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  1. Aristotle's theory of material substance: heat and pneuma, form and soul.Gad Freudenthal - 1995 - New York: Oxford University Press.
    This book offers an original new account of one of Aristotle's central doctrines. Freudenthal He recreates from Aristotle's writings a more complete theory of material substance which is able to explain the problematical areas of the way matter organizes itself and the persistence of matter, to show that the hitherto ignored concept of vital heat is as central in explaining material substance as soul or form.
  2.  27
    Scientific Growth: Essays on the Social Organization and Ethos of Science.Joseph Ben-David & Gad Freudenthal (eds.) - 1991 - University of California Press.
    "Here, for the first time, we have the work of a key pioneer presented in all its depth and range. The pragmatic and prophetic voice of Joseph Ben-David speaks with a power and a clarity that will win the attention of a new generation of scholars."--Arnold Thackray, University of Pennsylvania "A superb collection of brilliant papers by a pioneering mind of international fame, who did much to shape the sociology of science. In organizing this major work, its knowing editor, Gad (...)
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  3.  8
    Theory of Matter and Cosmology in William Gilbert's De magnete.Gad Freudenthal - 1983 - Isis 74:22-37.
  4.  50
    Aristotle’s Theory of Material Substance: Heat and Pneuma, Form and Soul.Christopher Shields & Gad Freudenthal - 1997 - Philosophical Review 106 (4):632.
    Fortunately, there is heat; and Freudenthal is keen to promote it as an overlooked central factor in Aristotle’s theory of material substance. He begins in agreement with the many scholars who argue that Aristotle’s theory of the four elements underdetermines the plain fact that there are organic substances which exhibit both synchronic and diachronic unity. He goes further than most, however, by arguing that left unaugmented Aristotle’s account of the four basic elements would positively preclude the existence of these forms (...)
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  5.  54
    A Mind Of Her Own: Hélène Metzger to Émile Meyerson, 1933.Cristina Chimisso & Gad Freudenthal - 2003 - Isis 94 (3):477-491.
    In May 1933 the historian of chemistry Hélène Metzger addressed a letter to the renowned historian and philosopher of science Émile Meyerson, a cri de coeur against Meyerson’s patronizing attitude toward her. This recently discovered letter is published and translated here because it is an exceptional human document reflecting the gender power structure of our discipline in interwar France. At the age of forty‐three, and with five books to her credit, Metzger was still a junior scholar in the exclusively male (...)
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  6.  8
    A Mind of Her Own.Cristina Chimisso & Gad Freudenthal - 2003 - Isis 94 (3):477-491.
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  7.  17
    Theory of Matter and Cosmology in William Gilbert's De magnete.Gad Freudenthal - 1983 - Isis 74 (1):22-37.
  8.  7
    Les véritables principes de la grammaire: et autres textes, 1729-1756.Hélène Metzger & Gad Freudenthal - 1987 - Fayard.
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  9.  28
    The Astrologization of the Aristotelian Cosmos: Celestial Influences on the Sublunary World in Aristotle, Alexander of Aphrodisias, and Averroes.Gad Freudenthal - 2009 - In A. C. Bowen & C. Wildberg (eds.), New Perspectives on Aristotle’s de Caelo. Brill. pp. 117--239.
  10.  6
    Éléments d'une sociologie historique des sciences.Joseph Ben-David, Gad Freudenthal, Michelle De Launay & Jean-Pierre Rothschild - 1997 - Presses Universitaires de France - PUF.
    Joseph Ben-David (1920-1986) fut un des sociologues des sciences les plus innovateurs et les plus en vue des années soixante et soixante-dix. Travaillant dans le cadre des théories sociologiques de Max Weber, Talcott Parsons et Robert Kmerton, il élabora dans ses ouvrages et nombreux articles une théorie sociologique originale du développement scientifique. Par sa démarche diachronique, il se démarque des sociologues des sciences de l'école fonctionnaliste ; par sa perspective sociologique, il définit des nouvelles problématiques qui viennent s'ajouter à celles (...)
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  11.  51
    Avicenna among medieval jews the reception of avicenna's philosophical, scientific and medical writings in jewish cultures, east and west.Gad Freudenthal & Mauro Zonta - 2012 - Arabic Sciences and Philosophy 22 (2):217-287.
