Results for 'Marleen Boelaert'

103 found
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  1.  7
    Governance and Standards in International Clinical Research: The Role of Transnational Consortia.Raffaella Ravinetto, Sören L. Becker, Moussa Sacko, Sayda El-Safi, Yodi Mahendradhata, Pascal Lutumba, Suman Rijal, Kruy Lim, Shyam Sundar, Eliézer K. N'Goran, Kristien Verdonck, Jürg Utzinger, François Chappuis & Marleen Boelaert - 2016 - American Journal of Bioethics 16 (10):59-61.
  2.  13
    Effect of applying a treatment threshold in a population. An example of pulmonary tuberculosis in Rwanda.Jef Van den Ende, Julie Mugabekazi, Juan Moreira, Eric Seryange, Paulin Basinga, Zeno Bisoffi, Joris Menten & Marleen Boelaert - 2010 - Journal of Evaluation in Clinical Practice 16 (3):499-508.
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  3. Managing natural resources: A social learning perspective. [REVIEW]Marleen Maarleveld & Constant Dabgbégnon - 1999 - Agriculture and Human Values 16 (3):267-280.
    This article presents a social learning perspective as a means to analyze and facilitate collective decision making and action in managed resource systems such as platforms. First, the social learning perspective is developed in terms of a normative and analytical framework. The normative framework entails three value principles, namely, systems thinking, experimentation, and communicative rationality. The analytical framework is built up around the following questions: who learns, what is learned, why it is learned, and how. Next, this perspective is used (...)
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  4.  3
    Articulating Values Through Identity Work: Advancing Family Business Ethics Research.Marleen Dieleman & Juliette Koning - 2020 - Journal of Business Ethics 163 (4):675-687.
    Family values are argued to enable ethical family business conduct. However, how these arise, evolve, and how family leaders articulate them is less understood. Using an ‘identity work’ approach, this paper finds that the values underpinning identity work: arise from multiple sources, evolve in tandem with the context; and, that their articulation is relational and aspirational, rather than merely historical. Prior research mostly understood family values as rooted in the past and relatively stable, but our rhetorical analysis unlocks a more (...)
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  5. Alternatieve consumptie als vorm van politieke participatie? Een onderzoek naar de politieke motivatie voor het lidmaatschap van Voedselteams in Vlaanderen.Marleen Baetens & Marc Hooghe - 2004 - Res Publica: Tijdschrift Voor Politologie 1:33.
     
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  6.  8
    The ‘Operational’ Definition of Self-Control.Marleen Gillebaart - 2018 - Frontiers in Psychology 9.
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  7. Descartes’s Dualism.Marleen Rozemond - 1998 - Harvard University Press.
    In her first book, Marleen Rozemond explicates Descartes's aim to provide a metaphysics that would accommodate mechanistic science and supplant scholasticism.
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  8. Law and humanity : exploring organ donation using the Brazier method.Marleen Eijkholt & Ruth Stirton - 2015 - In Catherine Stanton, Sarah Devaney, Anne-Maree Farrell & Alexandra Mullock (eds.), Pioneering Healthcare Law: Essays in Honour of Margaret Brazier. Routledge.
     
