Results for 'radical conservatism'

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  1. Radical Conservatism and the Heideggerian Right: Heidegger, de Benoist, Dugin.Jussi Backman - 2022 - Frontiers in Political Science 4.
    The paper studies the significance of Martin Heidegger's philosophy of history for two key thinkers of contemporary radical conservatism and the Identitarian movement, Alain de Benoist and Aleksandr Dugin. Heidegger's often-overlooked affinities with the German “conservative revolution” of the Weimar period have in recent years been emphasized by an emerging radical-conservative “right-Heideggerian” orientation. I first discuss the later Heidegger's “being-historical” narrative of the culmination and end of the metaphysical foundations of Western modernity in the contemporary Nietzschean era (...)
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  2.  30
    Radical Conservatism and Danish Imperialism: The Empire Built "Anew from Scratch".Christian Egander Skov - 2013 - Contributions to the History of Concepts 8 (1):67-88.
    The article explores the concept of empire , or rige , in the context of a small nation-state with no immediate claim to imperial greatness and with a rooted self-understanding as anything but an empire. It does this by exploring the concept of empire in the far right movement Young Denmark on the basis of a close reading of their imperialist program in the pamphlet Danmark udslettes! from 1918. Rige had been a vague term for the larger Danish polity that (...)
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  3. Relativism and Radical Conservatism.Timo Pankakoski & Jussi M. Backman - 2019 - In Martin Kusch (ed.), The Routledge Handbook of Philosophy of Relativism. Routledge. pp. 219-227.
    The chapter tackles the complex, tension-ridden, and often paradoxical relationship between relativism and conservatism. We focus particularly on radical conservatism, an early twentieth-century German movement that arguably constitutes the climax of conservatism’s problematic relationship with relativism. We trace the shared genealogy of conservatism and historicism in nineteenth-century Counter-Enlightenment thought and interpret radical conservatism’s ambivalent relation to relativism as reflecting this heritage. Emphasizing national particularity, historical uniqueness, and global political plurality, Carl Schmitt and Hans (...)
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  4.  13
    Radical Conservatism in Herbert Spencer's Educational Thought.G. W. Trompf - 1969 - British Journal of Educational Studies 17 (3):267 - 280.
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  5.  9
    Radical conservatism in Herbert Spencer's educational thought.G. W. Trompf - 1969 - British Journal of Educational Studies 17 (3):267-280.
  6. Radical conservatism, or, the conservatism of radicals-Giddens, Blair and the politics of reaction.Mark Neocleous - 1999 - Radical Philosophy 93:24-34.
     
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  7. A Russian Radical Conservative Challenge to the Liberal Global Order: Aleksandr Dugin.Jussi M. Backman - 2019 - In Marko Lehti, Henna-Riikka Pennanen & Jukka Jouhki (eds.), Contestations of Liberal Order: The West in Crisis? Palgrave Macmillan. pp. 289-314.
    The chapter examines Russian political theorist Aleksandr Dugin’s (b. 1962) challenge to the Western liberal order. Even though Dugin’s project is in many ways a theoretical epitome of Russia’s contemporary attempt to profile itself as a regional great power with a political and cultural identity distinct from the liberal West, Dugin can also be read in a wider context as one of the currently most prominent representatives of the culturally and intellectually oriented international New Right. The chapter introduces Dugin’s role (...)
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  8. Irving Kristol and the Radicalization of American Conservatism.Shadia Drury - 2009 - Free Inquiry 30:15-15.
     
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  9.  40
    Realism, antirealism, and theoretical conservatism.Luca Tambolo & Gustavo Cevolani - 2023 - Synthese 201 (1):1-18.
    This paper contributes to the debate on the question of whether a systematic connection obtains between one’s commitment to realism or antirealism and one’s attitude towards the possibility of radical theoretical novelty, namely, theory change affecting our best, most successful theories (see, e.g., Stanford in Synthese 196:3915–3932, 2019; Dellsén in Stud Hist Philos Sci 76:30–38, 2019). We argue that it is not allegiance to realism or antirealism as such that primarily dictates one’s response to the possibility of radical (...)
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  10.  61
    Realism, Antirealism, and Theoretical Conservatism.Luca Tambolo & Gustavo Cevolani - 2023 - Synthese 1 (201):1-18.
