Offering clear and reliable guidance to the ideas of philosophers from antiquity to the present day and to the major philosophical systems around the globe, he Oxford Companion to Philosophy is the definitive philosophical reference work for readers at all levels. For ten years the original volume has served as a stimulating introduction for general readers and as an indispensable guide for students and scholars. A distinguished international assembly of 249 philosophers contributed almost 2,000 entries, and many of these have (...) now been considerably revised and updated in this major new edition; to these are added over 300 brand-new pieces on a fascinating range of current topics such as animal consciousness, cloning, corporate responsibility, the family, globalization, terrorism . Here is, indeed, a world of thought, with entries on idealism and empiricism, epicureanism and stoicism, passion and emotion, deism and pantheism. The contributors represent a veritable who's who of modern philosophy, including such eminent figures as Isaiah Berlin, Sissela Bok, Ronald Dworkin, John Searle, Michael Walzer, and W. V. Quine. We meet the great thinkers--from Aristotle and Plato, to Augustine and Aquinas, to Descartes and Kant, to Nietzsche and Schopenhauer, right up to contemporary thinkers such as Richard Rorty, Jacques Derrida, Luce Iragaray, and Noam Chomsky. There are short entries on key concepts such as personal identity and the mind-body problem, major doctrines from utilitarianism to Marxism, schools of thought such as the Heidelberg School or the Vienna Circle, and contentious public issues such as abortion, capital punishment, and welfare. In addition, the book offers short explanations of philosophical terms (qualia, supervenience, iff), puzzles (the Achilles paradox, the prisoner's dilemma), and curiosities (the philosopher's stone, slime). Almost every entry is accompanied by suggestions for further reading, and the book includes both a chronological chart of the history of philosophy and a gallery of portraits of eighty eminent philosophers. An indispensable guide and a constant source of stimulation and enlightenment, The Oxford Companion to Philosophy will appeal to everyone interested in abstract thought, the eternal questions, and the foundations of human understanding. (shrink)
This book develops a new theory of determinism that offers fresh insights into questions of how intentions and other mental events relate to neural events, how both come about, and how both result in actions. Honderich tests his theory against neuroscience, quantum theory, and possible philosophical refutations, and discusses the consequences of determinism and near-determinism for life-hopes, knowledge, and personal feelings.
_Can attitudes like those that have seemed welded to indeterminism and free will_ _actually go with determinism? Is it not a contradiction to suppose so? The little_ _Oxford University Press book_ _How Free Are You?_ _in its first edition, much_ _translated, was a summary of the indigestible or anyway not widely digested_.
Punishment is a persvasive feature of social life. Individuals who break laws in our societies may be imprisoned or, in some contexts, put to death. But why should individuals be punished? Are there good reasons for punishment? Or does the practice of punishment merely gratify feelings of revenge? If we regard punishment as a deterrent, are we committed to victimizing the innocent in order to deter? In this classic and recently enlarged book, Ted Honderich offers a wide-ranging analysis of the (...) nature of punishment and scrutinizes the arguments for and against it. Already established as the principal introductory text to the philosophy of punishment, the republication of this book in paperback will be welcomed by students and scholars in moral and political philosophy, jurisprudence and criminology. (shrink)
There are great goods desired by all of us, and the lack of them makes for bad lives. One sample of bad African lives involves a loss of 20 million years of living time. The questions raised by these and other facts are to be answered by the Principle of Humanity, about bad lives and rationality. It is superior to morality of relationship and all else, and in a way is undeniable. The principle together with other things issues in six (...) propositions. One gives us a moral responsibility, our politicians at our head, for the terrorism of September 11. To be ordinary is not to be innocent. Another proposition is that the Palestinians have a moral right to their terrorism. The latter proposition can be given still more support than in the book from which this paper derives. (shrink)
the difference, within the field of physically undetermined events, between the random and the non-random is the presence or absence of a prior mental event ...
