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  1. The man of reason: "male" and "female" in Western philosophy.Genevieve Lloyd - 1993 - Minneapolis: University of Minnesota Press.
    This new edition of Genevieve Lloyd's classic study of the maleness of reason in philosophy contains a new introduction and bibilographical essay assessing the ..
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  2.  14
    The Man of Reason: "Male" and "Female" in Western Philosophy.Genevieve Lloyd, Joan Kelly & Judith Hicks Stiehm - 1986 - Ethics 96 (3):652-654.
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  3. The man of reason.Genevieve Lloyd - 1979 - Metaphilosophy 10 (1):18–37.
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  4.  78
    Collective Imaginings: Spinoza, Past and Present.Moira Gatens & Genevieve Lloyd - 1999 - New York: Routledge. Edited by Genevieve Lloyd.
    Why would the work of the 17th century philosopher Benedict de Spinoza concern us today? How can Spinoza shed any light on contemporary thought? In this intriguing book, Moira Gatens and Genevieve Lloyd show us that in spite of or rather because of Spinoza's apparent strangeness, his philosophy can be a rich resource for cultural self-understanding in the present. _Collective Imaginings_ draws on recent re-assessments of the philosophy of Spinoza to develop new ways of conceptualising issues of freedom and difference. (...)
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  5.  16
    The Man of Reason: Male and Female in Western Philosophy.Genevieve Lloyd - 1984 - Minneapolis: Routledge.
    This new edition of Genevieve Lloyd's classic study of the maleness of reason in philosophy contains a new introduction and bibliographical essay assessing the book's place in the explosion of writing and gender since 1984.
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  6. Collective Imaginings: Spinoza, Past and Present.Moira Gatens & Genevieve Lloyd - 2001 - Philosophical Quarterly 51 (203):257-258.
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  7.  13
    Part of nature: self-knowledge in Spinoza's Ethics.Genevieve Lloyd - 1994 - Ithaca: Cornell University Press.
  8.  11
    The Man of Reason: "Male" and "Female" in Western Philosophy.Genevieve Lloyd & Prudence Allen - 1986 - Philosophy 61 (237):414-418.
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  9.  60
    The Man of Reason: "Male" and "Female" in Western Philosophy.Genevieve Lloyd - 1984 - Minneapolis: Routledge.
    This new edition of Genevieve Lloyd's classic study of the maleness of reason in philosophy contains a new introduction and bibliographical essay assessing the book's place in the explosion of writing and gender since 1984.
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  10.  58
    Part of Nature: Self-Knowledge In Spinoza’s Ethics.Michael Della Rocca & Genevieve Lloyd - 1996 - Philosophical Review 105 (1):116.
    Writing to Henry Oldenburg in 1665, Spinoza says that he regards the human body as a part of nature. “But,” he adds significantly, “as far as the human mind is concerned, I think it is a part of nature too.” Genevieve Lloyd’s elegantly written book aims to investigate the meaning, implications and attractions of these characteristic Spinozistic claims.
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  11. Spinoza and the Ethics.Genevieve Lloyd - 1996 - Tijdschrift Voor Filosofie 59 (3):585-585.
     
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  12.  68
    Being in time: selves and narrators in philosophy and literature.Genevieve Lloyd - 1993 - New York: Routledge.
    Being in Time is a provocative and accessible essay on the fragmentation of the self as explored in philosophy and literature. This original study is unique in its focus on the literary aspects of philosophical writing and their interactions with philosophical content. It explores the emotional aspects of the human experience of time commonly neglected in philosophical investigation by looking at how narrative creates and treats the experience of the self as fragmented and the past as "lost." Genevieve Lloyd demonstrates (...)
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  13. Collective Imaginings.Moira Gatens & Genevieve Lloyd - 2000 - Mind 109 (436):904-907.
  14.  31
    Reconsidering Spinoza’s ‘Rationalism’.Genevieve Lloyd - 2020 - Australasian Philosophical Review 4 (3):196-215.
    ABSTRACT Spinoza has often been cited as a classic example of the philosophical category of ‘rationalism’; and there is indeed much about his philosophy that can seem to warrant that classification. This essay will argue that it is nonetheless a simplification, which can cloud some of the most important and interesting insights that can be gained from reading Spinoza now. Although it is true that his treatment of human knowledge emphasized the exercise of reason, his crucial—and frequently misunderstood—concept of ratio (...)
