Results for 'Talal Al-Hayale'

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  1.  19
    The Role of Intent on Accounting Students’ Ethical Attitudes Towards Earnings Management.George Lan, Maureen Gowing & Talal Al-Hayale - 2015 - Journal of Academic Ethics 13 (4):345-362.
    The purpose of this study was to investigate whether intent, an attribute of earnings management, affected the evaluation of the level of ethical acceptability of other EM attributes reported by senior Canadian undergraduate accounting students. Extending work in the U.S. begun by Merchant and Rockness and Bruns and Merchant, 22–25, 1990), our results indicate that there were statistically significant differences in the assessments of ethical acceptability attributable to intent. There were also significant differences attributable to gender.
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  2.  6
    An investigation of multicultural personality traits of EFL learners in English as a medium of instruction setting: The case of Saudi Arabia.Talal Musaed Alghizzi & Tahani Munahi Alshahrani - 2022 - Frontiers in Psychology 13.
    Many studies have investigated the effect of multilingualism on improving personality traits, namely cultural empathy, open-mindedness, flexibility, emotional stability, and social initiative of international students, or students in an international degree program. However, few studies have examined such an issue for EFL learners as they further their academic levels in English as a medium of instruction setting. The main tool used in this exploratory descriptive study was the short version of the multicultural personality questionnaire that was developed by Van der (...)
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  3.  13
    Secularism, Liberal Democracy and Islam in Europe: A Habermasian Critique of Talal Asad.Jonas Jakobsen - 2017 - Contrastes: Revista Internacional de Filosofía 20 (3).
    Este artículo elabora la crítica habermasiana del trabajo del antropólogo Talal Asad. Basándome flexiblemente en Habermas, defiendo que la crítica de Asad al secularismo y a la democracia liberal adolece de «esencialismo» (de un binarismo reduccionista entre los «musulmanes» y los «occidentales») y de «autorreferencia» (una dependencia implícita de las ideas noramtivas que se rechazan explícitamente). Finalmente, defiendo el enfoque habermasiano sobre el caso del Islam en Europa frente al enfoque asadiano.
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  4.  34
    Objectivity, invariance, and convention: symmetry in physical science.Talal A. Debs & Michael Redhead - 2007 - Harvard University Press.
    Most observers agree that modern physical theory attempts to provide objective representations of reality. However, the claim that these representations are based on conventional choices is viewed by many as a denial of their objectivity. As a result, objectivity and conventionality in representation are often framed as polar opposites. Offering a new appraisal of symmetry in modern physics, employing detailed case studies from relativity theory and quantum mechanics, Objectivity, Invariance, and Convention contends that the physical sciences, though dependent on convention, (...)
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  5.  39
    SQCs in Turkey as “Imece Circles”.Hayal Köksal - 2012 - AI and Society 27 (3):377-386.
    The history of Total Quality in Education and Students’ Quality Circles in Turkish educational institutions is introduced through “İmece Circles (İCs).” The history dates from the foundation of the Turkish Republic in 1923, and industrial quality-focused reforming actions in the 1980s. The Total Quality implications of the Ministry of National Education in 1990s will be discussed, with an account of the efforts of the writer as the Director of the Turkish Center for School of Quality and the Director General for (...)
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  6. Secular Translations: Nation-State, Modern Self, and Calculative Reason.Asad Talal - unknown
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  7.  9
    Coalition structure generation: A survey.Talal Rahwan, Tomasz P. Michalak, Michael Wooldridge & Nicholas R. Jennings - 2015 - Artificial Intelligence 229 (C):139-174.
  8.  17
    Rededication of chevra lomdei mishnayot synagogue.Prince El Hassan bin Talal - 2002 - Common Knowledge 8 (1):7-9.
  9.  99
    The idea of an anthropology of Islam.Talal Asad - 1996 - Poznan Studies in the Philosophy of the Sciences and the Humanities 48:381-406.
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  10.  45
    Thinking About Tradition, Religion, and Politics in Egypt Today.Talal Asad - 2015 - Critical Inquiry 42 (1):166-214.
  11.  10
    Anytime coalition structure generation in multi-agent systems with positive or negative externalities.Talal Rahwan, Tomasz Michalak, Michael Wooldridge & Nicholas R. Jennings - 2012 - Artificial Intelligence 186 (C):95-122.
