Results for 'Ulf Kragh'

507 found
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  1.  57
    Facial reactions to emotional stimuli: Automatically controlled emotional responses.Ulf Dimberg, Monika Thunberg & Sara Grunedal - 2002 - Cognition and Emotion 16 (4):449-471.
  2.  15
    Enter Electricity: An Allegory's Stage Appearance between Verité and Varieté.Ulf Otto - 2015 - Centaurus 57 (3):192-211.
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  3.  57
    Stakeholder theory: A deliberative perspective.Ulf Henning Richter & Kevin E. Dow - 2017 - Business Ethics: A European Review 26 (4):428-442.
    Organizations routinely make choices when addressing conflicting stakes of their stakeholders. As stakeholder theory continues to mature, scholars continue to seek ways to make it more usable, yet proponents continue to debate its legitimacy. Various scholarly attempts to ground stakeholder theory have not narrowed down this debate. We draw from the work of Juergen Habermas to theoretically advance stakeholder theory, and to provide practical examples to illustrate our approach. Specifically, we apply Habermas’ language-pragmatic approach to extend stakeholder theory by advancing (...)
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  4.  45
    Iterated reflection principles and the ω-rule.Ulf R. Schmerl - 1982 - Journal of Symbolic Logic 47 (4):721-733.
  5.  20
    Construct validity of the SF‐12 in three different samples.Ulf Jakobsson, Albert Westergren, Susanne Lindskov & Peter Hagell - 2012 - Journal of Evaluation in Clinical Practice 18 (3):560-566.
  6.  10
    Humanism, anti-authoritarianism, and literary aesthetics: pragmatist stories of progress.Ulf Schulenberg - 2023 - New York: Bloomsbury Academic.
    This book presents pragmatist humanism as a form of anti-authoritarianism and sheds light on the contemporary significance of pragmatist aesthetics and the revival of humanism.
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  7.  6
    Studie zur »skeptischen Generation«.Ulf Weissenfels - 1959 - Zeitschrift Für Evangelische Ethik 3 (1):166-174.
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  8.  1
    Stances and Skills to in-Habit the World: Pragmatic Agnosticisms and Religion.Ulf Zackariasson - 2024 - Philosophies 9 (3):57.
    This paper explores two routes along which a pragmatic philosophical approach can contribute to reflections on agnosticism. The first of these approaches is developed in dialogue with William James, and it is oriented towards the needs and obligations of individuals and the extent to which agnosticism affects our abilities to lead strenuous lives. The second is developed in dialogue with Richard Rorty. It is oriented towards how agnosticisms can be adopted within particular vocabularies vis-a-vis other vocabularies as a pragmatically helpful (...)
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  9. Cosmopolitans and Locals in World Culture.Ulf Hannerz - 1990 - Theory, Culture and Society 7 (2-3):237-251.
  10.  56
    Twelve-month-olds communicate helpfully and appropriately for knowledgeable and ignorant partners.Ulf Liszkowski, Malinda Carpenter & Michael Tomasello - 2008 - Cognition 108 (3):732-739.
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  11.  42
    Liberal Thought in Reasoning on CSR.Ulf Henning Richter - 2010 - Journal of Business Ethics 97 (4):625 - 649.
    In this article, I argue that conventional reasoning on corporate social responsibility (CSR) is based on the assumption of a liberal market economy in the context of a nation state. I build on the study of Scherer and Palazzo (Acad Manage Rev 32(4):1096-1120, 2007), developing a number of criteria to identify elements of liberal philosophy in the ongoing CSR debate. I discuss their occurrence in the CSR literature in detail and reflect on the implications, taking into account the emerging political (...)
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  12.  6
    Kausalitet och semantik: ett bidrag till belysningen av förhållandet mellan lingvistisk språkteori och hermeneutisk fenomenologi.Ulf Ottosson - 1996 - Göteborg: Acta Universitatis Gothoburgensis.
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  13.  80
    A critique of foundationalist conceptions of comprehensive doctrines in the religion in politics-debate.Ulf Zackariasson - 2009 - International Journal for Philosophy of Religion 65 (1):11 - 28.
