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  1. Bioethical Reasoning in Russia.Vijay Kaushik & Darryl Macer - forthcoming - D. Macer, Bioethics for the People by the People.
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  2. Immanuel Kant - Racist and Colonialist?Vadim Chaly - 2020 - Kantian Journal 39 (2):94-98.
    A murder of an Afro-American detainee by a policeman at the end of May 2020 caused a public outrage in the United States, which led to a campaign against the monuments to historical figures whose reputation, according to the protesters, was marred by racism. Some German publicists, impressed by the campaign, initiated an analogous search for racists among the national thinkers and politicians of the past. Suddenly Kant emerged as a ‘scapegoat’. This statement is an attempt to assess such reactions (...)
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  3. A Russian Radical Conservative Challenge to the Liberal Global Order: Aleksandr Dugin.Jussi M. Backman - 2019 - In Marko Lehti, Henna-Riikka Pennanen & Jukka Jouhki (eds.), Contestations of Liberal Order: The West in Crisis? Cham: Palgrave Macmillan. pp. 289-314.
    The chapter examines Russian political theorist Aleksandr Dugin’s (b. 1962) challenge to the Western liberal order. Even though Dugin’s project is in many ways a theoretical epitome of Russia’s contemporary attempt to profile itself as a regional great power with a political and cultural identity distinct from the liberal West, Dugin can also be read in a wider context as one of the currently most prominent representatives of the culturally and intellectually oriented international New Right. The chapter introduces Dugin’s role (...)
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  4. Aesthetics of History: The Example of Russia / Эстетика Истории: Пример России.Pavel Simashenkov - 2019 - Modern European Researches 3 (2019):47-55.
    The article highlights the problem of studying historical time in terms of aesthetics and social ethics. The essence of history, according to the author, is not so much in retrospection or reflection, but in the gap between feeling and awareness. Guided by the apophatic method, the author analyzes the historiosophical views of domestic and foreign scholars and comes to the conclusion that the Soviet paradigm is true, where the only vector of human development is the liberation of labor in the (...)
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  5. Chornobyl as an Open Air Museum: A Polysemic Exploration of Power and Inner Self.Olga Bertelsen - 2018 - Kyiv-Mohyla Humanities Journal 5:1-36.
    This study focuses on nuclear tourism, which flourished a decade ago in the Exclusion Zone, a regimented area around the Chornobyl Nuclear Power Plant (Ukraine) established in 1986, where the largest recorded nuclear explosion in human history occurred. The mass pilgrimage movement transformed the place into an open air museum, a space that preserves the remnants of Soviet culture, revealing human tragedies of displacement and deaths, and the nature of state nuclear power. This study examines the impact of the site (...)
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  6. Alexander Dugin’s Heideggerianism.Michael Millerman - 2018 - International Journal of Political Theory 3 (1).
    This paper argues for the central role of Martin Heidegger’s thought in Alexander Dugin’s political philosophy or political theory. Part one is a broad overview of the place of Heidegger in Dugin’s political theory. Part two outlines how Dugin uses Heidegger to elaborate a specifically Russian political theory. Part three shows how apparently unphilosophical political concepts from Dugin’s political theory have a Heideggerian meaning for him. Because of what he regards as a homology between the philosophical and the political, his (...)
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  7. Mamardashvili, an Observer of the Totality. About “Symbol and Consciousness”, and the Cross Between East and West, Infinity and Finiteness. . .Vasil Penchev - 2018 - Labor and Social Relations 29 (2):189-199.
    The paper discusses a few tensions “crucifying” the works and even personality of the great Georgian philosopher Merab Mamardashvili: East and West; human being and thought, symbol and consciousness, infinity and finiteness, similarity and differences. The observer can be involved as the correlative counterpart of the totality: An observer opposed to the totality externalizes an internal part outside. Thus the phenomena of an observer and the totality turn out to converge to each other or to be one and the same. (...)