    This paper contributes to the debate on the question of whether a systematic connection obtains between one’s commitment to realism or antirealism and one’s attitude towards the possibility of radical theoretical novelty, namely, theory change affecting our best, most successful theories (see, e.g., Stanford in Synthese 196:3915–3932, 2019; Dellsén in Stud Hist Philos Sci 76:30–38, 2019). We argue that it is not allegiance to realism or antirealism as such that primarily dictates one’s response to the possibility of radical (...)
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  11.  51
    Coherence and Conservatism in the Dynamics of Belief. Part II: Iterated Belief Change Without Dispositional Coherence.Hans Rott - 2003 - Journal of Logic and Computation 13 (1):111-145.
    This paper studies the idea of conservatism with respect to belief change strategies in the setting of unary, iterated belief revision functions (based on the conclusions of Rott, ‘Coherence and Conservatism in the Dynamics of Belief, Part I: Finding the Right Framework’, Erkenntnis 50, 1999, 387–412). Special attention is paid to the case of ‘basic belief change’ where neither the (weak) AGM postulates concerning conservatism with respect to beliefs nor the (stong) supplementary AGM postulates concerning dispositional coherence (...)
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  12.  39
    An Epistemic Argument for Conservatism.Xavier Marquez - 2016 - Res Publica 22 (4):405-422.
    ‘Epistemic’ arguments for conservatism typically claim that given the limits of human reason, we are better off accepting some particular social practice or institution rather than trying to consciously improve it. I critically examine and defend here one such argument, claiming that there are some domains of social life in which, given the limits of our knowledge and the complexity of the social world, we ought to defer to those institutions that have robustly endured in a wide variety of (...)
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  13.  24
    Enlightened conservatism: John Galt on law, morality and human nature.Özlem Çaykent - 2004 - History of European Ideas 30 (2):183-196.
    The Scottish historical novelist, John Galt assumed that the origins of law rested on the anarchistic and primitive nature of human beings, who formed a society on a contractual basis out of the need for security. Although generally agreeing with enlightenment thinkers on the formation of society, law and human nature a divergence in Galt's thought appeared in the secular treatment of crimes. Adhering to prevalent Christian notions about sin and crime, Galt rejected a clear distinction between the two, and (...)
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  14. Conservatism.Noël O'Sullivan - 2013 - In Michael Freeden, Lyman Tower Sargent & Marc Stears (eds.), The Oxford Handbook of Political Ideologies. Oxford University Press.
    Conservative ideology in its moderate form is inspired by opposition to belief in radical political and social change on the ground that it rests on several mistaken assumptions, of which the most important are that human nature is highly malleable; that human will can refashion history in whatever ways human ideals may require; that society is the artificial product of a contract between autonomous individuals; and that evil is an eliminable feature of human existence. The unifying theme of conservative (...)
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  15.  63
    The Anatomy of Antiliberalism, by Stephen Holmes; The Undoing of Conservatism, by John Gray; Beyond Left and Right: The Future of Radical Politics by Anthony Giddens; Consumer Culture Reborn: The Cultural Politics of Consumption by Martyn J. Lee.Stratford Caldecott - 1995 - The Chesterton Review 21 (3):367-374.
  16. Resisting Moral Conservatism with Difficulties of Reality: a Wittgensteinian-Diamondian Approach to Animal Ethics.Konstantin Deininger, Andreas Aigner & Herwig Grimm - 2022 - Journal of Value Inquiry 57.
    In this paper, we tackle the widely held view that practice-oriented approaches to ethics are conservative, preserving the moral status quo, and, in particular, that they do not promote any change in our dealings with animals or formulate clear principles that help us to achieve such change. We shall challenge this view with reference to Wittgensteinian ethics. As a first step, we show that moral thought and action rest on basic moral certainties like: equals are to be treated equally and (...)
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  17.  30
    Neoliberalism and "the New Conservatism" in the Usa.Iu A. Zamoshkin & A. Iu Mel'vil' - 1977 - Russian Studies in Philosophy 16 (2):3-24.
    A new term, "the new conservatism," has recently appeared in the American sociopolitical lexicon. The meaning given it does not resolve merely to a description of the current conservative trends in the United States , which until recently were termed neoconservative in the critical literature. A number of American writers have begun to employ the term "new conservatism" in a narrower sense: to denote the evolution of the sociopolitical views of those ideologists of capitalist reformism who were, until (...)
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  18. Should Scientific Realists Embrace Theoretical Conservatism?Finnur Dellsén - 2018 - Studies in History and Philosophy of Science Part A:30-38.
