro & Thomas M. Olshewsky (eds.) - 1996 - De Gruyter Mouton.
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  3.  54
    Alston, William P., editor. Realism & Antirealism. Ithaca: Cornell University Press, 2002. Pp. viii+ 303. Paper, $22.50. Aportone, Anselmo, Francesco Aronadio, and Paolo Spinicci. Il problema dell'intuizione: Tre studi su Platone, Kant, e Husserl. Naples: Bibliopolis, 2002. Pp. 196. Paper,€ 20.00. Arrington, Robert L., editor. The World's Great Philosophers. Malden, MA: Blackwell Publishing, 2003. [REVIEW]Vincent Colapietro, Ian M. Crystal, Gunnar Foss & Eivind Kasa - 2003 - Journal of the History of Philosophy 41 (3).
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  4.  32
    W. M. Urban.Vincent Colapietro - 1995 - Semiotics:146-159.
  5.  19
    Propositions in the Making: Experiments in a Whiteheadian Laboratory ed. by Roland Faber, Michael Halewood and Andrew M. Davis.Vincent Colapietro - 2020 - American Journal of Theology and Philosophy 41 (2):192-195.
    This volume grew out of a conference held in 2016 at the Claremont School of Theology, while the conference itself grew out of "innovative conversations between philosophers, Erin Manning and Brian Massumi, and process philosophers, Roland Faber and Michael Halewood". Its title in effect conjoins a Whiteheadian conception of propositions and a Jamesian understanding of "things.". As such, a proposition is set forth on behalf of "a collectivity...
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  6. The speculative reconsidered.Vincent Michael Colapietro - 2000 - Journal of Speculative Philosophy 14 (1):7-16.
  7. Index to Volume X.Vincent Colapietro, Being as Dialectic, Kenneth Stikkers, Dale Jacquette, Adversus Adversus Regressum Against Infinite Regress Objections, Santosh Makkuni, Moral Luck, Practical Judgment, Leo J. Penta & On Power - 1996 - Journal of Speculative Philosophy 10 (4).
     
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  8. C. S. Peirce's rhetorical turn.Vincent Michael Colapietro - 2007 - Transactions of the Charles S. Peirce Society 43 (1):16-52.
    : While the work of such expositors as Max H. Fisch, James J. Liszka, Lucia Santaella, Anne Friedman, and Mats Bergman has helped bring into sharp focus why Peirce took the third branch of semiotic (speculative rhetoric) to be "the highest and most living branch of logic," more needs to be done to show the extent to which the least developed branch of his theory of signs is, at once, its potentially most fruitful and important. The author of this paper (...)
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  9.  29
    Jazz as Metaphor, Philosophy as Jazz.Vincent Colapietro - 2012 - In Cornelis De Waal & Krzysztof Piotr Skowroński (eds.), The normative thought of Charles S. Peirce. New York: Fordham University Press. pp. 1.
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  10.  4
    1. Traditions of Innovation and Improvisation: Jazz as Metaphor, Philosophy as Jazz.Vincent Colapietro - 2012 - In Cornelis De Waal & Krzysztof Piotr Skowroński (eds.), The normative thought of Charles S. Peirce. New York: Fordham University Press. pp. 1-25.
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  11.  11
    C. S. Peirce's Rhetorical Turn.Vincent Michael Colapietro - 2007 - Transactions of the Charles S. Peirce Society 43 (1):16-52.
    While the work of such expositors as Max H. Fisch, James J. Liszka, Lucia Santaella, Anne Friedman, and Mats Bergman has helped bring into sharp focus why Peirce took the third branch of semiotic (speculative rhetoric) to be "the highest and most living branch of logic," more needs to be done to show the extent to which the least developed branch of his theory of signs is, at once, its potentially most fruitful and important. The author of this paper thus (...)
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  12.  47
    Toward a Pragmatic Conception of Practical Identity.Vincent Michael Colapietro - 2006 - Transactions of the Charles S. Peirce Society 42 (2):173-205.
    The author of this paper explores a central strand in the complex relationship between Peirce and Kant. He argues, against Kant (especially as reconstructed by Christine Korsgaard), that the practical identity of the self-critical agent who undertakes a Critic of reason (as Peirce insisted upon translating this expression) needs to be conceived in substantive, not purely formal, terms. Thus, insofar as there is a reflexive turn in Peirce, it is quite far from the transcendental turn taken by Immanuel Kant. The (...)