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  8. The Power-Ownership as a Remedy From the Owner’s Power / ВЛАСТЬ-СОБСТВЕННОСТЬ КАК СРЕДСТВО ОТ ВЛАСТИ СОБСТВЕННИКОВ.Pavel Simashenkov - 2018 - Concept 9:236-244.
    The article analyzes the phenomenon of ownership in its legal, economic, political and philosophical perspectives. Ownership is considered as an opportunity and as a guarantee of sustainable development. Comparative context is used to identify the specificity of the bourgeois model of owners’ power (social state) and the domestic concept of power-ownership (including socialist state). The author draws conclusions about ways to overcome the competition between the state and the market for the human resource and proposes to explore the ideological provision (...)
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  9. Znajomość postaci i idei rosyjskiego neokantyzmu w Polsce.Barbara Czardybon & Władimir N. Biełow - 2017 - Diametros 52:1-22.
    The article deals with the main tendencies in the studies of Russian neo-Kantianism in Poland. Although the number and quality of research in the history of Russian neo-Kantianism still cannot be equated with those of the history of German neo-Kantianism, the situation of these studies is constantly changing for the better. The authors mark the undeniable progress in the studies of Russian neo-Kantianism in Poland in the recent years: there are monographs, articles, collections, research projects on particular thinkers or themes (...)
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  10. On the Phenomenological Philosophy in Russia.Marina F. Bykova - 2016 - Russian Studies in Philosophy 54 (1):1-7.
  11. Bioethics in Russia: History and Present-Day Problems.Olga Kubar & Boris Yudin - 2015 - Asian Bioethics Review 7 (5):481-490.
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  12. Journey From St. Petersburg to Moscow. 222 Years Later. [REVIEW]Tamara Kuznetsova - 2015 - Russian Sociological Review 14 (2):159-168.
  13. Economics and Culture. The Russian Mentality and Market Reforms.Vyacheslav S. Stepin - 2015 - Russian Studies in Philosophy 53 (2):181-190.
    The essay examines the conditions that gave rise to undesirable trends in Russian economic transformation leading to creation of a market that the author refers to as a “wild” market opposing it to the form of market economy inherent in the West. Discussing specific archetypes of Russian mass consciousness and Russian system of fundamental values, the author emphasizes the importance of balancing the specific steps of contemporary economic reforms in the country against unique features of Russian mentality and cultural traditions.
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  14. Alyssa DeBlasio, The End of Russian Philosophy: Tradition and Transition at the Turn of the 21st Century, Palgrave Macmillan, 2014. [REVIEW]Frederic Tremblay - 2015 - Slavonic and East European Review 94 (4):745-749.
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  15. Рецепція Ісламу В Російській Православній Церкві В 1990 - 2010-Х Рр.Volodymyr Kochergin - 2014 - Схід 3 (129):86-91.
    У статті розглядаються основні підходи до сприйняття ісламу богословами, публіцистами та істеблішментом РПЦ у період із 1990-х до 2010-х років. Автор у своїй розвідці користується моделлю теології релігій, яка пропонує поділ на ексклюзивізм, інклюзивізм та плюралізм. У контексті оповіді про офіційну позицію РПЦ розглядаються промови та листи Патріархів Алексія ІІ та Кирила.
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  16. L'objet De La Philosophie Politique Contemporaine.Irina Miourberg - 2013 - Revue Philosophique de la France Et de l'Etranger 138 (2):215-226.
    Снятие идеологического пресса советской идеологии не привело к спонтанному возрождению в России традиций политической мысли. Однако заметны признаки появления новой школы политической философии, обретающей свою идентичность в диалоге с родственными дисциплинами. В этом можно видеть поворот к феноменологической философии, хотя гуссерлевский, по сути, интерес к феноменам сознания преобразуется здесь в изучение морали как «процесса». Отнесение политической морали к сфере компетенции консеквенциальной этики задает поле новой теории с новыми понятиями. Все это показано на примере работ Б.Г.Капустина. La disparition de la pression (...)
