Results for 'Office of the Passion'

1000+ found
Order:
  1.  15
    Recommendations for the Investigation of Research Misconduct: ENRIO Handbook.European Network Of Research Integrity Offices & The European Network Of Research Ethics And Research Integrity - 2019 - Jahrbuch für Wissenschaft Und Ethik 24 (1):425-460.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  2. The Passions of the soul and Descartes’s machine psychology.Gary Hatfield - 2007 - Studies in History and Philosophy of Science Part A 38 (1):1-35.
    Descartes developed an elaborate theory of animal physiology that he used to explain functionally organized, situationally adapted behavior in both human and nonhuman animals. Although he restricted true mentality to the human soul, I argue that he developed a purely mechanistic (or material) ‘psychology’ of sensory, motor, and low-level cognitive functions. In effect, he sought to mechanize the offices of the Aristotelian sensitive soul. He described the basic mechanisms in the Treatise on man, which he summarized in the Discourse. However, (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   30 citations  
  3. Wenshi's classic on reality.Officer Xi - 2009 - In Thomas F. Cleary (ed.), The Way of the World: Readings in Chinese Philosophy. Shambhala.
     
    Export citation  
     
    Bookmark  
  4. Wenshi's classic on reality.Officer Xi - 2009 - In Thomas F. Cleary (ed.), The way of the world: readings in Chinese philosophy. Shambhala.
    No categories
     
    Export citation  
     
    Bookmark  
  5.  9
    Erratum: The Action of Verbal and Non-verbal Communication in the Therapeutic Alliance Construction: A Mixed Methods Approach to Assess the Initial Interactions With Depressed Patients.Frontiers Production Office - 2020 - Frontiers in Psychology 11.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6.  6
    Boekbespreking.Editorial Office - 1989 - HTS Theological Studies 45 (1):201-227.
    Botha, PJ - Deist, FE Le Roux, JH 1987. Revolution and reinterpretation: Chapters from the history of Israel. (Bladsy 201)Geyser, PA - De Villiers, PGR 1987. Liberation theology and the Bible. (Bladsy 203)Naudé, RM - Kriel, JR 1988. Removing medicine’s cartesian mask: The problem of humanising medical education. (Bladsy 206)Stander, HF - Ferguson, E 1987. Backgrounds of early Christianity. (Bladsy 207)Stander, HF - Durst, M 1987. Die Eschatologie des Hilarius von Poitiers: Ein Beitrag zur Dogmengeschichte des vierten Jahrliunderts. (Bladsy 209)Storm, (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  7.  4
    Boekbespreking.Editorial Office - 1995 - HTS Theological Studies 51 (1):254-275.
    Van der Merwe, P.J. - Brown, S. 1994. The nearest in affection: Towards a Christian understanding of Islam. (Bladsy 254-255)Van der Merwe, P.J. - Newbigin, L. 1991. The gospel in a pluralist society. (Bladsy 255-256)Van der Merwe, P.J. - Van der Merwe, D.C.S. 'n Watermodel vir die kosmologie of God se twee boeke met spesiale verwysing na Gen 1:1-19 en die moderne kosmologie. (Bladsy 256-258)Van der Merwe, P.J. - Kritzinger, J.J. Saayman, W. On being witnesses. (Bladsy 258-259)Dreyer, T.F.J. - Pieterse, (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  8.  24
    Reason, Passion, and Action: The Third Condition of the Voluntary.T. D. J. Chappell - 1995 - Philosophy 70 (273):453 - 459.
    1. ‘Reason is and ought only to be the slave of the passions, and can pretend to no other office, but to serve and obey them.’ 2.3.3) Unfortunately, Hume uses ‘reason’ to mean ‘discovery of truth or falsehood‘ as well as discovery of logical relations. So suppose we avoid, as Hume I think does not, prejudging the question of how many ingredients are requisite for action, by separating these two claims out: A. Reason is and ought only to be (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  9.  9
    Reason, Passion, and Action: the Third Condition of the Voluntary.T. D. J. Chappell - 1995 - Philosophy 70 (273):453-459.
    1. ‘Reason is and ought only to be the slave of the passions, and can pretend to no other office, but to serve and obey them.’ 2.3.3) Unfortunately, Hume uses ‘reason’ to mean ‘discovery of truth or falsehood‘ as well as discovery of logical relations. So suppose we avoid, as Hume I think does not, prejudging the question of how many ingredients are requisite for action, by separating these two claims out:A. Reason is and ought only to be the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  10.  27
    Regimens of the mind: Boyle, Locke, and the early modern cultura animi tradition.Sorana Corneanu - 2011 - London: University of Chicago Press.
    Francis Bacon and the art of direction -- An art of tempering the mind -- The distempered mind and the tree of knowledge -- A comprehensive culture of the mind -- The end of knowledge -- The study of nature as regimen -- Cultura and medicina animi: an early modern tradition -- The physician of the soul -- Sources -- Genres -- Utility: practical versus speculative knowledge -- Self-love and the fallen/uncultured mind -- The office of reason -- Passions, (...)
    Direct download  
     