    This paper comprises a critical examination of foundationalist conceptions of comprehensive doctrines in the religion in politics-debate. I argue that John Rawls, the towering figure of this debate, operates with a foundationalist conception of comprehensive doctrines that has shaped the debate’s view of relevant alternatives (often referred to as exclusivism and inclusivism). However, there are several problems with foundationalist conceptions, and the most serious is that they are empirically inadequate in relation to modern Western societies. I conclude that participants of (...)
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  14. A Prelinguistic Gestural Universal of Human Communication.Ulf Liszkowski, Penny Brown, Tara Callaghan, Akira Takada & Conny de Vos - 2012 - Cognitive Science 36 (4):698-713.
    Several cognitive accounts of human communication argue for a language-independent, prelinguistic basis of human communication and language. The current study provides evidence for the universality of a prelinguistic gestural basis for human communication. We used a standardized, semi-natural elicitation procedure in seven very different cultures around the world to test for the existence of preverbal pointing in infants and their caregivers. Results were that by 10–14 months of age, infants and their caregivers pointed in all cultures in the same basic (...)
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  15.  11
    Karl Popper, falsifieringens profet.Ulf Persson - 2014 - Stockholm: CKM Förlag.
    I var tid ar ambitionen att sa mycket verksamhet som mojlig skall vila pa vetenskaplig grund. Darmed utokas vetenskapens domaner, samtidigt som begreppet som sadant forflackas. Filosofen Karl Poppers syn pa vetenskapen ar mera subtil. Enligt honom kan vi ingenting veta med sakerhet, ingenting bevisa, endast falsifiera, det vill saga visa att nagot ar oforenligt med faktiska forhallanden. Det som undandrar sig falsifieringen kan vi acceptera tillsvidare. Ulf Persson provar i denna bok Poppers teori pa ett antal vetenskapsomraden, daribland ekonomi, (...)
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  16.  17
    The Garden: blending in the semiotics of songs.Ulf Cronquist & Per Aage Brandt - 2022 - Semiotica 2022 (246):49-59.
    After giving some contextual information, we propose an analysis of music and meaning in the song “The Garden,” as performed by the rock group Einstürzende Neubauten in the official video from the 1996 release of the album Ende Neu. We present a semiotic blending model of the narrative content of the song and of its imagery, partly determined by the structure and character of the music. Finally, we add a view of the apocalyptic perspective of some comparable creations.
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  17.  38
    World market governance.Ulf Dahlsten - 2012 - Complexity Economics 1 (1):61-90.
  18.  8
    Diophantine equations in fragments of arithmetic.Ulf R. Schmerl - 1988 - Annals of Pure and Applied Logic 38 (2):135-170.
  19.  34
    Turning the history of medical ethics from its head onto its feet: A critical commentary on Baker and McCullough.Ulf Schmidt - 2007 - Kennedy Institute of Ethics Journal 17 (1):31-42.
    The paper provides a critical commentary on the article by Baker and McCullough on Medical Ethic's Appropriation of Moral Philosophy. The author argues that Baker and McCullough offer a more "pragmatic" approach to the history of medical ethics that has the potential to enrich the bioethics field with a greater historical grounding and sound methodology. Their approach can help us to come to a more nuanced understanding about the way in which medical ethics has connected, disconnected, and reconnected with philosophical (...)
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  20. Objectivity and historiographical research.Ulf SjOdell - 1978 - Danish Yearbook of Philosophy 14:175.
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  21.  18
    Public deliberation as separate or embedded: Deweyan democracy and its relation to political liberalism.Ulf Zackariasson - 2007 - Minerva 11:1-29.
    This paper explores two different strategies that may be useful to give substance to Deweyandemocracy’s claim that in order for democratic associations to develop into communities, citizens needto learn how to conduct inquiry in a social setting. The two strategies reflect a principal division amongviews of public deliberation. The first strategy, the separation strategy, closely resembles Rawls’political liberalism by advocating the development of a separate sphere of public deliberation, guidedby factual and normative assumptions that we need not accept anywhere outside (...)
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  22.  38
    What’s Wrong with the Adequacy-argument? A Pragmatic Diagnosis.Ulf Zackariasson - 2011 - Sophia 50 (1):11-23.