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  17. Introductory Note.Anna Kostikova Robert Howell - 2013 - Metaphilosophy 44 (1-2):1-1.
    This article introduces the papers from two video conferences recently held between philosophers at Moscow State University and the University at Albany, State University of New York. The overarching theme is philosophical progress in the past fifty years, but the conferences were designed also to illustrate the range of work now being done by American analytic philosophers and by Russian thinkers. The Albany essays focus on philosophy of science, philosophical logic, Kantian studies, applied ethics, and ethical and political theory. The (...)
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  18. Homosexuality and Hypermasculinity in the Public Discourse of the Russian Orthodox Church: An Affect Theoretical Approach.Heleen Zorgdrager - 2013 - International Journal of Philosophy and Theology 74 (3):214-239.
    Since the late 1990s, the Russian Orthodox Church and several mainline Western Protestant churches have been at odds over homosexuality to such an extent that it has turned into a church-dividing issue. This article aims to find new openings for the ecumenical dialogue by examining how the ROC’s negative attitude toward same-sex relations has been influenced by cultural and historic factors. The analysis focuses on the affective dimension of the ROC’s discourse on homosexuality in important social documents and public speeches. (...)
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  19. The Heart Symbol in Russian Philosophical Tradition.Vera Babina - 2012 - Philosophy Pathways 168.
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  20. Editor's Introduction: The Russian European.Marina Bykova - 2012 - Russian Studies in Philosophy 51 (3):3-10.
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  21. Paul R. Josephson, Lenin's Laureate: Zhores Alferov's Life in Communist Science. Cambridge, MA and London: MIT Press, 2010. Pp. Ii+307. ISBN 978-0-262-01458-8. £22.95. [REVIEW]Steven Main - 2011 - British Journal for the History of Science 44 (4):614-615.
  22. A Moral and Ethical Assemblage in Russian Orthodox Drug Rehabilitation.Jarrett Zigon - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (1):30-50.
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  23. Esthetics As Criterion Of The Ontology. [REVIEW]Piotr Żuchowski - 2011 - Studia Philosophica Wratislaviensia 6 (1):177-179.
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  24. Between Philosophies: The Emergence of a New Intellectual Paradigm in Russia.Alyssa J. Deblasio - 2010 - Dissertation, University of Pittsburgh
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  25. Editor's Introduction: Sovereign Democracy and the Question of the Russian Political Order.Marina Bykova - 2009 - Russian Studies in Philosophy 47 (4):3-7.
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  26. Beyond Perestroika: Axiology and the New Russian Entrepreneurs.Gary G. Gallopin - 2009 - Rodopi.
    This book investigates rapid societal change in Russia during the early 1990s. The story of the anthropologist and the people he studied reveals cultural similarities and differences between them. Russians and Latvians taught the author about the Soviet Union, its people, and its cultures. Formal axiology provides a novel way to access their changing values.
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  27. Back in the Ussr.Boris Kagarlitsky - 2009 - Seagull Books.
    Though it has been nearly two decades since the fall of Communism in the former Soviet Union and the accompanying disintegration of the Soviet state, a strange aspect of the current cultural situation in Russia and in the other former republics of the USSR is that the people still identify themselves as post-Soviet. Yet, the difference between the Soviet past and a capitalist present is striking, which raises many questions: Why are the new elites referring to the old times to (...)
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  28. Russian Idea Today.V. Ivanov - 2008 - Proceedings of the Xxii World Congress of Philosophy 46:29-36.
    Russian idea as philosophy of longing future of Russia was formed by humanists in opposition to real state of life in the country. Beginning from Moscow kingdom in Russia there were often oppression, injustice, loutishness, bribery, cultural backwardness, lack of education. The number of civilized, highly educated, high-moral people was very narrow. But the part they played in the history was extremely great; they were always the social vanguard of our motherland. They themselves brought really human properties for their country, (...)
