Results for 'S. -M. Pierre'

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  1.  7
    La clarté d'une fin : l'interpretation historico-critique de la bible.Pierre Gibert S. J. - 2011 - Recherches de Science Religieuse 99 (4):511-527.
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  2.  7
    Avicenna Latinus.Marie-Thérèse D' Alverny, S. van Riet & Pierre Jodogne (eds.) - 1961 - Leiden: E.J. Brill.
    In the years 1961-1972 Marie-Thirhse d'Alverny published in "Archives d'Histoire Doctrinale et Littiraire du Moyen Age 11 fascicles of a study of the codicological tradition of the Latin Avicenna. In these she identifies and describes more than 150 Latin manuscripts of the Avicennan corpus preserved in European libraries, thus laying the foundation for work later published in the "Avicenna Latinus series. These fascicles are photomechanically reprinted here, together with hitherto unpublished material concerning another 30 manuscripts compiled from Professor d'Alverny's papers (...)
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  3.  45
    Recommendations for the Use of Serious Games in Neurodegenerative Disorders: 2016 Delphi Panel.Manera Valeria, Ben-Sadoun Grégory, Aalbers Teun, Agopyan Hovannes, Askenazy Florence, Benoit Michel, Bensamoun David, Bourgeois Jérémy, Bredin Jonathan, Bremond Francois, Crispim-Junior Carlos, David Renaud, De Schutter Bob, Ettore Eric, Fairchild Jennifer, Foulon Pierre, Gazzaley Adam, Gros Auriane, Hun Stéphanie, Knoefel Frank, Olde Rikkert Marcel, K. Phan Tran Minh, Politis Antonios, S. Rigaud Anne, Sacco Guillaume, Serret Sylvie, Thümmler Susanne, L. Welter Marie & Robert Philippe - 2017 - Frontiers in Psychology 8.
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  4. Visual foundations of Euclidean Geometry.Véronique Izard, Pierre Pica & Elizabeth Spelke - 2022 - Cognitive Psychology 136 (August):101494.
    Geometry defines entities that can be physically realized in space, and our knowledge of abstract geometry may therefore stem from our representations of the physical world. Here, we focus on Euclidean geometry, the geometry historically regarded as “natural”. We examine whether humans possess representations describing visual forms in the same way as Euclidean geometry – i.e., in terms of their shape and size. One hundred and twelve participants from the U.S. (age 3–34 years), and 25 participants from the Amazon (age (...)
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  5.  73
    Are thought experiments “disturbing”? The case of armchair physics.Samuel Schindler & Pierre Saint-Germier - 2020 - Philosophical Studies 177 (9):2671-2695.
    Proponents of the “negative program” in experimental philosophy have argued that judgements in philosophical cases, also known as case judgements, are unreliable and that the method of cases should be either strongly constrained or even abandoned. Here we put one of the main proponent’s account of why philosophical cases may cause the unreliability of case judgements to the test. We conducted our test with thought experiments from physics, which exhibit the exact same supposedly “disturbing characteristics” of philosophical cases.
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  6.  73
    The narratology of lay ethics.Jean-Pierre Dupuy - 2010 - NanoEthics 4 (2):153-170.
    The five narratives identified by the DEEPEN-project are interpreted in terms of the ancient story of desire, evil, and the sacred, and the modern narratives of alienation and exploitation. The first three narratives of lay ethics do not take stock of what has radically changed in the modern world under the triple and joint evolution of science, religion, and philosophy. The modern narratives, in turn, are in serious need of a post-modern deconstruction. Both critiques express the limits of humanism. They (...)
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  7.  29
    Conceptualising Ethical Issues in the Conduct of Research: Results from a Critical and Systematic Literature Review.Élie Beauchemin, Louis Pierre Côté, Marie-Josée Drolet & Bryn Williams-Jones - 2022 - Journal of Academic Ethics 20 (3):335-358.
    This article concerns the ways in which authors from various fields conceptualise the ethical issues arising in the conduct of research. We reviewed critically and systematically the literature concerning the ethics of conducting research in order to engage in a reflection about the vocabulary and conceptual categories used in the publications reviewed. To understand better how the ethical issues involved in conducting research are conceptualised in the publications reviewed, we 1) established an inventory of the conceptualisations reviewed, and 2) we (...)
