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Thomas Nagel [124]Tilman Nagel [42]T. Nagel [10]Theodore C. Nagel [1]
  1. The View From Nowhere.Thomas Nagel - 1986 - Oxford University Press.
    Human beings have the unique ability to view the world in a detached way: We can think about the world in terms that transcend our own experience or interest, and consider the world from a vantage point that is, in Nagel's words, "nowhere in particular". At the same time, each of us is a particular person in a particular place, each with his own "personal" view of the world, a view that we can recognize as just one aspect of the (...)
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  2. What is It Like to Be a Bat?Thomas Nagel - 1974 - Philosophical Review 83 (October):435-50.
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  3. Mortal Questions.Thomas Nagel - 1979 - Cambridge University Press.
    Death.--The absurd.--Moral luck.--Sexual perversion.--War and massacre.--Ruthlessness in public life.--The policy of preference.--Equality.--The fragmentation of value.--Ethics without biology.--Brain bisection and the unity of consciousness.--What is it like to be a bat?--Panpsychism.--Subjective and objective.
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  4. The Possibility of Altruism.Thomas Nagel - 1970 - Oxford Clarendon Press.
    Just as there are rational requirements on thought, there are rational requirements on action. This book defends a conception of ethics, and a related conception of human nature, according to which altruism is included among the basic rational requirements on desire and action. Altruism itself depends on the recognition of the reality of other persons, and on the equivalent capacity to regard oneself as merely one individual among many.
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  5. The Problem of Global Justice.Thomas Nagel - 2005 - Philosophy and Public Affairs 33 (2):113-147.
    We do not live in a just world. This may be the least controversial claim one could make in political theory. But it is much less clear what, if anything, justice on a world scale might mean, or what the hope for justice should lead us to want in the domain of international or global institutions, and in the policies of states that are in a position to affect the world order. By comparison with the perplexing and undeveloped state of (...)
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  6. Moral Luck.B. A. O. Williams & T. Nagel - 1976 - Proceedings of the Aristotelian Society, Supplementary Volumes 50:115-151.
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  7. The View From Nowhere.Thomas Nagel - 1986 - Behaviorism 15 (1):73-82.
     
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  8. Equality and Partiality.Thomas Nagel - 1995 - Oup Usa.
    This collection of essays, based on the Locke Lectures that Nagel delivered at Oxford University in 1990, addresses the conflict between the claims of the group and those of the individual. Nagel attempts to clarify the nature of the conflict - one of the most fundamental problems in moral and political theory - and concludes that its reconciliation is the essential task of any legitimate political system.
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  9. Mind & Cosmos: Why the Materialist Neo-Darwinian Conception of Nature is Almost Certainly False.Thomas Nagel - 2012 - Oxford University Press.
    The modern materialist approach to life has conspicuously failed to explain such central mind-related features of our world as consciousness, intentionality, meaning, and value. This failure to account for something so integral to nature as mind, argues philosopher Thomas Nagel, is a major problem, threatening to unravel the entire naturalistic world picture, extending to biology, evolutionary theory, and cosmology.Since minds are features of biological systems that have developed through evolution, the standard materialist vision of evolutionary biology is fundamentally incomplete. And (...)
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  10. What is It Like to Be a Bat?Thomas Nagel - 2004 - In Tim Crane & Katalin Farkas (eds.), Metaphysics: A Guide and Anthology. Oxford University Press.
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  11. What is It Like to Be a Bat?Thomas Nagel - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. Oxford University Press.
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  12. The View from Nowhere.Thomas Nagel - 1986 - Revue de Métaphysique et de Morale 92 (2):280-281.
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  13. Moral Luck.B. A. O. Williams & T. Nagel - 1976 - Aristotelian Society Supplementary Volume 50:115 - 151.
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  14. Death.Thomas Nagel - 1970 - Noûs 4 (1):73-80.
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  15. The view from nowhere.Thomas Nagel - 1986 - Revue Philosophique de la France Et de l'Etranger 178 (2):221-222.
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  16. The Last Word.Thomas Nagel - 1997 - Oxford: Oxford University Press.
    In this important new book Nagel, one of the most distinguished philosophers writing in English today, presents a sustained defence of reason against the attacks of subjectivism. He offers systematic rebuttals of relativistic claims with respect to language, logic, science, and ethics.
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  17. The View from Nowhere.Thomas Nagel - 1986 - Zeitschrift für Philosophische Forschung 43 (2):399-403.
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  18. Moral Luck.Thomas Nagel - 1993 - In Daniel Statman (ed.), Moral Luck. State University of New York Press. pp. 141--166.
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  19. Mortal Questions.Thomas Nagel - 1983 - Religious Studies 19 (1):96-99.
     
