Results for 'Alexander Avenarius'

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  1.  1
    Maliti, Eva: Symbolizmus ako princip videnia.Alexander Avenarius - 1998 - Human Affairs 8 (1):97-100.
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  2.  3
    Maria's Keys. On the Patterns of Thought in the Work of Sergei Yesenin.Alexander Avenarius - 1994 - Human Affairs 4 (1):64-73.
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  3.  2
    Specific Features of Early Byzantine Humanism.Alexander Avenarius - 1991 - Human Affairs 1 (1):59-71.
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  4.  14
    Empiriomonism: essays in philosophy.Alexander Aleksandrovich Bogdanov - 2020 - Boston: Brill. Edited by David G. Rowley.
    Empiriomonism is Alexander Bogdanov's monistic philosophy of being and cognition, which he believed is consistent with both modern science and Marxism. In Books One and Two of Empiriomonism, Bogdanov begins with Ernst Mach's and Richard Avenarius's neutral monism - the idea that the 'physical' and the 'psychical' are two sides of one reality - and explains how human psyches are causally interconnected with the rest of nature. In Book Three, he shows how empiriomonism substantiates the principles of historical (...)
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  5.  26
    Alexander Bogdanov: From Monism to Tectology.Mikhail V. Loktionov - 2020 - Russian Studies in Philosophy 57 (6):492-503.
    The article discusses Alexander Bogdanov’s path from his early philosophic work, formed under the influence of Ernst Mach, Richard Avenarius, and Wilhelm Ostwald and dubbed by him “empiriomonism,”...
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  6.  17
    Matto Mildenberger. Carbon Captured: How Business and Labor Control Climate Politics.Alexander Gard-Murray - 2024 - Environmental Ethics 46 (1):103-104.
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  7.  6
    Distrust before first sight? Examining knowledge- and appearance-based effects of trustworthiness on the visual consciousness of faces.Anna Eiserbeck, Alexander Enge, Milena Rabovsky & Rasha Abdel Rahman - 2024 - Consciousness and Cognition 117 (C):103629.
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  8.  4
    El cuerpo humano en el “monismo estructurista dinamicista” de Laín Entralgo: aportes para un diálogo con el transhumanismo tecnocientífico.Jonny Alexander García Echeverri & Conrado Giraldo Zuluaga - 2022 - Perseitas 11:33-56.
    La presente reflexión tiene por objetivo central aportar, desde la teoría científico-filosófica sobre el cuerpo humano construida por Pedro Laín Entralgo, una propuesta antropológica que posibilite el diálogo con el transhumanismo tecnocientífico. A nivel metodológico, el texto se ha estructurado en dos momentos. En el primero, se hace una revisión de la situación (sitius) del cuerpo de cara al transhumanismo info, para luego, en un segundo momento, aportar (locus), desde la obra lainiana, una concepción antropológica integral. Se espera que, al (...)
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  9. How navigation systems transform epistemic virtues: Knowledge, issues and solutions.Alexander Gillett & Richard Heersmink - 2019 - Cognitive Systems Research 56 (56):36-49.
    In this paper, we analyse how GPS-based navigation systems are transforming some of our intellectual virtues and then suggest two strategies to improve our practices regarding the use of such epistemic tools. We start by outlining the two main approaches in virtue epistemology, namely virtue reliabilism and virtue responsibilism. We then discuss how navigation systems can undermine five epistemic virtues, namely memory, perception, attention, intellectual autonomy, and intellectual carefulness. We end by considering two possible interlinked ways of trying to remedy (...)
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  10.  16
    Of Mind and Other Matters.Alexander Nehamas - 1984 - Journal of Aesthetics and Art Criticism 43 (2):209-211.
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  11.  3
    Modelos de aprendizaje en la transición hacia la complejidad como un desafío a la simplicidad.Jefferson Alexander Moreno Guaicha, Alexis Alberto Mena Zamora & Levis Ignacio Zerpa Morloy - 2024 - Sophia. Colección de Filosofía de la Educación 36:69-112.
