Results for 'Zhigong Ho'

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  1.  1
    Xu Zhigong jiang xue lu (xu): guan yu zhe xue yu xian shi.Zhigong Xu - 2002 - Beijing: Zhong yang wen xian chu ban she.
    本书包括:近代哲学的逻辑走向;哲学就是认识论;认识论包含认识理论认识历史两个方面;认识在存在中揭露本质等内容。.
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  2.  8
    Xu Zhigong zi xuan ji =.Zhigong Xu - 2007 - Beijing Shi: Xue xi chu ban she.
    本书内容包括:哲学认识论基本理论问题;科学社会主义和中国特色社会主义问题;马克思主义中国化问题等。.
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  3.  71
    Machiavelli and empire.Mikael Hörnqvist - 2004 - New York: Cambridge University Press.
    Exploring both the political and intellectual contexts within which Machiavelli's political vision was formed, Mikael Hornqvist stresses the classical and rhetorical character of Machiavelli's thought. He analyzes his preoccupation with glory and liberality in relation to the revival of Roman ideas of triumphalism. The result is a revealing account of the formation of Machiavelli's characteristic preoccupations.
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  4. Toward a social theory of Human-AI Co-creation: Bringing techno-social reproduction and situated cognition together with the following seven premises.Manh-Tung Ho & Quan-Hoang Vuong - manuscript
    This article synthesizes the current theoretical attempts to understand human-machine interactions and introduces seven premises to understand our emerging dynamics with increasingly competent, pervasive, and instantly accessible algorithms. The hope that these seven premises can build toward a social theory of human-AI cocreation. The focus on human-AI cocreation is intended to emphasize two factors. First, is the fact that our machine learning systems are socialized. Second, is the coevolving nature of human mind and AI systems as smart devices form an (...)
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  5.  2
    Liening ren shi lun si xiang dong lun =.Zhigong Xu - 1992 - Beijing: Xin hua shu dian jing xiao.
    本书论证了列宁认识论是一个“多层次的塔形物”、“多侧面的棱体”、其本身包含了认识无限发展的“一串圆圈”,体现了列宁关于辩证唯物主义认识论的整体构想。.
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  6. Zhongguo te se Makesi zhu yi jun shi zhe xue yan jiu.Zhigong Xu & Xiaomang Zhao (eds.) - 2005 - Beijing Shi: Jie fang jun chu ban she.
     
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  7. Can the World Be Indeterminate in All Respects?Chien-Hsing Ho - 2023 - Ergo: An Open Access Journal of Philosophy 9: 584-602.
    Especially over the past twenty years, a number of analytic philosophers have embraced the idea that the world itself is vague or indeterminate in one or more respects. The issue then arises as to whether it can be the case that the world itself is indeterminate in all respects. Using as a basis Chinese Madhyamaka Buddhist thought, I offer two reasons for the coherence and intelligibility of the thesis that all concrete things are themselves indeterminate with respect to the ways (...)
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  8.  3
    Tobonjuŭi.Sin-Haeng Hŏ - 2004 - Kyŏnggi-do Pʻaju-si: Pŏmusa.
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  9.  17
    Kants Kritik der praktischen Vernunft: eine Philosophie der Freiheit.Otfried Höffe - 2012 - München: Verlag C.H. Beck.
  10.  12
    The Many Faces of Beauty.Vittorio Hösle (ed.) - 2013 - Notre Dame, Indiana: University of Notre Dame Press.
    The volume _The Many Faces of Beauty_ joins the rich debate on beauty and aesthetic theory by presenting an ambitious, interdisciplinary examination of various facets of beauty in nature and human society. The contributors ask such questions as, Is there beauty in mathematical theories? What is the function of arts in the economy of cultures? What are the main steps in the historical evolution of aesthetic theories from ancient civilizations to the present? What is the function of the ugly in (...)
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  11.  4
    Critique on the Idealism of Vijñãna and the External Realis : Matière et mémoire, Mūlamadhyamakakārikā, Viṃśatikāvijñaptimātratāsidhiśāstra.Ho-Young Ahn - 2018 - Cogito 84:109-146.
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  12. Positive illusion and the normativity of substantive and structural rationality.Tsung-Hsing Ho - 2022 - Philosophical Explorations 26 (3).
