Results for 'Patrick de Saint-Exupéry'

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  1.  19
    Lever le voile.Patrick de Saint-Exupéry - 2014 - Cités 57 (1):111.
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  2. Elements of a strategy of collective action Laurie E. Adkin.Antoine de Saint Exupery - 1998 - In Roger Keil (ed.), Political ecology: global and local. New York: Routledge.
     
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  3. La vida se abre paso más allá de la razón: "La ciudadela" de Saint-Exupéry.Luis Guerrero Martínez - 2010 - Revista de Filosofía (México) 42 (129):19-31.
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  4.  8
    L’invention du patient formateur : repenser l’ingénierie de formation et promouvoir le partenariat en santé.Patrick Lartiguet, Dominique Broussal & Michèle Saint-Jean - 2023 - Revue Phronesis 12 (4):129-146.
    The participation of patients in the training of health professionals constitutes a paradigmatic break, not only with regard to what is going on in this particular field but also with regard to what can be observed in all training courses for the helping professions. The purpose of this article is to consider this mobilization of patient trainers both as an actual change and as a potential operator of change. To do this, we will rely on an intervention research aimed at (...)
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  5.  62
    Overwriting the body: Saint-Exupéry, Merleau-Ponty, Nancy.Eran Dorfman - 2015 - Continental Philosophy Review 49 (3):293-308.
    In this paper I examine two limit cases in which the body is threatened: the experience of emergency as described by Antoine de Saint-Exupéry’s Flight to Arras, and the experience of illness as described by Jean-Luc Nancy in his autobiographical essay The Intruder. In the first case, the everyday relationship to the body is revealed to be illusionary; the body becomes a powerful yet obedient machine. In the second case, the everyday relationship to the body is also suspended, (...)
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  6.  11
    L’École de saint-victor au moyen 'ge.Patrick Gautier Dalché - 1993 - Revue de Synthèse 114 (2):289-295.
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  7. Hugues de Saint-Victor, La “Descriptio mappe mundi” de Hugues de Saint-Victor, ed. Patrick Gautier Dalché. Paris: Etudes Augustiniennes, 1988. Paper. Pp. 228; color frontispiece. [REVIEW]George Kish - 1990 - Speculum 65 (3):701-702.
  8.  1
    Saint-Georges de Bouhélier's Naturisme: An Anti-symbolist Movement in Late Nineteenth-century French Poetry.Patrick L. Day - 2001 - Peter Lang Incorporated, International Academic Publishers.
    At the end of the nineteenth century in France, there arose a literary movement, termed le naturisme by its founder, Saint-Georges de Bouhélier. Anti-symbolist in its conception, le naturisme contained as its tenets a return to clarity and simplicity of expression and a strict avoidance of symbolist hermeticism, characteristic of Mallarmé and others. Bouhélier and his disciples triggered a polemic that raged throughout the final years of the nineteenth century and involved writers such as Emile Zola and André Gide (...)
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  9.  7
    Le travail comme échange chez Saint-Exupéry : penser l’articulation des trois dimensions du travail.Bernard Guéry - 2016 - Revue de Philosophie Économique 2:83-123.
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  10.  10
    Analyses et comptes rendus.Gaëlle Champon, Stanislas Deprez, Roberto Zambiasi, Patrick Cerutti, Henri Dilberman, Roselyne Dégremont, Céline Flécheux, Baldine Saint Girons, Pierre Pellegrin & Gérard Chazal - 2022 - Revue Philosophique de la France Et de l'Etranger 147 (4):541-574.
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  11.  13
    La métaphore du passage: le concept de temps chez saint Augustin, fondement d'une nouvelle éthique.Patrick Nerhot - 2008 - Paris: Harmattan.
    " Je parle. Mes mots sont des pensées qui représentent. Dans leur essence même, ces pensées sont des énoncés vrais. Il est impossible en effet que ces mots qui s'imposent au nom de ma pensée puissent, dans leur évocation même, témoigner du faux. Comment l'acte de penser, dans ce qui l'institue comme énoncé encore une fois, pourrait-il m'abuser à travers ce qui constitue son acte même d'énonciation? " Que l'on ait pu parler de " mort de la métaphysique " est (...)
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  12.  9
    Les corps célestes dans l’univers de Saint Thomas d’Aquin (Philosophes médiévaux, t.vii). [REVIEW]Patrick Masterson - 1964 - Philosophical Studies (Dublin) 13:285-287.
