This study investigates the influence of old directors on corporate social responsibility (CSR) using roughly 25,000 firm-year observations from 2001 to 2015 in the United States. We employ the widely used selection, optimization, and compensation (SOC) model from psychology to explain the CSR decisions of old directors. Our results indicate that firms with a higher percentage of old directors tend to have lower engagement in CSR activities. To address endogeneity, we adopt the difference-in-differences method and use the event of sudden (...) deaths and unexpected retirements of old directors and find that our results remain robust. Our analysis also reveals that the negative impact of old directors on CSR is more significant in firms where directors receive fewer reputational spillover benefits from CSR initiatives and/or firms exhibiting poor corporate governance. In addition, this adverse impact of old directors comes from two effects: a reduction in efforts to enhance CSR strengths and an increase in inaction to address CSR concerns. Overall, these findings suggest that the CSR decision-making process of old directors involves assessing the costs and benefits of CSR engagements, consistent with our hypothesis derived from the SOC model. (shrink)

本书选择并论述的美育范畴,较全面的反映了美育现代性。包括现代美育、审美个性、时间与空间、功利超越与文化超越等内容。.

本书包括“印度各宗概略”、“本体论”、“认识论”、“世间论”四篇,论述了印度各宗与宗教、唯心唯物论、有我无我论、知识本源之问题、宇宙缘起之说明、人生之说明等。.

Our paper draws attention to a neglected channel of corruption—the bribe payments by state-owned enterprises. This is an important phenomenon as bribe payments by SOEs fruitlessly waste national resources, compromising public welfare and national prosperity. Using a large dataset of 30,249 firms from 50 countries, we show that, in general, SOEs are less likely to pay bribes for achieving organizational objectives owing to their political connectivity. However, in deteriorated institutional environments, SOEs may be subjected to potential managerial rent-seeking behaviors, which (...) disproportionately increase SOE bribe propensity relative to privately owned enterprises. Specifically, our findings highlight the importance of fostering democracy and rule of law, reducing prevalence of corruption and shortening power distance in reducing the incidence of SOE bribery. (shrink)

The subject of the study is the works of contemporary St. Petersburg artists of different generations and creative trends, as well as the forms and features of their communication with each other and with the general as well as professional public. The trends of artistic communication in the city are determined by the activities of such institutions as art and non-art museums, art galleries and exhibition centers, which are a classic form of presentation of contemporary art; alternative venues such as (...) creative spaces and art clusters. The field of attention also includes the attraction of St. Petersburg authors to the organization of small artistic associations, mainly art groups, for example, "Unconquered", "North-7", "Parasites", etc. In addition to works of art, theoretical works and reflections by researchers of contemporary art in St. Petersburg and the spaces of its public presentation are involved. The methodological basis is the analysis of the works of St. Petersburg masters of the beginning of the XXI century in the context of the development of urban institutions of artistic communication. The research is based on theoretical works devoted to the problem of artistic communication and trends in the current art process. Comparative-interpretative and typological methods are used to compare the works of artists and forms of artistic communication. The problem of artistic communication in the field of fine art in St. Petersburg is becoming the subject of a separate study. This area of city life is currently developing quite dynamically, as new art associations, curatorial practices and alternative classical platforms for the presentation of the work of authors belonging to different generations and art movements are emerging. Traditional museums and galleries, as well as creative spaces, art clusters and other often non-core institutions, such as libraries and cafes, are involved in this process. Against this background, the features of St. Petersburg artistic communication crystallize, which is characterized by a desire to organize communities, to fuse realistic traditions and current trends, to escapism and symbolism, as well as an interest in oriental themes and stylistics. (shrink)

Why did Marx declare the revolution permanent? A careful examination of the celebrated passages from March 1850 in their immediate rhetorical context shows that he intended to affirm the tactical principles laid down earlier in the Communist Manifesto – as opposed to standard ‘anti-stagist’ interpretations that present the Permanenz locution of 1850 as a break with these principles. Among such principles: keeping eyes firmly fixed on the prize – the permanent final goal of a complete overhaul of society – is (...) essential to maintaining a proper perspective on history’s way-stations, that is, the necessary but subordinate revolutionary tasks and allies; and public declaration of the permanent goal is essential for preserving the independence of the workers’ movement and thus for carrying out the proletariat’s world-historical mission of creating a classless society. (shrink)