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  15.  47
    Feminism and history of philosophy.Genevieve Lloyd (ed.) - 2002 - New York: Oxford University Press.
    This new collection of essays by leading feminist critics highlights the fresh perspectives that feminism can offer to the discussion of past philosophers. Rather than defining itself through opposition to a "male" philosophical tradition, feminist philosophy emerges not only as an exciting new contribution to the history of philosophy, but also as a source of cultural self-understanding in the present.
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  16. Providence lost.Genevieve Lloyd - 2008 - Cambridge, Mass.: Harvard University Press. Edited by Genevieve Lloyd.
    Introduction -- Euripides, philosopher of the stage -- The world of men and gods -- Agreeing with nature : fate and providence in stoic ethics -- Augustine : divine justice and the "ordering" of evil -- The philosopher and the princess : Descartes and the philosophical life -- Living with necessity : Spinoza and the philosophical life -- Designer worlds -- Providence as progress -- Providence lost.
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  17. The Power of Spinoza: Feminist Conjunctions: Susan James Interviews.Genevieve Lloyd & Moira Gatens - 2000 - Hypatia 15 (2):40 - 58.
    As a constructive alternative to the exclusionary binaries of Cartesian philosophy, Genevieve Lloyd and Moira Gatens turn to Spinoza. Spinoza's understanding of the body as "in relation" takes the focus of philosophical thought from the homogeneous subject to the heterogeneity of the social, and the focus of politics from individual rights to collective responsibility. The implications for feminism are radical; Spinoza enables a reconceptualization of the imaginary and the possibility of a sociability of inclusion.
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  18. Spinoza's environmental ethics.Genevieve Lloyd - 1980 - Inquiry: An Interdisciplinary Journal of Philosophy 23 (3):293 – 311.
    The paper explores an apparent tension in Spinoza's thought between his treatment of man as part of nature, with no specially privileged position within it; and his treatment of morality as circumscribed by what is good for human beings. These two themes, it is argued, are in fact interconnected in Spinoza's thought. The paper goes on to consider some possible responses, from a contemporary standpoint, to Spinoza's rejection of animal rights. Finally, it is argued that the apparent tension in Spinoza's (...)
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  19.  44
    Routledge philosophy guidebook to Spinoza and The ethics.Genevieve Lloyd - 1996 - New York: Routledge.
    Written for students coming to Spinoza for the first time, Spinoza and the Ethics is the ideal guide to this rich and illuminating work. This GuideBook provides an overview of critical interpretations, relating the Ethics to its intellectual context, considers its historical reception; and highlights why the work continues to be relevant today. In addition, the most intriguing final sections of the Ethics , usually ignored in introductory commentaries, are given special attention and illuminated as the climax of the work.
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  20. Being in Time: Selves and Narrators in Philosophy and Literature.Genevieve Lloyd - 1993 - New York: Routledge.
    Being in Time examines philosophical treatments of time and self-consciousness in relation to concepts of narrative, focusing on the literary aspects of philosophical writing. Lloyd shows how philosophy bears on the human and emotional aspects of the experience of time which are often neglected by the history of philosophy. Starting with Augustine's treatment of the ways in which time makes him a 'problem to himself', the book traces the themes of unity and the experience of fragmentation and loss as expressed (...)
     
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  21.  23
    Feminism in history of philosophy: Appropriating the past.Genevieve Lloyd - 2000 - In Miranda Fricker & Jennifer Hornsby (eds.), The Cambridge Companion to Feminism in Philosophy. Cambridge University Press. pp. 245--63.
  22.  4
    Routledge Philosophy Guidebook to Spinoza and the Ethics.Genevieve Lloyd - 1996 - New York: Routledge.
    Spinoza is a key figure in modern philosophy. _Ethics_ is his most studied and well known work. Being both up-to-date and clear, this Guidebook is designed to lead the reader through this complex seminal text. _Spinoza's Ethics_ introduces and assess: * Spinoza'a life, and its connection with his thought * The text of the _Ethics_ * Spinoza's continuing relevence to contemporary philosophy.
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  23.  11
    Spinoza: critical assessments.Genevieve Lloyd (ed.) - 2001 - New York: Routledge.