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  9.  14
    Recognizing Emily and Latisha: Inconsistent Effects of Name Stereotypicality on the Other-Race Effect.Marleen Stelter & Juliane Degner - 2018 - Frontiers in Psychology 9.
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  10.  3
    Women and Utopia: Critical Interpretations.Marleen S. Barr & Nicholas D. Smith - 1983
  11.  3
    De provincieraadsverkiezingen van 24 november 1991.Marleen Brans - 1992 - Res Publica: Tijdschrift Voor Politologie 2:245-262.
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  12. De provincieraadsverkiezingen van 24 november 1991.Marleen Brans - 1992 - Res Publica 34 (2):245-262.
    On the 24th of november 1991 the Belgian voters elected the 716 members of the nine provincial councils.The socialists are the biggest losers of this election, with the Volksunie as a close second. Also the Christian Democrats suffered a serious decline, mainly caused by the loss of the CVP in Flanders. The electoral gain of the Flemish Liberals is neutralized by the decline of the Liberal party in Wallonia. The Greens gain 32 seats, the Far Right 35. These national aggregates (...)
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  13.  18
    Moral Education in Early-Modern Japan: The Kangien Confucian Academy of Hirose Tansō.Marleen Kassel - 1993 - Japanese Journal of Religious Studies 20 (4):297-310.
  14.  5
    Swamplab.Marleen Wynants - forthcoming - AI and Society:1-4.
    ‘SWAMPLAB’ is a strong case for intuitive insights through arts, sciences, and technologies to engage the self and establish meaningful social interactions including humans and non-humans. While zigzagging through processes of privatization, globalization, ecological, economic, social and political challenges, the power of such residencies or labs stems from the interplay with the local context and its habitants, in this case, nature reserve De Zegge, a 111 hectares swamp in the Northern part of Belgium. Mediation and participation are a core condition (...)
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  15.  14
    Medicine’s collision with false hope: The False Hope Harms (FHH) argument.Marleen Eijkholt - 2020 - Bioethics 34 (7):703-711.
    The goal of this paper is to introduce the false hope harms (FHH) argument, as a new concept in healthcare. The FHH argument embodies a conglomerate of specific harms that have not convinced providers to stop endorsing false hope. In this paper, it is submitted that the healthcare profession has an obligation to avoid collaborating or participating in, propagating or augmenting false hope in medicine. Although hope serves important functions—it can be ‘therapeutic’ and important for patients’ ‘self-identity as active agents’— (...)
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  16.  5
    Caligula's "Inverecundia":: A Note on Dio Cassius 59.12.1.Marleen Flory - 1986 - Hermes 114 (3):365-371.
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  17.  16
    Crying and mood change: A cross-cultural study.Marleen C. Becht & Ad J. J. M. Vingerhoets - 2002 - Cognition and Emotion 16 (1):87-101.
  18.  4
    Interview with Dr Evelyn Fox Keller.Marleen Wynants - 2005 - Bioessays 27 (7):748-758.
  19.  14
    Screen Shots: When Patients and Families Publish Negative Health Care Narratives Online.Marleen Eijkholt, Jane Jankowski & Marilyn Fisher - 2017 - Narrative Inquiry in Bioethics 7 (3):245-254.
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  20. Descartes’s Dualism.Marleen Rozemond - 1998 - In Janet Broughton & John Carriero (eds.), A Companion to Descartes. Blackwell.
  21.  61
    Passion and Action: The Emotions in the Seventeenth Century Philosophy. [REVIEW]Marleen Rozemond - 2000 - Philosophy and Phenomenological Research 61 (3):723-726.
    Book synopsis: Passion and Action explores the place of the emotions in seventeenth-century understandings of the body and mind, and the role they were held to play in reasoning and action. Interest in the passions pervaded all areas of philosophical enquiry, and was central to the theories of many major figures, including Hobbes, Descartes, Malebranche, Spinoza, Pascal, and Locke. Yet little attention has been paid to this topic in studies of early modern thought. Susan James surveys the inheritance of ancient (...)
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  22. What Am I? Descartes and the Mind–Body Problem.Marleen Rozemond - 2004 - Mind 113 (449):147-150.
  23. Alternatieve consumptie als vorm van politieke participatie? : Een onderzoek naar de politieke motivatie voor het lidmaatschap van Voedselteams in Vlaanderen.Marleen Baetens & Marc Hooghe - 2004 - Res Publica 46 (1):33-55.
    Despite the fact that various authors have expressed concern about a general decline of civic engagement in Western societies, other indicators portray a transition from traditional and formal participation formats to more informal participation forms. This replacement thesis, however, entails the question whether these new forms can still be regarded as a form of political participation. The Alternative Food Circles in Belgium can be considered as a typical grass-roots example of 'political consumerism', which is portrayed as a contemporary alternative for (...)
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  24.  6
    Looking Backward—Fondly: Personal and Professional Texts/Contexts Derived from Knowing Lyman Tower Sargent for Forty Years.Marleen S. Barr - 2020 - Utopian Studies 31 (2):287-293.
    Lyman Tower Sargent has had a personal and professional impact upon me. I cannot separate the effects of reading his work from engaging with him as a mentor—and more. Hence, this piece will focus on personal and professional texts and their contexts. I revisit Sargent's “An Ambiguous Legacy: The Role and Position of Women in the English Eutopia,” an essay he contributed to my Future Females: A Critical Anthology. I include passages from my novels Oy Pioneer! and Oy Feminist Planets: (...)
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  25. Can Matter Think? The Mind-Body Problem in the Clarke-Collins Correspondence.Marleen Rozemond - 2009 - In Jon Miller (ed.), Topics in Early Modern Philosophy of Mind. Springer.
    The Clarke-Collins correspondence was widely read and frequently printed during the 18th century. Its central topic is the question whether matter can think. Samuel Clarke defends the immateriality of the human soul against Anthony Collins’ materialism. Clarke argues that consciousness must belong to an indivisible entity, and matter is divisible. Collins contends that consciousness could belong to a composite subject by emerging from material qualities that belong to its parts. While many early modern thinkers assumed that this is not possible, (...)
     
