Results for 'Anthony J. Celano'

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  1.  7
    Aristotle on Beatitude.Anthony J. Celano - 1985 - Ancient Philosophy 5 (2):205-214.
  2.  11
    Das Problem der Willenschwäche in der mittelalterlichen Philosophie (review).Anthony J. Celano - 2007 - Journal of the History of Philosophy 45 (3):494-495.
    Anthony J. Celano - Das Problem der Willenschwäche in der mittelalterlichen Philosophie - Journal of the History of Philosophy 45:3 Journal of the History of Philosophy 45.3 494-495 Muse Search Journals This Journal Contents Reviewed by Anthony Celano Stonehill College Tobias Hoffmann, Jörn Müller, and Matthias Perkams, editors. Das Problem der Willenschwäche in der mittelalterlichen Philosophie. Recherches de Théologie et Philosophie médiévales. Bibliotheca 8. Leuven: Peeters, 2006. Pp. iv + 377. Paper, e69.00. This volume contains revised (...)
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  3.  32
    The end of practical wisdom: Ethics as science in the thirteenth century.Anthony J. Celano - 1995 - Journal of the History of Philosophy 33 (2):225-243.
  4.  12
    Interpreting Aristotle’s Concept of the Common Good.Anthony J. Celano - 2024 - In Heikki Haara & Juhana Toivanen (eds.), Common Good and Self-Interest in Medieval and Early Modern Philosophy. Springer Verlag. pp. 31-49.
    Providing a definitive interpretation of many ideas in Aristotle’s moral and political works has proved to be a difficult task for his commentators, both ancient and modern. The relation between the individual human good and the communal good is a particularly complex problem, especially because of its association with complicated notions of human happiness, practical wisdom, and contemplative and political virtue. This chapter considers the question of the superiority of the common good over individual happiness in light of these accompanying (...)
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  5.  17
    Aristotle's Ethics and Medieval Philosophy: Moral Goodness and Practical Wisdom.Anthony J. Celano - 2015 - United Kingdom: Cambridge University Press.
    Aristotle's Nicomachean Ethics had a profound influence on generations of later philosophers, not only in the ancient era but also in the medieval period and beyond. In this book, Anthony Celano explores how medieval authors recast Aristotle's Ethics according to their own moral ideals. He argues that the moral standard for the Ethics is a human one, which is based upon the ethical tradition and the best practices of a given society. In the Middle Ages, this human standard (...)
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  6.  52
    Robert Kilwardby on the Relation of Virtue to Happiness.Anthony J. Celano - 1999 - Medieval Philosophy & Theology 8 (2):149-162.
    The growing sophistication of philosophical speculation together with the increasingly contentious claims of the thirteenth-century masters of Arts and Theology is reflected in the literary career of Robert Kilwardby. As a young Parisian Arts master, Kilwardby devoted much of his energy to explaining the works of Aristotle, recently introduced into the University’s curriculum. Although particularly interested in the logical treatises, Kilwardby most likely commented upon the so-called ‘Ethica vetus et nova’, which were part of the Arts curriculum in the first (...)
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  7.  63
    The concept of worldly beatitude in the writings of Thomas Aquinas.Anthony J. Celano - 1987 - Journal of the History of Philosophy 25 (2):215-226.
  8.  4
    Robert Kilwardby's commentary on the Ethics of Aristotle.Anthony J. Celano (ed.) - 2022 - Boston: Brill.
    This work contains the Latin text of an early medieval commentary on the first three books of Aristotle's Ethics. The commentary appears here in print for the first time, supported by an introduction considering the significance of the work and the attribution of it to the Dominican author, Robert Kilwardby (c. 1215-1279). Celano argues that the commentary represents an early phase in the reception of Aristotle's Ethics in the thirteenth century, and that Kilwardby demonstrates a perceptive understanding of the (...)
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  9.  82
    Aristotle on Beatitude.Anthony J. Celano - 1985 - Ancient Philosophy 5 (2):205-214.
  10.  16
    Play and the Theory of Basic Human Goods.Anthony J. Celano - 1991 - American Philosophical Quarterly 28 (2):137 - 146.
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  11. Stephen G. Salkever, Finding the Mean: Theory and Practice in Aristotelian Political Philosophy Reviewed by.Anthony J. Celano - 1991 - Philosophy in Review 11 (1):66-67.
     
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  12. Studies in the history of ethics: a peer reviewed electronic journal and research portal.Anthony J. Celano (ed.) - 2005 - [San Bernardino, Calif.]: Editorial board, Anthony Celano ... [et al.].
