This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and (...) made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

The questions considered in this book are common to philosophers, psychologists and anthropologists alike: What is man, and how does he differ from the animals? Is it true that man is less ruled by instinct than animals? How is man affected by heredity and environment? In particular, how are masculine and feminine "traits" affected by heredity and/or environment? Are there any relatively clear-cut stages in the evolution of the individual and of the human race? Does man have a mind or (...) soul distinct from the body, and does it entail the possibility of survival after physical death? Questions such as these posed throughout civilized time are examined anew in this book. Originally published by the University of Alabama Press in 1981. (shrink)

In this provocative book, Nye argues that feminist attempts to spin coherent theories from the threads of the various philosophies of man fail as the patriarchal assumptions of each theory resist and undermine every effort. Nevertheless, she claims, although the threads cannot be woven into a coherent tapestry, as dedicated feminist Arachnes meticulously separate strand from strand, "the mechanisms of oppression are finally understood" and the patriarchal tapestries begin to unravel.

v. 1. From the Upanishads to the British empiricists.--v. 2. From Kant to the situation in 1963.--v. 3. Related readings.

Marxist writings on the history of philosophy have always approached Feuerbach's philosophy of man as the connecting link between the philosophy of Hegel and the materialist understanding of history developed in the works of Marx and Engels.

v. 1. From the Upanishads to the British empiricists.--v. 2. From Kant to the situation in 1963.--v. 3. Related readings.

Francesco Petrarca, translated by H. Nachod: Introduction. A self-portrait. The ascent of Mont Ventoux. On his own ignorance and that of many others. A disapproval of an unreasonable use of the discipline of dialectic. An Averroist visits Petrarca. Petraca's aversion to Arab science. A request to take up the fight against Averroes.--Lorenzo Valla, translated by C.E. Trinkaus, Jr.: Introduction by C.E. Trinkaus, Jr. Dialogue on free will.--Marsilio Ficino, translated by J.L. Burroughs: Introduction, by J.L. Burroughs. Five questions concerning the mind.-- (...) Giovanni Pico della Mirandola, translated by E.L. Forbes Introduction, by P.O. Kristeller. Oration on the dignity of man.--Pietro Pomponazzi, translated by W.H. Hay. Introduction, by J.H. Randall. On the immortality of the soul.--Juan Luis Vives, translated by N. Lenkeith: Introduction, by N. Lenkeith. A fable about man.--Selective bibliography (p. 397-400). (shrink)

The essence of Hume’s eighteenth-century philosophy was that all the sciences were ‘dependent on the science of man’, and that the foundations of any such science need to rest on experience and observation. This title, first published in 1932, examines in detail how Hume interpreted ‘the science of man’ and how he applied his experimental methodology to humankind’s understanding, passions, social duties, economic activities, religious beliefs and secular history throughout his career. Particular attention is paid to the English, French (...) and Latin sources that shaped Hume’s theories. This is a full and fascinating title, of particular relevance to students with an interest in the philosophy of Hume specifically, as well as the philosophy of human nature and the methodologies applied to its study more generally. (shrink)

First published in 1990. Routledge is an imprint of Taylor & Francis, an informa company.

The essence of Hume’s eighteenth-century philosophy was that all the sciences were ‘dependent on the science of man’, and that the foundations of any such science need to rest on experience and observation. This title, first published in 1932, examines in detail how Hume interpreted ‘the science of man’ and how he applied his experimental methodology to humankind’s understanding, passions, social duties, economic activities, religious beliefs and secular history throughout his career. Particular attention is paid to the English, French (...) and Latin sources that shaped Hume’s theories. This is a full and fascinating title, of particular relevance to students with an interest in the philosophy of Hume specifically, as well as the philosophy of human nature and the methodologies applied to its study more generally_. _. (shrink)

First published in 1990. Routledge is an imprint of Taylor & Francis, an informa company.

Despite our admiration for Renaissance achievement in the arts and sciences, in literature and classical learning, the rich and diversified philosophical thought of the period remains largely unknown. This volume illuminates three major currents of thought dominant in the earlier Italian Renaissance: classical humanism, Platonism, and Aristotelianism. A short and elegant work of the Spaniard Vives is included to exhibit the diffusion of the ideas of humanism and Platonism outside Italy. Now made easily accessible, these texts recover for the English (...) reader a significant facet of Renaissance learning. (shrink)

Examines the major philosophical movements of the early Italian Renaissance.