  12.  6
    An algorithm for distributing coalitional value calculations among cooperating agents.Talal Rahwan & Nicholas R. Jennings - 2007 - Artificial Intelligence 171 (8-9):535-567.
  13.  19
    Honor.Talal Asad & Frank Henderson Stewart - 1996 - Journal of the American Oriental Society 116 (2):308.
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  14.  48
    The 'Jericho effect' and Hegerfeldt non-locality.Talal A. Debs & Michael L. G. Redhead - 2003 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 34 (1):61-85.
  15.  23
    The ‘Jericho effect’ and Hegerfeldt non-locality.Talal A. Debs & Michael L. G. Redhead - 2003 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 34 (1):61-85.
  16. Reflections on Violence, Law, and Humanitarianism.Talal Asad - 2015 - Critical Inquiry 41 (2):390-427.
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  17.  22
    Penser le sécularisme.Talal Asad & Mohamed Amer Meziane - 2015 - Multitudes 59 (2):69-82.
    Ce texte, écrit à la suite des attentats du 11 septembre 2001, tente de redéfinir les notions de laïcité et de sécularisme en marge des grands récits de sécularisation. La modernité laïque n’est ni la simple séparation du politique et du religieux, ni ce qui reste lorsque la religion décline ou s’efface. Dès lors que le concept de « religion » renvoie lui-même à une construction historique qui diffère selon les espaces politiques, l’on doit affirmer que la modernité laïque est (...)
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  18. On Torture, or Cruel, Inhuman, and Degrading Treatment.Talal Asad - 1996 - Social Research: An International Quarterly 63.
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  19.  52
    Ethnographic Representation, Statistics, and Modern Power.Talal Asad - 1994 - Social Research: An International Quarterly 61:55-88.
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  20.  6
    Mathematical and Statistical Models with Applications of Spread of Private Tutoring in Saudi Arabia.Alanazi Talal Abdulrahman & Adel A. Attiya - 2022 - Complexity 2022:1-9.
    Over the past century, private tutoring in many countries has increased dramatically. Moreover, the main disadvantage of PT is that has a byproduct and a characteristic on the educational system in developing countries in terms of contributing to conditions such as large class sizes, low public expenditures, and an inadequate number of universities. In Saudi Arabia, the spread of PT at school and university levels has yet to be addressed by researchers. One goal of this examination was to research the (...)
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  21.  29
    Religion and politics: An introduction.Asad Talal - 1992 - Social Research: An International Quarterly 59.
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  22.  12
    Rededication of Chevra Lomdei Mishnayot Synagogue: An Address Delivered in Auschwitz.Prince El Hassan bin Talal - 2002 - Common Knowledge 8 (1):7-9.
  23.  11
    The Emergence of Urban Studies as an Academic Field: Article and Journal Level Assessment of Its Development and Openness.Talal Obaid Alshammari - 2023 - Social Epistemology 37 (3):378-389.
    Urban Studies is an interdisciplinary and rapidly evolving field. The aim of this study is to assess the development of Urban Studies as an academic field from 2011 to 2019, by focusing on number of journals and articles, their openness, and their respective bibliometric indicators. A Scopus-based journal-level analysis and a Web of Science-based article-level analysis were performed. Publications from 2011 to 2019 were filtered for ‘Urban Studies’. In 2019, there were 193 Urban Studies journals compared to 83 journals in (...)
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  24.  24
    Multiculturalism and British Identity in the Wake of the Rushdie Affair.Talal Asad - 1990 - Politics and Society 18 (4):455-480.
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  25.  39
    Religion, État-Nation, sécularisme.Talal Asad & Mohamed Amer Meziane - 2018 - Actuel Marx 64 (2):86-100.
    L’islamisme est-il une forme religieuse de nationalisme? Asad répond en montrant que l’islamisme et le nationalisme partagent un même souci de l’État moderne. Ils se différencient néanmoins profondément dès que l’on envisage les modalités de ce rapport. L’islamisme résulte d’une traduction de la tradition qu’il investit dans une situation dominée par l’État moderne et par une politisation des sphères sociales qu’il régule. Il entre ainsi en concurrence avec le marxisme sur le terrain de l’antiétatisme.
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  26. What do human rights do? An anthropological enquiry.Talal Asad - 2000 - Theory and Event 4 (4).