     
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  13. The Understanding of the Concept of Felicitas in the pre-1250 Commentaries on the Ethica Nicomachea.Anthony J. Celano - 1986 - Medioevo 12:29-53.
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  14.  59
    Boethius of Dacia: On the Supreme Good, On the Eternity of the World, On Dreams.Anthony J. Celano - 1990 - Journal of the History of Philosophy 28 (2):286-287.
  15.  32
    Peter of Auvergne's Questions on Books I and II of the Ethica Nicomachea: A Study and Critical Edition.Anthony J. Celano - 1986 - Mediaeval Studies 48 (1):1-110.
  16.  19
    Love of Self and Love of God in Thirteenth-Century Ethics. [REVIEW]Anthony J. Celano - 2007 - Review of Metaphysics 60 (3):678-680.
  17.  38
    Aquinas’s Philosophical Commentary on the Ethics. [REVIEW]Anthony J. Celano - 2002 - International Philosophical Quarterly 42 (3):421-422.
  18.  45
    Philosophy and the God of Abraham. [REVIEW]Leo J. Elders - 1994 - Review of Metaphysics 48 (1):148-149.
    It is not without a certain emotion that one opens this book devoted to the memory of a great scholar of medieval thought who worked and lived in the certainty that there cannot be a conflict between the Christian faith and science. In a significant essay, Benedict M. Ashley defends the idea of the philosophy of nature as continuous or identical with natural science. Ashley does allow, however, for so many divergences between philosophy of nature and natural science due to (...)
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  19.  6
    Philosophy and the God of Abraham. [REVIEW]Leo J. Elders - 1994 - Review of Metaphysics 48 (1):148-149.
    It is not without a certain emotion that one opens this book devoted to the memory of a great scholar of medieval thought who worked and lived in the certainty that there cannot be a conflict between the Christian faith and science. In a significant essay, Benedict M. Ashley defends the idea of the philosophy of nature as continuous or identical with natural science. Ashley does allow, however, for so many divergences between philosophy of nature and natural science due to (...)
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  20.  45
    Consciousness in Contemporary Science.Anthony J. Marcel & Edoardo Bisiach - 1988 - New York: Oxford University Press. Edited by Anthony J. Marcel & Edoardo Bisiach.
    The significance of consciousness in modern science is discussed by leading authorities from a variety of disciplines. Presenting a wide-ranging survey of current thinking on this important topic, the contributors address such issues as the status of different aspects of consciousness; the criteria for using the concept of consciousness and identifying instances of it; the basis of consciousness in functional brain organization; the relationship between different levels of theoretical discourse; and the functions of consciousness.
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  21.  88
    The Nonexistent.Anthony J. Everett - 2013 - New York, NY: Oxford University Press.
    Anthony Everett gives a philosophical defence of the common-sense view that there are no such things as fictional people, places, and things. He argues that our talk and thought about such fictional objects takes place within the scope of a pretense, and that we gain little but lose much by accepting fictional realism.
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  22.  25
    Moral Emotions: Reclaiming the Evidence of the Heart.Anthony J. Steinbock - 2014 - Evanston, Illinois: Northwestern University Press.
    Moral Emotions builds upon the philosophical theory of persons begun in _Phenomenology and Mysticism _and marks a new stage of phenomenology. Author Anthony J. Steinbock finds personhood analyzing key emotions, called moral emotions. _Moral Emotions _offers a systematic account of the moral emotions, described here as pride, shame, and guilt as emotions of self-givenness; repentance, hope, and despair as emotions of possibility; and trusting, loving, and humility as emotions of otherness. The author argues these reveal basic structures of interpersonal (...)
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  23.  31
    Aquinas’s Theory of Perception: An Analytic Reconstruction.Anthony J. Lisska - 2016 - New York, New York: Oxford University Press UK.
    Anthony J. Lisska presents a new analysis of Thomas Aquinas's theory of perception. While much work has been undertaken on Aquinas's texts, little has been devoted principally to his theory of perception and less still on a discussion of inner sense. The thesis of intentionality serves as the philosophical backdrop of this analysis while incorporating insights from Brentano and from recent scholarship. The principal thrust is on the importance of inner sense, a much-overlooked area of Aquinas's philosophy of mind, (...)
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  24.  63
    Home and Beyond: Generative Phenomenology After Husserl.Anthony J. Steinbock - 1995 - Northwestern University Press.
    Both critique and an appropriation of a large and diverse body of work, Home and Beyond is a major contribution to contemporary Husserl scholarship.