    A prominent type of scientific realism holds that some important parts of our best current scientific theories are at least approximately true. According to such realists, radically distinct alternatives to these theories or theory-parts are unlikely to be approximately true. Thus one might be tempted to argue, as the prominent anti-realist Kyle Stanford recently did, that realists of this kind have little or no reason to encourage scientists to attempt to identify and develop theoretical alternatives that are radically distinct from (...)
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  19. With radicals like these, who needs conservatives? Doom, gloom, and realism in political theory.Lorna Finlayson - 2017 - European Journal of Political Theory 16 (3):1474885114568815.
    This paper attempts to get some critical distance on the increasingly fashionable issue of realism in political theory. Realism has an ambiguous status: it is sometimes presented as a radical challenge to the _status quo_; but it also often appears as a conservative force, aimed at clipping the wings of more ‘idealistic’ political theorists. I suggest that what we might call ‘actually existing realism’ is indeed a conservative presence in political philosophy, and that its ambiguous status plays a part (...)
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  20.  51
    Radical business ethics: a critical and postmetaphysical manifesto.Schalk Engelbrecht - 2012 - Business Ethics, the Environment and Responsibility 21 (4):339-352.
    Business ethics, as it is understood and practised generally, lacks a component of radicality. As part of the contemporary ‘return to ethics’ it displays an undesirable conservatism and blocks off possibilities for systemic alterity. I argue that a normal and ‘apologetic’ business ethics should therefore be supplemented with a radical or utopian business ethics. Put differently, business ethics should not only contribute to more responsible business practices, more morally sensitive business managers and more ethical organisational cultures, but should (...)
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  21.  20
    Authoritarian Conservatism After The War: Julius Evola and Europe.Paul Furlong - 2005 - Collingwood and British Idealism Studies 11 (2):5-26.
    The article analyses and assesses the development of the post-war thought of Julius Evola. Evola's initial writings in the inter-war period were from an ideological position close to the Fascist regime in Italy, though not identical to it. Over a long and prolific writing career he developed a complex line of argument, which synthesises the spiritual orientation of writers such as Rene Guenon with the political concerns of the European authoritarian Right. The paper argues that notwithstanding the changed circumstances, Evola (...)
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  22.  15
    Rise of Central Conservatism in Political Leadership: Erbakan’s National Outlook Movement and the 1997 Military Coup in Turkey.Suleyman Temiz - 2018 - Intellectual Discourse 26 (2):659-681.
    In democratic countries such as Turkey, political parties are established around charismatic leaders and these leaders stay at the centre of the party, from naming the party to the arrangement of deputy candidates. National Outlook, a movement which prevailed in Turkish politics for forty years, won its biggest victory and formed a coalition government in 1995 with the True Path Party, under the leadership of Tansu Ciller. Having secularized its legal system in the early years of the Republic, successive regimes (...)
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  23.  15
    On militant democracy’s institutional conservatism.Patrick Nitzschner - forthcoming - Philosophy and Social Criticism.
    This article critically reconstructs militant democracy’s ‘institutional conservatism’, a theoretical preference for institutions that restrain transformation. It offers two arguments, one historical and one normative. Firstly, it traces a historical development from a substantive to a procedural version of institutional conservatism from the traditional militant democratic thought of Schmitt, Loewenstein and Popper to the contemporary militant democratic theories of Kirshner and Rijpkema. Substantive institutional conservatisms theorize institutions that hinder transformation of the existing order; procedural conservatisms encourage transformation but (...)
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  24.  18
    Radical business ethics: a critical and postmetaphysical manifesto.Schalk Engelbrecht - 2012 - Business Ethics 21 (4):339-352.
    Business ethics, as it is understood and practised generally, lacks a component of radicality. As part of the contemporary ‘return to ethics’ it displays an undesirable conservatism and blocks off possibilities for systemic alterity. I argue that a normal and ‘apologetic’ business ethics should therefore be supplemented with a radical or utopian business ethics. Put differently, business ethics should not only contribute to more responsible business practices, more morally sensitive business managers and more ethical organisational cultures, but should (...)
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  25.  81
    Smashing the state gently: Radical realism and realist anarchism.Gearóid Brinn - 2020 - European Journal of Political Theory 19 (2):206-227.
    The revival of realism in political theory has included efforts to challenge realism’s conservative reputation and argue that radical forms are possible. Nonetheless these efforts have been criticised as insufficient to overcome realism’s inherent conservatism. This article argues that radical forms of realism can be better appreciated by considering the application of the realist perspective within an existing radical ideology: anarchism. This may seem an unusual choice, considering anarchism’s standard representation as naïvely idealistic and paradigmatically non-realist. (...)
