Results for 'Philosophy, Renaissance Medieval influences.'

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  1.  22
    The Influence of Late Medieval and Renaissance Logic on Contemporary American Philosophy.Christopher M. Lehner - 1959 - Proceedings of the American Catholic Philosophical Association 33:37-58.
  2. Problem: The Influence of Late Medieval and Renaissance Logic on Contemporary American Philosophy.Christopher M. Lehner - 1959 - Proceedings and Addresses of the American Philosophical Association 33:37.
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  3.  27
    Distributed Cognition in Medieval and Renaissance Philosophy.Miranda Anderson & Michael Wheeler (eds.) - 2019 - Edinburgh: Edinburgh University Press.
    Reveals the diverse ways that cognition was seen as spread over brain, body and world in the 9–17th centuries - The second book in an ambitious 4-volume set looking at distributed cognition in the history of thought - Includes essays on literature, philosophy, law, art, music, medicine, science and material culture - For students and scholars in medieval and Renaissance studies, cognitive humanities and philosophy of mind - Draws out what was distinctive about medieval and Renaissance (...)
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  4.  5
    Renaissance Transformations of Late Medieval Thought.Charles Edward Trinkaus - 1999 - Routledge.
    Charles Trinkaus can be counted among the eminent intellectual and cultural historians of the Renaissance. This new collection of his articles brings together pieces published since 1982. The studies are concerned with Italian Renaissance humanists and philosophers who tended to affirm human capacities to shape earthly existence, despite the traditional limitations proposed by some scholastics and astrologers. Professor Trinkaus holds that, without abandoning their Christian faith, or their acceptance of physical influences from the cosmos, these writers, in their (...)
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  5.  14
    A History of Women Philosophers: Medieval, Renaissance and Enlightenment Women Philosophers A.D. 500–1600.Mary Ellen Waithe - 1989 - Springer.
    aspirations, the rise of western monasticism was the most note worthy event of the early centuries. The importance of monasteries cannot be overstressed as sources of spirituality, learning and auto nomy in the intensely masculinized, militarized feudal period. Drawing their members from the highest levels of society, women's monasteries provided an outlet for the energy and ambition of strong-willed women, as well as positions of considerable authority. Even from periods relatively inhospitable to learning of all kinds, the memory has been (...)
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  6. Continuities and disruptions between the Middle Ages and the Renaissance: proceedings of the colloquium held at the Warburg Institute, 15-16 June 2007, jointly organised by the Warburg Institute and the Gabinete de Filosofia Medieval.Charles Burnett, José Francisco Meirinhos & Jacqueline Hamesse - 2008 - Turnhout: Brepols Publishers.
  7.  66
    Philosophy and Humanism. Renaissance Essays in Honor of Paul Oskar Kristeller. [REVIEW]F. W. J. - 1979 - Review of Metaphysics 33 (2):436-438.
    This Festschrift in Professor Kristeller’s honor consists of contributions by scholars who have had some connection with Columbia University, his "intellectual home in the United States for three decades." It also includes a Tabula Gratulatoria listing many other friends from the United States and Europe. The editor’s opening essay provides an interesting and informative account of this scholar’s academic career, and should be read together with the complete annotated bibliography of his publications through 1974. The latter lists 149 "major publications" (...)
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  8.  16
    Success and Suppression: Arabic Sciences and Philosophy in the Renaissance by Dag Nicolaus Hasse.Paul J. J. M. Bakker - 2018 - Journal of the History of Philosophy 56 (3):557-558.
    Historiography of Renaissance philosophy and science has long been characterized by tendencies to minimize the influence of medieval Arabic philosophy and science. According to the standard narrative, the humanists successfully eliminated Arabic writers, along with their Latin scholastic interpreters. Against this background, Dag Nikolaus Hasse calls for a "sober historical approach" in order to "assess the factual influence of Arabic sciences and philosophy in the Renaissance". His narrative is summarized by the title of his impressively erudite and (...)
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  9.  8
    Lectures on the History of Philosophy: Volume Iii: Medieval and Modern Philosophy.Georg Wilhelm Friedrich Hegel (ed.) - 2009 - Oxford University Press UK.