LANGUAGE NOTE | Document text in Chinese; abstract also in English. 在〈承認理論的創造論回歸一一一項關於人倫構成的哲學研究〉一文中，唐文明(以下簡稱作者)圍繞倫理共同體的超越性奠基這一核心問題，從分析黑格爾與霍耐特的承認理論之得失出發，引入阿倫特對奥古斯丁記憶理論的闡 發及其提出的“誕生性”概念，力圖在古代儒學語境中釐清天人之倫的垂直向度對於人人之倫的水準向度所具有的前提性意義。(撮要取自內文首段) Professor Tang's essay successfully presents the theoretical connection between the theory of recognition and the doctrine of creation in the Christian and Confucian traditions. The following critical review consists of four parts: (1) an evaluation of Tang's method of intellectual history, (2) a criticism of Tang's reading of Descartes' third meditation, (3) an analysis of Arendt's concept of natality, and (4) a discussion of the importance of gender equality (...) in the Confucian moral theory of society. (shrink)

This commentary is an exploration of emotion by a therapist. It focuses on how emotion is managed in the stories of growing up and living with atypical sex anatomies—how (much) is emotion (not) discussed, and what are the effects of forestalling emotive dialogue. Emotion care in the narratives is often sidelined in favor of medical doings. Rather than creating a haven to keep normative pressures at bay, so as to enable the affected parents, adolecents and adults to process their situations, (...) some of the storytellers reveal how medicine has concentrated its efforts on the erasure and silencing of their bodily differences. The most frequently mentioned emotion management strategy is ‘stonewalling’, as some of the affected children and adults were silently left to take in what was reflected in the eyes of the large number of people inspecting their naked bodies. Emotional suffering continued for many years for some individuals. An apology might ease suffering but is rarely bestowed. Learning to become more comfortable with emotion may open up more possibilities for helpful conversations between care users and providers and within families. Feelings of joy became more available to the storytellers who as adults learned to embrace their differences and connected with like–minded people. (shrink)

Critical discussion of Lenin’s What Is to Be Done? is hindered by a series of historical myths. Issues such as the following need to be studied more empirically and more critically: Did the attitudes of early readers of WITBD? reflect Lenin’s alleged ‘worry about workers’? Did the events of 1905 cause Lenin to renounce his earlier views about the workers and about party-organisation, giving rise to disputes with Bolshevik activists? Did either Lenin or Trotsky ever rethink and reject the ideological (...) positions that Karl Kautsky defended before World-War I? These and related issues are addressed with close attention to source-material. (shrink)

Kautsky’s Road to Power was received in very different ways in Germany and Russia. In Germany, it earned Kautsky hostility from the trade-unionists on the right of the party and the radicals on the left. Later writers dismiss the book as preaching “revolutionary passivity.” In Russia, the Bolsheviks immediately seized on the book as an endorsement of specifically Bolshevik positions. After the war broke out, they used it to show that Kautsky was a renegade who did not live up to (...) his stated views. In the end, Road to Power helped inspire Kautsky’s greatest fans turned fiercest foes to make what he considered a tragic mistake: the October revolution. (shrink)

Fārābī; views on education; Islamic religious education; Islamic philosophy.

本书包括四个部分的内容:哲理性军事问题的综述、历史性军事问题的反思、现实性军事问题的辨析、未来性军事问题的预见。.

本书是文化哲学著述,对人类历史发展中的许多文化(精神)现象作了个性化的阐释,如人类开始为何要将自然神化,为何既需要上帝又需要尼采,为何后来又否定了神等问题。.

This article focuses on the 1952 visit to the Jingjiang Flood Diversion Project, the first large-scale water infrastructure built on the Yangzi river after the founding of the People's Republic of China, by a foreign delegation from the Asia-Pacific Peace Conference. Serving as a form of technology diplomacy, this trip advanced two main purposes for the newly established country – to build up closer ties with ‘foreign friends’ who advocated international peace in the context of the Korean War, and to (...) demonstrate China's own technical capabilities and achievements as part of the national campaign of ‘peaceful construction’ of the early 1950s. I argue that vernacular technologies, which were grounded in indigenous knowledge and practices for water control in the mid-Yangzi region, were essential in shaping China's self-reliant modernization and China's public diplomacy, which targeted individuals without scientific or technical backgrounds. (shrink)

As teams of people increasingly incorporate robot members, it is essential to consider how a robot's actions may influence the team's social dynamics and interactions. In this work, we investigated the effects of verbal support from a robot on human team members' interactions related to psychological safety and inclusion. We conducted a between-subjects experiment where the robot team member either gave verbal support or did not give verbal support to the human team members of a human-robot team comprised of 2 (...) human ingroup members, 1 human outgroup member, and 1 robot. We found that targeted support from the robot had a positive effect on outgroup members, who increased their verbal participation after receiving targeted support from the robot. When comparing groups that did and did not have verbal support from the robot, we found that outgroup members received fewer verbal backchannels from ingroup members if their group had robot verbal support. These results suggest that verbal support from a robot may have some direct benefits to outgroup members but may also reduce the obligation ingroup members feel to support the verbal contributions of outgroup members. (shrink)