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  26. The Nature of the Mind.Marleen Rozemond - 2006 - In Stephen Gaukroger (ed.), The Blackwell Guide to Descartes' Meditations. Wiley-Blackwell. pp. 48--66.
    IN this paper I explain how Descartes's conception of the mind was novel in relation to Aristotelian scholasticism. I also argue against the standard view that Descartes believed in transparency of the mental, the view that one cannot make mistakes about one's own mental states.
     
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  27.  7
    Exploiting Hope: How the Promise of New Medical Interventions Sustains Us—and Makes Us Vulnerable by Jeremy Snyder.Marleen Eijkholt - 2021 - Kennedy Institute of Ethics Journal 31 (3):21-26.
    Snyder’s book ‘Exploiting hope’ is as relevant as ever. His book is about the hope of desperate individuals seeking treatments that cannot be found in conventional medicine. The book engages with hope in the setting of phase I cancer trials, stem cell interventions, right-to-try laws and crowd funding, offering a new language to explain our discomfort with some of these quests. At the same time the book seems particularly relevant given current events. While despair and quests for novel interventions touched (...)
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  28. Marleen Rozemond, Descartes's Dualism. [REVIEW]J. Barresi - 1999 - Journal of Consciousness Studies 6 (5):92-93.
  29.  5
    Patient Rights to Publicity versus Provider Rights to Privacy: Striking a Balance When Blogging in the Medical Setting.Marleen Eijkholt, Marilyn Fisher & Jane Jankowski - 2021 - American Journal of Bioethics 21 (7):77-80.
    The nurse asks the ethics consultant what can be done to stop the patient’s blogging. R.J.’s messages on the public forum are taking their toll on the care environment and the health care providers...
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  30.  9
    Provoking Pseudo-Seizures: Provocative Placebo Practices.Marleen Eijkholt & Timothy Lynch - 2013 - American Journal of Bioethics Neuroscience 4 (3):33-35.
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  31.  2
    Three pitfalls of accountable healthcare rationing.Marleen Eijkholt, Marike Broekman, Naci Balak & Tiit Mathiesen - 2021 - Journal of Medical Ethics 47 (12):e22-e22.
    A pandemic may cause a sudden imbalance between available medical resources and medical needs where fundamental care to a patient cannot be delivered. Inability to fulfil a professional commitment to deliver care as needed can lead to distress among caregivers and patients. This distress is sometimes alleviated through mechanisms that hide the facts that care is rationed and not all medical needs are met. We have identified three mechanisms that jeopardise accountable and optimal allocation of resources: hidden value judgements that (...)
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  32. Descartes and the Immortality of the Soul.Marleen Rozemond - 2010 - In John Cottingham & Peter Hacker (eds.), Mind, Method and Morality: Essays in Honour of Anthony Kenny. Oxford University Press.
    Descartes held that the human mind or soul is indivisible, unlike body. In this paper I argue that his treatment of this feature of the soul is intimately connected to his engagement with Aristotelian scholasticism. I discuss two strands in Descartes. There is a long tradition of arguing for the immortality of the human soul on the basis of this view. Descartes did use this view in defense of dualism, but I argue that he held that the soul’s immortality should (...)
     