    The Hegel Lectures SeriesSeries Editor: Peter C. Hodgson Hegel's interpretation of the history of philosophy not only played a central role in the shaping of his own thought, but also has had a great influence on the development of historical thinking. In his own view the study of the history of philosophy is the study of philosophy itself. This explains why such a large proportion of his lectures, from 1805 to 1831, the year of his death, were about history of (...)
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  10.  32
    Pythagoras and Renaissance Europe: finding heaven.Christiane L. Joost-Gaugier - 2009 - New York: Cambridge University Press.
    In this book, Christiane L. Joost-Gaugier offers the first systematic study of Pythagoras and his influence on mathematics, astronomy, philosophy, religion, medicine, music, the occult, and social life-as well as on architecture and art-in the late medieval and early modern eras. Following the threads of admiration for this ancient Greek sage from the fourteenth century to Kepler and Galileo in the seventeenth, this book demonstrates that Pythagoras's influence in intellectual circles-Christian, Jewish, and Arab-was more widespread than has previously been (...)
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  11.  3
    Die Naturphilosophie Ockhams als Vorbereitung des Kopernikanismus: vorgetr. am 26. Okt. 1973.Alois Dempf - 1974 - München: Beck [in Komm.].
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  12.  3
    Medieval Essays.Etienne Gilson & James G. Colbert (eds.) - 2011 - Eugene, OR: Cascade Books.
    When Gilson died in 1978, a great deal of his work on the history of philosophy, and specifically God, the primacy of existence or esse over essence, and the impact of Christianity on philosophy had been translated. A significant amount of material, however, has not yet appeared into English. The publication of Medieval studies represents a vital step in bringing these important works into the English-speaking world. The opening piece revisits a battle now won (and won in great measure (...)
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  13.  51
    Late Medieval and Early Modern Corpuscular Matter Theories (review).Gad Freudenthal - 2003 - Journal of the History of Philosophy 41 (2):273-274.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 41.2 (2003) 273-274 [Access article in PDF] Christoph Lüthy, John E. Murdoch, and William R. Newman, editors. Late Medieval and Early Modern Corpuscular Matter Theories. Leiden: Brill, 2001. Pp. viii + 610. Cloth, $186.00. The nineteen papers of this weighty (handsomely produced, but expensive) volume are mostly devoted to the views of one thinker or group of persons on "corpuscularism" (see 17ff.), (...)
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  14.  41
    Unmodern Philosophy and Modern Philosophy John Dewey.Charles A. Hobbs - 2013 - Transactions of the Charles S. Peirce Society 49 (1):122.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Unmodern Philosophy and Modern Philosophy by John DeweyCharles A. HobbsJohn Dewey. Unmodern Philosophy and Modern Philosophy. Carbondale and Edwardsville: Southern Illinois University Press, 2012, 351 pp., index.John Dewey’s latest publication marks a watershed moment for scholarship in American philosophy, and, in addition to Dewey himself, we have editor Phillip Deen to thank for discovering it (among the Dewey papers in Special Collections at Morris Library of Southern Illinois (...)
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  15.  20
    Concepts of Beauty in Renaissance Art.Francis Ames-Lewis & Mary Rogers - 2019 - Routledge.
    In this Volume, published in1998, Fifteen scholars reveal the ways of preserving, conceiving and creating beauty were as diverse as the cultural influenced at work at the time, deriving from antique, medieval and more recent literature and philosophy, and from contemporary notions of morality and courtly behaviour. Approaches include discussion of contemporary critical terms and how these determined writers' appreciation of paintings, sculpture, architecture and costume; studies of the quest to create beauty in the work of artists such as (...)
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  16.  9
    Two Aristotelians of the Italian Renaissance: Nicoletto Vernia and Agostino Nifo.Edward P. Mahoney - 2000 - Routledge.
    This volume deals with the psychological, metaphysical and scientific ideas of two major and influential Aristotelian philosophers of the Italian Renaissance - Nicoletto Vernia (d. 1499) and Agostino Nifo (ca 1470-1538) - whose careers must be seen as inter-related. Both began by holding Averroes to be the true interpreter of Aristotle's thought, but were influenced by the work of humanists, such as Ermolao Barbaro, though to a different degree. Translations of the Greek commentators on Aristotle (Alexander of Aphrodisias, Themistius (...)