'Review from previous edition 'the arguments for free will and determinism are lucidly laid out... A primer that is serviceable, enjoyable and rather mischievous.'' - The Observer 1993 ''refreshing, provocative and original work'' - Times Literary Supplement 1994 ''a readable and engaging introduction to the determinism controversy... Honderich's book is well worth reading... the view he presents is provocative and he has written a very challenging and enlightening introduction to 'the determinism problem' that should be widely read.'' - Times Educational (...) Supplement 1994 ''If you feel strong enough read this book; if not be glad that it has been written; this is main stream philosophy and its conclusions are encouraging.'' -New Directions July 2002This second edition of the best-known and most translated introduction to the great philosophical problem of determinism and freedom has been fully revised and enlarged to take account of debates emerging since the first edition was published. In the first edition Ted Honderich went beyond two traditions of philosophical thought, whilst in this edition he indicates that the nature of the debate must change. (shrink)
If you want a philosophically diligent exposition of a theory, something that has got through review by conventional peers, go elsewhere (Honderich, 2004). If you want an understanding made more immediate by brevity and informality, read on. The theory is a Radical Externalism about the nature of consciousness. If it is not a complete departure from the cranialism of most of the philosophy and science of consciousness, it is a fundamental departure.
In this fully revised and up-to-date edition of Ted Honderich's modern classic, he offers a concise and lively introduction to free will and the problem of determinism, advancing the debate on this key area of moral philosophy. Honderich sets out a determinist philosophy of mind, in response to the question, "Is there a really clear, consistent and complete version of determinism?" and asks instead if there is such a clear version of free will. He goes on to address the question (...) of whether determinism is true and finally asks, "What can we conclude about our lives if determinism is true?". (shrink)
The late J. L. Mackie and his work were a focus for much of the best philosophical thinking in the Oxford tradition. His moral thought centres on that most fundamental issue in moral philosophy – the issue of whether our moral judgements are in some way objective. The contributors to this volume, first published in 1985, are among the most distinguished figures in moral philosophy, and their essays in tribute to John Mackie present views at the forefront of the subject. (...) Five of the essays give a new understanding of the objectivity of moral judgements. These are by Simon Blackburn, R.M. Hare, John McDowell, Susan Hurley and Bernard Williams. The remaining contributors – Philippa Foot, Steven Lukes, Amartya Sen, David Wiggins – give their attention to problems which are equally compelling, such as the defence of a moral outlook based on a conception of a need and of what follows from it. The volume also includes the addresses given by Simon Blackburn and George Cawkwell at the memorial service for John Mackie, and a list of his publications, compiled by Joan Mackie. (shrink)
Violence for Equality, first published in 1989, questions the morality of political violence and challenges the presuppositions, inconsistencies and prejudices of liberal-democratic thinking. This book should be of interest to teachers and students of philosophy and politics.
An event is something in space and time, just some of it, and so it is rightly said to be something that occurs or happens. For at least these reasons it is not a number or a proposition, or any abstract object. There are finer conceptions of an event, of course, one being a thing having a general property for a time, another being exactly an individual property of a thing -- say my computer monitor's weight (19 kg) as against (...) yours (also 19 kg). None of these finer conceptions can put in doubt that events are individuals in a stretch of time and space. (shrink)
Wretchedness and terrorism, and differences we make between them -- A theory of justice, an anarchism, and the obligation to obey the law -- The principle of humanity -- Our omissions and their terrorism -- On democratic terrorism -- Doctrines, commitments, and four conclusions about terrorism for humanity.
Violence for Equality, first published in 1989, questions the morality of political violence and challenges the presuppositions, inconsistencies and prejudices of liberal-democratic thinking. This book should be of interest to teachers and students of philosophy and politics.
This text examines the exact nature of the relation between mental and neural events; how both sorts of events come about; and their relation to actions. The answers that Honderich provides in Volume I constitute a new determinist philosophy of mind.
This is a draft of a paper for a book Philosophy of Action: 5 Questions edited by Jesus Aguilar and Andrei Buckareff and to be published by Automatic Press / VIP. The book contains accounts by various philosophers, including leading theorists, of their engagement with problems of action and agency, and in particular determinism and freedom. The contributors also offer thoughts as to what attracted them to the subject, what their conclusions have been, what the benefit of the subject can (...) be to other subjects, what has been neglected in it, where work and inquiry should now be concentrated, and the prospects for progress. (shrink)
_Essays on Freedom of Action_, first published in 1973, brings together original papers by contemporary British and American philosophers on questions which have long concerned philosophers and others: the question of whether persons are wholly a part of the natural world and their actions the necessary effects of causal processes, and the question of whether our actions are free, and such that we can be held responsible for them, even if they are the necessary effects of casual processes. This volume (...) will be of interest not only to those who are primarily concerned with philosophy but also to students in those many other disciplines in which freedom and determinism arise as problems. (shrink)
What is it for you to be conscious? There is no consensus in philosophy or science: it has remained a mystery. Ted Honderich develops a brand new theory of consciousness, according to which perceptual consciousness is external to the perceiver. It exists in a subjective physical world dependent on both you and the objective physical world.