    Export citation  
     
    Bookmark   14 citations  
  11.  13
    Hitler. The Last Ten Days. [REVIEW]Editorial Office - 1975 - Philosophy and History 8 (1):70-70.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  12.  23
    Ruling passions: political offices and democratic ethics.Andrew Sabl - 2002 - Princeton, N.J.: Princeton University Press.
    How should politicians act? When should they try to lead public opinion and when should they follow it? Should politicians see themselves as experts, whose opinions have greater authority than other people's, or as participants in a common dialogue with ordinary citizens? When do virtues like toleration and willingness to compromise deteriorate into moral weakness? In this innovative work, Andrew Sabl answers these questions by exploring what a democratic polity needs from its leaders. He concludes that there are systematic, principled (...)
    Direct download  
     
    Export citation  
     
    Bookmark   10 citations  
  13. Slaves of the passions.Mark Andrew Schroeder - 2007 - New York: Oxford University Press.
    Long claimed to be the dominant conception of practical reason, the Humean theory that reasons for action are instrumental, or explained by desires, is the basis for a range of worries about the objective prescriptivity of morality. As a result, it has come under intense attack in recent decades. A wide variety of arguments have been advanced which purport to show that it is false, or surprisingly, even that it is incoherent. Slaves of the Passions aims to set the record (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   469 citations  
  14.  78
    Slaves of the passions * by mark Schroeder.Mark Schroeder - 2009 - Analysis 69 (3):574-576.
    Like much in this book, the title and dust jacket illustration are clever. The first evokes Hume's remark in the Treatise that ‘Reason is, and ought only to be the slave of the passions.’ The second, which represents a cross between a dance-step and a clinch, links up with the title and anticipates an example used throughout the book to support its central claims: that Ronnie, unlike Bradley, has a reason to go to a party – namely, that there will (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   421 citations  
  15.  25
    Anna-Teresa Tymieniecka, Logos and Life: The Passions of the Soul and the Elements in the Onto-Poiesis of Culture.The Editors - 1991 - Bulletin de la Société Américaine de Philosophie de Langue Française 3 (1):58-59.
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark  
  16.  76
    Shaftesbury's two accounts of the reason to be virtuous.Michael B. Gill - 2000 - Journal of the History of Philosophy 38 (4):529-548.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 38.4 (2000) 529-548 [Access article in PDF] Shaftesbury's Two Accounts of the Reason to be Virtuous Michael B. Gill College of Charleston 1. Anthony Ashley Cooper, the third Earl of Shaftesbury (1671-1713), was the founder of the moral sense school, or the first British philosopher to develop the position that moral distinctions originate in sentiment and not in reason alone. Shaftesbury thus struck (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  17. The Office of the" Castrensis Sacri Palatii" in the Fourth Century.E. A. Costa - 1972 - Byzantion 42:358-387.
    No categories
     
    Export citation  
     
    Bookmark  
  18. Poetry of the Passion: Studies in Twelve Centuries of English Verse.J. A. W. Bennett - 1982 - Religious Studies 18 (4):547-549.
     