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  17.  76
    Touches of sweet harmony: Pythagorean cosmology and Renaissance poetics.S. K. Heninger - 1974 - San Marino, Calif.: Huntington Library.
    The notion of a harmonious universe was taught by Pythagoras as early as the sixth century BC, and remained a basic premise in Western philosophy, science, and art almost to our own day. In Touches of Sweet Harmony, S. K. Heninger first recounts the legendary life of Pythagoras, describes his school at Croton, and discusses the materials from which the Renaissance drew its information about Pythagorean doctrine. The second section of the book reconstructs the many facets of this doctrine, (...)
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  18.  40
    The Medieval Heritage in Early Modern Metaphysics and Modal Theory, 1400-1700. [REVIEW]Jean-Pascal Anfray - 2005 - Journal of the History of Philosophy 43 (2):208-209.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Medieval Heritage in Early Modern Metaphysics and Modal Theory, 1400–1700Jean-Pascal AnfrayRussell L. Friedman and Lauge O. Nielsen, editors. The Medieval Heritage in Early Modern Metaphysics and Modal Theory, 1400–1700. Dordrecht: Kluwer, 2003. Pp. vi + 346. Cloth, $149.00.This volume contains contributions that aim to show the continuity between late medieval thought and early modern philosophy, or, as the editors say, to investigate "the way (...)
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  19.  19
    Medieval aspects of Renaissance learning.Paul Oskar Kristeller - 1974 - Durham, N.C.,: Duke University Press.
    The scholar and his public in the late Middle Ages and the Renaissance.--Thomism and the Italian thought of the Renaissance.--The contribution of religious orders to Renaissance thought and learning.--Bibliography (p. [115]-120).
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  20.  11
    Philosophy and the Language of the People: The Claims of Common Speech From Petrarch to Locke.Lodi Nauta - 2021 - New York, NY, USA: Cambridge University Press.
    Which language should philosophers use: technical or common language? In a book as important for intellectual historians as it is for philosophers, Lodi Nauta addresses a vital question which still has resonance today: is the discipline of philosophy assisted or disadvantaged by employing a special vocabulary? By the Middle Ages philosophy had become a highly technical discipline, with its own lexicon and methods. The Renaissance humanist critique of this specialised language has been dismissed as philosophically superficial, but the author (...)
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  21.  7
    Interpreting Proclus: From Antiquity to the Renaissance.Stephen Gersh (ed.) - 2014 - New York: Cambridge University Press.
    This is the first book to provide an account of the influence of Proclus, a member of the Athenian Neoplatonic School, during more than one thousand years of European history. Proclus was the most important philosopher of late antiquity, a dominant voice in Byzantine thought, the second most influential Greek philosopher in the later western Middle Ages, and a major figure in the revival of Greek philosophy in the Renaissance. Proclus was also intensively studied in the Islamic world of (...)
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  22. Averroes's Influence upon Theological Responses to Scepticism in Late Medieval Jewish Philosophy.Shira Weiss - 2024 - In Racheli Haliva, Yoav Meyrav & Daniel Davies (eds.), Averroes and Averroism in Medieval Jewish Thought. Leiden ; Boston: BRILL.
     
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  23.  5
    Selbstwerdung und Personalität: spätantike Philosophie und ihr Einfluss auf die Moderne.Theo Kobusch - 2018 - Tübingen: Mohr Siebeck.
    English summary: The blooming of ancient thought throughout the Renaissance and the Early Modern Age took place mainly in the shape of late antique philosophy. Many of its characteristic main features have influenced modern thought in a defining manner. In the present book, Theo Kobusch addresses those features which still determine our thinking today. Although this intellectual heritage, both in its ancient and modern forms, has largely been forgotten, it is however worth remembering that modern thought is indebted to (...)
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  24.  21
    Is Islamic Philosophy an Authentic Philosophy?Mehmet Vural - 2023 - Eskiyeni 51:960-976.
