Results for 'William Ragsdale Cannon'

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  1. History of Christianity in the Middle Ages from the Fall of Rome to the Fall of Constantinople.William Ragsdale Cannon - 1960
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  2. The Redeemer: The Work and Person of Jesus Christ.William Ragsdale Cannon - 1951
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  3. The Theology of John Wesley, with Special Reference to the Doctrine of Justification.William Ragsdale Cannon - 1946
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  4.  29
    Sir William Jones Revisited: On His Translation of the ŚakuntalāSir William Jones Revisited: On His Translation of the Sakuntala.William Jones, Garland Cannon & Siddheshwar Pandey - 1976 - Journal of the American Oriental Society 96 (4):528.
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  5. Journeys After St. Paul: An Excursion into Historys.William R. Cannon - 1963
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  6.  40
    Sir William Jones's Summary of Sakuntala.Garland Cannon & William Jones - 1963 - Journal of the American Oriental Society 83 (2):241-243.
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  7.  25
    The Letters of Sir William Jones.Rosane Rocher, Garland Cannon & William Jones - 1972 - Journal of the American Oriental Society 92 (4):514.
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  8.  7
    Ethical Realism, written by William J. FitzPatrick.N. D. Cannon - forthcoming - Journal of Moral Philosophy.
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  9.  11
    Recovering the personal: the philosophical anthropology of William H. Poteat / edited by Dale W. Cannon and Ronald L. Hall.Dale W. Cannon & Ronald L. Hall (eds.) - 2016 - Lanham, Maryland: Lexington Books.
    This book explores aspects of William H. Poteat's philosophical anthropology, which proposes a post-critical alternative to the prevailing dualistic conception of the person and opens a path to recovery of the pre-reflective ontological ground of the person where our personhood can be recovered and re-appropriated.
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  10.  5
    Recovering the Personal: The Philosophical Anthropology of William H. Poteat.Ronald L. Hall & Dale W. Cannon (eds.) - 2016 - Lanham, Maryland: Lexington Books.
    This book explores aspects of William H. Poteat’s philosophical anthropology, which proposes a post-critical alternative to the prevailing dualistic conception of the person and opens a path to recovery of the pre-reflective ontological ground of the person where our personhood can be recovered and re-appropriated.
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  11.  64
    Associations of prostate cancer risk variants with disease aggressiveness: results of the NCI-SPORE Genetics Working Group analysis of 18,343 cases. [REVIEW]Brian T. Helfand, Kimberly A. Roehl, Phillip R. Cooper, Barry B. McGuire, Liesel M. Fitzgerald, Geraldine Cancel-Tassin, Jean-Nicolas Cornu, Scott Bauer, Erin L. Van Blarigan, Xin Chen, David Duggan, Elaine A. Ostrander, Mary Gwo-Shu, Zuo-Feng Zhang, Shen-Chih Chang, Somee Jeong, Elizabeth T. H. Fontham, Gary Smith, James L. Mohler, Sonja I. Berndt, Shannon K. McDonnell, Rick Kittles, Benjamin A. Rybicki, Matthew Freedman, Philip W. Kantoff, Mark Pomerantz, Joan P. Breyer, Jeffrey R. Smith, Timothy R. Rebbeck, Dan Mercola, William B. Isaacs, Fredrick Wiklund, Olivier Cussenot, Stephen N. Thibodeau, Daniel J. Schaid, Lisa Cannon-Albright, Kathleen A. Cooney, Stephen J. Chanock, Janet L. Stanford, June M. Chan, John Witte, Jianfeng Xu, Jeannette T. Bensen, Jack A. Taylor & William J. Catalona - unknown
    © 2015, Springer-Verlag Berlin Heidelberg.Genetic studies have identified single nucleotide polymorphisms associated with the risk of prostate cancer. It remains unclear whether such genetic variants are associated with disease aggressiveness. The NCI-SPORE Genetics Working Group retrospectively collected clinicopathologic information and genotype data for 36 SNPs which at the time had been validated to be associated with PC risk from 25,674 cases with PC. Cases were grouped according to race, Gleason score and aggressiveness. Statistical analyses were used to compare the frequency (...)