    The reception of Avicenna by medieval Jewish readers presents an underappreciated enigma. Despite the philosophical and scientific stature of Avicenna, his philosophical writings were relatively little studied in Jewish milieus, be it in Arabic or in Hebrew. In particular, Avicenna's philosophical writings are not among the “Hebräische Übersetzungen des Mittelalters” – only very few of them were translated into Hebrew. As an author associated with a definite corpus of writings, Avicenna hardly existed in Jewish philosophy in Hebrew. Paradoxically, however, some (...)
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  12.  61
    Maimonides' guide of the perplexed and the transmission of the mathematical tract "on two asymptotic lines" in the arabic, latin and hebrew medieval traditions.Gad Freudenthal - 1988 - Vivarium 26 (2):113-140.
  13.  30
    Philosophy and Medicine in Jewish Provence, Anno_ 1199: Samuel Ibn Tibbon and Doeg the Edomite Translating Galen's _Tegni.Gad Freudenthal & Resianne Fontaine - 2016 - Arabic Sciences and Philosophy 26 (1):1-26.
    RésuméTechnê iatrikêde Galien a été traduit en hébreu trois fois. Deux fois dans le midi, autour de l'an 1199: d'abord, à partir de la version latine de Constantine l'Africain, par un médecin anonyme qui utilisait le pseudonyme “Doeg l’Édomite”; et une seconde fois de l'arabe, par Samuel Ibn Tibbon à Béziers, laVorlageétant maintenant la version arabe de Ḥunayn Ibn Isḥāq (al-Ṣināʿa al-ṣaġīra), accompagnée par le commentaire de ʿAlī Ibn Riḍwān. (La paternité de Samuel Ibn Tibbon de cette traduction a été (...)
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  14.  18
    Samuel Ibn tibbon as the author of melaḵah qeṭanah, the hebrew translation from arabic of Galen's tegni: Probes into the evolution of his philosophical terminology.Gad Freudenthal - 2016 - Arabic Sciences and Philosophy 26 (1):27-43.
    RésuméSamuel Ibn Tibbon est connu surtout comme le traducteur du Guide des Égarés de Maïmonide et comme l'auteur de l’œuvre cosmogonique audacieuse d'inspiration avicennienne Ma'amar Yiqqawu ha-mayim. Le fait que Samuel Ibn Tibbon soit également l'auteur de la traduction d'arabe en hébreu du Tegni de Galien avec le commentaire d'Ibn Riḍwān, connu sous le titre d’al-Ṣināʿa al-ṣaġīra, est attesté par les colophons de deux manuscrits, mais a récemment été nié. La question n'est pas sans importance, car, si Ibn Tibbon est (...)
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  15.  34
    The Theory of the Opposites and an Ordered Universe: Physics and Metaphysics in Anaximander.Gad Freudenthal - 1986 - Phronesis 31 (1):197-228.
  16. La méthode philosophique en histoire des sciences. Textes 1914-1939.Hélène Metzger & Gad Freudenthal - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (4):589-591.
     
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  17.  20
    Science in the Medieval Jewish Culture of Southern France.Gad Freudenthal - 1995 - History of Science 33 (1):23-58.
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  18.  4
    International Symposia.Evan Melhado, Gad Freudenthal, Zafer Toprak, Selcuk Tozeren & Selim Deringil - 1985 - Isis 76:562-566.
  19.  8
    International Symposia.Evan M. Melhado, Gad Freudenthal, Zafer Toprak, Selcuk Tozeren, Selim Deringil, Yakov Rabkin & Ivo Schneider - 1985 - Isis 76 (4):562-566.
  20.  59
    The medieval astrologization of Aristotle's biology: Averroes on the role of the celestial bodies in the generation of animate beings: Gad Freudenthal.Gad Freudenthal - 2002 - Arabic Sciences and Philosophy 12 (1):111-137.
    How do the variegated forms of sublunar substances arise in prime matter? Averroes throughout his life believed that “a principle from without” was involved, but changed his mind over its identity. While in an early period of his life he maintained that all forms emanate from the active intellect, he later discarded that metaphysical notion and sought to develop a more naturalistic, astrologically inspired account, which identified the heavenly bodies as the source of sublunar forms. Comparing different versions of Averroean (...)