    The question of whether Islamic philosophy can be considered as an authentic form of philosophy has been a subject of prolonged discourse. Various perspectives have emerged, presenting three distinct approaches to this matter. The first approach, primarily advocated by orientalists, contends that Islamic philosophy lacks authenticity. Contrarily, the second viewpoint asserts that while Islamic philosophy exhibits eclecticism, it represents a form of creative eclecticism. Finally, the third perspective posits that Islamic philosophy is unequivocally authentic, affirming its rightful place within the (...)
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  25.  58
    Aristotle transformed: the ancient commentators and their influence.Richard Sorabji (ed.) - 1990 - London: Duckworth.
    This book brings together twenty articles giving a comprehensive view of the work of the Aristotelian commentators.... The importance of the commentators is partly that they represent the thought and classroom teaching of the Aristotelian and Neoplatonist schools and partly that they provide a panorama of a thousand years of anicient Greek philosophy, revealing many original quotations from lost works. Even more significant is the profound influence... that they exert on later philosophy, Islamic and Western. Not only did they preserve (...)
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  26.  46
    Discovering Aquinas: an introduction to his life, work, and influence.Aidan Nichols - 2002 - Grand Rapids, Mich.: William B. Eerdmans Pub. Co..
    Thomas Aquinas is one the great figures of the Christian church, and his ideas continue to have a powerful effect on theologians and contemporary thinkers from very different backgrounds and traditions. In Discovering Aquinas Aidan Nichols offers a lively and authoritative introduction to the life, thought, and ongoing influence of this singular churchman. After a lengthy period of declining interest in Aquinas, we are now witnessing a Thomistic renaissance, including a renewed appreciation for the way his work brings together (...)
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  27. Plato, Byzantium and the Italian Renaissance.Jonathan Harris - unknown
    The ideas of Plato (429-347 BC) have exerted such an abiding influence on western philosophy and political thought that it is easy to forget that for many centuries, between about 500 and 1400, his works were almost unknown in western Europe. This was partly because very few people in Medieval Europe knew enough Greek to read Plato and even if they had, copies of the Dialogues were almost impossible to obtain, with only the Timaeus available in Latin translation. Scholars (...)
     
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  28.  14
    Philosophy and Political Economy.James Bonar - 2018 - Routledge.
    This volume is one of the most remarkable works in the history of economic thought. First published in 1893, its principal significance rests in its argument that economic theory, however technical or pragmatic, is necessarily formed by and derives its meaning from larger moral and philosophical systems and assumptions. Bonar traces the inexorable presence of this moral and philosophical element in a vast, though highly nuanced, survey of the economic aspect of major thinkers from Plato to Darwin and demonstrates how (...)
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  29.  58
    The philosophy of Alfarabi and its influence on medieval thought.Robert Hammond - 1947 - New York,: Hobson Book Press.
    PREFACE HE purpose of this book is to present, in as brief and systematic a way, the whole philosophy of Alfarabi and the influence it exerted on Medieval ...
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  30.  20
    Philosophy in Late Antiquity.Andrew Smith - 2004 - Routledge.
    One of the most significant cultural achievements of Late Antiquity lies in the domains of philosophy and religion, more particularly in the establishment and development of Neoplatonism as one of the chief vehicles of thought and subsequent channel for the transmission of ancient philosophy to the medieval and renaissance worlds. Important, too, is the emergence of a distinctive Christian philosophy and theology based on a foundation of Greek pagan thought. This book provides an introduction to the main ideas (...)
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  31. The influence of the Armenian language and alphabet upon the development of the Renaissance's perennial philosophy, biblical hermeneutics, and Christian Kabbalism.Virgil B. Strohmeyer - 1998 - Yerevan: Publishing House of the NAS RA "Gitutyun".
  32.  7
    Medieval Aspects of Renaissance Learning.Paul Oskar Kristeller - 1974 - Durham, N.C.,: Columbia University Press.
    The scholar and his public in the late Middle Ages and the Renaissance.--Thomism and the Italian thought of the Renaissance.--The contribution of religious orders to Renaissance thought and learning.--Bibliography (p. [115]-120).