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  26.  45
    Radical ethical naturalism.Tom Whyman - 2018 - Philosophy and Social Criticism 44 (2):159-178.
    In this article, I identify – and clear up – two problems for contemporary neo-Aristotelian ethical naturalism. The first I call the problem of alienation; the second the problem of conservatism. I argue that these problems will persist, both for ‘hard’ and ‘soft’ forms of ethical naturalism, unless ethical naturalists adopt what I call ‘Practical Realism’ about essential human form. Such a Practical Realism leaves open the possibility of radical social and political criticism – I therefore suggest that (...)
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  27.  5
    Radical Fragments.James L. Marsh - 1992 - Peter Lang.
    This book is a philosophical-literary reflection on the condition of the possibility of radical intellectual life, art, culture, politics, and religion in the contemporary United States. The standpoint assumed and defended in this reflection is that of critical modernism, a principled commitment to a radical leftist version of modern, western rationality. In this book of fragments such rationality emerges, after encounters with liberalism, conservatism, and postmodernism, as the preferable form of rationality.
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  28. Conservatism, Ideology, Rationale, and a Red Light.Ted Honderich - 1992 - Radical Philosophy 61.
     
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  29.  18
    Skepticism, Relativism, and Identity: The Origins of Conservatism.Kevin E. Dodson - 2019 - In Christine M. Battista & Melissa R. Sande (eds.), Critical Theory and the Humanities in the Age of the Alt-Right. Springer Verlag. pp. 121-136.
    In the 1950s and 1960s, Conservatives themselves sought to distinguish an authentic conservatism from what Peter Viereck called “Reactionary Nationalism” and George Nash termed “The Radical Right.” In The National Review, William F. Buckley sought to expel the John Birch Society and Ayn Rand from the emerging Conservative movement. Perhaps most famously, the renowned historian Richard Hofstadter distinguished between Conservatism on the one hand and Pseudo-Conservatism on the other, which exhibited an opposition to the broad consensus (...)
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  30.  9
    Key thinkers of the radical right: behind the new threat to liberal democracy.Mark J. Sedgwick (ed.) - 2019 - New York, NY: Oxford University Press.
    Since the start of the twenty-first century, the political mainstream has been shifting to the right. The liberal orthodoxy that took hold in the West as a reaction to the Second World War is breaking down. In Europe, populist political parties have pulled the mainstream in their direction; in America, a series of challenges to the Republican mainstream culminated in the 2016 election of Donald Trump. In Key Thinkers of the Radical Right, sixteen expert scholars explain sixteen thinkers, providing (...)
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  31.  26
    Radical and Conservative Critique: A Conference Report.John Alt - 1985 - Telos: Critical Theory of the Contemporary 1985 (63):121-138.
    The Telos editorial board has not been unaffected by the progressive disintegration of the left over the last few years, a disintegration precipitated by the rapid fading of the Marxist model — whether Western, Marxist-Leninist, or other — and the inability to substitute a new one to confront the rise of neo-conservatism. Various factions, consequently, have developed that can roughly be identified as Habermasian, post-Adornian (the artificial negativity wing), proto-Freudian, or even post-structuralist. At the same time, the journal's turn (...)
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  32. Conservatism[REVIEW]Kevin Magill - 1991 - Radical Philosophy 59.
     
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  33.  37
    The Turn from Cultural Radicalism to National Conservatism: Cultural Policy in Denmark.Kasper Støvring - 2009 - Telos: Critical Theory of the Contemporary 2009 (148):54-72.
    Cultural policy in Denmark has undergone a change in recent years. A liberal cultural policy has dominated throughout the entire postwar period, under the influence of the movement called “cultural radicalism.” In this article I will try to explain the main characteristics of this movement in Danish postwar history, and I will argue that the consensus concerning cultural policy has more recently been challenged. This has been possible because of certain flaws in the ideology of cultural radicalism. The liberal, culturally (...)
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  34. The REAL Meaning of Conservatism.Andrew Belsey - 1981 - Radical Philosophy 28:1.
     
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  35. Wittgenstein's conservatism'.E. Burke - 1974 - Radical Philosophy 10:27.
     
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  36.  6
    Sartre's radicalism and Oakeshott's conservatism: the duplicity of freedom.Anthony Farr - 1998 - New York: St. Martin's Press.