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  12. Haven't You Noticed That Modernity Is Bankrupt?Dale Cannon - 1994 - Tradition and Discovery 21 (1):20-32.
    This paper essays an account of William H. Poteat's teaching--both what he taught and how he taught--as an effort to bring his students to a realization of the bankruptcy of the modern critical sensibility and help them negotiate a transition to a post-critical intellectual sensibility. Enigmatic aspects of his teaching become intelligible through considering them in light of traditional disciplines of spiritual formation.
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  13. P4C, Community of Inquiry, and Methodological Faith.Dale Cannon - 2012 - Analytic Teaching and Philosophical Praxis 33 (1):30-35.
    n this paper I venture to bring out and disclose an element of faith at the heart of the kind of critical inquiry that we encourage and foster in philosophy with children. It is clearly distinct from doubt, the kind of doubt we customarily associate with what makes critical thinking critical, but, properly understood, it grants to doubt and critical reflection essential roles in the process. What I mean by “faith” in this connection may be understood as trust and confidence (...)
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  14.  11
    Haven't You Noticed That Modernity Is Bankrupt?Dale Cannon - 1994 - Tradition and Discovery 21 (1):20-32.
    This paper essays an account of William H. Poteat's teaching--both what he taught and how he taught--as an effort to bring his students to a realization of the bankruptcy of the modern critical sensibility and help them negotiate a transition to a post-critical intellectual sensibility. Enigmatic aspects of his teaching become intelligible through considering them in light of traditional disciplines of spiritual formation.
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  15.  28
    Galileo then and now.William Shea - unknown
    Abstract Galileo Then and Now (Draft of paper to be discussed at the Conference, HPD1, to be held at the Center for Philosophy of Science, University of Pittsburgh, 11-14 October 2007) William R. Shea, University of Padua The aim of this paper is to stimulate discussion on how shifts in philosophical fashion and societal moods tell us not only what to read but how to go about it, and how history and philosophy of science can jointly deepen our grasp (...)
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  16.  31
    The liberal tradition in China.William Theodore De Bary - 1983 - New York: Columbia University Press.
    Like the cracking of the genetic code and the creation of the atomic bomb, the discovery of how the brain's neurons work is one of the fundamental scientific developments of the twentieth century. The discovery of neurotransmitters revolutionized the way we think about the brain and what it means to be human yet few people know how they were discovered, the scientists involved, or the fierce controversy about whether they even existed. The War of the Soups and the Sparks tells (...)
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  17.  66
    The Cannon–Bard Thalamic Theory of Emotions: A Brief Genealogy and Reappraisal.Otniel E. Dror - 2014 - Emotion Review 6 (1):13-20.
    In this contribution, I examine several key publications on the physiology of emotions from the 1860s to the 1930s. I focus on physiologists who studied the emotions prior to and following William James’s 1884 Mind article, by critically reflecting on the conceptual and practical origins and constituents of the Cannon–Bard thalamic theory of emotions. I offer a historical corrective to several major assumptions in our histories of the scientific study of emotions.
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  18.  23
    Local Styles and Experimental LogicHistory of the American Physiological Society: The First Century, 1887 - 1987. John R. Brobeck, Orr E. Reynolds, Toby A. AppelPhysiology in the American Context, 1850 - 1940. Gerald L. GeisonWalter B. Cannon: The Life and Times of a Young Scientist. Saul Benison, A. Clifford Barger, Elin L. WolfeThe Development of American Physiology: Scientific Medicine in the Nineteenth Century. W. Bruce FyeThe Investigative Enterprise: Experimental Physiology in Nineteenth-Century Medicine. William Coleman, Frederic L. Holmes. [REVIEW]Steve Sturdy - 1989 - Isis 80 (2):289-294.