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  8.  2
    La créativité de l'agir.Hans Joas & Pierre Rusch - 1999 - Cerf.
    L'" action " est aujourd'hui un concept clé de la philosophie et de la plupart des sciences humaines. Dans toutes ces disciplines (économie, psychologie, sociologie), la formulation d'une " théorie de l'action " constitue l'un des principaux centres d'intérêt de la réflexion théorique. Ce livre développe une idée centrale : aux deux modèles dominants de l'action rationnelle et de l'action à visée normative, il est possible d'en ajouter un troisième, qui insiste sur le caractère créatif de l'agir humain. Ce troisième (...)
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  9.  3
    Foucault pas à pas.Pierre Sauvêtre - 2017 - Paris: Ellipses.
    Michel Foucault est encensé pour avoir amené la philosophie hors de ses sentiers battus, dans les mondes interlopes de la folie, du crime et de la sexualité ; il est célébré pour avoir abordé la diversité des concepts du savoir, du pouvoir et du sujet sans avoir cherché à construire un système philosophique ; il est magnifié pour avoir fourni une "boîte à outils" dont on pourrait se servir à l'envi pour dynamiter toutes les évidences. Mais derrière cette apparence de (...)
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  10.  15
    Ideology and intertextuality: Intertextual allusions in Judith 16.S. Philip Nolte & Pierre J. Jordaan - 2011 - HTS Theological Studies 67 (3).
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  11.  10
    The conundrum of police officer-involved homicides: Counter-data in Los Angeles County.Jennifer Pierre, Irene Pasquetto, Britt S. Paris & Morgan Currie - 2016 - Big Data and Society 3 (2).
    This paper draws from critical data studies and related fields to investigate police officer-involved homicide data for Los Angeles County. We frame police officer-involved homicide data as a rhetorical tool that can reify certain assumptions about the world and extend regimes of power. We highlight the possibility that this type of sensitive civic data can be investigated and employed within local communities through creative practice. Community involvement with data can create a countervailing force to powerful dominant narratives and supplement activist (...)
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  12.  16
    L'autorité en perspective.Jean-Pierre Cléro - 2001 - Cités 6 (2):13-.
    On a souvent rendu hommage à Foucault parce qu’il avait vu que le pouvoir ne s’exerçait pas seulement à la façon verticale de la souveraineté politique, mais qu’il s’appliquait aussi horizontalement, en pénétrant tous les domaines de la société civile. En supposant qu’il s’agisse, quand elle concerne le pouvoir, d’une découverte, la même remarque, appliquée à l’autorité,..
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  13.  22
    Quelques interprétations de la religion de Baudelaire.Jean-Pierre Jossua - 2006 - Recherches de Science Religieuse 2 (2):169-191.
    For Suarès, Baudelaire was the first poet to take himself as an object of reflection : as an innovator in introspection, he was inevitably pessimistic. Bringing in light his history of misfortune and his guilt, Suarès sees him as a theologian, among other things, especially in his assertion : "What is natural is vile". Since nature is corrupt, art is purification. If Baudelaire is religious, it is in a strange way indeed. Nevertheless, one finds in him the presence of a (...)
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  14.  6
    Passion de la pensée: lecture de Heidegger.Jean-Pierre Emmanuel Jouard - 2017 - Paris: L'Harmattan.
    Ce livre veut restituer la clarté de cette oeuvre difficile que sont les "Contributions à la philosophie" de Heidegger, non pas en en récusant l'obscurité, mais en reconnaissant l'obscur essentiel de l'Etre dans sa vérité d'événement : car penser signifie répondre à l'événement de l'Etre, suivant un questionnement rigoureux qui s'appelle ici Passion de la pensée.
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  15.  21
    Not to Know What One Knows: Some Paradoxes of Self-Deception.Jean-Pierre Dupuy - 1995 - Diogenes 43 (169):53-68.