    To explain why we should be structurally rational – or mentally coherent – is notoriously difficult. Some philosophers argue that the normativity of structural rationality can be explained in terms of substantive rationality, which is a matter of correct response to reason. I argue that the psychological phenomena – positive illusions – are counterexamples to the substantivist approach. Substantivists dismiss the relevance of positive illusions because they accept evidentialism that reason for belief must be evidence. I argue that their evidentialist (...)
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  13.  6
    Ŏnŏ ch'ŏrhak.Kyu-ho Yi - 2007 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by Yŏng-gŭn Kim & Kyu-ho Yi.
    Mal ŭi him -- Kŏjinmal ch'ammal kŭrigo ch'immuk.
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  14.  4
    Hanʼguk yulli ŭi ihae rŭl wihan Chungguk ŭi yulli sasang =.Chʻang-mu Hŏ - 2004 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʹguwŏn.
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  15. Selfhood and identity in confucianism, taoism, buddhism, and hinduism: Contrasts with the west.David Y. F. Ho - 1995 - Journal for the Theory of Social Behaviour 25 (2):115–139.
  16. Sharing death and dying: Advance directives, autonomy and the family.Ho Mun Chan - 2004 - Bioethics 18 (2):87–103.
    ABSTRACT This paper critically examines the liberal model of decision making for the terminally ill and contrasts it with the familial model that can be found in some Asian cultures. The contrast between the two models shows that the liberal model is excessively patient‐centred, and misconceives and marginalises the role of the family in the decision making process. The paper argues that the familial model is correct in conceiving the last journey of one's life as a sharing process rather than (...)
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  17.  3
    Das Leben in Form bringen: Konturen einer neuen Tugendethik.Hans-Joachim Höhn - 2014 - Freiburg im Breisgau: Herder.
  18.  7
    Neue Annalistik: Umrisse einer Theorie der Geschichte.Lucian Hölscher - 2003 - Göttingen: Wallstein.
  19. Es gibt (k)ein richtiges Leben im falschen.Jochen Hörisch - 2003 - Frankfurt am Main: Suhrkamp.
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  20. El tercer mundo como problema filosófico y otros ensayos.Vittorio Hösle - 2003 - Bogotá: Pontificia Universidad Javeriana, Facultad de Filolofía. Edited by Vittorio Hösle.
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  21.  6
    Verbindlichkeit unter den Bedingungen der Pluralität.Gerhard Höver (ed.) - 1999 - Hamburg: Kovac.
  22. Is there causality in history?Cyril Höschl - 1999 - In Ian Charles Jarvie & Sandra Pralong (eds.), Popper's Open society after fifty years: the continuing relevance of Karl Popper. New York: Routledge.
  23. Korean philosophies.Ho-min Sohn - 1999 - In Ninian Smart (ed.), World philosophies. New York: Routledge.
     
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  24.  80
    Informed consent Hong Kong style: An instance of moderate familism.Ho Mun Chan - 2004 - Journal of Medicine and Philosophy 29 (2):195 – 206.
    This paper examines the practice of informed consent in Hong Kong by drawing on structured interviews conducted with eleven physicians, three patients, and four family members primarily at a well-established public hospital in Hong Kong. The findings of this study show that the Hong Kong approach to medical decision-making lies somewhere between that of America on the one hand, and mainland China on the other. It is argued that the practice of medical decision-making in Hong Kong can be modeled by (...)
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  25.  23
    The Human Right to Science and Foundational Technologies.Andrea Boggio & Calvin W. L. Ho - 2018 - American Journal of Bioethics 18 (12):69-71.
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  26.  3
    Christliche Sozialethik interdisziplinär.Hans-Joachim Höhn (ed.) - 1997 - Paderborn: Schöningh.
  27.  4
    A skót felvilágosodás: morálfilozófiai szöveggyűjtemény.Ferenc Horkay Hörcher (ed.) - 1996 - Budapest: Osiris.
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  28.  6
    Leiden: 27. Internationaler Fachkongress für Moraltheologie und Sozialethik (September 1995-Köln/Bonn).Gerhard Höver (ed.) - 1997 - Münster: Lit.
  29.  52
    Long-term care: Dignity, autonomy, family integrity, and social sustainability: The Hong Kong experience.Ho Mun Chan & Sam Pang - 2007 - Journal of Medicine and Philosophy 32 (5):401 – 424.