    When confronted with the question of which philosophical conception of religion to consider most adequate, many philosophers appeal to what I call the adequacy-argument: that we should prefer the one that looks most adequate from the perspective of religious believers. In this paper, I provide a critique of the adequacy-argument based on a pragmatic analysis of adequacy-judgments according to which reflective adequacy-judgments are forward-looking, and hence include considerations of the consequences of adopting different judgments as guides for conduct. It is (...)
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  23. Is Falsification Falsifiable?Ulf Persson - 2016 - Foundations of Science 21 (3):461-475.
    This is a response to a claim by Sven Ove Hansson to the effect that Poppers dictum that falsification lies at the heart of all pursuit of science has once and for all been falsified by his study of articles published in Nature during the year 2000. We claim that this is based on a misunderstanding of Poppers philosophy of science interpreting it too literally, and that alternative readings of those papers are fully compliant with falsification. We scrutinize Hansson’s arguments (...)
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  24.  35
    Reconceptualizing Moral Disengagement as a Process: Transcending Overly Liberal and Overly Conservative Practice in the Field.Ulf Schaefer & Onno Bouwmeester - 2020 - Journal of Business Ethics 172 (3):525-543.
    Moral disengagement was initially conceptualized as a process through which people reconstrue unethical behaviors, with the effect of deactivating self-sanctions and thereby clearing the way for ethical transgressions. Our article challenges how researchers now conceptualize moral disengagement. The current literature is overly liberal, in that it mixes two related but distinct constructs—process moral disengagement and the propensity to morally disengage—creating ambiguity in the findings. It is overly conservative, as it adopts a challengeable classification scheme of “four points in moral self-regulation” (...)
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  25.  11
    Explaining and Understanding by Answering ‘Why’ and ‘How’ Questions: A Programmatic Introduction to the Special Issue Social Mechanisms.Ulf Tranow, Tilo Beckers & Dominik Becker - 2016 - Analyse & Kritik 38 (1):1-30.
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  26.  68
    CSR Business as Usual? The Case of the Tobacco Industry.Guido Palazzo & Ulf Richter - 2005 - Journal of Business Ethics 61 (4):387-401.
    Tobacco companies have started to position themselves as good corporate citizens. The effort towards CSR engagement in the tobacco industry is not only heavily criticized by anti-tobacco NGOs. Some opponents such as the the World Health Organization have even categorically questioned the possibility of social responsibility in the tobacco industry. The paper will demonstrate that the deep distrust towards tobacco companies is linked to the lethal character of their products and the dubious behavior of their representatives in recent decades. As (...)
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  27.  53
    Cold War at Porton Down: Informed Consent in Britain's Biological and Chemical Warfare Experiments.Ulf Schmidt - 2006 - Cambridge Quarterly of Healthcare Ethics 15 (4):366-380.
    By the end of the Second World War the advancing allied forces discovered a new nerve gas in Germany. It was called Tabun. Codenamed GA, it was found to be extremely toxic. British experts were immediately dispatched to examine the agent. On arrival, they discovered that German scientists had also developed even more toxic nerve agents, including Sarin, known as GB. The first organized testing of Sarin on humans began in October 1951 at Porton Down in Wiltshire, Britain's biochemical warfare (...)
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  28. Forces by Which We Live: Religion and Religious Experience from the Perspective of a Pragmatic Philosophical Anthropology.Ulf Zackariasson - 2002
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  29. Limits of Abductivism About Logic.Ulf Hlobil - 2020 - Philosophy and Phenomenological Research 103 (2):320-340.
    I argue against abductivism about logic, which is the view that rational theory choice in logic happens by abduction. Abduction cannot serve as a neutral arbiter in many foundational disputes in logic because, in order to use abduction, one must first identify the relevant data. Which data one deems relevant depends on what I call one's conception of logic. One's conception of logic is, however, not independent of one's views regarding many of the foundational disputes that one may hope to (...)
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  30. Forget the delivery, or, what post are we talking about.Ulf Strohmayer - 1997 - In Georges Benko & Ulf Strohmayer (eds.), Space and social theory: interpreting modernity and postmodernity. Malden, MA: Blackwell. pp. 383--393.