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  13. Toward a pragmatic conception of practical identity.Vincent Michael Colapietro - 2006 - Transactions of the Charles S. Peirce Society 42 (2):173-205.
    : The author of this paper explores a central strand in the complex relationship between Peirce and Kant. He argues, against Kant (especially as reconstructed by Christine Korsgaard), that the practical identity of the self-critical agent who undertakes a Critic of reason (as Peirce insisted upon translating this expression) needs to be conceived in substantive, not purely formal, terms. Thus, insofar as there is a reflexive turn in Peirce, it is quite far from the transcendental turn taken by Immanuel Kant. (...)
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  14.  42
    Peirce's Approach to the Self: A Semiotic Perspective on Human Subjectivity.Vincent Michael Colapietro - 1988 - State University of New York Press.
    Based on a careful study of his unpublished manuscripts as well as his published work, this book explores Peirce's general theory of signs and the way in which Peirce himself used this theory to understand subjectivity.
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  15.  76
    The Question of Voice and the Limits of Pragmatism: Emerson, Dewey, and Cavell.Vincent Colapietro - 2004 - Metaphilosophy 35 (1-2):178-201.
    One criticism of pragmatism, forcefully articulated by Stanley Cavell, is that pragmatism fails to deal with mourning, understood in the psychoanalytic sense as grief-work (Trauerarbeit). Such work would seemingly be as pertinent to philosophical investigations (especially ones conducted by pragmatists) as to psychoanalytic explorations. Finding such themes as mourning and loss in R. W. Emerson's writings, Cavell warns against assimilating Emerson's voice to that of American pragmatism, especially Dewey's instrumentalism, for such assimilation risks the loss or repression of Emerson's voice (...)
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  16.  27
    Love and Death—and Other Somatic Transactions.Vincent Colapietro - 2002 - Hypatia 17 (4):163-172.
    This paper both elaborates and interrogates the transactional model of human experience at the center of Shannon W. Sullivan's Living Across and Through Skins. In particular, it highlights the need to supplement her account with a psychoanalytic reading of our gendered subjectivities. Moreover, it stresses the necessity to focus on such humanly important-and irreducibly somatic-phenomena as grief and eros.
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  17. Love and Death—and Other Somatic Transactions.Vincent Colapietro - 2002 - Hypatia 17 (4):163-172.
    : This paper both elaborates and interrogates the transactional model of human experience at the center of Shannon W. Sullivan's Living Across and Through Skins. In particular, it highlights the need (especially given her concerns and commitments) to supplement her account with a psychoanalytic reading of our gendered subjectivities. Moreover, it stresses the necessity to focus on such humanly important—and irreducibly somatic—phenomena as grief and eros.
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  18.  3
    Colapietro, Vincent M. Acción, sociabilidad y drama. Un retrato pragmatista del animal humano, La Plata, Edulp, 2020, 222 páginas. [REVIEW]Elías Eduardo Morales - 2022 - Revista de Filosofía (La Plata) 52 (1):e042.
    Reseña de Colapietro, Vincent M. Acción, sociabilidad y drama. Un retrato pragmatista del animal humano, La Plata, Edulp, 2020, 222 páginas.
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  19.  17
    Aligning Deweyan pragmatism and Emersonian perfectionism: Re-imagining growth and educating grown-ups.Vincent Colapietro - 2007 - Journal of Philosophy of Education 41 (3):459–469.
    This essay examines in detail the triangulated conversation Naoko Saito constructs, in The Gleam of Light, among the voices of R. W. Emerson, John Dewey and Stanley Cavell. The pivot around which everything turns is the Emersonian ideal of moral perfectionism and, in particular, the implications of this ideal for the philosophy of education. As explicated by Cavell, this ideal concerns ‘the dimension of moral thought directed less to restraining the bad than to releasing the good’. For the conscientious person, (...)
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  20.  5
    Aligning Deweyan Pragmatism and Emersonian Perfectionism: Re-imagining Growth and Educating Grown-Ups.Vincent Colapietro - 2007 - Journal of Philosophy of Education 41 (3):459-469.