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  25. Conscious and unconscious perception: Experiments on visual masking and word recognition.Anthony J. Marcel - 1983 - Cognitive Psychology 15:197-237.
  26.  33
    Phenomenology and Mysticism: The Verticality of Religious Experience.Anthony J. Steinbock - 2007 - Indiana University Press.
    Exploring the first-person narratives of three figures from the Christian, Jewish, and Islamic mystical traditions—St. Teresa of Avila, Rabbi Dov Baer, and Rzbihn Baql—Anthony J. Steinbock provides a complete phenomenology of mysticism based in the Abrahamic religious traditions. He relates a broad range of religious experiences, or verticality, to philosophical problems of evidence, selfhood, and otherness. From this philosophical description of vertical experience, Steinbock develops a social and cultural critique in terms of idolatry—as pride, secularism, and fundamentalism—and suggests that (...)
  27.  84
    Consciousness and processing: Choosing and testing a null hypothesis.Anthony J. Marcel - 1986 - Behavioral and Brain Sciences 9 (1):40-41.
  28. The sense of agency: Awareness and ownership of action.Anthony J. Marcel - 2003 - In Johannes Roessler & Naomi Eilan (eds.), Agency and Self-Awareness: Issues in Philosophy and Psychology. Oxford: Clarendon Press. pp. 48–93.
  29. Conscious and unconscious perception: An approach to the relations between phenomenal experience and perceptual processes.Anthony J. Marcel - 1983 - Cognitive Psychology 15:238-300.
  30. Slippage in the Unity of Consciousness.Anthony J. Marcel - 1993 - In Gregory R. Bock & Joan Marsh (eds.), Experimental and Theoretical Studies of Consciousness (CIBA Foundation Symposia Series, No. 174). Wiley. pp. 168-186.
  31. Aquinas's theory of natural law: an analytic reconstruction.Anthony J. Lisska - 1996 - New York: Oxford University Press.
    Aquinas needs no introduction as one of the greatest minds of the middle ages. Highly influential on the development of Christian doctrine, his ideas are still of fundamental philosophical importance. This new critique of his natural law theory discusses the theory's background in Aristotle and advances new interpretations of contemporary legal issues which hark back to Aquinas.
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  32.  35
    Phenomenology and Mysticism: The Verticality of Religious Experience.Anthony J. Steinbock - 2009 - Indiana University Press.
    Exploring the first-person narratives of three figures from the Christian, Jewish, and Islamic mystical traditions—St. Teresa of Avila, Rabbi Dov Baer, and Rzbihn Baql—Anthony J. Steinbock provides a complete phenomenology of mysticism based in the Abrahamic religious traditions. He relates a broad range of religious experiences, or verticality, to philosophical problems of evidence, selfhood, and otherness. From this philosophical description of vertical experience, Steinbock develops a social and cultural critique in terms of idolatry—as pride, secularism, and fundamentalism—and suggests that (...)
  33.  15
    Limit-Phenomena and Phenomenology in Husserl.Anthony J. Steinbock - 2017 - New York: Rowman & Littlefield International.
    This major new work by Anthony J. Steinbock, a leading authority in Phenomenology and Husserl Studies, explores an interrelated set of problems in Husserl's phenomenology and provides an excellent example of phenomenology in practice, demonstrating how its methods and resources shed light on philosophical problems.
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  34. Agency and Self-Awareness: Issues in Philosophy and Psychology.Anthony J. Marcel - 2003 - Oxford: Clarendon Press.
  35.  11
    Consequences of Enlightenment.Anthony J. Cascardi - 1999 - New York: Cambridge University Press.
    What is the relationship between contemporary intellectual culture and the European Enlightenment it claims to reject? In Consequences of Enlightenment, Anthony Cascardi revisits the arguments advanced in Horkheimer and Adorno's seminal work Dialectic of Enlightenment. Cascardi argues against the view that postmodern culture has rejected Enlightenment beliefs and explores instead the continuities contemporary theory shares with Kant's failed ambition to bring the project of Enlightenment to completion. He explores the link between aesthetics and politics in thinkers as diverse as (...)
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  36.  33
    The subject of modernity.Anthony J. Cascardi - 1992 - New York: Cambridge University Press.
    The question of modernity has provoked a vigorous debate in the work of thinkers from Hegel to Habermas. Our own self-styled postmodern age has seen no end to this debate, which now receives a major and wide-ranging intervention from the theorist and critic Anthony J. Cascardi. Offering an historical account of the origins and transformations of the rational subject or self as it is represented in Descartes, Cervantes, Pascal, Hobbes and the Don Juan myth, he carries his argument across (...)