    Esta investigación se emprende motivada por la necesidad de desentrañar la progresión delos modelos de aprendizaje, los cuales se han ido adaptando para responder a las demandas de lasociedad en su dinámica constante de fluctuación y transformaciones. El objetivo de este trabajo es examinar de forma sistemática la evolución de los modelos de aprendizaje, destacando los cambios paradigmáticos que han favorecido la transición de enfoques de aprendizaje tradicionales hacia propuestas más innovadoras y transdisciplinarias. Para lograrlo, se lleva a cabo un (...)
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  12.  80
    Should I believe all the truths?Alexander Greenberg - 2020 - Synthese 197 (8):3279-3303.
    Should I believe something if and only if it’s true? Many philosophers have objected to this kind of truth norm, on the grounds that it’s not the case that one ought to believe all the truths. For example, some truths are too complex to believe; others are too trivial to be worth believing. Philosophers who defend truth norms often respond to this problem by reformulating truth norms in ways that do not entail that one ought to believe all the truths. (...)
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  13. Die Gelegenheit ergreifen: eine politische Philosophie des Kairós.Alexander Neupert-Doppler - 2019 - Wien: Mandelbaum.
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  14.  8
    The (In)Visibility of Diversity in Alternative Organizations.Regine Bendl, Alexander Fleischmann & Angelika Schmidt - forthcoming - Journal of Business Ethics:1-17.
    Reflecting current debates on ‘organizational virtues’ as going beyond the capitalocentrist bias of contemporary economies and to see diversity as ‘ethical responsibility,’ this article explores ‘ethical organizing’ at the intersection of alternative organizations and diversity. Our interest in a diversity-oriented analysis of alternative organizations stems from the assumption that those which question taken-for-granted notions of existing economies and follow alternative values of autonomy, solidarity, and responsibility might also be likely to challenge existing diversity relations and, thus, potentially open up new (...)
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  15.  7
    Transformative Repetitions.Alexander Garton-Eisenacher - 2024 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 66 (2):154-178.
    This article analyses the parallels between the pre-Qin Daoist notion of heng 恒 as a constancy that is nevertheless ceaselessly in motion, and Karl Barth’s concept of Beständigkeit as God’s constancy throughout infinite transformation. Underlying both concepts is an understanding of the ultimate origin (whether dao 道 or the Christian God) as irreducibly temporal in nature. Stemming from this conviction, both systems of thought ultimately identify the continuous change of the ultimate origin with the flow of time in the universe. (...)
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  16. Zwei vorträge aus dem ungarischen zivilprozessrecht.Alexander Plósz - 1917 - Berlin,: O. Liebmann.
     
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  17. Mensch-Maschine-Interaktion. Anthropologische und ethische Herausforderungen neuer Entwicklungen im Gesundheitsbereich.Anna Puzio & Alexander Filipovic (eds.) - 2021 - Freiburg: Herder.
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  18.  4
    The (Anarchic) Gift of Gelassenheit_: On an Undeveloped Motif in Derrida's _Donner le temps II.Ian Alexander Moore - 2024 - Derrida Today 17 (2):155-165.
    In his recently published Donner le temps II, Derrida raises, but does not develop, the possibility that Heidegger's notion of Gelassenheit (‘releasement’, ‘letting-be’) might escape the economic confines of exchange, debt, and repayment and therefore qualify as a pure gift. In this paper, I explore this possibility, explaining that Gelassenheit would have to be understood, first, not primarily as a human comportment but at the level of being itself, second, beyond appropriation, and third, as ‘without why’. If Heidegger's focus on (...)
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  19. Una ontología radical desde el territorio : acercamiento a las prácticas políticas del pueblo nasa.Jhon Alexander Idrobo-Velasco - 2021 - In Idrobo Velasco, Jhon Alexánder, Orrego Echeverría & Israel Arturo (eds.), Ontología política desde América Latina. Bogotá, D.C., Colombia: Ediciones USTA.
     
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  20.  4
    Philo's contribution to religion.Harry Angus Alexander Kennedy - 1919 - New York,: Hodder & Stoughton.