    If man has no nature - if our intellect and understanding are products of our own activities - do we possess a key to self-modification? Are we free to re-make mankind? Sartre champions the romantic idea that we can - by sheer determination - begin afresh. Oakeshott is struck by the vandalism of such a project - he seeks to defend political culture from degradation by meddling academics. The Radical and Conservative understanding of social order and the human self (...)
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  37.  15
    A World after Liberalism: Philosophers of the Radical Right.Matthew Rose - 2021 - New Haven: Yale University Press.
    _A bracing account of liberalism’s most radical critics introducing one of the most controversial movements of the twentieth century__ “Powerful.... Bracing.... Part of the book’s eerie relevance comes from the role Russia plays throughout.”—Ezra Klein, _New York Times___ “One of the best books I’ve read this year.... Its importance at this critical moment in our history cannot be overstated.”—Rod Dreher, ___American Conservative__ In this eye-opening book, Matthew Rose introduces us to one of the most controversial intellectual movements of the (...)
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  38.  58
    Children of the lonely crowd: David Riesman, the young radicals, and the splitting of liberalism in the 1960s*: Daniel Geary.Daniel Geary - 2013 - Modern Intellectual History 10 (3):603-633.
    By embodying the hopes of a set of qualitative liberals who believed that postwar economic abundance opened up opportunities for self-development, David Riesman's bestselling The Lonely Crowd influenced the New Left. Yet Riesman's assessment of radical youth protest shifted over the course of the 1960s. As an antinuclear activist he worked closely with New Left leaders during the early 1960s. By the end of the decade, he became a sharp critic of radical protest. However, other leading members of (...)
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  39.  44
    The Dynamic Strategy of Common Sense Against Radical Revisionism.Jean-Baptiste Guillon - 2023 - Topoi 42 (1):141-162.
    Common-sense philosophers typically maintain that common-sense propositions have a certain kind of epistemic privilege that allows them to evade the threats of skepticism or radical revisionism. Butwhydo they have this special privilege? In response to this question, the “Common-Sense Tradition” contains many different strands of arguments. In this paper, I will develop a strategy that combines two of these strands of arguments. First, the “Dynamic Argument” (or the “starting-point argument”), inspired by Thomas Reid and Charles S. Peirce (but which (...)
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  40.  24
    All the kingdoms of the world: on radical religious alternatives to liberalism.Kevin Vallier - 2023 - New York, NY: Oxford University Press.
    Introduction: religion and politics as human universals -- Catholic integralism and the integralists -- History --Symmetry -- Transition -- Stability -- Justice -- Confucian and Islamic anti-liberalisms -- Epilogue: reconciliation.
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  41.  9
    Castoriadis and critical theory: crisis, critique and radical alternatives.Christos Memos - 2014 - New York, NY: Palgrave-Macmillan.
    Combining philosophical and political analysis, this study offers a comprehensive reassessment of Castoriadis' contribution to critical theory in and through his critical confrontation with both the crisis of the traditional Left and the crisis of modern capitalist societies. The key concepts of 'crisis' and 'critique' are considered throughout the text and Castoriadis' ideas are situated in a critical debate with other radical thinkers, such as Lefort, Pannekoek, Arendt, Althusser, Axelos, Papaioannou and Marx. The study supplies an extensive analysis and (...)
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  42. ldeology as commonsense: The case of British conservatism.Robert Eccleshall - 1980 - Radical Philosophy 25:4-14.
     
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  43. Critical Essays on Major Curriculum Theorists.David Scott - 2007 - Routledge.
    This volume offers a critical appreciation of the work of 16 leading curriculum theorists through critical expositions of their writings. Written by a leading name in Curriculum Studies, the book includes a balance of established curriculum thinkers and contemporary curriculum analysts from education as well as philosophy, sociology and psychology. With theorists from the UK, the US and Europe, there is also a spread of political perspectives from radical conservatism through liberalism to socialism and libertarianism. Theorists included are: (...)
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  44.  15
    Carl Schmitt, Hans Freyer and theradical conservative critique of liberal democracy in the Weimar republic.Jerry Z. Muller - 1991 - History of Political Thought 12 (4):695-715.
    In the case of Schmitt, much of recent scholarship in English has overlooked or even denied the radical conservatism of his Weimar writings. The approach pursued here will, I hope, put his works into more historically accurate perspective. In the case of both Freyer and Schmitt, their intellectual and rhetorical gifts helped undermine support for liberal democracy in Germany, and indeed were intended to do so; this paper, however, focuses on their social and political thought rather than on (...)