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  29. Biocosmology – Rehabilitating Aristotle’s Realistic Organicism and Recommencing Russian Universal Cosmism: Response To Arthur Saniotis.Konstantin Khroutski - 2008 - Eubios Journal of Asian and International Bioethics 18 (4):98-104.
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  30. Globalization and Sustainable Development.M. Sokolov Sergey - 2008 - Proceedings of the Xxii World Congress of Philosophy 46:93-98.
    From the end of the XX century academic community has been extensively discussing globalization issues affecting economy, politics and culture. First and foremost there grew anticipations of an ecological disaster on a global scale associated with environmental pollution. Solution of these problems on a global scale is based on a sustainable development strategy. The sustainable development is a balance between natural environment and artificial environment . Russian thinkers of the early XX century introduced a notion of noosphere. One of the (...)
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  31. Russian Civilization: the Role of Education.F. Valishin - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:371-378.
    Proceeding from dinamism's strategy, Russia's civilization tasks of strategy of new monistic (ontology) traditions are revealed. These tasks represent connected with each other problems: the Problem of Education having the ontology load from the Way's nature (Fatherland-East); the Problem of the Federalism having theontology load of the System (Motherland-West).
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  32. Self-Subsistence of Russian Philosophy.J. ?ipkár - 2007 - Filozofia 62:282-297.
    The paper summarizes the reflections on the specific development of Russian philosophy. It offers an outline of general features of Russian Christian philosophy. Up to now this philosophy has been simply ignored or eliminated by „religious philosophy“. The idea, that the mission of Russian philosophy can be unveiled only by an insight into its fortunes and the latter only by taking into account its predetermination, has become the basis of the definition of the following principles of Russian national philosophy: the (...)
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  33. A Leading Paradigm of Modern Russian Philosophy of Science: Vyacheslav Stepin, “Theoretical Knowledge”—Synthese-Library, Springer, Dordrecht, 2005, 412 Pp, US$ 219, ISBN 978-1-4020-3045-1. [REVIEW]Rinat M. Nugayev - 2007 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 38 (2):403-406.
    Abstract. The book reviewed was written by the leading Russian philosopher of science. It summarizes the results of the most productive stage of the leading trend in modern Russian philosophy. It is shown that the book is even more interesting as a reflection of certain tendencies some of which will inevitably become influential in future.
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  34. Dugin Eurasianism: A Window on the Minds of the Russian Elite or an Intellectual Ploy?Dmitry Shlapentokh - 2007 - Studies in East European Thought 59 (3):215-236.
    This paper considers the views of Alexander Dugin, a leading proponent of Eurasianism in contemporary Russia. The point of his teaching is the preservation of the traditional social/cultural make-up of each civilization. He also believes that the Russian Slavs together with the minorities of the Russian Federation constitute a quasi-unity of Eurasian civilization. He emphasizes that globalism, led by the USA, is a mortal threat to the cultural identity of Russia/Eurasia and all other civilizations. For this reason the USA and (...)
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  35. Balancing State, Market and Social Justice: Russian Experiences and Lessons to Learn.Vladimir Avtonomov - 2006 - Journal of Business Ethics 66 (1):3-9.
    This article deals with the relations in the triangle state–society–business in modern Russia. It is shown against Russian historical background, that the absolutist state in this country could never be identified with the society and these relations were shaped under its strong domination. The ethics of rule-following characteristic for market economy in general did not develop in Russia. The breakdown of communist Russia and market reforms proceeding since 1992 did not change this situation significantly. The period of political alliance between (...)
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  36. Contemporary Russian Social Theory.Alexander Dmitriev - 2006 - In Gerard Delanty (ed.), The Handbook of Contemporary European Social Theory. Routledge. pp. 153.
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  37. America as the Mirror of Russian Phobias.Fedor Lukyanov - 2005 - Social Research: An International Quarterly 72.