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  19.  37
    Response to David Rutledge and Dale Cannon.Jerry Gill - 2012 - Tradition and Discovery 39 (1):71-73.
    This response to review essays (covering all of my major scholarly writing) by David Rutledge and Dale Cannon appreciatively affirms most points emphasized in their respective analyses. I acknowledge that my scholarship has served my teaching, as Rutledge notes; I frequently use diagrams because I believe they usually are pedagogically very effective. My writing has strong interdisciplinary overtones and I have special interest in religion, art and education. Slowly, I have worked to integrate the ideas of Polanyi and other (...)
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  20.  70
    Bodily Influences on Emotional Feelings: Accumulating Evidence and Extensions of William James’s Theory of Emotion.James D. Laird & Katherine Lacasse - 2014 - Emotion Review 6 (1):27-34.
    William James’s theory of emotion has been controversial since its inception, and a basic analysis of Cannon’s critique is provided. Research on the impact of facial expressions, expressive behaviors, and visceral responses on emotional feelings are each reviewed. A good deal of evidence supports James’s theory that these types of bodily feedback, along with perceptions of situational cues, are each important parts of emotional feelings. Extensions to James’s theory are also reviewed, including evidence of individual differences in the (...)
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  21.  40
    Early Connection between Cytology and Mendelism: Michael F. Guyer's Contribution.Patrick Bungener & Marino Buscaglia - 2003 - History and Philosophy of the Life Sciences 25 (1):27 - 50.
    This paper examines the contribution of the PhD dissertation of the American cytologist Michael F. Guyer (1874-1959) to the early establishment (in 1902-1903) of the parallel relationship between cytological chromosome behaviour in meiosis and Mendel's laws. Guyer's suggestions were among the first, which attempted to relate the variation observed in the offspring in hybridisation studies by a coherent cytological chromosome mechanism to meiosis before the rediscovery of Mendel's principles. This suggested for the first time that the chromosome mechanism involved a (...)
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  22.  84
    Robustness, Reliability, and Overdetermination (1981).William C. Wimsatt - 2012 - In Lena Soler (ed.), Characterizing the robustness of science: after the practice turn in philosophy of science. New York: Springer Verlag. pp. 61-78.
    The use of multiple means of determination to “triangulate” on the existence and character of a common phenomenon, object, or result has had a long tradition in science but has seldom been a matter of primary focus. As with many traditions, it is traceable to Aristotle, who valued having multiple explanations of a phenomenon, and it may also be involved in his distinction between special objects of sense and common sensibles. It is implicit though not emphasized in the distinction between (...)
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  23.  18
    Theories of Emotion: Expressing, Feeling, Acting by Pia CAMPEGGIANI (review).Sabrina B. Little - 2023 - Review of Metaphysics 77 (1):141-142.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Theories of Emotion: Expressing, Feeling, Acting by Pia CAMPEGGIANISabrina B. LittleCAMPEGGIANI, Pia. Theories of Emotion: Expressing, Feeling, Acting. New York: Bloomsbury Publishing, 2023. xiv + 199 pp. Cloth, $80.89; paper, $21.60In Theories of Emotion, Pia Campeggiani provides a philosophical introduction to the emotions. The book is multidisciplinary and empirically informed. It is organized around three “groundbreaking intuitions” of emotion theory—(1) expression, (2) subjectivity, and (3) action. Each section (...)
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  24. Explanatory Depth in Primordial Cosmology: A Comparative Study of Inflationary and Bouncing Paradigms.William J. Wolf & Karim Pierre Yves Thébault - forthcoming - British Journal for the Philosophy of Science.
    We develop and apply a multi-dimensional account of explanatory depth towards a comparative analysis of inflationary and bouncing paradigms in primordial cosmology. Our analysis builds on earlier work due to Azhar and Loeb (2021) that establishes initial conditions fine-tuning as a dimension of explanatory depth relevant to debates in contemporary cosmology. We propose dynamical fine-tuning and autonomy as two further dimensions of depth in the context of problems with instability and trans-Planckian modes that afflict bouncing and inflationary approaches respectively. In (...)
