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Aristotle

Albany: State University of New York Press (2003)

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  1. A Critical Analysis: Is Aristotle’s Understanding of Eudaimonia Credible?Wadigala Samitharathana - 2022 - Philosophy International Journal 5 (1):1-5.
    The essential thought of Eudaimonia prescribes for an intellectual platform in Greek philosophy towards the ultimate happiness in human life; hence, it necessarily intends to emphasise a vast array of moral components such as voluntary actions, internal goods and external goods, capacities and cognitive functions, practical reason, as well as mindfulness or sensory awareness. In addition to these prominent features of Eudaimonia, it certainly demonstrates a few contextual meanings: satisfaction, inner contentment, well-being, and wholesome. In fact, it has commonly been (...)
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  • The Middle Included - Logos in Aristotle.Ömer Aygün - 2016 - Evanston, Illinois, Amerika Birleşik Devletleri: Northwestern University Press.
    The Middle Included is a systematic exploration of the meanings of logos throughout Aristotle’s work. It claims that the basic meaning is “gathering,” a relation that holds its terms together without isolating them or collapsing one to the other. This meaning also applies to logos in the sense of human language. Aristotle describes how some animals are capable of understanding non-firsthand experience without being able to relay it, while others relay it without understanding. Aygün argues that what distinguishes human language, (...)
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  • Beyond Voluntariness, Beyond CSR: Making a Case for Human Rights and Justice.Florian Wettstein - 2009 - Business and Society Review 114 (1):125-152.
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  • Let’s Talk Rights: Messages for the Just Corporation–Transforming the Economy Through the Language of Rights. [REVIEW]Florian Wettstein - 2008 - Journal of Business Ethics 78 (1-2):247 - 263.
    Neoliberal globalization has not yielded the results it promised; global inequality has risen, poverty and hunger are still prevailing in large parts of this world. If this devastating situation shall be improved, economists must talk less about economic growth and more about people’s rights. The use of the language of rights will be key for making the economy work more in favor of the least advantaged in this world. Not only will it provide us with the vocabulary necessary to reframe (...)
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  • Let’s Talk Rights: Messages for the Just Corporation–Transforming the Economy Through the Language of Rights.Florian Wettstein - 2008 - Journal of Business Ethics 78 (1-2):247-263.
    Neoliberal globalization has not yielded the results it promised; global inequality has risen, poverty and hunger are still prevailing in large parts of this world. If this devastating situation shall be improved, economists must talk less about economic growth and more about people's rights. The use of the language of rights will be key for making the economy work more in favor of the least advantaged in this world. Not only will it provide us with the vocabulary necessary to reframe (...)
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  • Sextus Empiricus on Xenophanes' Scepticism.Shaul Tor - 2013 - International Journal for the Study of Skepticism 3 (1):1-23.
    Sextus’ interpretation of Xenophanes’ scepticism in M 7.49–52 is often cited but has never been subject to detailed analysis. Such analysis reveals that Sextus’ interpretation raises far more complex problems than has been recognised. Scholars invariably assume one of two ways of construing his account of Xenophanes B34, without observing that the choice between these two alternatives poses an interpretive dilemma. Some scholars take it that Sextus ascribes to Xenophanes the view that one may have knowledge without knowing that one (...)
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  • The dependency of happiness on external goods in Nicomachean Ethics.Sorin Vasile Sabou - unknown
    This project explores the topic of dependency of happiness on external goods in Nicomachean Ethics. In this project I defend the following thesis: the dependency of happiness on external goods, in EN, is interpreted in the light of its political self-sufficiency, and in the light of our political humanity; this dependency is of three kinds: 1) enhancing-instrumental, 2) constitutive, and 3) subsistent. The political self-sufficiency of happiness means that, the ultimate good of man, the good of the ruling science of (...)
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