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Patrick Masterson
University College Dublin
  1.  1
    Approaching God: Between Phenomenology and Theology.Patrick Masterson - 2013 - Bloomsbury Academic.
    Approaching God explores the ways in which phenomenology, metaphysics and theological enquiry can throw light upon each other. This is a matter of great interest and importance to the future of philosophical theology and the philosophy of religion. What, if anything, has philosophical reflection about God to contribute to Christian theology? And if indeed philosophy plays a positive role in theological reflection—what kind of philosophy? The first-person philosophical perspective of phenomenology or the objective philosophical perspective of metaphysics? Masterson devotes three (...)
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  2.  34
    Richard Kearney's Hermeneutics of Otherness.Patrick Masterson - 2008 - Philosophy and Social Criticism 34 (3):247-265.
    The article considers a particular case of Richard Kearney's characteristic hermeneutical exploration of `the possible' as an `imaginative' way of casting light upon philosophical issues. This particular case is his recent hermeneutical and phenomenological consideration of `Otherness' in the context of philosophy of religion. This consideration, strongly influenced by philosophers such as Heidegger, Levinas, Ricoeur and Derrida, is developed in two of his recent works Strangers, Gods and Monsters and The God Who May Be . The article examines how he (...)
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  3. The Sense of Creation: Experience and the God Beyond.Patrick Masterson - 2008 - Routledge.
    What kind of experience might help to confirm and make sense of the puzzling belief in divine creation, so central to the main monotheistic religions? Anselm and Aquinas developed a philosophical understanding of 'Creation' as an asymmetrical relationship between the world and God i.e. that the world is really related to God in a relationship of total dependence but God is in no way really related to or modified by this created world. This idea of an asymmetrical relationship is the (...)
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  4.  34
    Atheism and Alienation: A Study of the Philosophical Sources of Contemporary Atheism.Patrick Masterson - 1971 - University of Notre Dame Press.
  5. Atheism and Alienation.Patrick Masterson & Colin Lyas - 1972 - Philosophical Books 13 (1):23-25.
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  6.  1
    Atheism and Alienation a Study of the Philosophical Sources of Contemporary Atheism. --.Patrick Masterson - 1971 - Gill and Macmillan.
  7. Atheism and Alienation.Patrick Masterson - 1975 - Revista Portuguesa de Filosofia 31 (4):439-439.
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  8. Atheism and Alienation.Patrick Masterson - 1975 - Religious Studies 11 (1):127-128.
     
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  9. In Reasonable Hope: Philosophical Reflections on Ultimate Meaning.Patrick Masterson - 2021 - Washington, D.C.: The Catholic University of America Press.
    In examining the question "what, in the final analysis, is the ultimate meaning and value of being in general and of human existence in particular?" the author considers 3 main approaches--humanism, scientism, and theism--arguing that he personally finds theism most convincing.
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  10. Morality and Transcendence.Patrick Masterson - 2009 - In Enda McDonagh & Vincent MacNamara (eds.), An Irish Reader in Moral Theology: The Legacy of the Last Fifty Years. Columba Press.
     
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  11. Natural Law Today.Patrick Masterson - 2009 - In Enda McDonagh & Vincent MacNamara (eds.), An Irish Reader in Moral Theology: The Legacy of the Last Fifty Years. Columba Press.
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  12. Toward the Knowledge of God.Patrick Masterson - 1965 - Philosophical Studies (Dublin) 14:238-241.
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  13.  17
    Les Corps Célestes Dans L’Univers de Saint Thomas D’Aquin. [REVIEW]Patrick Masterson - 1964 - Philosophical Studies (Dublin) 13:285-287.
    To reconstruct the philosophy of St Thomas must we include, as an integral part of the system, his teaching concerning the heavenly bodies? One would hardly think so were we to judge by the attention devoted to this theme in classic expositions of Thomism such as those of Gilson and Sertillanges. However, in this study, Dr Litt argues that an historical examination of the writings of St Thomas clearly establishes that his references to the heavenly bodies are not merely incidental (...)
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  14.  10
    Kierkegaard's View of Time: A Reply to J. Heywood Thomas.Patrick Masterson - 1973 - Journal of the British Society for Phenomenology 4 (1):41-44.
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  15.  14
    Toward the Knowledge of God.Patrick Masterson - 1965 - Philosophical Studies (Dublin) 14:238-241.
  16.  13
    Hegel’s Philosophy of God.Patrick Masterson - 1970 - Philosophical Studies (Dublin) 19:126-147.
    THE thought of G W F Hegel, undoubtedly one of the greatest philosophers of all time, is by any standard exceptionally difficult. The great variety of interpretations which it has inspired is evidence of its inherent complexity and perhaps even ambiguity. It has frequently been impatiently dismissed as distorting the rich texture of lived reality into a phantom maze of obscure metaphysical tensions. The view is widespread that it is a barren system of abstract thought whose relationship to concrete reality (...)
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  17.  15
    Thomas Nagel.Patrick Masterson - 2010 - International Journal of Philosophical Studies 18 (1):119 – 124.
  18.  7
    Experience and the Affirmation of God.Patrick Masterson - 1980 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 22 (1-3):17-32.
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  19.  7
    La définition du fini implique-t-elle l'infini?Patrick Masterson - 1964 - Revue Philosophique De Louvain 62 (73):39-68.
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  20.  7
    God and Grammar.Patrick Masterson - 1982 - Philosophical Studies (Dublin) 29:7-24.
  21.  5
    Ethics and Absolutes in the Philosophy of E. Levinas.Patrick Masterson - 1983 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 25 (1-3):211-223.
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  22.  2
    Kierkegaards View of Time-Reply to Thomas, Jh.Patrick Masterson - 1973 - Journal of the British Society for Phenomenology 4 (1):41-44.
  23.  1
    God and Grammar.Patrick Masterson - 1982 - Philosophical Studies (Dublin) 29:7-24.
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  24.  2
    No Title Available: Religious Studies.Patrick Masterson - 1983 - Religious Studies 19 (4):528-530.
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  25.  1
    Toward the Knowledge of God. [REVIEW]Patrick Masterson - 1965 - Philosophical Studies (Dublin) 14:238-241.
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  26.  1
    God and Grammar.Patrick Masterson - 1982 - Philosophical Studies (Dublin) 29:7-24.
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  27.  1
    Hegel’s Philosophy of God.Patrick Masterson - 1970 - Philosophical Studies (Dublin) 19:126-147.
    THE thought of G W F Hegel, undoubtedly one of the greatest philosophers of all time, is by any standard exceptionally difficult. The great variety of interpretations which it has inspired is evidence of its inherent complexity and perhaps even ambiguity. It has frequently been impatiently dismissed as distorting the rich texture of lived reality into a phantom maze of obscure metaphysical tensions. The view is widespread that it is a barren system of abstract thought whose relationship to concrete reality (...)
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