    This essay examines in detail the triangulated conversation Naoko Saito constructs, in The Gleam of Light, among the voices of R. W. Emerson, John Dewey and Stanley Cavell. The pivot around which everything turns is the Emersonian ideal of moral perfectionism and, in particular, the implications of this ideal for the philosophy of education. As explicated by Cavell, this ideal concerns ‘the dimension of moral thought directed less to restraining the bad than to releasing the good’. For the conscientious person, (...)
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  21.  12
    Aligning Deweyan Pragmatism and Emersonian Perfectionism: Re-imagining Growth and Educating Grown-Ups.Vincent Colapietro - 2007 - Journal of Philosophy of Education 41 (3):459-469.
    This essay examines in detail the triangulated conversation Naoko Saito constructs, in The Gleam of Light, among the voices of R. W. Emerson, John Dewey and Stanley Cavell. The pivot around which everything turns is the Emersonian ideal of moral perfectionism and, in particular, the implications of this ideal for the philosophy of education. As explicated by Cavell, this ideal concerns ‘the dimension of moral thought directed less to restraining the bad than to releasing the good’. For the conscientious person, (...)
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  22.  9
    Love and Death—and Other Somatic Transactions.Vincent Colapietro - 2002 - Hypatia 17 (4):163-172.
    This paper both elaborates and interrogates the transactional model of human experience at the center of Shannon W. Sullivan's Living Across and Through Skins. In particular, it highlights the need to supplement her account with a psychoanalytic reading of our gendered subjectivities. Moreover, it stresses the necessity to focus on such humanly important—and irreducibly somatic—phenomena as grief and eros.
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  23.  29
    Love and Death—and Other Somatic Transactions.Vincent Colapietro - 2002 - Hypatia 17 (4):163-172.
    This paper both elaborates and interrogates the transactional model of human experience at the center of Shannon W. Sullivan's Living Across and Through Skins. In particular, it highlights the need to supplement her account with a psychoanalytic reading of our gendered subjectivities. Moreover, it stresses the necessity to focus on such humanly important—and irreducibly somatic—phenomena as grief and eros.
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  24.  20
    Community and Constraint.Vincent M. Tafolla - 2015 - Philosophy and Rhetoric 48 (2):162-185.
    Most Plato scholarship characterizes Socrates's dialectic as cooperative, reciprocal, and open ended. This orthodoxy echoes Socrates's characterizations of it, but the dialectic's dramatizations rarely confirm it. Commentators recognizing this seek to protect the dialectic's image by maligning Socrates's interlocutors. Francisco Gonzalez's description of the Protagoras's “central crisis” exemplifies this approach. When a dispute over how to conduct the discussion threatens its dissolution, Gonzalez blames Protagoras, claiming that relativism forecloses conversation and community. I argue that Gonzalez elides alternative forms of community (...)
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  25.  93
    Habit, Competence, and Purpose: How to Make the Grades of Clarity Clearer.Vincent Colapietro - 2009 - Transactions of the Charles S. Peirce Society 45 (3):348-377.
    Habit plays a central role in Peirce's pragmatic account of human signification. What he means by meaning is, hence, fully intelligible only in reference to the role he accords to habit in this account. While the main focus of Peirce's critical attention is, especially in the mature articulation of his thoroughgoing pragmatism, upon deliberately acquired habits, it is reasonable to suggest that often his concern is actually with something broader in one sense and narrower in another than individual or isolated (...)
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  26.  35
    Moral deliberation and operative rights: A response to Mary magada-ward and Cynthia gayman.Vincent Colapietro - 2007 - Metaphilosophy 38 (4):440-455.
    The aim of this article is to show how intimately connected Beth J. Singer's theory of operative rights is with her understanding of the deliberative process. I thus argue against Cynthia Gayman's effort to set in contrast Singer's theory of rights and Dewey's characteristic emphasis on reflective morality. Since I take the value of Singer's approach to be most evident in its relevance to the abortion debate as an ongoing deliberation, I question whether Mary Magada‐Ward sufficiently appreciates the dialogical and (...)
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  27.  14
    The eclipse of' Piety: Toward a pragmatic overcoming of a theoretical injustice.Vincent Colapietro - 1997 - Journal of Chinese Philosophy 24 (4):457-482.