     
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  31.  3
    Arne som modell: vitenskapsfilosofi eller væremåte.Ulf Torgersen - 2002 - Norsk Filosofisk Tidsskrift 37 (1-2):42-46.
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  32.  8
    Gruppensolidarität zwischen Rationalität und Ritualität.Ulf Tranow - 2022 - Zeitschrift Für Kultur- Und Kollektivwissenschaft 8 (1):13-44.
    Group solidarity requires that members are committed to solidarity norms. Addressing the question of how such commitments are socially produced, the starting point of this article is Lindenberg's Theory of Social Rationality and its notion of solidarity frames. These frames consist of solidarity as a goal of action and associated stocks of knowledge and moral feelings. TSR makes it clear that solidarity frames are fragile and precarious. They must be regularly recharged with motivational energy and symbols in order to prevail (...)
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  33.  45
    Pragmatism and Moral Critique of Religion.Ulf Zackariasson - 2010 - American Journal of Theology and Philosophy 31 (1):3 - 14.
  34.  1
    Zur ‚Vorgeschichte‘ der Polis.Christoph Ulf - 2011 - Hermes 139 (3):291-315.
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  35.  18
    Cognitive Processes in the CSR Decision-Making Process: A Sensemaking Perspective.Ulf H. Richter & Felix F. Arndt - 2018 - Journal of Business Ethics 148 (3):587-602.
    Applying the sensemaking perspective in the field of corporate social responsibility is a recent but promising development. Using an in-depth exploratory case study, we analyze and discuss the CSR character of British American Tobacco Switzerland. Our findings indicate that BAT Switzerland does not follow traditional patters of building CSR. BAT Switzerland can be classified as a “legitimacy seeker,” characterized mainly by a relational identity orientation and legitimation strategies that might provide pragmatic and/or cognitive legitimacy. We conclude that understanding the cognitive (...)
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  36.  34
    Should violent offenders be forced to undergo neurotechnological treatment? A critical discussion of the ‘freedom of thought’ objection.Thomas Søbirk Petersen & Kristian Kragh - 2017 - Journal of Medical Ethics 43 (1):30-34.
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  37.  9
    Patriarchal Machines and Masculine Embodiment.Ulf Mellström - 2002 - Science, Technology, and Human Values 27 (4):460-478.
    Hegemonic masculinity is a concept that has been of central concern in gender research on different masculinities. However, with the exception of the pioneering work of Wajcman, it has not been widely discussed in relation to studies of science and technology. In this article, which mainly draws on anthropological fieldwork among car and motor mechanics in Penang, Malaysia, a certain form of hegemonic masculinity, based on an intimate embodied interaction with machines, is being discussed. Such a masculinity is furthermore founded (...)
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  38. Against Boghossian, Wright and Broome on inference.Ulf Hlobil - 2014 - Philosophical Studies 167 (2):419-429.
    I argue that the accounts of inference recently presented (in this journal) by Paul Boghossian, John Broome, and Crispin Wright are unsatisfactory. I proceed in two steps: First, in Sects. 1 and 2, I argue that we should not accept what Boghossian calls the “Taking Condition on inference” as a condition of adequacy for accounts of inference. I present a different condition of adequacy and argue that it is superior to the one offered by Boghossian. More precisely, I point out (...)
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  39. A problem with Alston's indirect analogy-argument from religious experience.Ulf Zackariasson - 2006 - Religious Studies 42 (3):329-341.
    In this paper, William Alston's argument from religious experience in Perceiving God is characterized and assessed as an indirect analogy-argument. Such arguments, I propose, should establish two similarities between sense perception (SP) and religious experience (CMP): a structural and a functional. I argue that Alston neglects functional similarity, and that SP and CMP actually perform different functions within the practices they belong to. Alston's argument is therefore significantly weaker than generally assumed. Finally, I argue that regardless of whether an increased (...)
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  40. Faithfulness for naive validity.Ulf Hlobil - 2019 - Synthese 196 (11):4759-4774.