  27. Boundaries and rights in Islamic law: Introduction.Talal Asad - 2003 - Social Research: An International Quarterly 70 (3):683-686.
     
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  28. Fear and the Ruptured State: Reflections on Egypt after Mubarak.Talal Asad - 2012 - Social Research: An International Quarterly 79 (2):271-298.
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  29.  25
    Religion and politics: an introduction.Talal Asad - forthcoming - Social Research: An International Quarterly.
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  30.  6
    A hybrid exact algorithm for complete set partitioning.Tomasz Michalak, Talal Rahwan, Edith Elkind, Michael Wooldridge & Nicholas R. Jennings - 2016 - Artificial Intelligence 230 (C):14-50.
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  31.  17
    Network theory and behavioral finance in a heterogeneous market environment.Khaldoun Khashanah & Talal Alsulaiman - 2016 - Complexity 21 (S2):530-554.
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  32.  11
    Attachment centrality: Measure for connectivity in networks.Oskar Skibski, Talal Rahwan, Tomasz P. Michalak & Makoto Yokoo - 2019 - Artificial Intelligence 274 (C):151-179.
  33. Using Facial Micro-Expressions in Combination With EEG and Physiological Signals for Emotion Recognition.Nastaran Saffaryazdi, Syed Talal Wasim, Kuldeep Dileep, Alireza Farrokhi Nia, Suranga Nanayakkara, Elizabeth Broadbent & Mark Billinghurst - 2022 - Frontiers in Psychology 13:864047.
    Emotions are multimodal processes that play a crucial role in our everyday lives. Recognizing emotions is becoming more critical in a wide range of application domains such as healthcare, education, human-computer interaction, Virtual Reality, intelligent agents, entertainment, and more. Facial macro-expressions or intense facial expressions are the most common modalities in recognizing emotional states. However, since facial expressions can be voluntarily controlled, they may not accurately represent emotional states. Earlier studies have shown that facial micro-expressions are more reliable than facial (...)
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  34. Ḥiwār al-falsafah wa-al-ʻilm wa-al-akhlāq fī maṭāliʻ al-alfīyah al-thālithah.ʻAbd al-Razzāq Duwāy - 2004 - al-Dār al-Bayḍāʼ: Sharikat al-Nashr wa-al-Tawzīʻ al-Madāris.
     
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  35.  3
    Muḥammad ʻAzīz al-Ḥabbābī.ʻAbd al-Razzāq Duwāy (ed.) - 2015 - al-Dawḥah: al-Markaz al-ʻArabī lil-Abḥāt wa-Dirāsat al-Siyāsāt.
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  36.  18
    Racial Capitalism and the Dialectics of Development: Exposing the Limits and Lies of International Economic Law.Mohsen al Attar & Claire Smith - 2022 - Law and Critique 35 (1):149-171.
    International economic law is peculiar. It claims universal character, yet eschews engagement with many, if not all, the racialised features of the global political economy. Its scholars mostly ignore imperialism, colonialism, and capitalism; they exclude slavery, predation, and racism altogether. In the following article, we draw upon Walter Rodney’s dialectics of development to offer a racial capitalist critique of international economic law. The disciplinary boundaries and operative logic normalised by its denizens corral us in a white, Eurocentric episteme. Ahistoricism, decontextualisation, (...)
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  37.  27
    A model for scoring and grading willingness of a potential living related donor.A. A. Al-Khader - 2005 - Journal of Medical Ethics 31 (6):338-340.
    There are few examples in the literature of objective measures for the assessment of donor willingness. The author describes the scoring system in use at his own renal transplant unit which has brought objectivity to the process of determining the willingness of living related donors. In this system, a total score to determine the degree of willingness or unwillingness is calculated based on responses to a series of questions. The author believes that with minor modifications this system could be implemented (...)
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  38.  5
    Falsafat al-mashrūʻ al-ḥaḍārī: bayna al-iḥyāʼ al-Islāmī wa-al-taḥdīth al-Gharbī.ʻAbd al-Rāziq & Aḥmad Muḥammad Jād - 1995 - Hīrindun, Fīrjīniyā, al-Wilāyāt al-Muttaḥidah al-Amrīkīyah: al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī.
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  39. Makārim al-akhlāq.Ibn Abī al-Dunyā & ʻAbd Allāh ibn Muḥammad - 1989 - Bayrūt, Lubnān: Dār al-Kutub al-ʻIlmīyah. Edited by Muḥammad ʻAbd al-Qādir ʻAtā, Aḥmad Shamsuddin & Sulaymān ibn Aḥmad Ṭabarānī.