  28.  44
    The virtues of vagueness and the vagaries of precision: Re-interpreting James and re-orienting philosophy.Vincent Colapietro - 1995 - Metaphilosophy 26 (3):300-312.
  29. Peirce's Approach to the Self: A Semiotic Perspective on Human Subjectivity.Vincent Michael Colapietro - 1990 - The Personalist Forum 6 (2):183-185.
     
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  30.  12
    Gestures Historical and Incomplete, Critical yet Friendly.Vincent Colapietro - 2016 - European Journal of Pragmatism and American Philosophy 8 (1).
    “Thought requires achievement for its own development, and without this development it is nothing. Thought must live and grow in incessant new and higher translations, or it proves itself not to be genuine thought.” – C. S. Peirce (CP 5.595) Introduction: Captivating Pictures and Liberating Gestures At the center of one of the most famous anecdotes involving a famous philosopher, we encounter what is commonly called in English a gesture, in fact, a Neapolitan gesture, though one made by a Tur...
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  31.  2
    Expression and Interpretation in Language.Susan Petrilli & Vincent Colapietro - 2012 - Transaction.
    This book features the full scope of Susan Petrilli's important work on signs, language, communication, and of meaning, interpretation, and understanding. Although readers are likely familiar with otherness, interpretation, identity, embodiment, ecological crisis, and ethical responsibility for the biosphere—Petrilli forges new paths where other theorists have not tread. This work of remarkable depth takes up intensely debated topics, exhibiting in their treatment of them what Petrilli admires—creativity and imagination. Petrilli presents a careful integration of divergent thinkers and diverse perspectives. While (...)
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  32. Intellectual Passions, Heuristic Virtues, and Shared Practices.Vincent Colapietro - 2011 - Tradition and Discovery 38 (3):51-66.
    The central preoccupation of Peirce and Polanyi was to undertake (in the words of the former) an inquiry into inquiry, one in which the defining features of our heuristic practices stood out in bold relief. But both thinkers were also concerned to bring into sharp focus the deep affinities between our theoretical pursuits and other shared practices. They were in effect sketching a portrait of the responsible inquirer and, by implication, that of the responsible agent more generally. This essay is, (...)
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  33.  32
    Notes for a Sketch of a Peircean Theory of the Unconscious.Vincent Colapietro - 1995 - Transactions of the Charles S. Peirce Society 31 (3):482 - 506.
  34.  21
    Experimental logic : Normative theory or natural history?Vincent Colapietro - 2002 - In F. Thomas Burke, D. Micah Hester & Robert B. Talisse (eds.), Dewey's logical theory: new studies and interpretations. Nashville: Vanderbilt University Press. pp. 43-71.
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  35.  15
    Despairing of Despair, Living for Today and the Day after Tomorrow: Reflections on Naoko Saito's American Philosophy in Translation.Vincent Colapietro - 2022 - The Pluralist 17 (1):104-111.
    [W]e might despair of despair itself, rather than of life, and cast that off, and begin, and so reverse our direction.This is a finely conceived, elegantly written, and exquisitely executed work. At its center, there is Naoko Saito ’s creative appropriation of one of Cavell’s most fecund suggestions—philosophy is first and foremost an activity and, as such, it is either akin to or, more strongly, identifiable with practices of translation.1 Everything I have to say concerns translation, if only implicitly. Moreover, (...)
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  36.  37
    Introduction: Peirce and Education: The Conflicting Processes of Learning and Discovery.Vincent Colapietro, Torjus Midtgarden & Torill Strand - 2005 - Studies in Philosophy and Education 24 (3):167-177.
  37.  32
    John Dewey’s Radical Temporalism.Vincent Colapietro - 2023 - Philosophies 8 (3):45.
    The author presents John Dewey’s mature account of temporal continuity, showing how Dewey’s position can be identified as a form of radical temporalism. Even at the most elemental level (that of subatomic particles), natural existence is for such a temporalist an irreducibly temporal affair. While he focuses primarily on Dewey’s “Time and Individuality” (1940), the author supplements his account by drawing upon Experience and Nature (1925), “Events and the Future” (1926), and to a lesser extent, other texts. In his magnum (...)