  21. Kripke's Wittgenstein, factualism and meaning.Alexander Miller - 2009 - In Daniel Whiting (ed.), The later Wittgenstein on language. New York: Palgrave-Macmillan.
     
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  22.  95
    A satisfactory minimum conception of justice: Reconsidering Rawls's maximin argument.Alexander Kaufman - 2013 - Economics and Philosophy 29 (3):349-369.
    John Rawls argues that it is possible to describe a suitably defined initial situation from which to form reliable judgements about justice. In this initial situation, rational persons are deprived of information that is . It is rational, Rawls argues, for persons choosing principles of justice from this standpoint to be guided by the maximin rule. Critics, however, argue that (i) the maximin rule is not the appropriate decision rule for Rawls's choice position; (ii) the maximin argument relies upon an (...)
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  23.  1
    Forming Evaluations of Moral Character: How Are Multiple Pieces of Information Prioritized and Integrated?Justin F. Landy & Alexander D. Perry - 2024 - Cognitive Science 48 (4):e13443.
    Evaluating other people's moral character is a crucial social cognitive task. However, the cognitive processes by which people seek out, prioritize, and integrate multiple pieces of character‐relevant information have not been studied empirically. The first aim of this research was to examine which character traits are considered most important when forming an impression of a person's overall moral character. The second aim was to understand how differing levels of trait expression affect overall character judgments. Four preregistered studies and one supplemental (...)
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  24. The neoliberal welfare state.Ian Alexander Lovering, Sahil Jai Dutta & Samuel Knafo - 2023 - In William Walters & Martina Tazzioli (eds.), Handbook on governmentality. Northampton, MA: Edward Elgar Publishing.
     
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  25.  55
    Epistemic Responsibility and Criminal Negligence.Alexander Greenberg - 2020 - Criminal Law and Philosophy 14 (1):91-111.
    We seem to be responsible for our beliefs in a distinctively epistemic way. We often hold each other to account for the beliefs that we hold. We do this by criticising other believers as ‘gullible’ or ‘biased’, and by trying to persuade others to revise their beliefs. But responsibility for belief looks hard to understand because we seem to lack control over our beliefs. In this paper, I argue that we can make progress in our understanding of responsibility for belief (...)
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  26.  14
    Romanticism and the Re-Invention of Modern Religion: The Reconciliation of German Idealism and Platonic Realism.Alexander J. B. Hampton - 2019 - Cambridge University Press.
    Early German Romanticism sought to respond to a comprehensive sense of spiritual crisis that characterised the late eighteenth century. The study demonstrates how the Romantics sought to bring together the new post-Kantian idealist philosophy with the inheritance of the realist Platonic-Christian tradition. With idealism they continued to champion the individual, while from Platonism they took the notion that all reality, including the self, participated in absolute being. This insight was expressed, not in the language of theology or philosophy, but through (...)
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  27.  39
    Informed Non-Dissent: A Better Option Than Slow Codes When Families Cannot Bear to Say “Let Her Die”.Alexander A. Kon - 2011 - American Journal of Bioethics 11 (11):22-23.
    The American Journal of Bioethics, Volume 11, Issue 11, Page 22-23, November 2011.
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  28. Faces from another dimension.Alexander E. Hooke - 2018 - In Heather L. Rivera & Alexander E. Hooke (eds.), The Twilight Zone and philosophy: a dangerous dimension to visit. Chicago: Open Court.
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  29. That unnamed zone we call freedom.Alexander E. Hooke - 2018 - In Heather L. Rivera & Alexander E. Hooke (eds.), The Twilight Zone and philosophy: a dangerous dimension to visit. Chicago: Open Court.
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  30. Ḳol min ha-ʻarfel: Avraham Yehoshuʻa Heshel: ben fenomenologyah le-misṭiḳah.Alexander Even-Chen - 1999 - Tel Aviv: ʻAm ʻoved.
     
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  31. Tucídides en Bagdad: el imperio ateniense y la guerra de Irak.Diego Alexander Olivera - 2024 - Argos 48:e0044.