    To reconstruct the philosophy of St Thomas must we include, as an integral part of the system, his teaching concerning the heavenly bodies? One would hardly think so were we to judge by the attention devoted to this theme in classic expositions of Thomism such as those of Gilson and Sertillanges. However, in this study, Dr Litt argues that an historical examination of the writings of St Thomas clearly establishes that his references to the heavenly bodies are not merely incidental (...)
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  13.  22
    La "Descriptio mappe mundi" de Hugues de Saint-Victor. Hugo of Saint-Victor, Patrick Gautier DalchéJohn de Foxton's Liber Cosmographiae : An Edition and Codicological Study. John de Foxton, John B. Friedman. [REVIEW]O. A. W. Dilke - 1991 - Isis 82 (1):121-123.
  14.  13
    é tão estranho a gente sentir que existe”: Inf'ncia no curta-metragem “Alma.Caroline Trapp de Queiroz - 2022 - Childhood and Philosophy 18:01-19.
    This article aims to present a discussion about childhood from the issues raised by the short film entitled Alma, directed, produced and scripted by the filmmaker André Morais. In the work, we experience a day in the life of a girl who lives with her grandmother and who, throughout the plot, weaves questions about her own existence, the senses of life and the dimensions of the relationships we establish with each other. It is discussed in this article, therefore, the power (...)
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  15.  11
    François Halkin, Le corpus athénien de saint Pachôme. Greek text with French translation by André-Jean Festugière, O.P. Geneva: Patrick Cramer, 1982. Pp. 167. [REVIEW]Margaret A. Schatkin - 1984 - Speculum 59 (1):234-235.
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  16. John Duns Scotus: a teacher for our times.Béraud de Saint-Maurice - 1955 - St. Bonaventure, N.Y.: Franciscan Institute.
     
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  17. L'intérêt peut-il valoir comme principe d'action? Un problème pour les moralistes et les théologiens du XVIIe siècle.Donatienne Duflos de Saint Amand - 2002 - Corpus: Revue de philosophie 42:85-108.
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  18. Modal Logic: Graph. Darst.Patrick Blackburn, Maarten de Rijke & Yde Venema - 2001 - New York: Cambridge University Press. Edited by Maarten de Rijke & Yde Venema.
    This modern, advanced textbook reviews modal logic, a field which caught the attention of computer scientists in the late 1970's.
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  19.  10
    Louis-Claude de Saint-Martin: l'ami de Dieu et de la Sagesse.Louis-Claude de Saint-Martin - 2015 - St Martin de Castillon: Éditions Signatura. Edited by Xavier Cuvelier-Roy.
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  20. Modal Logic.Patrick Blackburn, Maarten de Rijke & Yde Venema - 2001 - Studia Logica 76 (1):142-148.
     
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  21.  13
    Theosophic correspondence between Louis Claude de Saint-Martin (The "Unknown philosopher") and Kirchberger, Baron de Liebistorf.Louis Claude de Saint-Martin - 1949 - Pasadena, Calif.: Theosophical University Press. Edited by Nicolas Antoine Kirchberger.
    For several centuries prior to the founding of the Theosophical Society in 1875, individual 'theosophers' in Britain and Europe were quietly in touch with one another all seekers of the inward way. Theosophic Correspondence (1792 1797) is a series of inspiring letters, personal and philosophic, exchanged during the climactic days of the French Revolution between Kirchberger, member of the Sovereign Council at Berne, Switzerland, and Saint-Martin, whom Kirchberger regarded as 'the most eminent writer . . . and most profound (...)
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  22.  3
    Ofício de escrever. Betto - 2017 - [Rio de Janeiro, Brazil]: Anfiteatro.
    Leitor obstinado e escritor prolífico, Frei Betto chega ao seu sexagésimo livro. Não à toa ele se dedica, nesta obra que marca um feito tão notável, justamente ao ato de escrever, para ele uma verdadeira missão. Em Ofício de escrever, Frei Betto discorre sobre seus hábitos, técnicas e os pequenos macetes que adquiriu com a experiência, oferecendo dicas preciosas para estudantes, professores e aspirantes a escritor. Mas sua análise não se restringe à sua própria obra. Ele também examina os processos (...)
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  23.  7
    Petite lecture rythmique de l'archipel du confinement.Luc Gwiazdzinski - forthcoming - Rhuthmos.