    The problem of lying to, or deceiving oneself is currently one of the most debated in analytical philosophy. Now, since analytical philosophers are aware that Sartre defined "bad faith" as lying to oneself, as self-deception, and since moreover they find relatively coherent arguments in Sartre's text, they do not hesitate to include these arguments in their debates, if only to contest them. "To be dead is to be a prey for the living," one reads in Being and Nothing- ness* (p. (...)
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  16.  4
    Réflexions sur la réalité en philosophie: la pensée empiricale versus la pensée transcendentale.Jean-Pierre Jameux - 2015 - Paris: L'Harmattan.
    Notre propos est de donner des bases philosophiques à la réalité vis-à-vis d'une tradition de la pensée qui y serait passée à côté. La réalité étant ce qui est le plus direct pour nous, ce qui est vrai, demande aussi dans un second temps, l'élaboration d'un système de pensée qui puisse la rendre telle qu'elle est. Ce qui a été pendant longtemps perçu comme "naïf", à savoir le réalisme le plus pur, fut sans doute un solide préjugé à la fois (...)
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  17. Justice of the Singular: Socrates' Apology and Deconstruction.Mathieu-Pierre Buchler - 2020 - L'Atelier 1 (12):68-89.
    The question of justice in Western philosophy finds its humble beginnings in the interplay of life and death. I am referring here to Plato’s Apology. The Apology is not only a text tracing the fate of the great philosopher Socrates by recounting his final speech before the judges of Athens, but it is also a text that, on a more subtle level, announces the advent of a promising justice that is birthed from death, or, to be more precise, from a (...)
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  18.  24
    En Grèce antique, la douloureuse obligation de la maternité.Lydie Bodiou, Pierre Brulé & Laurence Pierini - 2005 - Clio 21:17-42.
    C’est sur la scène tragique - dans les oeuvres d’Euripide, particulièrement -, face au public masculin de la cité, que les femmes grecques viennent crier la douleur de la maternité. Caisse de résonance de douleurs et de malheurs. De la douleur la plus féminine, celle d’enfanter, bien sûr, mais aussi du malheur le plus féminin : celui d’être apais. Certes, l’homme sans descendance souffre de cette vacuité, mais cette tare d’être sans enfant, c’est seulement pour la femme qu’elle s’étend à (...)
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  19.  3
    Popular Narrative Ballads of Modern Egypt.S. Somekh, F. H. Stewart & Pierre Cachia - 1997 - Journal of the American Oriental Society 117 (4):742.
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  20.  18
    Une huilerie du premier siècle avant J.-C. dans le Quartier du thé'tre à Délos.Michèle Brunet & Jean-Pierre Brun - 1997 - Bulletin de Correspondance Hellénique 121 (2):573-615.
    La question des productions agricoles à Délos a fait l'objet d'un intérêt renouvelé ces dernières années : les vestiges d'aménagements agricoles, les fermes et les inscriptions ont été réétudiés. Une des questions en suspens concernait la destination des pressoirs situés dans la ville : produisaient-ils du vin ou de l'huile? En 1997, la fouille d'une installation de pressurage située dans le Quartier du théâtre a permis de démontrer qu'il s'agissait d'une huilerie. Aménagée au début du Ier s. av. J.-G, elle (...)
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  21.  78
    Reality Without Reification: Philosophy of Chemistry’s Contribution to Philosophy of Mind.Marina Paola Banchetti-Robino & Jean Pierre Noël Llored - 2016 - In Grant Fisher Eric Scerri (ed.), Essays in Philosophy of Chemistry. Oxford University Press. pp. 83-110.
    In this essay, we argue that there exist obvious parallels between questions that inform philosophy of chemistry and the so-called hard problem of consciousness in philosophy of mind. These include questions regarding the emergence of higher-level phenomena from lower-level physical states, the reduction of higher-level phenomena to lower-level physical states, and 'downward causation'. We, therefore, propose that the 'hard problem' of consciousness should be approached in a manner similar to that used to address parallel problems in philosophy of chemistry. Thus, (...)
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  22.  36
    Bourdieu and Nietzsche: Taste as a Struggle Keijo Rahkonen.Pierre Bourdieu’S. Taste - 2011 - In Simon Susen & Bryan S. Turner (eds.), The legacy of Pierre Bourdieu: critical essays. New York: Anthem Press.