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  25.  10
    Emotion shapes the diffusion of moralized content in social networks.William J. Brady, Julian A. Wills, John T. Jost, Joshua A. Tucker & Jay J. Van Bavel - 2017 - Proceedings of the National Academy of Sciences 114 (28):7313-7318.
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  26.  9
    Making Ethical Considerations Transparent in the Formulation of Public Health Guidance.William Paul Kabasenche - 2024 - American Journal of Bioethics 24 (4):97-99.
    In a town near mine, a small business owner used their changeable-letter sign to wage a public protest against a variety of restrictions implemented during the COVID-19 pandemic. Unlike a great man...
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  27. Why there is no obligation to love God.William Bell & Graham Renz - 2024 - Religious Studies 60 (1):77-88.
    The first and greatest commandment according to Jesus, and so the one most central to Christian practice, is the command to love God. We argue that this commandment is best interpreted in aretaic rather than deontic terms. In brief, we argue that there is no obligation to love God. While bad, failure to seek and enjoy a union of love with God is not in violation of any general moral requirement. The core argument is straightforward: relations of intimacy should not (...)
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  28.  81
    Studies on the telegraphic language: The acquisition of a hierarchy of habits.Lowe Bryan William & Noble Harter - 1899 - Psychological Review 6 (4):345-375.
  29.  35
    Ethical Realism.William J. FitzPatrick - 2022 - Cambridge University Press.
    This Element examines the many facets of ethical realism and the issues at stake in metaethical debates about it—both between realism and non-realist alternatives, and between different versions of realism itself. Starting with a minimal core characterization of ethical realism focused on claims about meaning and truth, we go on to develop a narrower and more theoretically useful conception by adding further claims about objectivity and ontological commitment. Yet even this common understanding of ethical realism captures a surprisingly heterogeneous range (...)
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  30. Rights reclamation.William L. Bell - 2024 - Philosophical Studies 181 (4):835-858.
    According to a rights forfeiture theory of punishment, liability to punishment hinges upon the notion that criminals forfeit their rights against hard treatment. In this paper, I assume the success of rights forfeiture theory in establishing the permissibility of punishment but aim to develop the view by considering how forfeited rights might be reclaimed. Built into the very notion of proportionate punishment is the idea that forfeited rights can be recovered. The interesting question is whether punishment is the sole means (...)
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  31.  32
    The Virtues of Pursuit-Worthy Speculation: The Promises of Cosmic Inflation.William J. Wolf & Patrick M. Duerr - forthcoming - British Journal for the Philosophy of Science.
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  32.  13
    Habermas: A Critical Introduction.William Outhwaite - 2009 - Polity.
    This new edition of a well-regarded book provides a concise and exceptionally clear introduction to Habermas's work, from his early writings on the public sphere, through his work on law and the state, to his more recent discussion of science, religion and contemporary Europe. Outhwaite examines all of Habermas's major works and steers a steady course through the many debates to which they have given rise. A major feature of the book is that it provides a detailed critical analysis of (...)
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  33.  26
    Ancient Racists, Color-Blindness, and Figs: Why Periodization and Localization Matters for for Anti-Racism.William H. Harwood - 2023 - Philosophy in the Contemporary World 29 (1):5-36.
    Interrogating received knowledge is constitutive to any critical project, and recently there has been a wave of scholarship which argues for locating the origin of racist-thinking prior to modern Europe—even prior to the Common Era—without any real consideration of the potential dangers accompanying such a seismic redefinition. By expanding “racism” to include potentially any pre-modern xenophobic or ethnicist atrocity, even well-meaning scholarship dilutes the peculiar injustice of modern Europe’s most successful epistemological weapon. As a result, we lose any criteria to (...)
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  34. Does AI Make It Impossible to Write an 'Original' Sentence (Is it Fair to Mechanically Test Originality).William M. Goodman - 2023 - The Toronto Star 2023 (September 28):A19.