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  33.  12
    Physiologia: Natural Philosophy in Late Aristotelian and Cartesian Thought.Marleen Rozemond & Dennis des Chene - 1998 - Philosophical Review 107 (2):330.
    In recent years more and more scholars of early modern philosophy have come to acknowledge that our understanding of Descartes’s thought benefits greatly from consideration of his intellectual background. Research in this direction has taken off, but much work remains to be done. Dennis Des Chene offers a major contribution to this enterprise. This erudite book is the result of a very impressive body of research into a number of late Aristotelian scholastics, some fairly well known, such as Suárez, others (...)
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  34. Mills Can't Think: Leibniz's Approach to the Mind-Body Problem.Marleen Rozemond - 2014 - Res Philosophica 91 (1):1-28.
    In the Monadology Leibniz has us imagine a thinking machine the size of a mill in order to show that matter can’t think. The argument is often thought to rely on the unity of consciousness and the notion of simplicity. Leibniz himself did not see matters this way. For him the argument relies on the view that the qualities of a substance must be intimately connected to its nature by being modifications, limitations of its nature. Leibniz thinks perception is not (...)
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  35. The Achilles Argument and the Nature of Matter in the Clarke-Collins Correspondenc.Marleen Rozemond - 2008 - In Tom Lennon & Robert Stainton (eds.), The Achilles of Rational Psychology.
    The Clarke-Collins correspondence was widely read and frequently printed during the 18th century. Its central topic is the question whether matter can think, or be conscious. Samuel Clarke defends the immateriality of the subject of the mental against Anthony Collins’ materialism. This paper examines important assumptions about the nature of body that play a role in their debate. Clarke argued that consciousness requires an “individual being”, an entity with some sort of significant unity as its subject. They agree that body (...)
     
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  36. Real Distinction, Separability, and Corporeal Substance in Descartes.Marleen Rozemond - 2011 - Midwest Studies in Philosophy 35 (1):240-258.
    For Descartes different substances are really distinct. He frequently connects real distinction with mutual separability. I examine this connection and the notion of real distinction. I then apply the results of this analysis to the controversy over the question whether Descartes held that there is a multiplicity of corporeal substances or only one. I argue that there are several ways of defending the pluralist interpretation against the monist charge that Cartesian bodies are not separable and so not really distinct substances.
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  37. Unity in the multiplicity of Suárez's soul.Marleen Rozemond - 2012 - In Benjamin Hill & Henrik Lagerlund (eds.), The Philosophy of Francisco Suárez. Oxford University Press.
    Suárez held that the vital faculties of the soul are really distinct from the soul itself and each other and that they cannot causally interact. This means that he needed to account for the connections between the activities of the faculties: they both interfere with and contribute to each other’s activities. Suárez does so by giving the soul a direct causal role in these activities. This role requires the unity of the soul of a living being and Suárez used it (...)
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  38. Descartes on mind-body interaction: What's the problem?Marleen Rozemond - 1999 - Journal of the History of Philosophy 37 (3):435-467.
    I argue that Descartes treated the action of body on mind differently from the action of mind on body, as was common in the period. Descartes explicitly denied that there is a problem for interaction but his descriptions of interaction seem to suggest that he thought there was a problem. I argue that these descriptions are motivated by a different issue, the seemingly arbitrary connections between particular physical states and the particular mental states they produce. Within scholasticism there was already (...)
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  39.  27
    The Metaphysics of the Material World: Suárez, Descartes, Spinoza, by Tad Schmaltz.Marleen Rozemond - 2022 - Mind 131 (522):683-691.
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  40. Descartes, Mind-Body Union, and Holenmerism.Marleen Rozemond - 2003 - Philosophical Topics 31 (1/2):343-367.
    In this paper I analyze Descartes's puzzling claim that the mind is whole in the whole body and whole in its parts, what Henry More called "holenmerism". I explain its historical background, in particular in scholasticism. I argue that like his predecessors, Descartes uses the idea for two purposes, for mind-body interaction and for the union of body and mind.
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  41. Leibniz on final causation.Marleen Rozemond - 2009 - In Samuel Newlands & Larry M. Jorgensen (eds.), Metaphysics and the Good: Themes From the Philosophy of Robert Merrihew Adams. Oxford University Press.
    Early modern philosophers rejected various important aspects of Aristotelianism. Current scholarship debates the question to what extent the early moderns rejected final causation. Leibniz explicitly endorsed it. I argue that his notion of final causation should be understood in connection with his resurrection of substantial forms and his seeing such forms on the model of the soul. I relate Leibniz’ conception of final causation to the Aristotelian background as well as Descartes’s treatment of teleology. I argue that he agreed with (...)
     