Originally published in 1951, Homo Faberis an examination of the scientific outlook on human mental evolution through the lens of parapsychology. The book aims to undermine what its terms, the 'scientific outlook' examining the human interpretation of the world, and the preconceived scientific concepts that reality does not extend beyond the realm that our senses reveal. The book expands upon this and moves to examine the broader human understanding of the entire cosmos, challenging the scientific conception that this can be (...) grasped in principal by human intellect, arising from the chance combination of material particles. The book argues that the scientific outlook prevents humans from discovering in the Universe the meaning and purpose which are everywhere to be found if sought in the appropriate contemplative states of mind. This book provides a unique take on the examination of human psychology and the evolution of the brain from an alternative scientific stance. It will be of interest to anthropologists, historians and psychologists alike. will be of interest to anthropologists, historians and psychologists alike. (shrink)

This book's fourteen short essays are neither very technical nor definitive, as Schaff warns in his forward. They do, however, reveal the struggle of a sincere philosopher, who happens also to be a high official of the Polish Communist Party, against the absolutes that plague him—absolute determinism, total party discipline, the definitive revolution. Schaff here continues his debate with the existentialists, notably Sartre, and contributes some clarification to the problem of "Marxist ethics."—W. L. M.

In the_ _small world of the _Meno_,_ _one of the early Platonic Dialogues, often crit­icized for being ambiguous or inconclu­sive, or for being a lame and needless concession to popular morals, two dis­tinguished philosophers find a perspec­tive on much of twentieth-century phi­losophy. According to Sternfeld and Zyskind, the key to the _Meno_’_s _appeal is in its philosophy of man as acquisitive—in the dialogue’s notion of thought and action as a process of acquiring. The_ _means of acquiring values and cogni­tions (...) provides the context in which the mind has most direct contact with them, which grounds common sense generally and ties the dialogue techni­cally to the emphasis on the im­mediacies of the mind—language, ex­perience, and process—in much of re­cent philosophy. Sternfeld and Zyskind proffer Plato’s 2,000-year-old philosophy as valid still in competition with other, and more modern, modes of thought, and suggest the need for a major turn in philosophy which can take us beyond its minimal philosophy without distorting the basic values on which the _Meno _shows man’s world to rest, however, precariously, even today. (shrink)

"Distribution... United States and Canada, Columbia University Press... Irvington-on-Hudson, New York." Includes bibliographical references.

In the tradition of Logicomix, Donald J. Robertson's Verissimus is a riveting graphic novel on the life and stoic philosophy of Marcus Aurelius. Marcus Aurelius was the last famous Stoic of antiquity but he was also to become the most powerful man in the known world - the Roman emperor. After losing his father at an early age, he threw himself into the study of philosophy. The closest thing history knew to a philosopher-king, yet constant warfare and an (...) accursed plague almost brought his empire to its knees. "Life is warfare", he wrote, "and a sojourn in foreign land!" One thing alone could save him: philosophy, the love of wisdom! The remarkable story of Marcus Aurelius' life and philosophical journey is brought to life by philosopher and psychotherapist Donald J. Robertson, in a sweeping historical epic of a graphic novel, based on a close study of the historical evidence, with the stunning full-color artwork of award-winning illustrator Zé Nuno Fraga. (shrink)

This volume contains a selection of essays in translation by the German philosopher and man of letters Ernst Bloch, on the philosophy of music. For Bloch - often simply assimilated to the Marxist tradition, but whose thought shows a strongly individual and idealist cast - music was a primary focus on reflection. His musical knowledge and expertise were of a very high order and he was well acquainted with many of the leading composers and theorists of music of his (...) time in Germany: even divorced from his philosophy his criticism remains of value and significance. Throughout, whether discussing the complex and varied relations between text and music, or questions relating to the 'expressive' as opposed to the 'descriptive' functions of music, Bloch is intent on elucidating and placing musical experience. (shrink)