    This article reveals the outcome of a study on the perceptions of elders, family members, and healthcare professionals and administration providing care in a range of different long-term care facilities in Hong Kong with primary focus on the concepts of autonomy and dignity of elders, quality and location of care, decision making, and financing of long term care. It was found that aging in place and family care were considered the best approaches to long term care insofar as procuring and (...)
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  30. Paradoxical Language in Chan Buddhism.Chien-Hsing Ho - 2020 - In Yiu-Ming Fung (ed.), Dao Companion to Chinese Philosophy of Logic. Dordrecht: Springer. pp. 389-404.
    Chinese Chan or Zen Buddhism is renowned for its improvisational, atypical, and perplexing use of words. In particular, the tradition’s encounter dialogues, which took place between Chan masters and their interlocutors, abound in puzzling, astonishing, and paradoxical ways of speaking. In this chapter, we are concerned with Chan’s use of paradoxical language. In philosophical parlance, a linguistic paradox comprises the confluence of opposite or incongruent concepts in a way that runs counter to our common sense and ordinary rational thinking. One (...)
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  31.  22
    Aristotle.Otfried Höffe - 2003 - Albany: State University of New York Press.
    In this book Otfried Hoffe provides a comprehensive introduction to the life and work of Aristotle, covering well-known Aristotelian topics such as ethics, ...
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  32.  3
    Gottes Wort - Gottes Zeichen: systematische Theologie.Hans-Joachim Höhn - 2020 - Würzburg: Echter.
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  33. The Finger Pointing toward the Moon: A Philosophical Analysis of the Chinese Buddhist Thought of Reference.Chien-Hsing Ho - 2008 - Journal of Chinese Philosophy 35 (1):159-177.
    In this essay I attempt a philosophical analysis of the Chinese Buddhist thought of linguistic reference to shed light on how the Buddhist understands the way language refers to an ineffable reality. For this purpose, the essay proceeds in two directions: an enquiry into the linguistic thoughts of Sengzhao (374-414 CE) and Jizang (549-623 CE), two leading Chinese Madhyamika thinkers, and an analysis of the Buddhist simile of a moon-pointing finger. The two approaches respectively constitute the horizontal and vertical axes (...)
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  34.  62
    The Frege-Geach Problem and Blackburn’s Expressivism.Hung Chi-Ho & Chiu Yui Plato Tse - 2020 - Philosophia 48 (5):2021-2031.
    Blackburn has outlined a formal account for moral expressivism, and we argued that the moral Frege-Geach problem can be solved formally by appending two rules for the boo-operator which are missing from his account. We then extended Blackburn’s formal account to generate a similar solution to the problem in modal context and showed that the validity of the modal argument can be preserved too in modal expressivism. However, the higher-order element endorsed by Blackburn does not seem necessary for solving the (...)
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  35.  3
    Die mathematische methode.Otto Hölder - 1924 - Berlin,: J. Springer.
    Das Interesse allgemeinerer Kreise an der Mathematik hat in neuerer Zeit entschieden zugenommen. Es ist dies die Folge teils der Anwendungen, welche die Technik von dieser Wissenschaft macht, teils der Bemiihungen der Philosophie um das Problem, das durch das Vorhandensein einer solchen Wissenschaft gestellt ist. Darum ist es auch kein Wunder, daB die Mathematiker selbst mehr als friiher geneigt sind, weiteren Kreisen von ihrer Wissenschaft Mitteilungen zukommen zu lassen und sich an der Erorterung der mit der Mathe matik verkniipften erkenntnistheoretischen (...)
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  36.  3
    Kategorische Rechtsprinzipien: ein Kontrapunkt der Moderne.Otfried Höffe - 1990 - Frankfurt am Main: Suhrkamp.
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  37.  90
    A Cross-National Comparison on Subjective Well-Being of Kindergarten Teachers: Hong Kong and Italy.Paula Benevene, Yau Ho Paul Wong, Caterina Fiorilli & Simona De Stasio - 2018 - Frontiers in Psychology 9.
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  38.  21
    A hybrid helical structure of hard-sphere packing from sequential deposition.Ho-Kei Chan - 2013 - Philosophical Magazine 93 (31-33):4057-4069.