    These volumes provide a comprehensive selection of high quality critical discussions of Spinoza's philosophy published in, or translated into English since 1970. Edited by a distinguished academic panel, these volumes allow current debates on key themes to be followed through in depth, and present to readers the diversity of philosophical approach and interpretation that characterizes recent Spinoza scholarship.
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  24. No one's land: Australia and the philosophical imagination.Genevieve Lloyd - 2000 - Hypatia 15 (2):26-39.
    : Drawing on the work of Michèle Le Dœuff, this paper uses the idea of "philosophical imagination" to make visible the historical intersection between philosophical ideas, social practice, and institutional structures. It explores the role of ideas of "terra nullius" and of the "doomed race" in the formation of some crucial ways in which non-indigenous Australians have imagined their relations with indigenous peoples. The author shows how feminist reading strategies that attend to the imaginary open up ways of rethinking processes (...)
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  25.  40
    Leibniz on possible individuals and possible worlds.Genevieve Lloyd - 1978 - Australasian Journal of Philosophy 56 (2):126 – 142.
  26.  41
    Reason, Gender, and Morality in the History of Philosophy.Genevieve Lloyd - 1983 - Social Research: An International Quarterly 50.
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  27. Reason, science and the domination of matter.Genevieve Lloyd - 1996 - In Evelyn Fox Keller & Helen E. Longino (eds.), Feminism and Science. Oxford University Press. pp. 41--53.
  28. Time and Existence.Genevieve Lloyd - 1978 - Philosophy 53 (204):215 - 228.
    Much debate in contemporary metaphysics of time has centred on whether or not tense is essential to the understanding of a temporal reality. The rival positions in this debate are associated with two very different pictures of the relationship between time and existence. Those who argue for the dispensability of tense see the phenomenon of tense as an epistemological accretion which infects our perception of the world but is in no way essential to a complete description of reality. With respect (...)
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  29.  26
    The Power of Spinoza: Feminist Conjunctions.Susan James, Genevieve Lloyd & Moira Gatens - 1998 - Women’s Philosophy Review 19:6-28.
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  30. Le Doeuff and History of Philosophy.Genevieve Lloyd - 2002 - In Feminism and History of Philosophy. Oxford University Press.
  31.  18
    No One's Land: Australia and the Philosophical Imagination.Genevieve Lloyd - 2000 - Hypatia 15 (2):26-39.
    Drawing on the work of Michèle Le Dœuff, this paper uses the idea of “philosophical imagination” to make visible the historical intersection between philosophical ideas, social practice, and institutional structures. It explores the role of ideas of “terra nullius” and of the “doomed race” in the formation of some crucial ways in which non-indigenous Australians have imagined their relations with indigenous peoples. The author shows how feminist reading strategies that attend to the imaginary open up ways of rethinking processes of (...)
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  32.  29
    Shaping a Life: Narrative, Time and Necessity.Genevieve Lloyd - 2008 - In Catriona Mackenzie & Kim Atkins (eds.), Practical Identity and Narrative Agency. New York: Routledge.
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  33.  12
    Spinoza’s Reason Revisited.Genevieve Lloyd - 2020 - Australasian Philosophical Review 4 (3):271-287.
    Sandra Field has rightly pointed out the incompleteness of my treatment of Spinoza’s version of Reason. My essay was concerned primarily with the treatment of human reason in Spinoza’s Ethics, addr...
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  34.  36
    The Power of Spinoza: Feminist Conjunctions: Susan James Interviews.Genevieve Lloyd & Moira Gatens - 2000 - Hypatia 15 (2):40-58.
    As a constructive alternative to the exclusionary binaries of Cartesian philosophy, Genevieve Lloyd and Moira Gatens turn to Spinoza. Spinoza's understanding of the body as “in relation” takes the focus of philosophical thought from the homogeneous subject to the heterogeneity of the social, and the focus of politics from individual rights to collective responsibility. The implications for feminism are radical; Spinoza enables a reconceptualization of the imaginary and the possibility of a sociability of inclusion.
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  35. Individuals, responsibility and the philosophical imagination.Genevieve Lloyd - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. New York: Oxford University Press.
     
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  36.  8
    Reclaiming wonder: after the sublime.Genevieve Lloyd - 2018 - Edinburgh: Edinburgh University Press.