    El objetivo de este trabajo es analizar la recepción de la obra de Tucídides a principios del siglo XXI en el contexto de la intervención militar estadounidense en Irak y la discusión sobre el carácter imperial de Estados Unidos. Se observa un empleo de la historia de la Atenas clásica y de su imperio, en pos de incidir en los debates políticos, en donde se le asigna al pasado las funciones de “legitimación” y “advertencia”. Se concluye que el imperio ateniense (...)
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  32. The axiom of determinancy implies dependent choices in l(r).Alexander S. Kechris - 1984 - Journal of Symbolic Logic 49 (1):161 - 173.
    We prove the following Main Theorem: $ZF + AD + V = L(R) \Rightarrow DC$ . As a corollary we have that $\operatorname{Con}(ZF + AD) \Rightarrow \operatorname{Con}(ZF + AD + DC)$ . Combined with the result of Woodin that $\operatorname{Con}(ZF + AD) \Rightarrow \operatorname{Con}(ZF + AD + \neg AC^\omega)$ it follows that DC (as well as AC ω ) is independent relative to ZF + AD. It is finally shown (jointly with H. Woodin) that ZF + AD + ¬ DC (...)
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  33.  3
    Pedro Laín Entralgo: la parábola del samaritano misericordioso (Lc 10: 25-37) como propuesta antropológica para la actualidad. [REVIEW]Jonny Alexander García Echeverri, Wilmar Gil Valencia & Andrés Escobar Vásquez - 2020 - Perseitas 9:187-211.
    La propuesta antropológica del médico español Pedro Laín Entralgo, se direcciona a la ejecución de un proyecto académico y autobiográfico, desde el cual se vivencien relaciones interpersonales genuinas, en las que siendo el otro desconocido, sin nombre, sea ayudado en su menesterosidad. Laín está convencido de que la razón suficiente para ser solidario con el otro es su condición de persona y, por serlo, debo creerle y serle prójimo. Dicho proyecto es denominado por Laín “pleisología de la vida cotidiana”; tal (...)
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  34.  91
    Horwich, meaning and Kripke's Wittgenstein.Alexander Miller - 2000 - Philosophical Quarterly 50 (199):161-174.
    Paul Horwich has argued that Kripke's Wittgenstein's 'sceptical challenge' to the notion of meaning and rule-following only gets going if an 'inflationary' conception of truth is presupposed, and he develops a 'use-theoretic' conception of meaning which he claims is immune to Kripke's Wittgenstein's sceptical attack. I argue that even if we grant Horwich his 'deflationary' conception of truth, that is not enough to undermine Kripke's Wittgenstein's sceptical argument. Moreover, Horwich's own 'use-theoretic' account of meaning actually falls prey to that sceptical (...)
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  35.  25
    The “Window of Opportunity:” Helping Parents Make the Most Difficult Decision They Will Ever Face Using an Informed Non-Dissent Model.Alexander A. Kon - 2009 - American Journal of Bioethics 9 (4):55-56.
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  36. Ethical challenges of neurosurgical care for brain tumour patients.Marike Broekman, Alexander Hulsbergen & Timothy Smith - 2020 - In Stephen Honeybul (ed.), Ethics in neurosurgical practice. New York, NY: Cambridge University Press.
     
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  37.  77
    New directions in descriptive set theory.Alexander S. Kechris - 1999 - Bulletin of Symbolic Logic 5 (2):161-174.
    §1. I will start with a quick definition of descriptive set theory: It is the study of the structure of definable sets and functions in separable completely metrizable spaces. Such spaces are usually called Polish spaces. Typical examples are ℝn, ℂn, Hilbert space and more generally all separable Banach spaces, the Cantor space 2ℕ, the Baire space ℕℕ, the infinite symmetric group S∞, the unitary group, the group of measure preserving transformations of the unit interval, etc.In this theory sets are (...)
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  38.  80
    Primary qualities, secondary qualities and the truth about intention.Alexander Miller - 2009 - Synthese 171 (3):433 - 442.
    In this paper I will argue that Crispin Wright’s defence of the claim that the truth about intention is judgement-dependent is unstable because it can serve also to establish that the truth about shape is judgement-dependent, thereby violating his constraint that in developing the distinction between judgement-independent and judgement-dependent subject matters we have to be driven by the assumption that colour and shape will fall on different sides of the divide.