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  21.  2
    Marginalia in Newtoni Principia mathematica (1687).Gad Freudenthal & Hélène Metzger - 1973 - Brill Academic.
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  22. Epistémologie et herméneutique selon Hélène Metzger.Gad Freudenthal - 1988 - Corpus: Revue de philosophie 8:161-188.
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  23.  40
    How Strong is Dr. Bloor's 'Strong Programme'?Gad Freudenthal - 1979 - Studies in History and Philosophy of Science Part A 10 (1):67.
  24.  34
    Joseph Ben-David's sociology of scientific knowledge.Gad Freudenthal - 1987 - Minerva 25 (1-2):135-149.
  25.  62
    La quiddite de l'ame, traite populaire neoplatonisant faussement attribuee a al-Farabi: traduction annotee et commentee.Gad Freudenthal - 2003 - Arabic Sciences and Philosophy 13 (2):173.
    The classic Arabic bibliographies ascribe to al-Farabi a treatise entitled Fi mahiyyat al-nafs (“On the Essence of the Soul”), of which no Arabic manuscript is known to exist. There is however a Hebrew text, translated from the Arabic by Zera[hudot]iah ben She'altiel [Hudot]en of Rome in 1284, which is ascribed to al-Farabi in all the manuscripts and which carries the title Ma'amar be-mahut ha-nefesh (“Treatise on the Essence of the Soul”). Since Steinschneider, this text is taken to be the translation (...)
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  26.  34
    Rabbi Lewi ben Gerschom (Gersonides) und die Bedingungen wissenschaftlichen Fortschritts im Mittelalter: Astronomie, Physik, erkenntnistheoretischer Realismus und Heilslehre.Gad Freudenthal - 1992 - Archiv für Geschichte der Philosophie 74 (2):158-179.
  27.  40
    Stoic Physics in the Writings of R. Saadia Ga 'on al-Fayyumi and its Aftermath in Medieval Jewish Mysticism'.Gad Freudenthal - 1996 - Arabic Sciences and Philosophy 6 (1):113.
    R. Saadia Ga'on, which is known to have been substantially influenced by Saadia, in fine is also indebted to Stoic philosophy and physics.
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  28.  19
    M5s 1c1.Philippe Abgrall, Julia María Carabaza Bravo, Bassam I. El-Eswed, Gad Freudenthal & Michael E. Marmura - 2002 - Arabic Sciences and Philosophy 12 (1):139-153.
    The present article is devoted to two issues. The first is the identification of lead and tin in medieval Arabic alchemy. The second is the investigation of whether Arabic alchemists differentiate between these problematic substances or not. These two issues are investigated in the light of a comparison which is made between the facts that are stated about the two problematic substances in the original Arabic alchemical works and those stated in modern chemical literature. It is proved that Arabic alchemists (...)
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  29.  7
    Studies in the history of culture and science: a tribute to Gad Freudenthal / edited by Resianne Fontaine... [et al.].Resianne Fontaine & Gad Freudenthal (eds.) - 2010 - Boston: Brill.
    An hommage to Gad Freudenthal, this volume offers studies on the history of science and on the role of science in medieval and early-modern Jewish cultures, investigating various aspects of processes of knowledge transfer and scientific cross-cultural contacts,.
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  30.  11
    A New Porphyry Fragment?Gad Freudenthal & Aaron P. Johnson - 2020 - Classical Quarterly 70 (1):410-428.
    The days, not so far back, in which Arabic philosophical works were skimmed essentially with a view of ‘uncovering’ lost gems of Greek philosophy are fortunately behind us. Today these works are studied on their own, as essential building blocks of the history of philosophy. None the less, medieval philosophic works in Arabic continue to allow significant new discoveries concerning the history of Greek philosophy. The same holds, naturally enough, of medieval Hebrew works written by Jewish scholars who lived under (...)
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  31.  20
    A Twelfth-Century Provençal Amateur of Neoplatonic Philosophy in Hebrew.Gad Freudenthal - 2005 - Chôra 3:161-188.