     
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  40. On Some NeutroHyperstructures.Madeleine Al-Tahan, Bijan Davvaz, Florentin Smarandache & Osman Anis - 2021 - Symmetry 13 (4):1-12.
    Neutrosophy, the study of neutralities, is a new branch of Philosophy that has applications in many different fields of science. Inspired by the idea of Neutrosophy, Smarandache introduced NeutroAlgebraicStructures (or NeutroAlgebras) by allowing the partiality and indeterminacy to be included in the structures’ operations and/or axioms.
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  41.  69
    The Degree of Administrative Transparency in the Palestinian HEI.Mazen J. Al-Shobaki, Samy S. Abu-Naser & Tarek M. Ammar - 2017 - International Journal of Engineering and Information Systems (IJEAIS) 1 (2):35-52.
    Abstract - The aim of the study is to identify the degree of administrative transparency in the Palestinian higher educational institutions in the Gaza Strip. In the study, the researchers adopted a descriptive and analytical method. The research population consisted of administrative staff, whether academic or administrative, except for those in senior management or the university council. The study population reached 392 employees. A random sample was selected (197). The number of questionnaires recovered was (160) with a recovery rate of (...)
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  42.  11
    A ideia de uma antropologia do Islã.Brasil Fernandes de Barros & Talal Asad - 2023 - Horizonte 21 (64):216411-216411.
    TEXTO PUBLICADO PELO CENTRO DE ESTUDOS ÁRABES CONTEMPORÂNEOS - Universidade de Georgetown Washington D.C. 20057. Março de 1986.
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  43.  3
    Felsefenin neresindeyiz.Aziz Çalışlar - 1989 - [Istanbul, Turkey]: Cem Yayınevi.
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  44.  14
    Effects of Age-Related Macular Degeneration on Postural Sway.Hortense Chatard, Laure Tepenier, Olivier Jankowski, Antoine Aussems, Alain Allieta, Talal Beydoun, Sawsen Salah & Maria P. Bucci - 2017 - Frontiers in Human Neuroscience 11.
  45.  6
    al-Wāqiʻīyah al-siyāsīyah ʻinda Mākyāfillī.al-Ḥabīb ʻIzz al-Dīn - 2016 - Tūnis: al-Dār al-Tūnisīyah lil-Kitāb.
    Machiavelli, Niccolò, 1469-1527; political views; political science; international relations; philosophy.
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  46.  15
    Green Internet of Things and Big Data Application in Smart Cities Development.Zhai Yang, Liu Jianjun, Humaira Faqiri, Wasswa Shafik, Alanazi Talal Abdulrahman, M. Yusuf & A. M. Sharawy - 2021 - Complexity 2021:1-15.
    This study reveals that increases in the global population command an augmented demand for products and services that calls for more effective ways of using existing natural resources and materials. The recent development of information and communication technologies, which had a great impact on many areas, also had a damaging effect on the environment and human health. Therefore, societies are moving toward a greener future by reducing the consumption of nonrenewable materials, raw materials, and resources while at the same time (...)
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  47. Gîndirea Revolutionara Din Rom'nia Despre Religie. --.C. Al & L. P. - 1983 - Editura Politica.
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  48.  10
    al-Imām Ḥumaydān ibn Ḥumaydān wa-ārāʼuhu al-kalāmīyah wa-al-falsafīyah.ʻAbd al-Raḥmān & al-Sayyid Muḥammad - 2003 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
    ʻAyyānī, Yaḥyá ibn Ḥumaydān, ca. 12th century; Muslim scholars; Yemen; views on Islamic philosophy.
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  49. v. 4. Escritos sociales. Escritos políticos.edición crítica Y. Notas por Rafael González Cañal & Hipólito B. Riesco Álvarez - 1983 - In Rolando Chuaqui (ed.), Review: Kurt Godel, Jesus Mosterin, Obras Completas. Association for Symbolic Logic.
  50.  55
    A New Perspective on Objectivity and Conventionalism.Antigone M. Nounou, Mauro Dorato, Sebastian Lutz, Talal A. Debs & Michael L. G. Redhead - 2010 - Metascience 19 (1):3-27.
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