Results for 'T. Eckmanns'

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  1. Update of Clostridium difficile infection due to PCR ribotype 027 in Europe, 2008.E. J. Kuijper, F. Barbut, J. S. Brazier, N. Kleinkauf, T. Eckmanns, M. L. Lambert, D. Drudy, F. Fitzpatrick, C. Wiuff & D. J. Brown - forthcoming - Emergence: Complexity and Organization.
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  2.  2
    Decay of correlations in a topological glass.Jean-Pierre Eckmann & Maher Younan - 2012 - Philosophical Magazine 92 (1-3):98-119.
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  3.  9
    Dimensional reduction in complex living systems: Where, why, and how.Jean-Pierre Eckmann & Tsvi Tlusty - 2021 - Bioessays 43 (9):2100062.
    The unprecedented prowess of measurement techniques provides a detailed, multi‐scale look into the depths of living systems. Understanding these avalanches of high‐dimensional data—by distilling underlying principles and mechanisms—necessitates dimensional reduction. We propose that living systems achieve exquisite dimensional reduction, originating from their capacity to learn, through evolution and phenotypic plasticity, the relevant aspects of a non‐random, smooth physical reality. We explain how geometric insights by mathematicians allow one to identify these genuine hallmarks of life and distinguish them from universal properties (...)
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  4.  5
    Rechtspositivismus und sprachanalytische Philosophie.Horst Eckmann - 1969 - Berlin,: Duncker Und Humblot.
  5.  15
    The Jesuits and Education.L. Eckmann - 1932 - Modern Schoolman 10 (1):21-21.
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  6.  22
    Middle Turkic Glosses of the Rylands Interlinear Koran Translation.Robert Dankoff, János Eckmann & Janos Eckmann - 1978 - Journal of the American Oriental Society 98 (2):135.
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  7.  14
    The Dīvān of Gadā'īThe Divan of Gada'i.James M. Kelly, János Eckmann & Janos Eckmann - 1973 - Journal of the American Oriental Society 93 (3):362.
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  8.  12
    Conjectures and Observations on Catullus 63.T. A. J. Hockings - 2023 - Classical Quarterly 73 (2):648-659.
    This article discusses textually problematic passages in Catullus 63, a particularly corrupt poem from a particularly corrupt manuscript tradition. It proposes new conjectures and revives several old ones. Throughout there are notes on punctuation, conjecture attribution and an analysis of the structure of Attis’ lament.
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  9. Philosophy and Technology.Paul T. Durbin, Friedrich Rapp & Werner-Reimers-Stiftung - 1983 - Reidel Sold and Distributed in the U.S.A. And Canada by Kluwer Boston.
     