    Export citation  
     
    Bookmark   2 citations  
  19.  8
    Therapy of the Passions in Spinoza’s Ethics.현영종 ) - 2019 - Modern Philosophy 13:99-118.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  20. Executive officers of the society.Patricia White - 1995 - Journal of Philosophy of Education 29:156.
     
    Export citation  
     
    Bookmark  
  21.  66
    Slaves of the Passions. By Mark Schroeder. (Oxford UP, 2007. Pp. 224. Price US$85.00.).James Lenman - 2013 - Philosophical Quarterly 63 (251):384-387.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  22.  33
    On the person and office of the sovereign in Hobbes’ Leviathan.Laurens van Apeldoorn - 2020 - British Journal for the History of Philosophy 28 (1):49-68.
    ABSTRACTI contextualize and interpret the distinction in Hobbes’ Leviathan between the capacities of the sovereign and show its importance for contemporary debates on the nature of Hobbesian sovereignty. Hobbes distinguishes between actions the sovereign does on personal title, and actions he undertakes in a political capacity. I argue that, like royalists defending King Charles I before and during the English civil war, he maintains that the highest magistrate is sovereign in both his natural and political capacities because the capacities are (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  23. Slaves of the passions? On Schroeder's new humeanism. [REVIEW]Alex Gregory - 2009 - Ratio 22 (2):250-257.
  24.  6
    Therapy of the Passions in Spinoza’s Ethics.Youngjong Hyun - 2019 - Modern Philosophy 13:99-118.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  25. Slaves of the Passions (review). [REVIEW]Melissa Barry - 2010 - Hume Studies 36 (2):225-228.
    In Slaves of the Passions, Mark Schroeder provides a systematic, rigorously argued defense of a Humean theory of reasons for action, taking pains to respond to influential objections to the view. While inspired by Hume, Schroeder makes it clear that he aims to develop a Humean theory, not necessarily one that Hume himself embraced, and for this reason little is said about Hume in the book. One respect in which Schroeder takes himself to be departing from Hume is in developing (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  26. Précis of Slaves of the Passions. [REVIEW]Mark Schroeder - 2012 - Philosophical Studies 157 (3):431-434.
    Précis of Slaves of the Passions Content Type Journal Article DOI 10.1007/s11098-010-9658-1 Authors Mark Schroeder, University of Southern California, Los Angeles, CA USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  27.  4
    The History of the Rebellion and Civil Wars in England Begun in the Year 1641: Volume 1.Earl of Clarendon Hyde - 1992 - Oxford University Press UK.
    Since its publication at the beginning of the eighteenth century, the Earl of Clarendon's history of the English Civil War has remained one of the most important sources for our understanding of the events which changed the course of British history. Clarendon held the offices of Lord High Chancellor of England and Chancellor of the University of Oxford; he began his great work after the Restoration of Charles II at the behest of the King himself.This classic work, long unavailable, has (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  28.  5
    The History of the Rebellion and Civil Wars in England Begun in the Year 1641: Volume 5.Earl of Clarendon Hyde - 1992 - Oxford University Press UK.
    Since its publication at the beginning of the eighteenth century, the Earl of Clarendon's history of the English Civil War has remained one of the most important sources for our understanding of the events which changed the course of British history. Clarendon held the offices of Lord High Chancellor of England and Chancellor of the University of Oxford; he began his great work after the Restoration of Charles II at the behest of the King himself.This classic work, long unavailable, has (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  29. Renaissance theories of the passions: embodied minds.Sabrina Ebbersmeyer - 2018 - In Stephan Schmid (ed.), Philosophy of Mind in the Late Middle Ages and Renaissance. New York: Routledge.
     