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  23.  42
    Existentialism and contemporary cinema: a Beauvoirian perspective.Jean-Pierre Boulé & Ursula Tidd (eds.) - 2012 - New York: Berghahn Books.
    This book is an attempt to redress this balance and reopen the dialogue between Beauvoir's writings and film studies.
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  24.  13
    Au-delà de la bureaucratie obligatoire: comment bien travailler avec des comités d'éthique de la recherche.Marie-Pierre Bousquet & Bryn Williams-Jones - 2018 - Canadian Journal of Bioethics/Revue canadienne de bioéthique 1 (2):84-88.
    University research ethics boards, although well established in North American since the 1980s, sometimes still have a poor reputation among researchers. They may be seen by members of the academic community as a bureaucratic system designed to prevent or slow down research, and one that does not understand the reality of researchers. This negative view is often the result of misunderstanding by 1) researchers and 2) some REBs about what an REB’s mandate is and how it should work. Based on (...)
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  25.  12
    Jean-Paul Sartre: mind and body, word and deed.Jean-Pierre Boulé & B. P. O'Donohoe (eds.) - 2011 - Newcastle upon Tyne: Cambridge Scholars Press.
    Jean-Paul Sartre: Mind and Body, Word and Deed celebrates Sartre's polyvalence with an examination of Sartrean philosophy, literature, and politics. In four distinct yet related sections, twelve scholars from three continents examine Sartre's thought, writing and action over his long career. "Sartre and the Body" reappraises Sartre's work in dialogue with other philosophers past and present, including Maine de Biran, Maurice Merleau-Ponty and Didier Anzieu. "Sartre and Time" offers a first-hand account by Michel Contat of Sartre and Beauvoir working together, (...)
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  26.  12
    Sartre, self-formation, and masculinities.Jean-Pierre Boulé - 2005 - New York: Berghahn Books.
    The infant prodigy (1905-1917) -- Violence and counter-violence (1917-1920) -- Intellectual and emotional mastery (1920-1929) -- Melancholia: masculinity challenges (1929-1939) -- The Phoney War (September 1939-May 1940): stoicism/authenticity -- Sartre's war (June 1940-1945): the individual and the collective -- Sartre and Beauvoir -- Sartre's relationships: to be or not to be intimate.
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  27.  6
    Nouvelles considérations sur les rapports du physique et du moral de l'homme suivies de Écrits sur la physiologie.Pierre Maine de Biran & Bernard Baertschi - 1984 - Librarie Philosophique J. Vrin.
    Second volet de ce qu'il est convenu d'appeler la derniere philosophie de Maine de Biran, ce volume consacre a l'anthropologie de 1823-1824 donne l'etat final d'un projet elabore dans ses grandes lignes une vingtaine d'annees auparavant, mais repense largement a partir de 1815-1818. A la vie animale et a la vie humaine, s'ajoute desormais une vie de l'esprit qui contraint le philosophe a reevaluer l'organisation de l'ensemble. Derniers efforts du philosophe pour fermer son cercle, la Note sir l'idee d'existence et (...)
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  28.  5
    Maine de Biran: oeuvres.Pierre Maine de Biran & Bernard Baertschi - 1984 - Vrin.
    Les textes rassembles ici marquent un tournant decisif de la philosophie biranienne: apres avoir developpe sa pensee dans les Memoires couronnes (tomes II, III, IV, VI), Maine de Biran, revenant sur ses pas, estime qu'il a laisse sans solution les problemes de la metaphysiques classiques. Il s'efforce d'y repondre a partir de son propre point de vue et elabore a cet effet ses theories de la croyance et de l'absolu: l'etre ne se reduit pas au phenomene qui le manifeste; etre, (...)
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  29.  4
    The Divine Milieu an Essay on the Interior Life.Pierre Teilhard de Chardin - 1960 - Harper.
    Examines the methods by which man's determination and his cooperation with God can participate in the evolutionary destiny of the universe.
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  30.  51
    Leibniz's 'New system' and associated contemporary texts.R. S. Woolhouse & Richard Francks (eds.) - 1997 - New York: Oxford University Press.