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  33. Latin Translations of Plato in the Renaissance.James Hankins - 1984 - Dissertation, Columbia University
    The beginning of the fifteenth century marks a new stage in the reception of the Platonic dialogues in the Latin West. Throughout the medieval period only four dialogues of Plato--the Timaeus, Phaedo, Meno, and part of the Parmenides--were accessible to Latin readers, and the study of Plato was almost wholly confined to the first of these texts, which is chiefly concerned with natural philosophy. In the first half of the fifteenth century this situation changed dramatically: six new dialogues or (...)
     
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  34.  8
    The philosophy of Avicenna and its influence on medieval Europe.Amélie Marie Goichon - 1969 - Delhi,: Motilal Banarsidass. Edited by M. S. Khan.
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  35.  57
    Alessandro Achillini (1463-1512) and His Doctrine of ‘Universals’ and ‘Transcendentals.’ a Study in Renaissance Ockhamism. [REVIEW]M. B. B. - 1975 - Review of Metaphysics 29 (2):347-349.
    With the growing interest in Renaissance studies, it is gratifying to see a major scholarly work on a little known philosopher of the Averroistic trend of Aristotelianism that had its seat in his native city of Bologna. Matsen’s study, whose first draft was submitted as a doctoral dissertation at Columbia University, opens with a summary presentation of Alessandro Achillini’s life and works based on archival documents and other first-hand sources. The body of the work focuses on two major themes: (...)
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  36.  77
    Medieval and Renaissance Jewish political philosophy.Abraham Melamed - 1997 - In Daniel H. Frank & Oliver Leaman (eds.), History of Jewish Philosophy. Routledge. pp. 2--415.
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  37. The influence of hermetic literature on Petric and Renaissance philosophy of nature.I. Skamperle - 2002 - Filozofski Vestnik 23 (3):81-91.
  38.  11
    Renaissance Averroism and its aftermath: Arabic philosophy in early modern Europe.Anna Akasoy & Guido Giglioni (eds.) - 2013 - New York: Springer.
    While the transmission of Greek philosophy and science via the Muslim world to western Europe in the Middle Ages has been closely scrutinized, the fate of the Arabic philosophical and scientific legacy in later centuries has received less attention, a fault this volume aims to correct. The authors in this collection discuss in particular the radical ideas associated with Averroism that are attributed to the Aristotle commentator Ibn Rushd (1126-1198) and challenge key doctrines of the Abrahamic religions. This volume examines (...)
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  39. The Origin of Arthur O. Lovejoy’s “Great Chain of Being” and Its Influence on The Western Tradition.Asım Kaya - 2022 - Felsefe Arkivi 57:39-62.
    The great chain of being is an ontological conception in which all beings, from inanimate things to God, are ranked on a scale according to their perfectness. This hierarchical scheme, though widely known in the history of ideas, was systematically addressed by Arthur Lovejoy in 1936. The great chain of being as formulated by Lovejoy is composed of three main principles, whose roots can be found in Plato and Aristotle’s philosophies. These principles are “the principle of plenitude”, “the principle of (...)
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  40.  2
    What was the influence of the Medieval English Bible upon the Renaissance Bible?Gerald Hammond - 1995 - Bulletin of the John Rylands Library 77 (3):87-96.
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  41.  6
    Rethinking medieval and Renaissance political thought: historiographical problems, fresh interpretations, new debates.Chris Jones & Takashi Shogimen (eds.) - 2023 - New York, NY: Routledge.
    This collection of essays, written by leading experts, showcases historiographical problems, fresh interpretations, and new debates in medieval and Renaissance history and political thought. Recent scholarship on medieval and Renaissance political thought is witness to tectonic movements. These involve quiet, yet considerable, re-evaluations of key thinkers such as Thomas Aquinas and Machiavelli, as well as the string of lesser known "political thinkers" who wrote in western Europe between Late Antiquity and the Reformation. Taking stock of thirty (...)
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  42.  12
    On Proclus and his influence in medieval philosophy.Egbert P. Bos & P. A. Meijer (eds.) - 1992 - Leiden ; New York: E.J. Brill.