    Export citation  
     
    Bookmark   1 citation  
  30. Reducing the Inadvertent Spread of Retracted Science: recommendations from the RISRS report.Jodi Schneider, Nathan D. Woods, Randi Proescholdt & The Risrs Team - 2022 - Research Integrity and Peer Review 7 (1).
    Background Retraction is a mechanism for alerting readers to unreliable material and other problems in the published scientific and scholarly record. Retracted publications generally remain visible and searchable, but the intention of retraction is to mark them as “removed” from the citable record of scholarship. However, in practice, some retracted articles continue to be treated by researchers and the public as valid content as they are often unaware of the retraction. Research over the past decade has identified a number of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  31.  20
    The age of the passions: an interpretation of Adam Smith and Scottish enlightenment culture.John Alfred Dwyer - 1998 - East Linton: Tuckwell Press.
    This study argues that the 18th century, so long regarded as the age of reason, should also be considered the age of passions. Eighteenth-century writers began to explore self-interest, sociability and love, and to manipulate them in ways that would have momentous consequences for the development of Western culture. When carefully cultivated: self-interest led to prudent behaviour and national improvement; sociability contributed to inter-group harmony and national identity; the powerful attraction between the sexes metamorphosed into politics and altruism.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  32.  8
    Geometry of the Passions: Fear, Hope, Happiness: Philosophy and Political Use.Remo Bodei - 2018 - London: University of Toronto Press. Edited by Gianpiero W. Doebler.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  33.  25
    On the power of emperors and popes.William of Ockham - 1998 - Sterling, Va.: Thoemmes Press. Edited by Annabel S. Brett.
    The Franciscan William of Ockham (c.1285-c.1347) was the greatest theologian and philosopher of the first half of the fourteenth century. Spurred on by the activities of a papacy which he saw as destroying the very foundations of his Order, he devoted the last part of his life to examining the extent of papal power over Christians and its relationship to the secular government of people. On the Power of Emperors and Popes (1347) is his last work. Short, passionate and lucid, (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  34. Rousseau and the Management of the Passions.Peter Emberley - 1985 - Interpretation 13 (2):151-176.
     
    Export citation  
     
    Bookmark  
  35. The anatomy of the passions.Michael Lebuffe - 2009 - In Olli Koistinen (ed.), The Cambridge Companion to Spinoza's Ethics. Cambridge University Press. pp. 188--222.
     
    Export citation  
     
    Bookmark   15 citations  
  36.  74
    Hume’s Psychology of the Passions: The Literature and Future Directions.Elizabeth S. Radcliffe - 2015 - Journal of the History of Philosophy 53 (4):565-605.
    in a recent article entitled “Hume on the Passions,” Stephen Buckle opens with the claim that Hume’s theory of the passions has largely been neglected. “Apart from a couple of famous sections in the Treatise concerning the sources of action,” he writes, “the subject matter has rarely excited interest.”1 His analysis of why the subject of the passions in Hume has been uninspiring points to the fact that readers have largely misunderstood the point of Hume’s theory. They usually regard the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  37.  26
    Self-Knowledge and Hume's Phenomenology of the Passions.Margaret Watkins - 2021 - Philosophy 96 (4):577-602.
    Taxonomies of the passions have long claimed to serve a quest for self-knowledge, by specifying conditions under which certain passions arise, formal objects they possess, and qualities essential to their particular feelings. I argue that David Hume's theory of the passions provides resources for a different kind of self-knowledge – a sceptical self-knowledge depending on our ability to articulate how the passions feel rather than always identifying our passions as tokens of an identifiable passion-type. These resources are distinctions between (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  38.  82
    Hume's Classification of the Passions and Its Precursors.James Fieser - 1992 - Hume Studies 18 (1):1-17.
    In lieu of an abstract, here is a brief excerpt of the content:Hume's Classification of the Passions and Its Precursors James Fieser Hume's theory ofthe passions appears in book 2 ofhis Treatise (1739), and, in shorter form, in his "Dissertation on the Passions" originally from Four Dissertations (1757).1 When the "Dissertation" first appeared, two reviews criticized Hume's theory for being unoriginal. The first appearing review, which was in the Literary Magazine, says of the "Dissertation" that "we do not perceive any (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  39. The Master of the Passions? An Examination of the Role of Reason in Action.Paul Griseri - 1988 - Dissertation, University of Kent at Canterbury (United Kingdom)
    Available from UMI in association with The British Library. ;Is reason the slave of the passions? In Part I it is argued that neither the humean nor the kantian answers to this question can be maintained simpliciter. Each side of the controversy has to make significant concessions to the other. One consequence of this is that humean and kantian approaches to action are less clearly distinguished than might initially be supposed. ;In Part II several central notions are examined. The idea (...)
     