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  39.  13
    Cash and the Hidden Economy: Experimental Evidence on Fighting Tax Evasion in Small Business Transactions.Ho Fai Chan, Uwe Dulleck, Jonas Fooken, Naomi Moy & Benno Torgler - 2022 - Journal of Business Ethics 185 (1):89-114.
    Increasing the tax compliance of self-employed business owners—particularly of trade-specific service providers such as those involved in construction and repair work—remains an ongoing challenge for tax authorities. From a compliance point of view, cash transactions are particularly problematic when services are paid for on the spot, as these exchanges are difficult to audit. We present experimental evidence testing ten different policy strategies rooted in the enforcement, service, and trust/social paradigms, in a setting that allows payment either via a transaction that (...)
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  40. A Defense of Egoism.Bach Ho - manuscript
    This paper defends the strong thesis of ethical egoism, the view that self-interest is the exclusive standard of morally right action. The method of defense is that of reflective equilibrium, viz., back and forth reflection on intuitive judgments in particular cases and the principles that seem to explain our judgments, with the goal of aligning the two. The defense proceeds in three steps. First, I define what selfishness is and characterize what selfishness looks like in real life; an accurate depiction (...)
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  41. Effects of cognitive-based reading strategies in.Chi-Ming Ho & 何志明 - unknown
     
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  42. Band. Vorlesungen über Encyklopädie (1803).Kommentiert Und Herausgegeben von Frank Jolles Und Edith HöLtenschmidt - 1989 - In August Wilhelm von Schlegel (ed.), Kritische Ausgabe der Vorlesungen. Paderborn: Ferdinand Schöningh.
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  43.  1
    Vorletzte Fragen.Jochen Hörisch - 2007 - Stuttgart: Omega. Edited by Ruth Tesmar.
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  44. Sae sidae ŭi tojŏn.Hŏn-O. Pak - 1989 - Sŏul Tʻŭkpyŏlsi: Ungbisa.
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  45.  12
    Natural education and moral education : Rousseau & Kant.Ho-JIn Pyo - 2010 - The Journal of Moral Education 22 (1):145.
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  46.  45
    Globalization and Value Changes in Vietnam.Ho Si Quy - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 9:179-192.
    The main purpose of this paper is to show that under globalization many traditional concepts are no longer acceptable, and may be preconceived. In Vietnam, the system of values Jriend-enemy, success-failure, chance-risk, endogenous-exotic has somehow changed in globalization. Globalization in se marks a new trend, a new change for humankind. A considerable difference in the consumption of goods exists between population strata. The "world of things" owned by the poor has become distant from that owned by the rich to such (...)
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  47.  11
    Globalization and Value Changes in Vietnam.Ho Si Quy - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 9:179-192.
    The main purpose of this paper is to show that under globalization many traditional concepts are no longer acceptable, and may be preconceived. In Vietnam, the system of values Jriend-enemy, success-failure, chance-risk, endogenous-exotic has somehow changed in globalization. Globalization in se marks a new trend, a new change for humankind. A considerable difference in the consumption of goods exists between population strata. The "world of things" owned by the poor has become distant from that owned by the rich to such (...)
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  48.  13
    Siwŏn ŭroŭi hoegwi: kojŏn kwaŭi taehwa.Ho-gŭn Song & Pyŏng-hun Sŏ (eds.) - 1999 - Sŏul: Nanam Chʻulpʻan.
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  49. Survival is the Ultimate End.Bach Ho - manuscript
    According to the neo-Aristotelian moral tradition, every living thing has an ultimate end: To flourish as a member of its species. This view of the ultimate end shapes inquiry into what is the ultimate end of human living things. In this paper, I develop an alternative view of the ultimate end of a living thing: The ultimate end is only to survive, not as a member of a species, but as a living thing. There are four steps to my development. (...)
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  50. Well-being is Survival.Bach Ho - manuscript
    This paper defends the view that intrinsic benefit to a human being consists exclusively in survival. It takes as its point of departure the neo-Aristotelian view that inquiry into intrinsic benefit to a human being should take place within a wider theory of intrinsic benefit to living things, generally. The paper first argues that the neo-Aristotelian view that intrinsic benefit to a living thing consists in flourishing as a member of its species, is mistaken. Rather, intrinsic benefit to a living (...)
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