Results for 'Paulin Basinga'

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  1.  13
    Effect of applying a treatment threshold in a population. An example of pulmonary tuberculosis in Rwanda.Jef Van den Ende, Julie Mugabekazi, Juan Moreira, Eric Seryange, Paulin Basinga, Zeno Bisoffi, Joris Menten & Marleen Boelaert - 2010 - Journal of Evaluation in Clinical Practice 16 (3):499-508.
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  2.  29
    Luigi Alici, Remo Piccolomini, and Antonio Pieretti, eds., Esistenza e libertà: Agostino nella filosofia del Novecento/1, Rome: Città Nuova, 2000. Pauline Allen, Raymond Canning, and Lawrence Cross, eds., Prayer and Spiritu-ality in the Early Church (First Conference on Prayer and Spirituality, 1996), Brisbane: Centre for Early Christian Studies, 1998. [REVIEW]Pauline Allen & Wendy Mayer - 2004 - Augustinian Studies 35 (2).
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  3.  7
    fourteen Re apturing Paulin J. Hountondji.Paulin J. Hountondji - 1992 - In V. Y. Mudimbe (ed.), The Surreptitious Speech: Presence Africaine and the Politics of Otherness 1947-1987. University of Chicago. pp. 238.
  4.  3
    Leibniz and the Natural World: activity, passivity and corporeal substances in Leibniz’s philosophy.Pauline Phemister - 2005 - Springer.
    In the present book, Pauline Phemister argues against traditional Anglo-American interpretations of Leibniz as an idealist who conceives ultimate reality as a plurality of mind-like immaterial beings and for whom physical bodies are ultimately unreal and our perceptions of them illusory. Re-reading the texts without the prior assumption of idealism allows the more material aspects of Leibniz's metaphysics to emerge. Leibniz is found to advance a synthesis of idealism and materialism. His ontology posits indivisible, living, animal-like corporeal substances as the (...)
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  5.  2
    Paulin Hountondji: African Philosophy as Critical Universalism.Franziska Dübgen & Stefan Skupien - 2019 - Springer Verlag.
    Paulin J. Hountondji is one of the most important and controversial figures in contemporary African philosophy. His critique of ethnophilosophy as a colonial, exoticising and racialized undertaking provoked contentious debates among African intellectuals on the proper methods and scope of philosophy and science in an African and global context since the 1970s. His radical pledge for scientific autonomy from the global system of knowledge production made him turn to endogenous forms of practising science in academia. The horizon of his (...)
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  6. Immigration detention, Australia's response to a humanitarian problem.Brown Pauline - 2017 - Australian Humanist, The 126:12.
    Brown, Pauline I recently came across an article by Meg Keneally in The Guardian. I can think of no better description of our policies and practices on immigration detention than the following extract: It's a well-worn solution to an intractable human problem involving a large group of inconvenient people - ship them off somewhere, put a wall around them, and try to forget about the whole thing. You could argue that our country was founded as a result of this approach. (...)
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  7. Kant and Cosmopolitanism: The Philosophical Ideal of World Citizenship.Pauline Kleingeld - 2011 - Cambridge University Press.
    This is the first comprehensive account of Kant’s cosmopolitanism, highlighting its moral, political, legal, economic, cultural, and psychological aspects. Contrasting Kant’s views with those of his German contemporaries, and relating them to current debates, Pauline Kleingeld sheds new light on texts that have been hitherto neglected or underestimated. In clear and carefully argued discussions, she shows that Kant’s philosophical cosmopolitanism underwent a radical transformation in the mid 1790s and that the resulting theory is philosophically stronger than is usually thought. Using (...)
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  8. The Principle of Autonomy in Kant's Moral Theory: Its Rise and Fall.Pauline Kleingeld - 2018 - In Eric Watkins (ed.), Kant on Persons and Agency. Cambridge: Cambridge University Press. pp. 61-79.
    In this essay, “The Principle of Autonomy in Kant’s Moral Theory: Its Rise and Fall,” Pauline Kleingeld notes that Kant’s Principle of Autonomy, which played a central role in both the Groundwork for the Metaphysics of Morals and the Critique of Practical Reason, disappeared by the time of the Metaphysics of Morals. She argues that its disappearance is due to significant changes in Kant’s political philosophy. The Principle of Autonomy states that one ought to act as if one were giving (...)
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  9.  32
    Christian-Muslim Relations.Pauline Rae - 2003 - The Australasian Catholic Record 80 (4):403.
  10. On Dealing with Kant's Sexism and Racism.Pauline Kleingeld - 2019 - SGIR Review 2 (2):3-22.
    Kant is famous for his universalist moral theory, which emphasizes human dignity, equality, and autonomy. Yet he also defended sexist and (until late in his life) racist views. In this essay, I address the question of how current readers of Kant should deal with Kant’s sexism and racism. I first provide a brief description of Kant’s views on sexual and racial hierarchies, and of the way they intersect. I then turn to the question of whether we should set aside Kant’s (...)
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  11. "Félix Fénéon, Aesthete and Anarchist in Fin-de-Siècle Paris": Joan Ungersma Halperin. [REVIEW]Pauline Ridley - 1990 - British Journal of Aesthetics 30 (2):193.
     