    Ce texte a déjà paru en avril 2020 dans la collection « LE VIRUS DE LA RECHERCHE », une initiative des PUG en partenariat avec The Conversation et l'Université Grenoble Alpes. Nous remercions Luc Gwiazdzinski de nous avoir autorisé à le reproduire ici. « Sans rythme pas de vie » Bernard Millet, 2001 Il y a longtemps déjà que le géographe n'est plus le savant du Petit Prince de SaintExupéry, celui qui écrit « des choses éternelles ». Les (...)
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  24.  35
    De l’Être Brut à l’Homme: Contextualisation de deux notes inédites de Merleau-Ponty.Emmanuel de Saint Aubert - 2005 - Chiasmi International 7:25-38.
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  25. Correspondance G.W. Leibniz, Ch. I. Castel de Saint-Pierre.Gottfried Wilhelm Leibniz, Charles Irâenâee Castel de Saint-Pierre & Andrâe Robinet - 1995
     
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  26.  5
    Tableau naturel des rapports qui existent entre Dieu, l'homme et l'univers.Louis-Claude de Saint-Martin - 1974 - Paris,: R. Dumas.
    Le Tableau naturel des rapports qui existent entre Dieu, l'homme et l'univers est un ouvrage fondamental pour ceux qui cherchent à comprendre les mystères de la Création. Pour Louis-Claude de Saint-Martin, l'homme porte en lui-même la clé de tous les mystères. Se connaître soi-même est donc la condition primordiale pour accéder à la Connaissance. Les textes sacrés nous enseignent que l'histoire de l'humanité est liée à un drame en trois actes. Le premier est celui de l'âge d'or ; le (...)
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  27.  25
    Abstract: Consciousness and Expression in Merleau-Ponty.Emmanuel de Saint Aubert - 2008 - Chiasmi International 10:107-107.
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  28. Libérisme contre libéralisme.Jacques De Saint Victor - 2007 - In Yves Charles Zarka & Christian Delacampagne (eds.), Critique des nouvelles servitudes. Paris: Presses universitaires de France.
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  29. Philosophie.D'aquin de Saint Thomas, P. Fontan Ltntention Realiste & F. Russo Ramus Et le Ramisme - 1963 - Archives de Philosophie 26:159.
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  30.  5
    Intelligence artificielle et médecine : quelles règles éthiques et juridiques pour une IA responsable?Diane de Saint-Affrique - 2022 - Médecine et Droit 2022 (172):5-7.
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  31.  6
    Le scénario cartésien: recherches sur la formation et la cohérence de l'intention philosophique de Merleau-Ponty.Emmanuel de Saint-Aubert - 2005 - Paris: Vrin.
    Présente le parcours philosophique de Merleau-Ponty tant dans sa formation que dans ses objectifs. Ses références : Descartes, Leibniz, Gabriel Marcel. Ses concepts opératoires : le concret, l'incarnation, l'intentionnalité, les chiasmes.
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  32.  7
    Belief extrapolation.Florence Dupin de Saint-Cyr & Jérôme Lang - 2011 - Artificial Intelligence 175 (2):760-790.
  33. A History of Misunderstandings: The History of the Deaf.Aude de Saint-Loup - 1996 - Diogenes 44 (175):1-25.
    Sarah is a young deaf woman in revolt, refusing to speak. She marries James, an orthophonist who works in a special school for the deaf. However, what gradually emerges in the course of their relationship is the latent suffering caused by what each of the partners isn't getting. James, tired of acting as Sarah's interpreter, frustrated by the limits of what they can share, shouts out:You want to be independent of me, you want to be a person in your own (...)
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  34.  91
    Introduction.Aude de Saint-Loup - 1996 - Diogenes 44 (175):1-25.
    Sarah is a young deaf woman in revolt, refusing to speak. She marries James, an orthophonist who works in a special school for the deaf. However, what gradually emerges in the course of their relationship is the latent suffering caused by what each of the partners isn't getting. James, tired of acting as Sarah's interpreter, frustrated by the limits of what they can share, shouts out:You want to be independent of me, you want to be a person in your own (...)
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  35.  2
    Le désir du bien: refonder l'action morale et politique en repensant la finalité.Renaud de Sainte-Marie - 2021 - Paris: Pierre Téqui éditeur.
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  36.  9
    Hippocrate : critique de la faculté de soigner.Thibaut de Saint Maurice - 2021 - Multitudes 84 (3):177-183.