Exploring the Illusion of Free Will and Moral Responsibility is an edited collection of new essays by an internationally recognized line-up of contributors. It is aimed at readers who wish to explore the philosophical and scientific arguments for free will skepticism and their implications.
A determinism of decisions and actions, despite our experience of deciding and acting and also an interpretation of Quantum Theory, is a reasonable assumption. The doctrines of Compatibilism and Incompatibilism are both false, and demonstrably so. Whole structures of culture and social life refute them, and establish the alternative of Attitudinism. The real problem of determinism has seemed to be that of accomodating ourselves to the frustration of certain attitudes, at bottom certain desires. This project of Affirmation can run up (...) against a conviction owed to reflecting on your own past life. The conviction is that an attitude akin to one tied to indeterminism, a way of holding yourself morally responsible, has some basis despite the truth of determinism. We need to look for radical ideas here, as radical as Consciousness as Existence with the problem of perceptual consciousness. Could that doctrine help with determinism and freedom? Could a problem about causation and explanation do so? (shrink)
What follows here is the first chapter, 'Change and Reform', of a book that inquires into the distinctions and rationale of the political tradition of conservatism. The book, now much enlarged and revised, was originally Conservatism, published in 1989 as a contribution to an election. Now, in particular, each chapter ends with a sizeable section on what replaced the Labour Party in Britain, the New Labour Party. For good measure, the final section of the second chapter, partly on something known (...) as The Third Way, is added to the final section of the first chapter below. To the book's progress towards finding the rationale of the tradition of conservatism, as you will anticipate, is added progress towards deciding on the nature of New Labour. An actual analysis of the ideology and reality of the tradition of conservatism is of use in deciding whether New Labour is in it, and maybe a start towards answering the question of New Labour's place in history. The other chapters, after the first one on change and reform: Theory, Other Thinking, Incentives; Human Nature, Dealing With It; Freedoms; Government; Societies; Equalities; Desert, Conclusions. The book is published by the estimable Pluto Press . -------------------------. (shrink)
A collection of readings by modern philosophers presents an overview of current thought and trends in the areas of morality, aesthetics, epistemology, metaphysics, logic, and theology.
The story of Ted Honderich, philosopher, a story of a perilous philosophical life, marked by critical examination, and a compelling personal life full of human drama. This is the story of Ted Honderich's perilous progress from boyhood in Canada to the Grote Professorship of Mind and Logic at University College London, A. J. Ayer's chair. It is compelling, candid and revealing about the beginning and the goal, and everything in between: early work as a journalist on The Toronto Star, travels (...) with Elvis Presley, arrival in Britain, loves and friendships, academic rivalries and battles, marriages and affairs, self-interest and empathy. It sets out resolutely to explain how and why it all happened. It is as much a narrative of Ted Honderich's philosophy. He makes hard problems real. Philosophy from consciousness and determinism to political violence and democracy comes into sharp focus. Along the way, questions keep coming up. Does the free marriage owe anything to the analytic philosophy? What are the costs of truth? Are the politics of England slowly making it an ever-better place? Is an action's rightness independent of the mixture of motives out of which it came? (shrink)
There are great goods desired by all of us, and the lack of themmakes for bad lives. One sample of bad African lives involves aloss of 20 million years of living time. The questions raised bythese and other facts are to be answered by the Principle ofHumanity, about bad lives and rationality. It is superior tomorality of relationship and all else, and in a way is undeniable.The principle together with other things issues in six propositions.One gives us a moral responsibility, (...) our politicians at our head,for the terrorism of September 11. To be ordinary is not to beinnocent. Another proposition is that the Palestinians have a moralright to their terrorism. The latter proposition can be given stillmore support than in the book from which this paper derives. (shrink)