    This volume gathers together for the first time are all the key texts in a crucial debate in modern philosophy, centered on Leibniz's famous 1695 essay, the "New System of the Nature of Substances and their Communication," in which he introduced his strikingly original theory of metaphysics. His "system" became increasingly famous and drew him into discussion and development of these ideas, both in public and in private, with a variety of thinkers, most notably the great French philosopher Pierre (...)
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  31.  10
    Reading Philemon as therapeutic narrative.Pierre J. Jordaan & S. Philip Nolte - 2010 - HTS Theological Studies 66 (1).
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  32. Computational thinking and thinking computationally.Pierre Vandergheynst, Roland Tormey, Lisandra S. Costiner & Sarah Kenderdine - 2018 - In Armador Vega & Peter Weibel (eds.), Dia-logos: Ramon Llull's method of thought and artistic practice. Minneapolis, MN: University Of Minnesota Press.
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  33. De la probabilité en histoire.Pierre Vendryès - 1952 - Paris,: A. Michel.
  34. L'acquisition de la science.Pierre Vendryès - 1946 - Paris,: A. Michel.
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  35.  7
    L'autonomie du vivant.Pierre Vendryès - 1981 - Paris: Maloine.
  36.  4
    Social Theory For A Changing Society.Pierre Bourdieu, James S. Coleman & Zdzislawa Walaszek Coleman (eds.) - 1991 - Routledge.
    Examines recent changes in technology and social organization and shows how social theory can inform the construction of social organization and help provide avenues of future social development.
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  37.  25
    Présentation.Didier Deleule & Pierre Osmo - 2004 - Revue de Métaphysique et de Morale 4 (3):458-459.
    Fort heureusement, on s’est toujours diverti ; et il n’est guère de société sans divertissement, même si l’on est en droit de s’interroger sur le fonctionnement de telle ou telle société où le divertissement, dans ses manifestations les plus diverses, paraît réservé à quelques groupements bien installés qui n’ont de cesse de dénier aux autres (et souvent de la manière..
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  38.  62
    Menger and Nöbeling on Pointless Topology.Mathieu Bélanger & Jean-Pierre Marquis - 2013 - Logic and Logical Philosophy 22 (2):145-165.
    This paper looks at how the idea of pointless topology itself evolved during its pre-localic phase by analyzing the definitions of the concept of topological space of Menger and Nöbeling. Menger put forward a topology of lumps in order to generalize the definition of the real line. As to Nöbeling, he developed an abstract theory of posets so that a topological space becomes a particular case of topological poset. The analysis emphasizes two points. First, Menger's geometrical perspective was superseded by (...)
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  39.  12
    Pierre Leroux on Democracy, Socialism, and the Enlightenment.Jack S. Bakunin - 1976 - Journal of the History of Ideas 37 (3):455.
  40.  37
    Objectivité et principe de dualité : Le paragraphe 26 des Fondements de l'arithmétique de Frege.Jean-Pierre Belna - 2006 - Revue d'Histoire des Sciences 2 (2):319-344.
    The idea of objectivity is primary in Gottlob Frege’s thought, not only for his conception of logic and mathematics, but also for his philosophy as a whole. He deals with the topic for the first time in 1884, in Grundlagen der Arithmetik, precisely in paragraph 26. He distinguishes the objective from the subjective, of course, but also from the real, what he calls the actual (wirklich in German). In order to be perfectly understood, he gives as example the colors but, (...)
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  41.  15
    Interactions Between the Cross-Shore Structure of Small Pelagic Fish Population, Offshore Industrial Fisheries and Near Shore Artisanal Fisheries: A Mathematical Approach.Patrice Brehmer, Pierre Auger, Timothée Brochier & Rachid Mchich - 2016 - Acta Biotheoretica 64 (4):479-493.
    This work presents a mathematical model describing the interactions between the cross-shore structure of small pelagic fish population an their exploitation by coastal and offshore fisheries. The complete model is a system of seven ODE’s governing three stocks of small pelagic fish population moving and growing between three zones. Two types of fishing fleets are inter-acting with the fish population, industrial boats, constrained to offshore area, and artisanal boats, operating from the shore. Two time scales were considered and we use (...)
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  42. Do we know how we know our own minds yet?Pierre Jacob - 2004 - In Richard Schantz (ed.), The Externalist Challenge. De Gruyter.