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  12.  2
    The Moral Self.Pauline Chazan - 1998 - Routledge.
    The Moral Self addresses the question of how morality enters into our lives. Pauline Chazan draws upon psychology, r ral philosophy and literary interpretation to rebut the view that morality's role is to limit desire and control self-love. Perserving the ancients' connection between what is good for the self and what is morally good, Chazan argues that a certain kind of care for the self is central to moral agency. Her intriguing argument begins with a critical examination of the views (...)
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  13.  31
    Prolegomena to Natural Law.Pauline Kleingeld & Gottfried Achenwall (eds.) - 2020 - Groningen, Netherlands: University of Groningen Press.
    Gottfried Achenwall, _Prolegomena to Natural Law_, ed. Pauline Kleingeld, trans. Corinna Vermeulen. Groningen: University of Groningen Press, 2020. Open Access, available via the 'direct download' link below. This is the first English translation of _Prolegomena iuris naturalis_ by Gottfried Achenwall (1719–1772). In this book, Achenwall presents the philosophical foundation for his comprehensive theory of natural law. The book is of interest not only because it provides the basis for a careful, systematic, and well-respected eighteenth-century theory of natural law in the (...)
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  14.  25
    African Philosophy: Myth and Reality.Paulin J. Hountondji - 1983 - Bloomington: Indiana University Press.
    In this seminal exploration of the nature and future of African philosophy, Paulin J. Hountondji attacks a myth popularized by ethnophilosophers such as Placide Temples and Alexis Kagame that there is an indigenous, collective African philosophy, separate and distinct from the Western philosophical tradition. Hountondji contends that ideological manifestations of this view that stress the uniqueness of the African experience are protonationalist reactions against colonialism conducted, paradoxically, in the terms of colonialist discourse.
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  15.  37
    Natural Law: A Translation of the Textbook for Kant’s Lectures on Legal and Political Philosophy.Gottfried Achenwall & Pauline Kleingeld (eds.) - 2020 - London: Bloomsbury.
    Now available Open Access! See the Bloomsburycollections URL below. -/- Correct bibliographical information is as follows: Gottfried Achenwall, _Natural Law: A Translation of the Textbook for Kant's Lectures on Legal and Political Philosophy_, edited by Pauline Kleingeld, translated by Corinna Vermeulen, with an Introduction by Paul Guyer. London: Bloomsbury, 2020. -/- As the first translation into any modern language of Achenwall’s Ius naturae, from the 1763 edition used by Immanuel Kant, this is an essential work for anyone interested in Kant, (...)
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  16.  4
    Ethical challenges in business coaching.Pauline Fatien Diochon - forthcoming - Business Ethics: A Critical Approach: Integrating Ethics Across the Business World.
  17.  15
    The "Queen of the Night" Plaque: A Revisit.Pauline Albenda - 2005 - Journal of the American Oriental Society 125 (2):171-190.
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  18. Change and Adjustment in a Further Education College'.Pauline Foster - 1989 - In Robert G. Burgess (ed.), The Ethics of Educational Research. Falmer Press. pp. 188--204.
     