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  38.  20
    John Dewey and Adolf Meyer on a Psychobiological Approach.Vincent Colapietro - 2023 - European Journal of Pragmatism and American Philosophy 15 (2).
    This contribution aims at discussing the agonistic dimension of John Dewey’s pragmatism. The paper starts by reconstructing Dewey’s influence on Albert Meyer, a leading figure of 20th-century American psychiatry. This comparison will shed light on Dewey’s influence on Meyer, focusing on some core psychological notions such as mental health and growth. Moreover, it will show the key role played by the category of conflict in Dewey’s pragmatism, and how the latter can account for the darker and more problematic sides of (...)
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  39.  12
    Entangling Alliances and Critical Traditions: Reclaiming the Possibilities of Critique.Vincent Colapietro - 1998 - Journal of Speculative Philosophy 12 (2):114 - 133.
  40.  15
    Fateful shapes of human freedom: John William Miller and the crises of modernity.Vincent Michael Colapietro - 2003 - Nashville: Vanderbilt University Press.
    John William Miller's radical revision of the idealistic tradition anticipated some of the most important developments in contemporary thought. In this study, Vincent Colapietro situates Miller's powerful but neglected corpus not only in reference to Continental European philosophy but also to paradigmatic figures in American culture like Lincoln, Emerson, Thoreau, and James.
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  41.  8
    Quotidian Tasks: Habits, Routines, and Rituals.Vincent Colapietro - 2022 - Journal of Speculative Philosophy 36 (4):491-516.
    ABSTRACT The author frames his exploration in terms of Michel Foucault’s distinction between the practice of emancipation in the strict sense and practices of freedom. He proposes to treat rituals of attention as examples of practices of freedom. Before doing so, however, he considers the socioeconomic contexts in which such rituals must be situated. Then, he sketches what such rituals involve. In a sense, this article is a reflection on a claim put forth by one of the characters in Toni (...)
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  42.  22
    Let's All Go to the Movies: Two Thumbs up for Hugo Münsterberg's "The Photoplay" (1916).Vincent Colapietro - 2000 - Transactions of the Charles S. Peirce Society 36 (4):477 - 501.
  43. The Routes of Significance: Reflections on Peirce's Theory of Interpretants.Vincent Colapietro - 2004 - Cognitio 5 (1):11.
     
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  44.  47
    A lantern for the feet of inquirers: The heuristic function of the Peircean categories.Vincent Colapietro - 2001 - Semiotica 2001 (136).
  45.  15
    Introduction.Frank Nuessel & Vincent Colapietro - 2013 - Semiotica 2013 (196):1-11.
    Journal Name: Semiotica - Journal of the International Association for Semiotic Studies / Revue de l'Association Internationale de Sémiotique Volume: 2013 Issue: 196 Pages: 1-11.
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  46. Allowing our practices to speak for themselves : Wittgenstein, Peirce, and their intersecting lineages.Vincent Colapietro - 2011 - In Rosa Maria Calcaterra (ed.), New Perspectives on Pragmatism and Analytic Philosophy. New York: Editions Rodopi.
     
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  47.  76
    Acknowledgment, Responsibility, and Innovation: A Response to Robert Innis and Walter Gulick.Vincent Colapietro - 2009 - Tradition and Discovery 36 (1):38-41.
    This response affirms the content of the previous two articles but is focused on highlighting some features of Polanyi’s and Langer’s philosophies they do not emphasize. The rise of knowledge and trajectory of meaning Polanyi and Langer describe may be seen as incorporating a complex, innovative process of acknowledgment – of tradition, social norms, previous experience, and personal commitments of which one may not even be aware – for which one is responsible.
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  48. Charles Sanders Peirce., 1903 Harvard Lectures on.Vincent Colapietro - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 453.
     
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  49.  20
    Confronting the Actuality of History: Re-Interpreting Miller in Light of Douglas Anderson, John E. Smith, and Cushing Strout.Vincent Colapietro - 2004 - Transactions of the Charles S. Peirce Society 40 (2):213 - 228.
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  50.  15
    Expression: A Tentative Formulation of an Ontological Category.Vincent Colapietro - 1997 - Revista Portuguesa de Filosofia 53 (4):515 - 527.
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