    Nontransitive responses to the validity Curry paradox face a dilemma that was recently formulated by Barrio, Rosenblatt and Tajer. It seems that, in the nontransitive logic ST enriched with a validity predicate, either you cannot prove that all derivable metarules preserve validity, or you can prove that instances of Cut that are not admissible in the logic preserve validity. I respond on behalf of the nontransitive approach. The paper argues, first, that we should reject the detachment principle for naive validity. (...)
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  41. Inferring by Attaching Force.Ulf Hlobil - 2019 - Australasian Journal of Philosophy 97 (4):701-714.
    The paper offers an account of inference. The account underwrites the idea that inference requires that the reasoner takes her premises to support her conclusion. I reject views according to which such ‘takings’ are intuitions or beliefs. I sketch an alternative view on which inferring consists in attaching what I call ‘inferential force’ to a structured collection of contents.
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  42.  9
    Miracle and the Miraculous: A Pragmatic Approach.Ulf Zackariasson - 2016 - Pragmatism Today 7 (1):100-112.
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  43.  16
    Pragmatic Pluralisms and Religious Diversities: Toward Diapractice.Ulf Zackariasson - 2019 - American Journal of Theology and Philosophy 40 (1):20-35.
    In recent decades, American pragmatism has become an increasingly important voice in Anglo-American philosophy of religion.1 The purpose of this paper is to contribute to this ongoing development by approaching religious diversities through pragmatism's emphasis on the primacy of practice. I will not put forward a full-blown pragmatic philosophy of religious diversity, but rather offer one essential building block to use in a more comprehensive edifice.2For pragmatists, pluralism is generally a default stance, and similarities are often just as puzzling and (...)
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  44.  38
    What Is It to Be Religiously Mistaken? A Pragmatist Perspective.Ulf Zackariasson - 2015 - The Pluralist 10 (3):292-312.
    philosophers have always been attracted to disagreements, perhaps because they almost immediately lead to philosophically exciting questions about how to distinguish positions, theories, and so forth, that are right from those that are mistaken. Philosophy of religion is certainly no exception, and, here, focus has often been on disagreements over belief in the existence of the God of classical theism as manifested in the great Abrahamic traditions, on the one hand, and atheism, on the other—though disagreements between religious traditions have (...)
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  45. Cosmology and Theology.Hans Halvorson & Helge Kragh - 2011 - Stanford Encyclopedia of Philosophy.
  46.  9
    Managing your assets in the publication economy.Ulf Kronman - 2013 - Confero Essays on Education Philosophy and Politics 1 (1):91-128.
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  47. History, Critique, Social Change and Democracy An Interview with Charles Taylor.Ulf Bohmann & Darío Montero - 2014 - Constellations 21 (1):3-15.
    In this comprehensive interview with Charles Taylor, the focus is put on the conceptual level. Taylor reflects on the relationship between history, narrativity and social critique, between social imaginaries and social change, and between his own thought and that of Cambridge School history of ideas, Nietzschean genealogy, Frankfurt School critical theory, and agonistic approaches to the political. This interview not only captures the tremendous breadth and range of Taylor’s theoretical interests, it also vindicates his contention that the common thread of (...)
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  48.  2
    A Reply to Bridging Gulfs Within and Between East and West : Replies to Attila Horvath.Ulf P. Lundgren - 1989 - Paideusis: Journal of the Canadian Philosophy of Education Society 2 (2):15-15.
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  49.  7
    150 Years of Pragmatism.Ulf Schulenberg - 2018 - Russian Journal of Philosophical Sciences 4:143-152.
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  50.  51
    Philosophy of Religion as Cultural Politics: A (nother) Rortian Proposal.Ulf Zackariasson - 2014 - American Journal of Theology and Philosophy 35 (1):25-41.
    Richard Rorty never cared much for religion, to say the least. Faithful to his own philosophical and political outlook, he did, however, abandon atheism in favor of anticlericalism—the view that religion should play no role in the public life of democratic societies.1 This shift sets him apart from advocates of New Atheism (and their opponents), who consider the arguments for atheism a crucial component in the overall case against religion,2 but also from the growing group of religious and nonreligious intellectuals (...)
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