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  1.  88
    Epistemic logic in the later Middle Ages.Ivan Boh - 1993 - New York: Routledge.
    Epistemic logic is one of the most exciting areas in medieval philosophy. Neglected almost entirely after the end of the Middle Ages, it has been rediscovered by philosophers of the twentieth century. Epistemic Logic in the Later Middle Ages provides the first comprehensive study of the subject. Ivan Boh explores the contrast between epistemic and alethic conceptions of consequence, the general epistemic rules of consequence, the search for conditions of knowing contingent propositions, the problems of substitutivity in intentional contexts, the (...)
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  2.  6
    Epistemic Logic in the Later Middle Ages.Ivan Boh - 1993 - London and New York: Routledge.
    _Epistemic Logic_ studies statements containing verbs such as 'know' and 'wish'. It is one of the most exciting areas in medieval philosophy. Neglected almost entirely after the end of the Middle Ages, it has been rediscovered by philosophers of the present century. This is the first comprehensive study of the subject. Ivan Boh explores the rules for entailment between epistemic statements, the search for the conditions of knowing contingent propositions, the problems of substitutivity in intentional contexts, the relationship between epistemic (...)
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  3.  5
    Epistemic Logic in the Later Middle Ages.Ivan Boh - 1993 - London and New York: Routledge.
    _Epistemic Logic_ studies statements containing verbs such as 'know' and 'wish'. It is one of the most exciting areas in medieval philosophy. Neglected almost entirely after the end of the Middle Ages, it has been rediscovered by philosophers of the present century. This is the first comprehensive study of the subject. Ivan Boh explores the rules for entailment between epistemic statements, the search for the conditions of knowing contingent propositions, the problems of substitutivity in intentional contexts, the relationship between epistemic (...)
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  4. Consequences.Ivan Boh - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 300--314.
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  5.  57
    Four Phases of Medieval Epistemic Logic.Ivan Boh - 2000 - Theoria 66 (2):129-144.
  6. Epistemic and Alethic Iteration in Later Medieval Logic.Ivan Boh - 1984 - Philosophia Naturalis 21 (2/4):492-506.
  7.  53
    Marxist-Dialectic and Formal Logic.Ivan Boh - 1966 - Proceedings of the American Catholic Philosophical Association 40:77-85.
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  8.  34
    The Logical Structure of Medieval Law-Statements.Ivan Boh - 1964 - Proceedings and Addresses of the American Philosophical Association 38:86.
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  9.  32
    Janusz Chmielewski. La logica degli antichi Cinesi. Rivista degli studi orientali, vol. 38 , pp. 161–168.Ivan Boh - 1972 - Journal of Symbolic Logic 37 (4):752.
  10.  45
    Gerhard Seel, "Die Aristotelische Modaltheorie". [REVIEW]Ivan Boh - 1985 - Journal of the History of Philosophy 23 (2):250.
  11.  26
    Lynn E. Rose. Aristotle's syllogistic. Charles C. Thomas, Publisher, Springfield, Illinois, 1968, vii + 149 pp. [REVIEW]Ivan Boh - 1971 - Journal of Symbolic Logic 36 (4):670-671.
  12. An Examination of Ockham's Aretetic Logic.Ivan Boh - 1969 - Journal of Symbolic Logic 34 (3):499-499.
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  13. A Study in Burleigh: Tractatus de Regulis Generalibus Consequentiarum.Ivan Boh - 1964 - Journal of Symbolic Logic 29 (2):91-92.
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  14. Committees.Ivan Boh - 1968 - Proceedings and Addresses of the American Philosophical Association 42:110.
     
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  15. Henry Veatch. The significance of current criticisms of the syllogism. The Thomist, vol. 15 , pp. 624–641.Ivan Boh - 1973 - Journal of Symbolic Logic 38 (2):324.
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  16. Niels Jørgen Green-Pedersen: The Tradition of Topics in the Middle Ages.Ivan Boh - 1987 - Philosophische Rundschau 34:248.
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  17. Problem : The Emotive Analysis of Value Judgments.Ivan Boh - 1960 - Proceedings and Addresses of the American Philosophical Association 34:157.
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  18. Reference and Generality. [REVIEW]Ivan Boh - 1987 - New Scholasticism 61 (1):99-102.
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  19. Reflections on Bergmann’s Ontology.Ivan Boh - 1968 - Proceedings of the American Catholic Philosophical Association 42:110-118.
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  20. The Emotive Analysis of Value Judgments.Ivan Boh - 1960 - Proceedings of the American Catholic Philosophical Association 34:157-164.
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  21. Vladimir Devidé. Matematická logika. Prvi dio . .) Croatian with English summary. Posebna Izdanja Matematičkog Instituta, Belgrade1964, 228 pp. [REVIEW]Ivan Boh - 1970 - Journal of Symbolic Logic 35 (2):326-329.
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  22. Introduction to Mathematical Logic.Ivan Boh - 1968 - Journal of Symbolic Logic 33 (3):480-481.
  23.  60
    Propositional connectives, supposition, and consequence in Paul of Pergola.Ivan Boh - 1966 - Notre Dame Journal of Formal Logic 7 (1):109-128.
  24.  28
    La Lógica Nominalista en la Universidad de Salamanca (1510–1530). [REVIEW]Ivan Boh - 1975 - New Scholasticism 49 (3):377-382.
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  25.  18
    Niko Prijatelj. Uvod v matematično logiko . Mladinska Knjiga, Ljubljana1960, 150 pp. [REVIEW]Ivan Boh - 1968 - Journal of Symbolic Logic 33 (3):480-481.
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  26.  36
    Propositional Attitudes in the Logic of Walter Burley and William Ockham.Ivan Boh - 1984 - Franciscan Studies 44 (1):31-59.