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  39. Semantic Realism and the Argument from Motivational Internalism.Alexander Miller - 2012 - In Richard Schantz (ed.), Prospects for Meaning. Walter de Gruyter. pp. 345-362.
    In his 1982 book Wittgenstein on Rules and Private Language, Saul Kripke develops a famous argument that purports to show that there are no facts about what we mean by the expressions of our language: ascriptions of meaning, such as “Jones means addition by ‘+’” or Smith means green by ‘green’”, are according to Kripke’s Wittgenstein neither true nor false. Kripke’s Wittgenstein thus argues for a form of non-factualism about ascriptions of meaning: ascriptions of meaning do not purport to state (...)
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  40.  12
    Machiavelli: his life and times.Alexander Lee - 2020 - London: Picador, an imprint of Pan Macmillan.
    'A wonderfully assured and utterly riveting biography that captures not only the much-maligned Machiavelli, but also the spirit of his time and place. A monumental achievement.' - Jessie Childs, author of God's Traitors. 'A notorious fiend', 'generally odious', 'he seems hideous, and so he is.' Thanks to the invidious reputation of his most famous work, The Prince, Niccolò Machiavelli exerts a unique hold over the popular imagination. But was Machiavelli as sinister as he is often thought to be? Might he (...)
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  41.  71
    Amenable equivalence relations and Turing degrees.Alexander S. Kechris - 1991 - Journal of Symbolic Logic 56 (1):182-194.
  42.  46
    More responses to the missing-explanation argument.Alexander Miller - 1997 - Philosophia 25 (1-4):331-349.
  43.  22
    Prescribed spatial prepositions influence how we think about time.Alexander Kranjec, Eileen R. Cardillo, Gwenda L. Schmidt & Anjan Chatterjee - 2010 - Cognition 114 (1):111-116.
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  44.  70
    Capabilities and freedom.Alexander Kaufman - 2006 - Journal of Political Philosophy 14 (3):289–300.
  45.  26
    Clinical Ethics Consultants: Advocates for Both Patients and Clinicians.Alexander A. Kon - 2012 - American Journal of Bioethics 12 (8):15 - 17.
    The American Journal of Bioethics, Volume 12, Issue 8, Page 15-17, August 2012.
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  46.  50
    Palliative Sedation: It's Not a Panacea.Alexander A. Kon - 2011 - American Journal of Bioethics 11 (6):41 - 42.
    The American Journal of Bioethics, Volume 11, Issue 6, Page 41-42, June 2011.
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  47.  33
    The cohesive principle and the Bolzano‐Weierstraß principle.Alexander P. Kreuzer - 2011 - Mathematical Logic Quarterly 57 (3):292-298.
    The aim of this paper is to determine the logical and computational strength of instances of the Bolzano-Weierstraß principle and a weak variant of it.We show that BW is instance-wise equivalent to the weak König’s lemma for Σ01-trees . This means that from every bounded sequence of reals one can compute an infinite Σ01-0/1-tree, such that each infinite branch of it yields an accumulation point and vice versa. Especially, this shows that the degrees d ≫ 0′ are exactly those containing (...)
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  48.  11
    Has science created technology?Alexander Keller - 1984 - Minerva 22 (2):160-182.
  49. Einleitung.Cathrin Nielsen & Alexander Schnell - 2022 - Phänomenologische Forschungen 2022 (2):96-111.
    This paper examines the systematic connections between Fink and Fichte. For this purpose, three points are emphasized. The text that is mainly referred to is the VI. Cartesian Meditation. The first point concerns the notion of “construction”, which ismethodologically central to the genuine mode of knowledge of transcendental idealism; secondly, a consideration will be given to the extent to which “reflection of reflection” provides crucial insights for the basic position of phenomenological transcendental idealism; and third, in a concluding consideration of (...)
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  50. A Propósito de la Habitual Animadversión Frente a Los Ágrapha Dógmata.Thomas Alexander Szlezák - 1993 - Méthexis 6 (2):151-169.
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