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  19. The Pauline Churches: A Socio-Historical Study of Institutionalization in the Pauline and Deutero-Pauline Writings.Margaret Y. MacDonald - 1988
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  20. Cosmopolitanism.Pauline Kleingeld & Eric Brown - 2013 - Stanford Encyclopedia of Philosophy.
    The word ‘cosmopolitan’, which derives from the Greek word kosmopolitês (‘citizen of the world’), has been used to describe a wide variety of important views in moral and socio political philosophy. The nebulous core shared by all cosmopolitan views is the idea that all human beings, regardless of their political affiliation, do (or at least can) belong to a single community, and that this community should be cultivated. Different versions of cosmopolitanism envision this community in different ways, some focusing on (...)
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  21.  7
    Leibniz and the Environment.Pauline Phemister - 2016 - Routledge.
    The work of seventeenth-century polymath Gottfried Wilhelm Leibniz has proved inspirational to philosophers and scientists alike. In this thought-provoking book, Pauline Phemister explores the ecological potential of Leibniz’s dynamic, pluralist, panpsychist, metaphysical system. She argues that Leibniz’s philosophy has a renewed relevance in the twenty-first century, particularly in relation to the environmental change and crises that threaten human and non-human life on earth. Drawing on Leibniz’s theory of soul-like, interconnected metaphysical entities he termed 'monads', Phemister explains how an individual’s true (...)
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  22. Pauline Christology: An Exegetical-Theological Study.Gordon D. Fee - 2007
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  23. The politics of identity in Africa: Diversity and inclusion.Paulin Manwelo - 2011 - In Gerard Walmsley (ed.), African Philosophy and the Future of Africa. Council for Research in Values and Philosophy. pp. 101.
  24.  32
    The Moral Self.Pauline Chazan - 1998 - Routledge.
    The Moral Self addresses the question of how morality enters into our lives. Pauline Chazan draws upon psychology, moral philosophy, and literary interpretation to rebut the view that morality's role is to limit desire and control self-love. Preserving the ancients' connection between what is good for the self and what is morally good, Chazan argues that a certain kind of care for the self is central to moral agency. This book offers a dynamic interdisciplinary slant on the discussion of moral (...)
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  25. A Kantian Solution to the Trolley Problem.Pauline Kleingeld - 2020 - Oxford Studies in Normative Ethics 10:204-228.
    This chapter proposes a solution to the Trolley Problem in terms of the Kantian prohibition on using a person ‘merely as a means.’ A solution of this type seems impossible due to the difficulties it is widely thought to encounter in the scenario known as the Loop case. The chapter offers a conception of ‘using merely as a means’ that explains the morally relevant difference between the classic Bystander and Footbridge cases. It then shows, contrary to the standard view, that (...)
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  26. Bioética laica: vida, muerte, género, reproducción y familia.Pauline Capdevielle, Medina Arellano & María de Jesús (eds.) - 2018 - México: Cátedra Extraordinaria "Benito Juárez" UNAM.
     
