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  1.  25
    Innovative Conceptions of Substantial Change in Early Fourteenth-Century Discussions of Minima Naturalia.Roberto Zambiasi - 2023 - American Catholic Philosophical Quarterly 97 (4):505-528.
    This article contains a case study of some innovative early fourteenth-century conceptions of the temporal structure of substantial change. An important tenet of thirteenth-century scholastic hylomorphism is that substantial change is an instantaneous process. In contrast, three early fourteenth-century Aristotelian commentators, first Walter Burley and then John Buridan and Albert of Saxony, progressively develop a view on which substantial change is linked to temporal duration. This process culminated, in Buridan and Albert of Saxony, with the explicit recognition of the temporally (...)
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  2.  6
    Peter of Mantua and the ‘piecemeal’ conception of substantial change.Roberto Zambiasi - forthcoming - British Journal for the History of Philosophy:1-25.
    This paper compares the conception of substantial change put forth by Peter of Mantua (d. 1399) in his De primo et ultimo instanti with the one developed by Albert of Saxony (ca. 1320–1390). According to Albert, (i) each substantial form, save for the intellective soul, is a spatially-extended entity with actual quantitative parts that are co-located with the parts of matter they inform, and (ii) these quantitative parts are generated and corrupted one after another over an extended interval of time. (...)
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  3.  20
    The Inchoatio formarum sensibilium in Albert the Great’s Commentary on Aristotle’s De sensu et sensato.Roberto Zambiasi - 2023 - Quaestio 23:267-284.
    The doctrine of the inchoatio formae is an important feature of Albert the Great’s metaphysics and natural philosophy, as modern scholars, starting at least with Bruno Nardi’s pioneering study, have recognised. Nevertheless, the notion of the inchoatio formae as employed by Albert is usually understood to refer exclusively to the relationship between matter and substantial forms. On the contrary, in his commentary on Aristotle’s De sensu et sensato, and specifically in the context of a discussion of the so-called issue of (...)
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  4.  19
    L’analogia tra ‘Filosofia’ e ‘Amicizia’ in Dante: note in margine a Convivio III, xi.Roberto Zambiasi - 2023 - Doctor Virtualis 18:257-276.
    L’articolo si concentra sull’analisi dell’estesa comparazione tra filosofia e amicizia proposta da Dante in Convivio III, xi, interpretandola come una consapevole analogia. A partire da un’attenta esegesi del capitolo, letto come un peculiare accessus ad philosophiam dantesco, l’articolo ripercorre le tappe dell’analogia evidenziandone i principali contenuti teorici. In questo modo, diventa possibile mostrare la rilevanza del tema dell’amicizia (in particolare di quella tra maestro e allievo) per una corretta comprensione di uno degli aspetti fondamentali (e anche più dibattuti) della pratica (...)
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  5.  26
    Analyses et comptes rendus.Myriam Bienenstock, Henri Dilberman, Roselyne Dégremont, Patrick Cerutti, Alain Panero, Jacqueline Carroy, Jean-Louis Vieillard-Baron, Stéphanie Roza, Stanislas Deprez, Jean-Pierre Richard, Roberto Zambiasi, Jean-Claude Dumoncel, Francesco Saverio Nisio, Vincent Blanchet, Bernard Stevens, Claudia Serban, Alexandre Declos & Michel Kail - 2022 - Revue Philosophique de la France Et de l'Etranger 147 (3):377-424.
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  6.  20
    Analyses et comptes rendus.Gaëlle Champon, Stanislas Deprez, Roberto Zambiasi, Patrick Cerutti, Henri Dilberman, Roselyne Dégremont, Céline Flécheux, Baldine Saint Girons, Pierre Pellegrin & Gérard Chazal - 2022 - Revue Philosophique de la France Et de l'Etranger 147 (4):541-574.
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  7.  12
    I commenti latini al De sensu et sensato di Aristotele (XIII-XV sec.): status quaestionis e prospettive per un inventario.Roberto Zambiasi - 2022 - Aristotelica 1 (1):101.
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  8.  9
    Ruedi Imbach, Minima Mediaevalia. Saggi di filosofia medievale, Flumen sapientiae. Studi sul pensiero medievale 10, Roma, Aracne, 2019.Roberto Zambiasi - 2022 - Revista Española de Filosofía Medieval 28 (1):196-198.
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  9.  11
    Philippe Eon, La Société, la politique et moi. Pourquoi je n’en peux plus de l’intérêt général, Québec, Presses de l’Université Laval, coll. « Inter-Sophia », 2019, 176 p., 25 $. [REVIEW]Roberto Zambiasi - 2021 - Revue Philosophique de la France Et de l'Etranger 146 (4):573-574.
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