    La série Hippocrate place au cœur de son récit de jeunes internes en médecine qui se découvrent tout aussi vulnérables que compétents. Parmi les séries médicales, Hippocrate développe donc une critique de la faculté de soigner de jeunes médecins, pris au piège d’un hôpital public malade de ses contradictions. Regarder Hippocrate revient ainsi à affronter la question : quelle société pour prendre soin de ceux qui prennent soin de nous?
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  37.  28
    Orientations By Alcantara Dion, O.F.M., and: Culture de la Liberté au foyer et à l'école By Alcantara Dion, O.F.M.P. Alfred de Saint-Alexandre - 1946 - Franciscan Studies 6 (2):256-257.
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  38.  44
    Why Combine Logics?Patrick Blackburn & Maarten de Rijke - 1997 - Studia Logica 59 (1):5 - 27.
    Combining logics has become a rapidly expanding enterprise that is inspired mainly by concerns about modularity and the wish to join together tailor made logical tools into more powerful but still manageable ones. A natural question is whether it offers anything new over and above existing standard languages. By analysing a number of applications where combined logics arise, we argue that combined logics are a potentially valuable tool in applied logic, and that endorsements of standard languages often miss the point. (...)
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  39. Tableau naturel des rapports qui existent entre Dieu.Louis-Claude de Saint-Martin - 1946 - Rochefort-sur-Mer,: Éditions du Griffon d'or. Edited by Philippe Lavastine.
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  40.  88
    Space and the Body Image in Merleau-Ponty’s Philosophy Of the Flesh.Emmanuel de Saint Aubert - 2009 - Graduate Faculty Philosophy Journal 30 (1):31-58.
  41.  5
    Écrits philosophico-théologiques sur le christianisme.Charles-Eric de Saint Germain - 2016 - Charols, France: Excelsis.
    Tracer des ponts entre la philosophie et la théologie, à travers un discours qui ne sacrifie jamais la raison sur l'autel de la foi, mais qui utilise l'éclairage de la Parole de Dieu pour stimuler la réflexion philosophique, tel est le pari de Charles-Éric de Saint Germain dans ses Écrits philosophico-théologiques sur le christianisme.
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  42.  6
    « Le Mal blasphémateur » et le retour de l’éloge de la censure.Jacques de Saint-Victor - 2022 - Cités 91 (3):35-46.
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  43.  26
    Zooming in, zooming out.Patrick Blackburn & Maarten De Rijke - 1997 - Journal of Logic, Language and Information 6 (1):5-31.
    This is an exploratory paper about combining logics, combining theories and combining structures. Typically when one applies logic to such areas as computer science, artificial intelligence or linguistics, one encounters hybrid ontologies. The aim of this paper is to identify plausible strategies for coping with ontological richness.
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  44.  14
    Hope Amidst Ecological Anxiety.Blaise de Saint Phalle - forthcoming - Eco-Ethica.
    Is ecological anxiety—sometimes called eco-anxiety—just a paralyzing affect, or can it lead to an ethical and political commitment? At first glance, it seems that this anxiety implies, by definition, a lack of knowledge, and must therefore be overcome in order to live better and be able to act again. However, I wish to argue in this article that ecological anxiety, when it is a fear for the future, is not a pathology to be rid of, but a valuable awareness. Indeed, (...)
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  45.  12
    Existential Import in the Philosophy of Duns Scotus.Beraud de Saint Maurice - 1949 - Franciscan Studies 9 (3):274-313.
  46.  3
    Les Images-Situations d'Aperception Thématique.De Neuter par Patrick - 1967 - Archive for the Psychology of Religion 9 (1):141-149.
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  47.  10
    Des französischen Philosophen L.Cl. de St. Martin nachgelassene Werke.Louis Claude de Saint-Martin - 1833 - New York: Georg Olms Verlag. Edited by W. A. Schickedanz.
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  48.  6
    Des französischen Philosophen L.Cl. de St. Martin nachgelassene Werke.Louis Claude de Saint-Martin - 1833 - New York: Georg Olms Verlag. Edited by W. A. Schickedanz.
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  49.  27
    De l’Être Brut à l’Homme.Emmanuel de Saint Aubert - 2005 - Chiasmi International 7:25-30.
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  50.  8
    Note de lecture.Aude de Saint-Loup - 2008 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 2 (3):261-265.
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