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  10.  3
    Pʻilisopʻayutʻyun bolori hamar.A. T. Gevorki︠a︡n - 2004 - Erevan: Ēdit Print.
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  11.  99
    Lexicons to the Greek Testament.T. K. Abbott - 1887 - The Classical Review 1 (4):106-109.
    A Greek English Lexicon of the New Testament, being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. and T. Clark. 1886. 4to. pp. 726. 36s.Biblico Theological Lexicon to New Testament Greek. by Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated from the latest German Edition by William Uewick, M.A. (...)
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  12.  4
    Адель анатольевна кравченко.A. Шиян & T. Шиян - 2015 - Kantovskij Sbornik 1:84-84.
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  13.  22
    Studia Biblica.T. K. Abbott - 1887 - The Classical Review 1 (09):268-269.
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  14.  7
    Metafizychni Rozdumy pro nadii︠u︡.T. V. Borysova - 2005 - Dnipropetrovsʹk: Dnipropetrovska Derz︠h︡. Finansova Akademii︠a︡. Edited by V. P. Kapiton.
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  15.  4
    Filosofii︠a︡ nauki: uchebnoe posobie dli︠a︡ aspirantov i soiskateleĭ uchenoĭ stepeni.T. G. Leshkevich - 2006 - Moskva: Infra-M.
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  16.  3
    Noosfera : poiski garmonii.T. N. Suminova - 2005 - Moskva: Akademicheskiĭ proekt.
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  17. 3 Rawls on Justification.T. M. Scanlon - 2002 - In Samuel Freeman (ed.), The Cambridge companion to Rawls. New York: Cambridge University Press. pp. 139.
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  18. Metaphysics and morals.T. M. Scanlon - 2010 - In Mario De Caro & David Macarthur (eds.), Naturalism and Normativity. Cambridge University Press. pp. 7 - 22.
    This essay argues that normative judgments, in general, and moral judgments, in particular, are "truth apt" and can be objects of belief. Other main claims are: judgments about reasons, if interpreted as true, do not have metaphysical implications that are incompatible with a scientific view of the world. Two kinds of normative claims should be distinguished: substantive claims about what reasons people have and structural claims about what attitudes people must have insofar as they are rational. Employing this distinction, the (...)
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  19. Reasons: A Puzzling Duality?T. M. Scanlon - 2004 - In R. Jay Wallace (ed.), Reason and value: themes from the moral philosophy of Joseph Raz. New York: Oxford University Press.
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  20. Aristotle, Nicomachean Ethics (367-323 BC).T. H. Irwin - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 56.
  21.  28
    Random walks on semantic networks can resemble optimal foraging.Joshua T. Abbott, Joseph L. Austerweil & Thomas L. Griffiths - 2015 - Psychological Review 122 (3):558-569.
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  22.  11
    Consequentialism, Collective Action, and Blame.Andreas T. Schmidt - 2024 - Journal of Moral Philosophy:1-33.
    Several important questions in applied ethics – like whether to switch to a plant-based diet, reduce greenhouse gas emissions, or vote in elections – seem to share the following structure: if enough people ‘cooperate’ and become vegan for example, we bring about a better outcome; but what you do as an individual seems to make no difference whatsoever. Such collective action problems are often thought to pose a serious challenge to consequentialism. In response, I defend the Reactive Attitude Approach: rather (...)
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  23.  37
    9 The Development of Peirce's Theory of Signs.T. L. Short - 2004 - In Cheryl Misak (ed.), The Cambridge companion to Peirce. New York: Cambridge University Press. pp. 214.
  24.  15
    Digital epidemiology and global health security; an interdisciplinary conversation.Stephen L. Roberts, Henning Füller & Tim Eckmanns - 2019 - Life Sciences, Society and Policy 15 (1):1-13.
    Contemporary infectious disease surveillance systems aim to employ the speed and scope of big data in an attempt to provide global health security. Both shifts - the perception of health problems through the framework of global health security and the corresponding technological approaches – imply epistemological changes, methodological ambivalences as well as manifold societal effects. Bringing current findings from social sciences and public health praxis into a dialogue, this conversation style contribution points out several broader implications of changing disease surveillance. (...)
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  25. What is the mind-brain problem.T. Nagel - 1993 - In Gregory R. Bock & Joan Marsh (eds.), Experimental and Theoretical Studies of Consciousness (CIBA Foundation Symposia Series, No. 174). Wiley. pp. 174--1.
  26.  10
    Vaticanvs graecvs 156, cassius dio and the Lvdi Saecvlares of a.d. 204.C. T. Mallan - 2023 - Classical Quarterly 73 (2):954-956.
    A scholium in codex Vaticanus graecus 156 provides evidence that Cassius Dio's Roman History once contained an explicit reference to the ludi saeculares of a.d. 204, something that has been denied in recent scholarship.
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  27.  2
    Podvig zdravogo smysla, ili, Rozhdenie idei suverennoĭ lichnosti: Golʹbakh, Gelʹvet︠s︡iĭ, Russo.T. B. Dlugach - 1995 - Moskva: Reabilitat︠s︡ii︠a︡.
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  28.  6
    Menuju teknologi berperikemanusiaan: pikiran-pikiran tentang Indonesia masa depan.T. Jacob - 1996 - Jakarta: Yayasan Obor Indonesia.
    Social aspects of science and technology; collection of articles.
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  29.  7
    Hanʼguk yulli ŭi chae chŏngnip.Tʻae-gil Kim - 1995 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  30. Changing Concepts of Rationality in Science.T. K. Sarkar - 1995 - In Daniel Andler (ed.), Facets of rationality. Thousand Oaks: Sage Publications. pp. 212--226.
     
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  31.  4
    Antikuri pʻilisopʻia.G. T.°evzaçze - 1995 - Tʻbilisi: "Mecʻniereba".
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  32.  6
    Antikuri pʻilisopʻia.Guram Tʻevzaże - 1995 - Tʻbilisi: "Mecʻniereba".
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  33. It Seems Like There Aren’t Any Seemings.T. Ryan Byerly - 2012 - Philosophia 40 (4):771-782.
    Abstract I argue that the two primary motivations in the literature for positing seemings as sui generis mental states are insufficient to motivate this view. Because of this, epistemological views which attempt to put seemings to work don’t go far enough. It would be better to do the same work by appealing to what makes seeming talk true rather than simply appealing to seeming talk. Content Type Journal Article Pages 1-12 DOI 10.1007/s11406-012-9363-8 Authors T. Ryan Byerly, Department of Philosophy, Baylor (...)
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  34. Ḥaqq al-ṭarīq fī al-Islām.Ṭāhā ʻAbd Allāh ʻAfifī - 1979 - [Cairo: [S.N.].
     