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  42. Descartes’s Ontology of the Eternal Truths.Marleen Rozemond - 2008 - In Paul Hoffman, David Owen & Gideon Yaffe (eds.), Contemporary Perspectives on Early Modern Philosophy: Essays in Honor of Vere Chappel. Broadview.
    Descartes argued that the eternal truths, most prominently the truths of mathematics, are created by God. He was not explicit, however, about the ontological status of these truths. Interpreters have proposed interpretations ranging from Platonism and conceptualism. I argue for an intermediate interpretation: Descartes held they have objective being in God’s mind. In this regard his view was line with a prominent view in Aristotelian scholasticism. I defend this interpretation against objections based on divine simplicity and concerns about causation. I (...)
     
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  43.  51
    The Faces of Simplicity in Descartes’s Soul.Marleen Rozemond - 2014 - In Dominik Perler & Klaus Corcilius (eds.), Partitioning the Soul: Debates From Plato to Leibniz. De Gruyter. pp. 219-244.
    In this paper I explain several ways in which Descartes denied that the human soul or mind is composite and the role this idea played in his thought. The mind is whole in the whole and whole in the parts of the body because it has no parts. Unlike body, the mind is indivisible, and this is a different idea from the thought that mind and body are incorruptible. Descartes connects the immortality of the soul with its status as a (...)
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  44.  60
    Peach trees, gravity and God: Mechanism in Locke.Marleen Rozemond & Gideon Yaffe - 2004 - British Journal for the History of Philosophy 12 (3):387 – 412.
    Locke claimed that God superadded various powers to matter, including motion, the perfections of peach trees and elephants, gravity, and that he could superadd thought. Various interpreters have discussed the question whether Locke's claims about superaddition are in tension with his commitment to mechanistic explanation. This literature assumes that for Locke mechanistic explanation involves deducibility. We argue that this is an inaccurate interpretation and that mechanistic explanation involves a different type of intelligibility for Locke.
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  45.  57
    Descartes, Malebranche and Leibniz: conceptions of substance in arguments for the immateriality of the soul.Marleen Rozemond - 2016 - British Journal for the History of Philosophy 24 (5):836-857.
    ABSTRACTThe most prominent early modern argument against materialism is to be found in Descartes. Previously I had argued that this argument relies crucially on a robust conception of substance, according to which it has a single principal attribute of which all its other intrinsic qualities are modes. In the present paper I return to this claim. In Section 2, I address a question that is often raised about that conception of substance: its commitment to the idea that a substance has (...)
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  46. The Role of the Intellect in Descartes's Case for the Incorporeity of the Mind.Marleen Rozemond - 1993 - In Stephen Voss (ed.), Essays on the Philosophy and Science of René Descartes.
    I argue that Descartes's best known argument for dualism relies on claims about intellectual activity and not on claims about mental states generally to establish dualism. I explain that this must be so give his historical context, where arguments for the immateriality of the mind on the basis of the intellect were common. But sensation and other non-intellectual states were regarded as pertaining to the body-soul composite.
     
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  47.  30
    Leibniz on Internal Action and Why Mills Can't Think.Marleen Rozemond - 2019 - The Leibniz Review 29:13-40.
  48.  73
    Evans on de re thought.Marleen Rozemond - 1993 - Philosophia 22 (3-4):275-298.
  49.  38
    K.-J. Hölkeskamp Die Entstehung der Nobilität. Studien zur sozialen und politischen Geschichte der Römischen Republik im 4. Jh. v. Chr. 2., erweiterte Auflage. Pp. xxxiv + 344, map. Stuttgart: Franz Steiner, 2011 . Paper, €47. ISBN: 978-3-515-09883-0. [REVIEW]Marleen K. Termeer - 2013 - The Classical Review 63 (1):298-299.
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  50. Descartes and the Immortality of the Soul.Marleen Rozemond - 2010 - In John Cottingham & Peter Hacker (eds.), Mind, Method, and Morality: Essays in Honour of Anthony Kenny. Oxford University Press.
     
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