    Genevieve Lloyd illuminates and challenges some perplexing aspects of contemporary attitudes to wonder. She draws especially on Flaubert, who influenced the thought of Jean-Paul Sartre, Gilles Deleuze and Jacques Derrida. She also reaches into contemporary debates on refugees, secularisation and climate change.
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  37. Masters, slaves and others.Genevieve Lloyd - 1983 - Radical Philosophy 34:2-9.
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  38.  5
    Introduction.Genevieve Lloyd - 2008 - In Providence lost. Cambridge, Mass.: Harvard University Press. pp. 1-13.
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  39.  31
    Rousseau on reason, nature and women.Genevieve Lloyd - 1983 - Metaphilosophy 14 (3-4):308-326.
  40. Hume on the Passion for Truth.Genevieve Lloyd - 2000 - In Anne Jaap Jacobson (ed.), Feminist Interpretations of David Hume. Pennsylvania State University Press. pp. 39--59.
  41.  62
    Iris Murdoch on the Ethical Significance of Truth.Genevieve Lloyd - 1982 - Philosophy and Literature 6 (1-2):62-75.
    Iris murdoch claims that the ethical significance of truth links the goodness of good literature with moral goodness. Her philosophical formulations of this claim evoke the pervasive model of truth as correspondence between mental representations and a mind-Independent reality. This paper criticises these formulations and attempts to revise them in the light of murdoch's literary explorations of the moral force of truth, Especially in "the sacred and profane love machine".
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  42.  66
    Texts, Metaphors and the Pretentions of Philosophy.Genevieve Lloyd - 1986 - The Monist 69 (1):87-102.
    Philosophy has for a long time assumed the role of adjudicator of the methodological pretensions of other intellectual activities. Its own pretentions have of late come under challenge from an unexpected quarter. That philosophy’s claims to epistemological purity should come under challenge from literary theory may well seem to philosophers ludicrous rather than threatening. In its origins, after all, philosophy prided itself on having left behind the mystifications of mere literature. Philosophers have traditionally claimed authority in matters of theory. It (...)
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  43. Dominance and difference : A spinozistic alternative to the distinction between "sex" and "gender".Genevieve Lloyd - 2009 - In Moira Gatens (ed.), Feminist Interpretations of Benedict Spinoza. Pennsylvania State University Press.
  44. Spinoza and the Ethics.Diane Steinberg & Genevieve Lloyd - 1998 - Philosophical Review 107 (3):488.
    Genevieve Lloyd's Spinoza and the Ethics is written as a guidebook for novice readers of Spinoza. Why is such a book needed when there are already a number of others which can well serve the function of introducing Spinoza's philosophy to new readers? The answer is that Lloyd's book is distinctive in two ways. First, it provides a unique perspective on Spinoza, emphasizing aspects of his philosophy which are not typically rationalist. And second, Lloyd has made a particular effort not (...)
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  45.  16
    Enlightenment shadows.Genevieve Lloyd - 2013 - Oxford: Oxford University Press.
    Genevieve Lloyd presents a new study of the place of Enlightenment thought in intellectual history and of its continued relevance. She offers original readings of a range of key texts, which highlight the ways in which Enlightenment thinkers enacted in their writing--and reflected on--the interplay of intellect, imagination, and emotion.
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  46.  34
    Imagining Difference: Cosmopolitanism in Montesquieu's Persian Letters.Genevieve Lloyd - 2012 - Constellations 19 (3):480-493.
  47.  7
    Acknowledgments.Genevieve Lloyd - 2008 - In Providence lost. Cambridge, Mass.: Harvard University Press. pp. 345-346.
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  48.  8
    4. Augustine Divine Justice and the “Ordering” of Evil.Genevieve Lloyd - 2008 - In Providence lost. Cambridge, Mass.: Harvard University Press. pp. 129-159.
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  49.  12
    3. Agreeing with Nature Fate and Providence in Stoic Ethics.Genevieve Lloyd - 2008 - In Providence lost. Cambridge, Mass.: Harvard University Press. pp. 90-128.
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  50.  13
    Brenda judge, 1928-1985.Genevieve Lloyd - 1986 - Australasian Journal of Philosophy 64 (1):123.
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