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  1.  12
    Recognition and Freedom: Axel Honneth’s Political Thought.Jonas Jakobsen & Odin Lysaker (eds.) - 2015 - Boston: Brill.
    Recognition and Freedom offers up-to-date discussions of Axel Honneth’s political thought by ten experts in the field. It also includes an interview with Honneth and an essay by him on education and democracy, previously unpublished in English.
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  2. Moderate Inclusivism and the Conversational Translation Proviso: Revising Habermas' Ethics of Citizenship.Jonas Jakobsen - 2019 - European Journal for Philosophy of Religion 11 (4):87-112.
    Habermas’ ‘ethics of citizenship’ raises a number of relevant concerns about the dangers of a secularistic exclusion of religious contributions to public deliberation, on the one hand, and the dangers of religious conflict and sectarianism in politics, on the other. Agreeing largely with these concerns, the paper identities four problems with Habermas’ approach, and attempts to overcome them: the full exclusion of religious reasons from parliamentary debate; the full inclusion of religious reasons in the informal public sphere; the philosophical distinction (...)
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  3.  26
    In Defense of Moderate Inclusivism: Revisiting Rawls and Habermas on Religion in the Public Sphere.Jonas Jakobsen & Kjersti Fjørtoft - 2018 - Etikk I Praksis - Nordic Journal of Applied Ethics 2:143-157.
    The paper discusses Rawls’ and Habermas’ theories of deliberative democracy, focusing on the question of religious reasons in political discourse. Whereas Rawls as well as Habermas defend a fully inclusivist position on the use of religious reasons in the ‘background culture’ or ‘informal public sphere’, we defend a moderately inclusivist position. Moderate inclusivism welcomes religiously inspired contributions to public debate, but it also makes normative demands on public argumentation beyond the ‘public forum’ or ‘formal public sphere’. In particular, moderate inclusivism (...)
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  4.  14
    Secularism, Liberal Democracy and Islam in Europe: A Habermasian Critique of Talal Asad.Jonas Jakobsen - 2017 - Contrastes: Revista Internacional de Filosofía 20 (3).
    Este artículo elabora la crítica habermasiana del trabajo del antropólogo Talal Asad. Basándome flexiblemente en Habermas, defiendo que la crítica de Asad al secularismo y a la democracia liberal adolece de «esencialismo» (de un binarismo reduccionista entre los «musulmanes» y los «occidentales») y de «autorreferencia» (una dependencia implícita de las ideas noramtivas que se rechazan explícitamente). Finalmente, defiendo el enfoque habermasiano sobre el caso del Islam en Europa frente al enfoque asadiano.
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  5.  20
    Leder.Kjersti Fjørtoft & Jonas Jakobsen - 2014 - Norsk Filosofisk Tidsskrift 49 (3-4):162-162.
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  6.  20
    Den krænkede religion, Habermas, Honneth og profetens turban.Jonas Jakobsen - 2009 - Etikk I Praksis - Nordic Journal of Applied Ethics 1 (1):9-26.
    Jeg diskuterer i denne artikel en række principielle spørgsmål angående det der kaldes «religionens genkomst» i det moderne demokrati. Mit hovedeksempel er den såkaldte «Muhammed-krise», som stadigvæk debatte­res med stor intensitet i nationale og internationale sammenhænge. De tre hovedspørg­smål lyder: Hvilken plads kan religiøse synspunkter og ytringer gøre krav på i den demokratiske offentlighed? Kan vi indholdsmæssigt fastsætte grænsen for religiøs blasfemi ved lov eller står den til løbende demokratisk debat? I hvilken grad kan reli­giøse minoritetsgrupper kræve anerkendelse fra – (...)
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  7.  2
    Krenkelse og kritikk. Anerkjennelse som sosialfilosofisk grunnkategori.Jonas Jakobsen - 2007 - Agora Journal for metafysisk spekulasjon 25 (3):448-456.
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  8.  7
    Å lide av ubestemthet.Jonas Jakobsen - 2009 - Agora Journal for metafysisk spekulasjon 27 (4):5-22.
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  9.  1
    Populismens retorikk: trussel eller ressurs for deliberativt demokrati?Jonas Jakobsen - 2020 - Agora Journal for metafysisk spekulasjon 38 (1-2):61-87.
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  10.  4
    Tingliggjøring som anerkjennelsesglemsel?Jonas Jakobsen - 2008 - Agora Journal for metafysisk spekulasjon 26 (4):310-324.
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