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  45. Mitä Aleksandr Dugin tarkoittaa?Jussi M. Backman - 2022 - Niin and Näin 29 (1).
    Puhuttaessa Ukrainan sotaan kärjistyneen Venäjän geopoliittisen ja ideologisen ajattelun filosofis-teoreettisista taustavoimista nousee toistuvasti esiin ”putinismin pääideologiksi” ja ”maailman vaarallisimmaksi filosofiksi” maalaillun Aleksandr Duginin nimi. Kuka Dugin on, millaista on hänen vaarallinen ajattelunsa ja mikä on sen yhteys suurvallan aggressioon ja hyökkäyssotaan? Seuraavassa luodaan tiivis yleiskatsaus Duginin ajattelun kahteen keskeisimpään ideologiseen elementtiin: geopoliittiseen Euraasia-ideologiaan ja Duginin radikaalikonservatiiviseen ”neljänteen poliittiseen teoriaan”. Vaikka Duginin suora vaikutusvalta on rajallinen, hänen ajattelunsa heijastelee Venäjän poliittisen eliitin ajatusmaailmaa laajemminkin.
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  46.  3
    Naturalisms and Design.Jeffrey Koperski - 2015 - In The Physics of Theism: God, Physics, and the Philosophy of Science. Hoboken, New Jersey: Wiley-Blackwell. pp. 197–224.
    Intelligent design (ID) raises several challenges for the relation between science and religion. One's views on these matters ramify across the other sciences, including physics. Can design, especially supernatural design, play any legitimate role in science? Is the ID question just a matter of evidence? What is the proper role for naturalism in all this? These are important questions in the philosophy of science. Before taking them up, this chapter briefly looks at the core concepts used in ID today. There (...)
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  47.  7
    The political right and equality: turning back the tide of egalitarian modernity.Matthew Mcmanus - 2023 - New York, NY: Routledge.
    McManus presents an intellectual history of the conservative and reactionary tradition, stretching from Aristotle and Confucius to Ayn Rand and Patrick Deneen. Providing a comprehensive critical genealogy of the intellectual political right, McManus traces its core to a nostalgia for the hierarchical cosmos of antiquarian and scholastic thinking. The yearning for a shared vision of the universe where each part of reality has its place maps onto the conservative admiration for orderly political and social stratification. It stamps even the more (...)
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  48.  38
    From critique to reaction: The new right, critical theory and international relations.Michael C. Williams & Jean-Francois Drolet - 2022 - Journal of International Political Theory 18 (1):23-45.
    Across the globe, radical conservative political forces and ideas are influencing and even transforming the landscape of international politics. Yet IR is remarkably ill-equipped to understand and engage these new challenges. Unlike political theory or domestic political analyses, conservatism has no distinctive place in the fields’ defining alternatives of realism, liberalism, Marxism, and constructivism. This paper seeks to provide a point of entry for such engagement by bringing together what may seem the most unlikely of partners: critical theory (...)
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  49.  24
    Постмодернізм як консерватизм: деконструкція деконструкції як спосіб уникнення вибору "Fa versus Antifa".Yevheniia Bilchenko - 2018 - Схід 1 (153):90-97.
    The article is devoted to the philosophical and cultural analysis of postmodern philosophy on the basis of the Hegelian methodology, Heidegger's philosophy of language, structural psychoanalysis, deconstructionism, hermeneutics, universal ethics and philosophy of dialogue. The article substantiates the thesis that postmodernism as a model of theoretical reflection is autonomous with regard to liberalism and relativism with the concept of a "French school", which has an anti-liberal orientation and corresponds to the conservative Christian attitudes imposed by implicit ontological meanings. The medieval (...)
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  50. Does Skepticism Presuppose Explanationism?James R. Beebe - 2017 - In Kevin McCain & Ted Poston (eds.), Best Explanations: New Essays on Inference to the Best Explanation. New York, NY: Oxford University Press. pp. 173-187.
    A common response to radical skeptical challenges to our knowledge of the external world has been that there are explanatory reasons (e.g., simplicity, coherence, explanatory power, conservatism) for favoring commonsense explanations of our sensory experiences over skeptical explanations. Despite the degree of visibility this class of response has enjoyed, it has often been viewed with skepticism [sic] by the epistemological community because of concerns about the epistemic merits of explanatory reasoning. I argue that skeptical challenges that employ skeptical (...)
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