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  38. Three Entries in 100 Этюдов О Канте (100 Studies on Kant).Stephen R. Palmquist & Vadim Vasilyev - 2005 - In 100 этюдов о Канте. Moscow: Sovremennie Tetradi.
    This book is a compilation of the answers given by 100 of the top Kant-scholars around the world to three questions: (1) In your opinion, which of Kant’s ideas have universal and enduring value? (2) What, in your opinion, was Kant’s main mistake? and (3) Do we understand Kant better than 100 years ago? The original (mostly English or German) versions of the replies can be read on the web page called "International Kant Interview".
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  39. Postmodernism, Capitalism, and Regressive History in the Post-Soviet Areality.Audrone Zukauskaite - 2005 - In Jurate Baranova (ed.), Contemporary Philosophical Discourse in Lithuania. Council for Research in Values and Philosophy. pp. 4--99.
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  40. Russkaia Traditsiia.Anatolii Petrovich Andreev & Aleksandr Ivanovich Selivanov - 2004
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  41. REVIEWS-Sketches of the Social History of Logic in Russia.V. A. Bazhanov & Werner Stelzner - 2004 - Bulletin of Symbolic Logic 10 (3):421-422.
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  42. The Russian Idea in Search of a New Identity.Wendy E. Helleman - 2004 - Slavica.
  43. Democracy and the Quest for Justice: Russian and American Perspectives.William C. Gay & Tatiana Alekseeva (eds.) - 2004 - Rodopi.
    This book examines the changes and challenges to democracy particularly in contemporary Russia. In the first section, Russian and American philosophers scrutinize the virtues and vices facing a country changing to a democratic government. The book, secondly, explores the challenges facing a democratic Russia. Lastly, the book considers carefully issues of social justice arising from the relationship between democracy and the current economic climate of globalization. CONTEMPORARY RUSSIAN PHILOSOPHY explores a variety of perspectives in and on philosophy as it is (...)
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  44. The Eternal Values of Russian Culture: On the Interpretation of Our Fatherland's Philosophy.M. N. Gromov - 2004 - Russian Studies in Philosophy 43 (3):90-100.
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  45. Philosophy is the Self-Consciousness of a Culture.V. A. Lektorskii - 2004 - Russian Studies in Philosophy 42 (4):73-91.
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  46. V. A. Bazhanov. Ocerki Sotsialnoj Istorii Logiki V Rossii [Sketches of the Social History of Logic in Russia]. Izdatel'stvo Srednevolzhskogo Nauchnogo Tsentra, Simbirsk-Ul'yanovsk, 2002, 124 Pp. [REVIEW]Werner Stelzner - 2004 - Bulletin of Symbolic Logic 10 (3):421-423.
  47. On the National Character of Russian Philosophy.K. I. Vlasenko - 2004 - Russian Studies in Philosophy 43 (3):65-80.
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  48. Guest Editor's Introduction: Russian Culturology: Its Subject and Domain.Marina Bykova - 2003 - Russian Studies in Philosophy 41 (4):3-8.
    One of the most interesting tendencies in contemporary philosophical developments in Russia is the basic elaboration of issues of the philosophy of culture. The interest in this problematic, which appeared back in the Soviet period in response to, among other developments, Western research in the realm of the theory of culture and civilization, led to the formation of a new philosophical discipline called culturology in Russia. For all the nuances and distinctions in the treatment of culturology and its subject matter (...)
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  49. Zacharovannye Liubov Iu? ... Svobodoi? ... Smert Iu Russkii Opyt Opravdaniia I Sud Ba Ideala.E. A. Kulikova - 2003
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  50. Russian Perspectives on Order and Justice.Neil MacFarlane - 2003 - In Rosemary Foot, John Lewis Gaddis & Andrew Hurrell (eds.), Order and Justice in International Relations. Oxford University Press. pp. 176--206.
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