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  27. Pauline Christianity.John Ziesler - 1983
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  28. Moral Autonomy as Political Analogy: Self-Legislation in Kant's 'Groundwork' and the 'Feyerabend Lectures on Natural Law'.Pauline Kleingeld - 2019 - In Stefano Bacin & Oliver Sensen (eds.), The Emergence of Autonomy in Kant's Moral Philosophy. Cambridge: Cambridge University Press. pp. 158-175.
    'Autonomy' is originally a political notion. In this chapter, I argue that the political theory Kant defended while he was writing the _Groundwork_ sheds light on the difficulties that are commonly associated with his account of moral autonomy. I argue that Kant's account of the two-tiered structure of political legislation, in his _Feyerabend Lectures on Natural Law_, parallels his distinction between two levels of moral legislation, and that this helps to explain why Kant could regard the notion of 'autonomy' as (...)
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  29. The Problematic Status of Gender-Neutral Language in the History of Philosophy: The Case of Kant.Pauline Kleingeld - 1993 - Philosophical Forum 25:134-150.
    The increasingly common use of inclusive language (e.g., "he or she") in representing past philosophers' views is often inappropriate. Using Immanuel Kant's work as an example, I compare his use of terms such as "human race" and "human being" with his views on women to show that his use of generic terms does not prove that he includes women. I then discuss three different approaches to this issue, found in recent Kant-literature, and show why each of them is insufficient. I (...)
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  30. " Persepolis": Transforming a Comic Strip into Animation.Pauline Escande Gauquie - 2009 - Hermès: La Revue Cognition, communication, politique 54 (2):99 - +.
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  31. Leçons de philosophie, tome II. Morale. Logique. Métaphysique.Paulin Malapert - 1908 - Revue Philosophique de la France Et de l'Etranger 66 (3):326-326.
     
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  32. Les éléments du caractère et leurs lois de combinaison. [REVIEW]Paulin Malapert - 1898 - Ancient Philosophy (Misc) 8:608.
     
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  33. Les éléments du caractère et leurs lois de combinaison.Paulin Malapert - 1898 - Revue de Métaphysique et de Morale 6 (4):2-2.
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  34. Autonomy Without Paradox: Kant, Self-Legislation and the Moral Law.Pauline Kleingeld & Marcus Willaschek - 2019 - Philosophers' Imprint 19 (6):1-18.
    Within Kantian ethics and Kant scholarship, it is widely assumed that autonomy consists in the self-legislation of the principle of morality. In this paper, we challenge this view on both textual and philosophical grounds. We argue that Kant never unequivocally claims that the Moral Law is self-legislated and that he is not philosophically committed to this claim by his overall conception of morality. Instead, the idea of autonomy concerns only substantive moral laws, such as the law that one ought not (...)
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  35. Kant, History, and the Idea of Moral Development.Pauline Kleingeld - 1999 - History of Philosophy Quarterly 16 (1):59-80.
    I examine the consistency of Kant's notion of moral progress as found in his philosophy of history. To many commentators, Kant's very idea of moral development has seemed inconsistent with basic tenets of his critical philosophy. This idea has seemed incompatible with his claims that the moral law is unconditionally and universally valid, that moral agency is noumenal and atemporal, and that all humans are equally free. Against these charges, I argue not only that Kant's notion of moral development is (...)
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  36.  47
    Fortschritt und Vernunft: Zur Geschichtsphilosophie Kants.Pauline Kleingeld - 1995 - Königshausen und Neumann.
    The goal of this study is to reconstruct and evaluate the systematic role of Kant's views on history within his ‛critical' philosophy. Kant's philosophy of history has been neglected in the literature, largely due to the widespread though mistaken perception that it is at odds with central assumptions of Kant’s ‘critical’ thought. I discuss Kant's most important texts on history and examine the relationship between Kant's view of history and the central tenets of his Critiques (in particular, Kant's conception of (...)
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  37. Pauline Phemister, ed., John Locke: An Essay concerning Human Understanding. [REVIEW]Benjamin Hill - 2009 - Philosophy in Review 29 (3):214.
     