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  35. Ashṭāvakra Gītā =. Aṣṭāvakra & Kshamā Bhaṭanāgara (eds.) - 2012 - Naī Dillī: Rāshtrīya Hindī Sāhitya Parishada.
    Sanskrit text with Hindi verse translation of Aṣṭāvakragītā, work on Vedanta philosophy.
     
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  36. Savigny von, E.T. Schatzki & K. Knorr Cetina - 2000 - In Karin Knorr Cetina, Theodore R. Schatzki & Eike von Savigny (eds.), The Practice Turn in Contemporary Theory. New York: Routledge. pp. 5--10.
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  37. Double-effect reasoning: doing good and avoiding evil.T. A. Cavanaugh - 2006 - New York: Oxford University Press.
    T. A. Cavanaugh defends double-effect reasoning (DER), also known as the principle of double effect. DER plays a role in anti-consequentialist ethics (such as deontology), in hard cases in which one cannot realize a good without also causing a foreseen, but not intended, bad effect (for example, killing non-combatants when bombing a military target). This study is the first book-length account of the history and issues surrounding this controversial approach to hard cases. It will be indispensable in theoretical ethics, applied (...)
  38.  9
    Reason and Explanation: A Defense of Explanatory Coherentism.T. Poston - 2014 - Palgrave Macmillan UK.
    In this new explanationist account of epistemic justification, Poston argues that the explanatory virtues provide all the materials necessary for a plausible account of justified belief. There are no purely autonomous reasons. Rather reasons occur only within an explanatory coherent set of beliefs.
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  39. Imagination: A Sine Qua Non of Science.Michael T. Stuart - 2017 - Croatian Journal of Philosophy (49):9-32.
    What role does the imagination play in scientific progress? After examining several studies in cognitive science, I argue that one thing the imagination does is help to increase scientific understanding, which is itself indispensable for scientific progress. Then, I sketch a transcendental justification of the role of imagination in this process.
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  40. Ethical Theory and Business.T. L. Beauchamp & N. E. Bowie - 1988 - Journal of Business Ethics 7 (11):846-880.
     
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  41. Adhyātma bicāra. Baikuṇṭhanātha - 1994 - Bhubaneśvara: Śrī Baikuṇṭha Bārttābaha Samiti.
    Discourses on the Bhagavadgītā, Bhakti, and Hindu ethics.
     
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  42. Aoun, J., 54n. 25 Arbib, MA, 76n. 30, 242 Atwood, ME, 300 Axclrod, G., 77n. 33 Bach, K., xii, xiii, 181n. 29,182 n. 32.T. M. Ball, B. G. Bara, Barclay Jr, H. B. Barlow, J. A. Barnden, E. Bares, D. B. Bender, D. Bentley, D. Berlyne & N. Bohr - 1986 - In Myles Brand (ed.), The Representation of Knowledge and Belief. Tucson: University of Arizona Press. pp. 363.
     
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  43. al-Insān dhū al-buʻd al-insānī.al-Sayyid ʻAwdah Baṭṭāṭ - 2018 - Bābil, al-ʻIrāq: Dār al-Furāt lil-Thaqāfah wa-al-Iʻlām.
     
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  44.  4
    Ruʼá fī islāmīyat al-maʻrifah.Ṭāriq Bishrī, Muḥammad ʻImārah, Saʻīd Ismāʻīl ʻAlī, Nādiyah Maḥmūd Muṣṭafá, Ibrāhīm al-Bayyūmī Ghānim, al-Sayyid ʻUmar, Rifʻat al-Sayyid ʻAwaḍī & ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb (eds.) - 2020 - Madīnat Naṣr, al-Qāhirah: Dạr al-Fikr al-ʻArabī.
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  45. The face and voice of emotions: the expressions of emotions. Bänziger, T., With, S. & Kaiser - 2010 - In Klaus R. Scherer, Tanja Bänziger & Etienne Roesch (eds.), A Blueprint for Affective Computing: A Sourcebook and Manual. Oxford University Press.
     
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  46.  6
    Salsabīl (dar maʻārif-i ilāhīyah).Abū al-Ḥasan ibn Ismāʻīl Iṣṭahbānātī - 2018 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Majīd Hādīʹzādah.
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  47.  8
    The Christian Understanding of Man.T. E. Jessop & Community and State World Conference on Church - 1938 - G. Allen & Unwin.
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  48. Pre-Socratics, Fragments (ca. 600-440 BC).T. M. Robinson - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 1.
     
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  49.  3
    Hanʼguk ŭi chŏngchʻesŏng.Sŏk-san Tʻak - 2000 - Sŏul Tʻŭkpyŏlsi: Chʻaek Sesang.
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  50.  32
    There might be nothing.T. Baldwin - 1996 - Analysis 56 (4):231-238.
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