    Proclus was one of the major Greek philosophers of late Antiquity. In his metaphysics he developed and systematized problems of Plato's thought, such as participation; transcendence - immanence; causation - participation - return; henads and monads; first and second causality. Before and after his works had been translated into Latin, Proclus influenced the Christian West through the _Liber the causis_, a Latin translation of an anonymous Arab version of Proclus' _Elementatio theologica_.
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  43.  15
    Philosophy in the Renaissance: an anthology.Paul Richard Blum & James G. Snyder (eds.) - 2022 - Washington, D.C.: The Catholic University of America Press.
    The Renaissance was a period of great intellectual change and innovation as philosophers rediscovered the philosophy of classical antiquity and passed it on to the modern age. Renaissance philosophy is distinct both from the medieval scholasticism, based on revelation and authority, and from philosophers of the seventeenth and eighteenth centuries who transformed it into new philosophical systems. Despite the importance of the Renaissance to the development of philosophy over time, it has remained largely understudied by historians (...)
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  44.  9
    Interpreting Avicenna: Science and Philosophy in Medieval Islam: Proceedings of the Second Conference of the Avicenna Study Group.Jon McGinnis (ed.) - 2004 - Brill.
    The work treats various aspects of Avicennan philosophy and science. The topics include methods for establishing an authentic Avicenna corpus, natural philosophy and science, theology and metaphysics and Avicenna's subsequent historical influence.
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  45.  42
    The Oxford illustrated history of Western philosophy.Anthony Kenny (ed.) - 1997 - New York: Oxford University Press.
    Written by a team of distinguished scholars, this is an authoritative and comprehensive history of Western philosophy from its earliest beginnings to the present day. Illustrated with over 150 color and black-and-white pictures, chosen to illuminate and complement the text, this lively and readable work is an ideal introduction to philosophy for anyone interested in the history of ideas. From Plato's Republic and St. Augustine's Confessions through Marx's Capital and Sartre's Being and Nothingness, the extraordinary philosophical dialogue between great Western (...)
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  46.  15
    Renaissance philosophy and the mediaeval tradition.Paul Oskar Kristeller - 1966 - Latrobe, Pennsylvania: Archabbey Publications. Edited by Rene Kollar.
    Paul Oskar Kristeller, Frederick Woodbridge professor emeritus of philosophy at Columbia University, was a major scholar of Renaissance philosophy and Renaissance humanism. He was born Paul Oskar Gräfenberg in Berlin but took the name of his stepfather at age 14. His father died shortly after Paul Oskar's birth. He attended school at Mommsen Gymnasium in Berlin. In 1923 Kristeller started college, studying philosophy, medieval history, and mathematics at Heidelberg, Freiburg, and Marburg between the years 1923-1928. He earned (...)
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  47.  38
    Medieval Platonism - (1) Paul Oskar Kristeller: The Philosophy of Marsilio Ficino. (Columbia Studies in Philosophy, No. 6.) Pp. xiv+441. New York: Columbia University Press (London: Milford), 1943. Cloth, 30 s_. net. - (2) Mediaeval and Renaissance Studies. Edited by R. Hunt and R. Klibansky. Vol. I, No. 2. London: Warburg Institute. Paper, 18 _s. net. [REVIEW]J. Tate - 1944 - The Classical Review 58 (02):66-.
  48.  7
    Isaac Beeckman on matter and motion: mechanical philosophy in the making.Klaas van Berkel - 2013 - Baltimore: The Johns Hopkins University Press.
    Historians of science and the philosophy of science find the substance and stance of Isaac Beeckman's thought highly interesting, for it represented an early attempt to develop a comprehensive picture of the world by means of mechanistic theory, that is, forces acting upon one another. Besides possibly influencing Descartes, this view broke away from medieval religious assumptions and belief in occult forces. Berkel teases out Beeckman's evolving approach to nature by means of his extensive journals, explaining the leading concept (...)
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  49.  55
    Medieval philosophy.Armand Augustine Maurer - 1962 - New York,: Random House.
  50.  11
    heidegger And MedievAl PhilosoPhy.A. ForgetFulness oF MedievAl - 2013 - In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. Bloomsbury Academic.
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