    Export citation  
     
    Bookmark  
  40. Descartes' Theory of the Passions.Stephen Gaukroger - 1986 - In John Cottingham (ed.), Descartes. New York: Oxford University Press.
     
    Export citation  
     
    Bookmark   7 citations  
  41.  64
    Three Dualist Theories of the Passions.Paul Hoffman - 1991 - Philosophical Topics 19 (1):153-200.
  42.  16
    Passions of the Soul.René Descartes - 1987 - Hackett Publishing Company.
    _TABLE OF CONTENTS:_ Translator's Introduction Introduction by Genevieve Rodis-Lewis _The Passions of the Sou_l: Preface PART I: About the Passions in General, and Incidentally about the Entire Nature of Man PART II: About the Number and Order of the Passions, and the Explanation of the Six Primitives PART III: About the Particular Passions Lexicon: Index to Lexicon Bibliography Index Index Locorum.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   37 citations  
  43. The function of the passions.Daisie Radner - 2003 - In Byron Williston & André Gombay (eds.), Passion and Virtue in Descartes. Humanity Books. pp. 175--87.
     
    Export citation  
     
    Bookmark   7 citations  
  44. The Passions of the Wise: Phronêsis, Rhetoric, and Aristotle’s Passionate Practical Deliberation.Arash Abizadeh - 2002 - Review of Metaphysics 56 (2):267 - 296.
    According to Aristotle, character (êthos) and emotion (pathos) are constitutive features of the process of phronetic practical deliberation: in order to render a determinate action-specific judgement, practical reasoning cannot be simply reduced to logical demonstration (apodeixis). This can be seen by uncovering an important structural parallel between the virtue of phronêsis and the art of rhetoric. This structural parallel helps to show how Aristotle's account of practical reason and deliberation, which constructively incorporates the emotions, illuminates key issues in contemporary democratic (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   12 citations  
  45.  7
    Jennifer Montagu, The Expression of The Passions: The Origin and Influence of Charles Lebrun'S "Conférence Sur L'Expression Générale Et Particulière".Amy M. Schmitter - 1996 - Journal of Aesthetics and Art Criticism 54 (4):384-385.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  46. I. council and officers of the division for the period 1987-91.J. L. Krivine - 1992 - Synthese 91:153-165.
     
    Export citation  
     
    Bookmark  
  47.  3
    Hume's theory of the passions and of morals.Alfred Bouligny Glathe - 1950 - Berkeley,: University of California Press.
  48.  1
    Thomas Aquinas on the passion of hope.Patrick Xu - 2024 - HTS Theological Studies 80 (3):5.
    Thomas Aquinas has argued that the passion of hope is the movement of the sensitive appetite and the first of the irascible passion. The first part of the article aims to explore the cause and the mechanism of the passion of hope, and tries to clarify the relationship between the passion of hope and the perception. In human beings, it is possible that the passion of hope is caused by false judgement of the perception, which (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  49.  42
    The Powers and Mechanisms of the Passions.Lilli Alanen - 2006 - In Saul Traiger (ed.), The Blackwell Guide to Hume's Treatise. Oxford, UK: Blackwell. pp. 179–198.
    This chapter contains section titled: Introductory Remarks The Cartesian Background Impressions and Ideas Passions as Reflective Impressions Direct and Indirect Passions Association and the Individuation of Passions Perception and Perceiving Passions and Moral Sentiments Notes References Further reading.
    Direct download  
     
    Export citation  
     
    Bookmark   14 citations  
  50.  25
    In the Temple of the passions: D. Z. Phillips and the possibility of philosophical contemplation.Richard Amesbury - 2007 - Philosophical Investigations 30 (3):201–218.
    D. Z. Phillips’ work in philosophy was animated by his interest in the diversity and heterogeneity of moral and religious perspectives and his antipathy towards philosophical theories that afford this variety little or no conceptual space. In contrast to what he perceived as essentialist efforts to promote certain viewpoints and to disparage others, Phillips championed a “contemplative conception” of philosophy, according to which the philosopher's aim is neither to underwrite nor to undermine but to understand. This paper argues that philosophy, (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000