    In traditional epistemology, psychological self-knowledge is taken to be the paradigm of privleged a priori knowledge. According to an influential incompatibilist line of thought, traditional epistemic features attributed to psychological self-knowledge are supposed to be inconsistent with content externalism. In this paper, I examine one prominent compatibilist response by an advocate of content externalism, i.e., Fred Dretske's answer tot he incompatibilist argument, based on the model of displaced perceptual knowledge. I discuss the costs and benefits of his answer.
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  43.  4
    De l'expérience mathématique: essai sur la philosophie des sciences de Jean Cavaillès.Pierre Cassou-Noguès - 2001 - Paris: Vrin.
    Il s'agit de commenter les principaux écrits de Jean Cavaillès, d'expliciter son appareil conceptuel, mathématique et philosophique et de montrer la progression d'une réflexion originale qui, dans la première moitié du XXe siècle, voulait prendre la mesure des avancées et des controverses déterminant les mathématiques modernes.
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  44.  3
    Pierre Gassendi's Institutio Logica (1658): a critical edition with translation and introduction.Pierre Gassendi - 1981 - Assen, The Netherlands: Van Gorcum. Edited by Howard Jones.
  45. Gordon Baker and Katherine J. Morris, Descartes' Dualism.S. Jean-Pierre - 2000 - International Journal of Philosophical Studies 8:129-134.
     
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  46. Pierre Bayle: Dialogues of Maximus and Themistius.Pierre Bayle & Michael W. Hickson - 2016 - Leiden, Netherlands: Brill's Texts and Sources in Intellectual History 256/18.
    An English translation of Pierre Bayle's posthumous last book, Entretiens de Maxime et de Themiste (1707), in which Bayle defends his skeptical position on the problem of the evil. This book is often cited and attacked by G.W. Leibniz in his Theodicy (1710). Over one hundred pages of original philosophical and historical material introduce the translation, providing it with context and establishing the work's importance.
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  47.  18
    Sound silencing: the Sir2 protein and cellular senescence.Pierre-Antoine Defossez, Su-Ju Lin & David S. McNabb - 2001 - Bioessays 23 (4):327-332.
    The model organism Saccharomyces cerevisiae is providing new insights into the molecular and cellular changes that are related to aging. The yeast protein Sir2p (Silent Information Regulator 2) is a histone deacetylase involved in transcriptional silencing and the control of genomic stability. Recent results have led to the identification of Sir2p as a crucial determinant of yeast life span. Dosage, intracellular localization, and activity of Sir2p all have important effects on yeast longevity. For instance, calorie restriction apparently increases yeast life (...)
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  48. Abrégé de la philosophie de Gassendi.François Bernier, S. Murr, G. Stefani, Pierre Gassendi, Sylvia Murr & J. Darmon - 1994 - Revue Philosophique de la France Et de l'Etranger 184 (1):111-114.
     
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  49.  53
    The teeth of time: Pierre Hadot on meaning and misunderstanding in the history of ideas1.Pierre Force - 2011 - History and Theory 50 (1):20-40.
    The French philosopher and intellectual historian Pierre Hadot (1922-2010) is known primarily for his conception of philosophy as spiritual exercise, which was an essential reference for the later Foucault. An aspect of his work that has received less attention is a set of methodological reflections on intellectual history and on the relationship between philosophy and history. Hadot was trained initially as a philosopher and was interested in existentialism as well as in the convergence between philosophy and poetry. Yet he (...)
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  50.  4
    Bourdieu for architects, translated by Ehsan Hanif.Helena Webster & Pierre Bourdieu - 2016 - Tehran: Fekr No Publishing. Translated by Ehsan Hanif.
    Pierre Bourdieu is arguably one of the twentieth century’s greatest socio-philosophical thinkers and his writings have much to offer anyone interested in the ways that people value, consume and produce architecture. Bourdieu spent much of his life attempting to understand cultural consumption and production through detailed empirical research that included studies of dwellings, art, museums, photography and aesthetics. This book introduces the architectural reader to Bourdieu’s key writings on culture and outlines the ways in which they offer powerful practical (...)
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