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  20.  58
    Moral Luck.B. A. O. Williams & T. Nagel - 1976 - Aristotelian Society Supplementary Volume 50 (1):115-152.
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  21. Brain Bisection and the Unity of Consciousness.Thomas Nagel - 1971 - Synthese 22 (3-4):396-413.
    There has been considerable optimism recently, among philosophers and neuroscientists, concerning the prospect for major discoveries about the neurophysiological basis of mind. The support for this optimism has been extremely abstract and general. I wish to present some grounds ..
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  22. The View From Nowhere.Thomas Nagel - 1987 - Ethics 98 (1):137-157.
     
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  23. Moral Conflict and Political Legitimacy.Thomas Nagel - 1987 - Philosophy and Public Affairs 16 (3):215-240.
  24. The Absurd.Thomas Nagel - 1971 - Journal of Philosophy 68 (20):716-727.
  25. The View from Nowhere.Thomas Nagel - 1986 - Tijdschrift Voor Filosofie 50 (4):729-730.
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  26.  30
    Review of E Thics and the Limits of Philosophy.Thomas Nagel - 1986 - Journal of Philosophy 83 (6):351-360.
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  27. Mortal Questions.Thomas Nagel - 1980 - Critica 12 (34):125-133.
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  28.  29
    Equality and Partiality.Thomas Nagel - 1993 - Philosophical Quarterly 43 (172):366-372.
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  29. War and Massacre.Thomas Nagel - 1972 - Philosophy and Public Affairs 1 (2):123-144.
    From the apathetic reaction to atrocities committed in Vietnam by the United States and its allies, one may conclude that moral restrictions on the conduct of war command almost as little sympathy among the general public as they do among those charged with the formation of U.S. military policy. Even when restrictions on the conduct of warfare are defended, it is usually on legal grounds alone: their moral basis is often poorly understood. I wish to argue that certain restrictions are (...)
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  30. Concealment and Exposure.Thomas Nagel - 1998 - Philosophy and Public Affairs 27 (1):3-30.
    Everyone knows that something has gone wrong, in the United States, with the conventions of privacy. Along with a vastly increased tolerance for variation in sexual life we have seen a sharp increase in prurient and censorious attention to the sexual lives of public figures and famous persons, past and present. The culture seems to be growing more tolerant and more intolerant at the same time, though perhaps different parts of it are involved in the two movements.
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  31. The Fragmentation of Value.Thomas Nagel - 1979 - In Mortal Questions. Cambridge University Press.
     
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  32.  14
    The Myth of Ownership: Taxes and Justice.Liam Murphy & Thomas Nagel - 2004 - Oxford University Press.
    In a capitalist economy, taxes are the most important instrument by which the political system puts into practice a conception of economic and distributive justice. Taxes arouse strong passions, fueled not only by conflicts of economic self-interest, but by conflicting ideas of fairness. Taking as a guiding principle the conventional nature of private property, Murphy and Nagel show how taxes can only be evaluated as part of the overall system of property rights that they help to create. Justice or injustice (...)
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  33. Sexual Perversion.Thomas Nagel - 1969 - Journal of Philosophy 66 (1):5-17.
  34. The Last Word.Thomas Nagel - 1999 - Philosophical Quarterly 49 (197):529-536.
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  35. Personal Rights and Public Space.Thomas Nagel - 1995 - Philosophy and Public Affairs 24 (2):83-107.
  36. Panpsychism.Thomas Nagel - 1979 - In Mortal Questions. Cambridge University Press. pp. 181–95.
     