    As a retired professor, I join in the growing concerns among educators, and others, about plagiarism, especially now that AI tools like ChatGPT are so readily available. However, I feel more caution is needed, regarding temptations to rely on supposed automatic detection tools, like Turnitin, to solve the problems. Students can be unfairly accused if such tools are used unreflectingly. The Toronto Star's online version of this published Op Ed is available at the link shown below. The version attached here (...)
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  35. Heroes and Demigods: Aristotle's Hypothetical "Defense" of True Nobles.William H. Harwood & Paria Akhgari - 2023 - Eirene 59 (I-II):67-98.
    Although the commentary on Aristotle’s problematic discussion of slavery is vast, his discussion of nobility receives little attention. The fragments of his dialogue On Noble Birth constitute his most extensive examination of nobility, and while their similarity to the παμβασιλεύς of the Politics has recently been recognized, their relevance to natural slavery has hitherto gone unnoticed. Yet by declaring that true nobles – particularly the god-like ἀρχηγός – preternaturally possess superhuman characteristics, Aristotle precludes their easy inclusion in the kind “human” (...)
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  36.  34
    Why (at least some) moral vegans may have children: a response to Räsänen.William Bülow - 2023 - Theoretical Medicine and Bioethics 44 (4):411-414.
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  37.  9
    The Religion of Nature Delineated (1724).William Wollaston - 1724 - London: Sam. Palmer. Edited by John Clarke.
    A climactic piece in the controversy between rationalists & the advocates of sentiment.
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  38. Is Artificial General Intelligence Impossible?William J. Rapaport - 2024 - Cosmos+Taxis 12 (5+6):5-22.
    In their Why Machines Will Never Rule the World, Landgrebe and Smith (2023) argue that it is impossible for artificial general intelligence (AGI) to succeed, on the grounds that it is impossible to perfectly model or emulate the “complex” “human neurocognitive system”. However, they do not show that it is logically impossible; they only show that it is practically impossible using current mathematical techniques. Nor do they prove that there could not be any other kinds of theories than those in (...)
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  39. Can God Be Free?William L. Rowe - 2004 - International Journal for Philosophy of Religion 58 (3):201-203.
     
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  40.  57
    Prison Violence as Punishment.William L. Bell - forthcoming - Ethical Theory and Moral Practice:1-13.
    The United States carceral system, as currently designed and implemented, is widely considered to be an immoral and inhumane system of criminal punishment. There are a number of pressing issues related to this topic, but in this essay, I will focus upon the problem of prison violence. Inadequate supervision has resulted in unsafe prison conditions where inmates are regularly threatened with rape, assault, and other forms of physical violence. Such callous disregard and exposure to unreasonable risk constitutes a severe violation (...)
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  41. Information and Inaccuracy.William Roche & Tomoji Shogenji - 2018 - British Journal for the Philosophy of Science 69 (2):577-604.
    This article proposes a new interpretation of mutual information. We examine three extant interpretations of MI by reduction in doubt, by reduction in uncertainty, and by divergence. We argue that the first two are inconsistent with the epistemic value of information assumed in many applications of MI: the greater is the amount of information we acquire, the better is our epistemic position, other things being equal. The third interpretation is consistent with EVI, but it is faced with the problem of (...)
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  42. Organisms Need Mechanisms; Mechanisms Need Organisms.William Bechtel & Leonardo Bich - 2023 - In João L. Cordovil, Gil Santos & Davide Vecchi (eds.), New Mechanism Explanation, Emergence and Reduction. Springer. pp. 85-108.
    According to new mechanists, mechanisms explain how specific biological phenomena are produced. New mechanists have had little to say about how mechanisms relate to the organism in which they reside. A key feature of organisms, emphasized by the autonomy tradition, is that organisms maintain themselves. To do this, they rely on mechanisms. But mechanisms must be controlled so that they produce the phenomena for which they are responsible when and in the manner needed by the organism. To account for how (...)