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  37.  79
    Blindsight and shape perception: Deficit of visual consciousness or of visual function?Anthony J. Marcel - 1998 - Brain 121:1565-88.
  38. Phenomenal experience and functionalism.Anthony J. Marcel - 1988 - In Anthony J. Marcel & E. Bisiach (eds.), Consciousness in Contemporary Science. Oxford University Press.
  39. Experimental and Theoretical Studies of Consciousness.Anthony J. Marcel - 1993 - (Ciba Foundation Symposium 174).
     
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  40. Matthew's Christian-Jewish Community.Anthony J. Saldarini - 1994
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  41.  7
    It's Not About the Gift: From Givenness to Loving.Anthony J. Steinbock - 2018 - Rowman & Littlefield International.
    Leading phenomenologist Tony Steinbock intervenes in contemporary discussion around the concept of the gift, providing a critical reading of the main figures on the problem of the gift and offering a new perspective on the gift, situating it in the emotional sphere, specifically in relation to loving and humility.
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  42.  39
    Pax Gandhiana: The Political Philosophy of Mahatma Gandhi.Anthony J. Parel - 2016 - Oxford University Press USA.
    In this book, Anthony J. Parel makes the controversial argument that despite Gandhi's contributions to religion, nonviolence, civil rights, and civil disobedience, his most significant contribution was that as a political philosopher.
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  43.  38
    Context, attention and depth of processing during interpretation.Anthony J. Sanford - 2002 - Mind and Language 17 (1-2):188–206.
    The contribution that a word makes to the meaning and interpretation of a sentence depends upon access to its meaning, and to general knowledge associated with the word. Evidence is presented to support the argument that accessing lexical meaning, as with general knowledge, is a graded affair. We argue that the contribution a word makes depends upon its relevance to the context, and to focus and related variables. Extensions of the argument are made to other aspects of language processing.
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  44. Generativity and the scope of generative phenomenology.Anthony J. Steinbock - 2003 - In Donn Welton (ed.), The New Husserl: A Critical Reader. Indiana University Press. pp. 289-325.
  45.  15
    Protestant Modernity: Weber, Secularization, and Protestantism.Anthony J. Carroll - 2007 - University of Scranton Press.
    Max Weber’s sociological theories of secularization have vastly influenced the study of Protestant belief. _Protestant Modernity_ offers a multifaceted understanding of secularization within the broader context of nineteenth-century liberal Protestantism. Anthony J. Carroll reconstructs Weber’s original writings to highlight Protestant motifs, reviews current secularization theories, and settles debates about contested meanings of secularization in this volume that will be essential reading for students and scholars of theology and the sociology of religion.
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  46. 'Stretch out your hand!' , 'stand up straight!' and 'go!'.Anthony J. Gittins - 2015 - The Australasian Catholic Record 92 (2):168.
    Gittins, Anthony J By its achievements and the transformations that would not have happened without it, Alcoholics Anonymous has always impressed me, as do the people who belong to it. And yet there is little structure, few rules, and no rush to judgment involved. It is a 'fellowship' rather than an organisation, and a society of peers rather than a clash of personalities. Its success is attributed to the sharing of experiences, the moral support of the sponsors and the (...)
     
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  47. They set out at once and returned.Anthony J. Gittins - 2015 - The Australasian Catholic Record 92 (3):350.
    Gittins, Anthony J It is impossible for anyone to feel the pain you feel; the most people can do is to sympathise or empathise. But because there is nothing new under the sun, all of us can at least try to 'suffer with' the sufferings of others. Our experience of the all too human failings of the church today is by no means unique: ever since the beginning, times of trauma and crisis have alternated with times of peace and (...)
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  48. Defining embodiment in understanding.Anthony J. Sanford - 2008 - In Manuel de Vega, Arthur Glenberg & Arthur Graesser (eds.), Symbols and Embodiment: Debates on Meaning and Cognition. Oxford University Press.
     
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  49.  15
    Knowing by heart: loving as participation and critique.Anthony J. Steinbock - 2021 - Evanston, Illinois: Northwestern University Press.
    Drawing on and developing the phenomenological work of figures such as Edmund Husserl and Max Scheler, Knowing by Heart details the various feelings and feeling states that pertain to matters of the heart.
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  50. Sociology of Religion in America: A History of a Secular Fascination with Religion.Anthony J. Blasi - 2014
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