  32.  9
    A Twelfth-Century Provençal Amateur of Neoplatonic Philosophy in Hebrew.Gad Freudenthal - 2005 - Chôra 3:161-188.
  33.  2
    A Twelfth-Century Provençal Amateur of Neoplatonic Philosophy in Hebrew.Gad Freudenthal - 2005 - Chôra 3:161-188.
  34.  1
    Dictionnaire des philosophesDenis Huisman.Gad Freudenthal - 1989 - Isis 80 (2):360-361.
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  35.  12
    Der Wissenschaftler und das Irrationale by Hans Peter Duerr; Die Logik der Weltbilder: Sinnstrukturen im Wandel der Geschichte by Gunter Dux.Gad Freudenthal - 1984 - Isis 75:210-211.
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  36.  5
    Der Wissenschaftler und das Irrationale. Hans Peter DuerrDie Logik der Weltbilder: Sinnstrukturen im Wandel der Geschichte. Gunter Dux.Gad Freudenthal - 1984 - Isis 75 (1):210-211.
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  37.  6
    Eloge: Joseph Ben-David, 19 August 1920-12 January 1986.Gad Freudenthal & J. Heilbron - 1989 - Isis 80:659-663.
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  38.  7
    Eloge: Joseph Ben-David, 19 August 1920-12 January 1986.Gad Freudenthal & J. L. Heilbron - 1989 - Isis 80 (4):659-663.
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  39.  5
    Gersonides and the Jacob’s Staff in the Fifteenth and Sixteenth Centuries: Unnoticed Enigmas, New Perspectives.Gad Freudenthal - 2016 - Early Science and Medicine 21 (1):29-53.
  40.  7
    Gersonide logicien.Gad Freudenthal & Henri Hugonnard-Roche - 1995 - Revue Philosophique de la France Et de l'Etranger 185 (4):485 - 491.
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  41.  4
    Graceful Reason: Essays in Ancient and Medieval PhilosophyLloyd P. Gerson.Gad Freudenthal - 1986 - Isis 77 (1):183-184.
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  42. Gersonides Through the Ages.Gad Freudenthal, David Wirmer & Ofer Elior (eds.) - forthcoming
  43. Hélène Metzger, élements de biographie.Gad Freudenthal - 1988 - Corpus: Revue de philosophie 8:197-208.
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  44.  6
    'Instrumentalism' and 'Realism' as Categories in the History of Astronomy: Duhem vs. Popper, Maimonides vs. Gersonides.Gad Freudenthal - 2003 - Centaurus 45 (1-4):227-248.
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  45.  3
    “Instrumentalism” and “Realism” as Categories in the History of Astronomy: Duhem vs. Popper, Maimonides vs. Gersonides.Gad Freudenthal - 2009 - In Michael Heidelberger & Gregor Schiemann (eds.), The Significance of the Hypothetical in Natural Science. De Gruyter. pp. 269-294.
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  46.  2
    Jewish responses to AIDS.Gad Freudenthal (ed.) - 1998 - Hoboken, NJ: Ktav Pub. House.
    The AIDS epidemic has elicited sometimes conflicting Jewish theological, ethical, and halackhic responses regarding morality, compulsory testing and treatment, and ritual circumcision. Compiled here are 12 major texts, 1986-1995, and the resolutions on AIDS of two US Jewish organizations. Some bibliographic references are in untranslated Hebrew. Annotation copyrighted by Book News, Inc., Portland, OR.
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  47.  12
    Koroth: A Bulletin Devoted to the History of Medicine and Science. Joshua O. Leibowitz.Gad Freudenthal - 1991 - Isis 82 (2):295-296.
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  48.  15
    L'héritage de la physique stoîcienne dans la pensée juive médiévale Page.Gad Freudenthal - 1998 - Revue de Métaphysique et de Morale 4:453-478.
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  49. Littérature et sciences de la nature en France au début du XVIIIe siècle.Gad Freudenthal - 1980 - Revue de Synthèse 101 (99-100):267-296.
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  50.  12
    Le petit savant illustré. Pierre Thuillier.Gad Freudenthal - 1981 - Isis 72 (4):660-660.
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