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  43.  53
    Confirmation, transitivity, and Moore: the Screening-Off Approach.William Roche & Tomoji Shogenji - 2014 - Philosophical Studies 168 (3):797-817.
    It is well known that the probabilistic relation of confirmation is not transitive in that even if E confirms H1 and H1 confirms H2, E may not confirm H2. In this paper we distinguish four senses of confirmation and examine additional conditions under which confirmation in different senses becomes transitive. We conduct this examination both in the general case where H1 confirms H2 and in the special case where H1 also logically entails H2. Based on these analyses, we argue that (...)
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  44.  18
    Ethics of Extracorporeal Membrane Oxygenation under Conventional and Crisis Standards of Care.William F. Parker, Mark Siegler & Gina M. Piscitello - 2022 - Journal of Clinical Ethics 33 (1):13-22.
    Extracorporeal membrane oxygenation (ECMO) is a form of life support for cardiac and/or pulmonary failure with unique ethical challenges compared to other forms of life support. Ethical challenges with ECMO exist when conventional standards of care apply, and are exacerbated during periods of absolute ECMO scarcity when “crisis standards of care” are instituted. When conventional standards of care apply, we propose that it is ethically permissible to withhold placing patients on ECMO for reasons of technical futility or when patients have (...)
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  45. Mysticism: A Study of Its Nature, Cognitive Value and Moral Implications.William Wainwright - 1981 - Philosophy East and West 34 (3):337-339.
  46. The Visual Role of Objects' Facing Surfaces.William E. S. Mcneill - 2016 - Philosophy and Phenomenological Research 92 (2):411-431.
    It is often assumed that when we see common opaque objects in standard light this is in virtue of seeing their facing surfaces. Here I argue that we should reject that claim. Either we don't see objects' facing surfaces, or—if we hold on to the claim that we do see such things—it is at least not in virtue of seeing them that we see common opaque objects. I end by showing how this conclusion squares both with our intuitions and with (...)
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  47.  11
    When “Objectivity” in Clinical Benefit is Seen Through Different Lenses.William Allen - 2020 - American Journal of Bioethics 20 (3):68-70.
    Volume 20, Issue 3, March 2020, Page 68-70.
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  48.  51
    Idealism, Pragmatism, and Feminism: The Philosophy of Ella Lyman Cabot.John Kaag - 2011 - Lexington.
    Idealism, Pragmatism, and Feminism provides an account of the life and writings of Ella Lyman Cabot (1866-1934), a woman who received formal training, but not formal recognition, in the field of classical American philosophy. It highlights the themes of idealism, pragmatism and feminism as they emerged in the course of career as an educational reformer and ethicist that spanned nearly four decades. Cabot's writings, developed in graduate seminars at Harvard and Radcliffe at the turn of the century complement, and in (...)
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  49.  3
    A reasonable belief: why God and faith make sense.William Greenway - 2015 - Louisville, Kentucky: Westminster John Knox Press.
    "Insofar as the essence of this philosophical spirituality is continuous with the essence of Christian spirituality, I am able to specify how... we can be utterly confident that it is wholly reasonable and good to affirm, give thanks for, live, and testify to faith in God."--from the preface While it's clear that a lot of people believe in God, whether they should is a matter of loud debate. Since the Enlightenment, and especially in the last 150 years, a consensus has (...)
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  50.  16
    Local food systems, citizen and public science, empowered communities, and democracy: hopes deserving to live.William Lacy - 2022 - Agriculture and Human Values 40 (1):1-17.
    Since 1984, the AHV journal has provided a key forum for a community of interdisciplinary, international researchers, educators, and policy makers to analyze and debate core issues, values and hopes facing the nation and the world, and to recommend strategies and actions for addressing them. This agenda includes the more specific challenges and opportunities confronting agriculture, food systems, science, and communities, as well as broader contextual issues and grand challenges. This paper draws extensively on 40 years of AHV journal articles (...)
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