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  38. The Cambridge New Greek Lexicon Project.Pauline Hire - 2005 - Classical World: A Quarterly Journal on Antiquity 98 (2).
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  39. Pauline Parallels: A Comprehensive Guide.Walter T. Wilson - 2009
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  40. The Pauline Renaissance in England: Puritanism and the Bible.John S. Coolidge - 1970
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  41.  11
    O Empreendedorismo Em Bares E Lanchonetes EA Exigência Do Mundo Contemporaneo.Pauline Teles - 2011 - Daena 6 (1):72-88.
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  42. Native Seeds of Change: Women, Writing, and Re-Reading Tradition.Pauline C. Lee - 2021 - In Rebecca Handler-Spitz, Pauline C. Lee & Haun Saussy (eds.), The objectionable Li Zhi: fiction, criticism, and dissent in late Ming China. University of Washington Press.
     
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  43. Kant's second thoughts on race.Pauline Kleingeld - 2007 - Philosophical Quarterly 57 (229):573–592.
    During the 1780s, as Kant was developing his universalistic moral theory, he published texts in which he defended the superiority of whites over non-whites. Whether commentators see this as evidence of inconsistent universalism or of consistent inegalitarianism, they generally assume that Kant's position on race remained stable during the 1780s and 1790s. Against this standard view, I argue on the basis of his texts that Kant radically changed his mind. I examine his 1780s race theory and his hierarchical conception of (...)
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  44. Conrad Sebastian Robert Russell 1937-2004.Pauline Croft - 2006 - In Proceedings of the British Academy, 138 Biographical Memoirs of Fellows, V. pp. 339-359.
     
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  45. Proceedings of the British Academy, 138 Biographical Memoirs of Fellows, V.Croft Pauline - 2006
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  46. Imaging the Brain, Picturing the Mind: Visual Representation in the Practice of Science.Pauline Sargent - 1997 - Dissertation, University of Minnesota
    Philosophy of science has characterized scientific knowledge as fundamentally propositional . This account leads to an inability to recognize and articulate the significant role of non-propositional, visual representation in the practice of science. Toward the development of a more productive framework for understanding visual representation in science, the present study critiques the standard philosophical view, reviews the literature on visual representation in science, and examines the scientific case of neuroscience. Specifically, the study looks at current research known as "functional mapping (...)
     
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  47.  64
    The Perils of Pauline.P. T. Geach - 1969 - Review of Metaphysics 23 (2):287 - 300.
    It may be seen from the foregoing that Pauline's existence is multiply jeopardized; or rather, that my right to use 'Pauline' as a name, the way I said I was going to, is very doubtful, for I agree with Parmenides that one cannot name what is not there to be named. The words I have used to describe Pauline's various perils are full of what Ryle aptly called "systematically misleading expressions"; but we need not worry about that for the moment-enough (...)
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  48. How to Use Someone ‘Merely as a Means’.Pauline Kleingeld - 2020 - Kantian Review 25 (3):389-414.
    The prohibition on using others ‘merely as means’ is one of the best-known and most influential elements of Immanuel Kant’s moral theory. But it is widely regarded as impossible to specify with precision the conditions under which this prohibition is violated. On the basis of a re-examination of Kant’s texts, the article develops a novel account of the conditions for using someone ‘merely as a means’. It is argued that this account has not only strong textual support but also significant (...)
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  49. African Philosophy: Myth and Reality.Paulin J. Hountondji, Henri Evans & Jonathan Rees - 1984 - Philosophy 59 (227):136-137.
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  50. Kant on the Unity of Theoretical and Practical Reason.Pauline Kleingeld - 1998 - Review of Metaphysics 52 (2):500-528.
    In his critical works of the 1780's, Kant claims, seemingly inconsistently, that (1) theoretical and practical reason are one and the same reason, applied differently, (2) that he still needs to show that they are, and (3) that theoretical and practical reason are united. I first argue that current interpretations of Kant's doctrine of the unity of reason are insufficient. But rather than concluding that Kant’s doctrine becomes coherent only in the Critique of Judgment, I show that the three statements (...)
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