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  37. Equality and Partiality.Thomas Nagel - 1997 - In Louis P. Pojman & Robert Westmoreland (eds.), Equality: Selected Readings. Oup Usa.
     
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  38.  87
    The Last Word.Simon Blackburn & Thomas Nagel - 1998 - Philosophical Review 107 (4):653.
    Like all of Nagel's work, this is a book with a message: an apparently clear, simple message, forcefully presented and repeated. The message is that there is a limit to the extent to which we can "get outside" fundamental forms of thought, including logical, mathematical, scientific, and ethical thought. "Getting outside" means taking up a biological or psychological or sociological or economic or political view of ourselves as thinkers. It also inclines many people to talk of the contingency or subjectivity (...)
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  39. Rawls on Justice.Thomas Nagel - 1973 - Philosophical Review 82 (2):220-234.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected]
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  40. Conceiving the Impossible and the Mind-Body Problem.Thomas Nagel - 1998 - Philosophy 73 (285):337-52.
    Intuitions based on the first-person perspective can easily mislead us about what is and is not conceivable.1 This point is usually made in support of familiar reductionist positions on the mind-body problem, but I believe it can be detached from that approach. It seems to me that the powerful appearance of contingency in the relation between the functioning of the physical organism and the conscious mind -- an appearance that depends directly or indirectly on the first- person perspective -- must (...)
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  41. Equality.Thomas Nagel - 1979 - In Mortal Questions. Cambridge University Press.
  42. Subjective and Objective.Thomas Nagel - 1979 - In Mortal Questions. Cambridge University Press. pp. 207-222.
     
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  43. Experimental and Theoretical Studies of Consciousness.Thomas Nagel - 1993 - (Ciba Foundation Symposium 174).
    Discusses the various theories of consciousness from different perspectives: psychological, neurophysiological and philosophical. Theories regarding the interaction of pain, schizophrenia, the brain and the nervous system with consciousness are included. Also includes a discussion of the relative merits of the different theories together with the latest data from the experimental disciplines.
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  44. Physicalism.Thomas Nagel - 1965 - Philosophical Review 74 (July):339-56.
  45.  4
    Concealment and Exposure: And Other Essays.Thomas Nagel - 2004 - Oup Usa.
    Thomas Nagel is widely recognized as one of the top American philosophers working today. Reflecting the diversity of his many philosophical preoccupations, this volume is a collection of his most recent critical essays and reviews.
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  46. Secular Philosophy and the Religious Temperament: Essays 2002-2008.Thomas Nagel - 2009 - Oxford University Press.
    This volume collects recent essays and reviews by Thomas Nagel in three subject areas.
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  47. Equal Treatment and Compensatory Discrimination.Thomas Nagel - 1973 - Philosophy and Public Affairs 2 (4):348-363.
  48. Public Education and Intelligent Design.Thomas Nagel - 2008 - Philosophy and Public Affairs 36 (2):187-205.
    i The 2005 decision by Judge John E. Jones in Kitzmiller v. Dover Area School District was celebrated by all red-blooded American liberals as a victory over the forces of darkness. The result was probably inevitable, in view of the reckless expression by some members of the Dover School Board of their desire to put religion into the classroom, and the clumsiness of their prescribed statement in trying to dissimulate that aim.1 But the conflicts aired in this trial—over the status (...)
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    Conceiving the Impossible and the Mind-Body Problem.Thomas Nagel - 1998 - Philosophy 73 (3):337-352.
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  50. The Fragmentation of Value.Thomas Nagel - 1998 - In James Rachels (ed.), Ethical Theory 2: Theories About How We Should Live. Oxford University Press.
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