  27.  24
    An Exatuination of Some Proofs in Burleigh’s Propositional Logic.Ivan Boh - 1964 - New Scholasticism 38 (1):44-60.
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  28.  40
    A History of Western Philosophy. [REVIEW]Ivan Boh - 1989 - Teaching Philosophy 12 (2):166-168.
  29.  44
    Jean Buridan's logic. The treatise on supposition. The treatise on consequences. [REVIEW]Ivan Boh - 1988 - Journal of the History of Philosophy 26 (4):662-664.
  30.  28
    Symbolic Logic. [REVIEW]Ivan Boh - 1962 - Modern Schoolman 39 (3):277-281.
  31.  34
    Introduction to the Principle of Individuation in the Early Middle Ages. [REVIEW]Ivan Boh - 1988 - New Scholasticism 62 (2):243-245.
  32.  19
    La Lógica Como Fundamentación del Arte General del Saber en Sebastián Izquierdo. [REVIEW]Ivan Boh - 1984 - New Scholasticism 58 (4):486-491.
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  33.  26
    The Sophismata of Richard Kilvington. [REVIEW]Ivan Boh - 1991 - Review of Metaphysics 45 (1):134-136.
    In two respects this edition of Kilvington's Sophismata is a major event in the study of medieval philosophy. First, this important work throws light on the special logico-analytic character of the intellectual enterprise of Oxford Calculatores, who are justifiably credited with advancing natural philosophy and mathematics. Secondly, it contributes to the recent efforts to trace the development of medieval formal disputation, the obligatio, from the "old response" represented by Sherwood, Burley, and Ockham, to the "new response" espoused by Richard Swyneshed, (...)
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  34.  25
    Zur Semantik anaphorischer Pronomina. Untersuchungen scholastischer und moderner Theorien. [REVIEW]Ivan Boh - 1995 - Review of Metaphysics 48 (4):899-900.
    The lead-question of Hülsen's investigation is stated in his introduction: What is the role of those pronouns which are used not demonstratively but anaphorically, that is, in relation to, or in dependence on, another expression? For example, "Socrates is old, and he is wise"; "A man is old, and he is wise." The author considers in detail three possibilities: such pronouns are convenient devices to spare us a repetition of the antecedent expression; such pronouns are basically a means for building (...)
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  35.  24
    Peter of Ailly. [REVIEW]Ivan Boh - 1989 - New Scholasticism 63 (1):101-103.
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  36.  11
    Henryk Greniewski and Olgierd Wojtasiewicz. From the history of Chinese logic. Studia logica, vol. 4 , pp. 241–243.Ivan Boh - 1972 - Journal of Symbolic Logic 37 (4):751.
  37.  23
    Reference and Generality. [REVIEW]Ivan Boh - 1987 - New Scholasticism 61 (1):99-102.
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  38.  21
    Review: Janusz Chmielewski, Notes on Early Chinese Logic. [REVIEW]Ivan Boh - 1972 - Journal of Symbolic Logic 37 (4):751-752.
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  39.  20
    Philosophy and the Future of man.Ivan Boh - 1968 - Proceedings of the American Catholic Philosophical Association 42:110-118.
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  40.  10
    Janusz Chmielewski. Notes on early Chinese logic. Rocznik orientalistyczny, vol. 26 no. 1 , pp. 7–21, no. 2 , pp. 91–105, vol. 27 no. 1 , pp. 103–121, and vol. 28 no. 2 , pp. 87–111. [REVIEW]Ivan Boh - 1972 - Journal of Symbolic Logic 37 (4):751-752.
  41.  21
    Reflections on Bergmann’s Ontology.Ivan Boh - 1968 - Proceedings of the American Catholic Philosophical Association 42:110-118.
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  42.  17
    Der Wiener Kreis. [REVIEW]Ivan Boh - 1970 - New Scholasticism 44 (4):611-619.
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  43.  17
    Logik und Semantik im Mittelalter. [REVIEW]Ivan Boh - 1973 - New Scholasticism 47 (4):550-555.
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  44.  14
    Summa insolubilium. [REVIEW]Ivan Boh - 1988 - Speculum 63 (1):244-246.
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  45.  20
    The "conditionatim"-clause: one of the problems of existential import in the history of logic.Ivan Boh - 1977 - Notre Dame Journal of Formal Logic 18 (3):459-466.
  46.  13
    Die neue Logik. Logica nova. Hrsg. Charies Lohr. [REVIEW]Ivan Boh - 1989 - Modern Schoolman 66 (2):164-166.
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  47.  13
    Introduction to the Fiftieth Anniversary Issues.Ignacio Angelelli, Robert Bull, Jean E. Rubin, F. Gonzalez Asenjo, John Thomas Canty, Luis Elpidio Sanchis, Nuel D. Belnap, George Goe, Wilson E. Singletary & Ivan Boh - 2010 - Notre Dame Journal of Formal Logic 51 (1).
  48.  12
    The Emotive Analysis of Value Judgments.Ivan Boh - 1960 - Proceedings of the American Catholic Philosophical Association 34:157-164.
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  49.  10
    “per Se Notum”: Die Logische Beschaffenheit Des Selbstverständlichen Im Denken Des Thomas Von Aquin. [REVIEW]Ivan Boh - 1998 - Speculum 73 (3):911-912.
    In the Aristotelian tradition, some propostitions need no further evidencce to be proved: they are "per se nota". This work discusses the conditions that make a proposition "per se noat" according to Thomas Aquinas, focussing on the historical background and the philosophical context of Aquinas' position.
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  50.  10
    Mediaeval and Renaissance Studies.Ivan Boh - 1971 - New Scholasticism 45 (1):185-187.
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