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  1. Was Aristotle a virtue argumentation theorist?Andrew Aberdein - 2021 - In Joseph Andrew Bjelde, David Merry & Christopher Roser (eds.), Essays on Argumentation in Antiquity. Cham: Springer. pp. 215-229.
    Virtue theories of argumentation (VTA) emphasize the roles arguers play in the conduct and evaluation of arguments, and lay particular stress on arguers’ acquired dispositions of character, that is, virtues and vices. The inspiration for VTA lies in virtue epistemology and virtue ethics, the latter being a modern revival of Aristotle’s ethics. Aristotle is also, of course, the father of Western logic and argumentation. This paper asks to what degree Aristotle may thereby be claimed as a forefather by VTA.
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  2. O Logos na Retórica e na Política de Aristóteles.Nuno M. M. S. Coelho & João Paulo Goulart - 2021 - In Luiz Antonio Ferreira (ed.), Inteligência retórica: o logos. Blucher. pp. 39-46.
  3. Aristotle’s Art of Rhetoric: Translated and with an Interpretive Essay, written by Robert C. Barlett Aristotle’s Rhetoric: Translated with an Introduction and Notes, written by C.D.C. Reeve. [REVIEW]Eugene Garver - 2021 - Polis 38 (1):167-171.
  4. Le langage. Lectures d’Aristote.Gazziero Leone (ed.) - 2021 - Leuven: Peeters.
    Even though Aristotle speaks often about language, his remarks do not fall within the province of any given discipline, let alone belong to the same subject matter or amount to a πραγματεία of their own. Rather, they are somewhat scattered across the Aristotelian corpus and are to be gleaned from a vast array of texts, including ethical and political writings (where language plays a remarkable role in shaping human sociability), treatises on natural history (where Aristotle outlines the physiology of phonation (...)
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  5. Contra os Moralistas: contrapontos a quatro leituras de viés moral da Arte Retórica de Aristóteles.Saulo Bandeira de Oliveira Marques - 2019 - Dissertation, Federal University of Paraíba, Brazil
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  6. A Arte Retórica de Aristóteles: Uma Conciliação Entre a Concepção Retórica de Platão e a Dos Sofistas.Moisés do Vale dos Santos - 2019 - Dissertation, Federal University of Paraná
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  7. A fundamentação dialética na retórica de Aristóteles.Cleber Rodrigues Silva - 2019 - Dissertation, Universidade Federal Do Mato Grosso
  8. Protreptic and Apotreptic: Aristotle's dialogue Protrepticus.Monte Johnson - 2018 - In Olʹga Alieva, Annemaré Kotzé & Sophie van der Meeren (eds.), When Wisdom Calls: Philosophical Protreptic in Antiquity. Turnhout, Belgium: Brepols Publishers. pp. 111-154.
    This paper has three major aims. The first is to defend the hypothesis that Aristotle’s lost work Protrepticus was a dialogue. The second is to explore the genres of ancient apotreptics, speeches that argue against doing philosophy and show the need for protreptic responses; our exploration is guided by Aristotle’s own analysis of apotreptics as well as protreptics in his Rhetorica. The third aim is to restore to the evidence base of Aristotle’s Protrepticus an apotreptic speech that argues against doing (...)
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  9. Political Theory Between Philosophy and Rhetoric: Politics as Transcendence and Contingency.Giuseppe Ballacci - 2017 - London, United Kingdom: Palgrave Macmillan Uk.
    This book explores the significance of rhetoric from the perspective of its complex relationship with philosophy. It demonstrates how this relationship gives expression to a basic tension at the core of politics: that between the contingency of its happening and the transcendence toward which it strives. The first part of the study proposes a reassessment of the ancient quarrel between philosophy and rhetoric, as it was discussed by Plato, Aristotle, and above all Cicero and Quintilian, who ambitiously attempted to bring (...)
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  10. Passions and Persuasion in Aristotle’s Rhetoric, written by Jamie Dow.Paula Gottlieb - 2017 - Polis 34 (1):164-167.
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  11. The Restoration Theory of Pleasure and Its Rhetorical Usefulness : The concept of pleasure in Aristotle’s Rhetoric I 11. 한석환 - 2017 - Journal of the Society of Philosophical Studies 118:1-24.
    아리스토텔레스가 『수사학』 I 11장에서 내놓는 쾌락 정의는 그가 『니코마코스 윤리학』 7권과 10권에서 내놓는 그것과 사뭇 다르다. 전자는 쾌락을 복원이라고 하지만 후자는 활동이라고 규정하기 때문이다. 이에 이 글은 어째서 이런 차이가 나는지 그 이유를 따져 묻는다. 종국적으로는 윤리학적 쾌락이론으로는 다 설명할 수 없는 구석이 있어 청중과의 소통이 핵심 과제인 수사학에서는 통속적인 쾌락을 설명하는 데 안성맞춤인 플라톤식의 복원 이론이 인용된다는 결론에 이른다. 요는 관심의 대상이 되는 쾌락이 서로 달라 그 정의 역시 달라질 수밖에 없었다는 말이다. 그밖에도 쾌락복원모델은 혼합감정과 대립감정을 설명하는 데에 기여하는 (...)
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  12. Arystotelesowskie ujęcie homonimii.Mikołaj Domaradzki - 2016 - Diametros 50:1-24.
    The purpose of the paper is to discuss Aristotle’s account of homonymy. The major thesis advocated here is that Aristotle considers both entities and words to be homonymous, depending on the object of his criticism. Thus, when he takes issue with Plato, he tends to view homonymy more ontologically, upon which it is entities that become homonymous. When, on the other hand, he gainsays the exegetes or the sophists, he is inclined to perceive homonymy more semantically, upon which it is (...)
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  13. Artificial Intelligence as a Means to Moral Enhancement.Michał Klincewicz - 2016 - Studies in Logic, Grammar and Rhetoric 48 (1):171-187.
    This paper critically assesses the possibility of moral enhancement with ambient intelligence technologies and artificial intelligence presented in Savulescu and Maslen (2015). The main problem with their proposal is that it is not robust enough to play a normative role in users’ behavior. A more promising approach, and the one presented in the paper, relies on an artifi-cial moral reasoning engine, which is designed to present its users with moral arguments grounded in first-order normative theories, such as Kantianism or utilitarianism, (...)
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  14. Demarcating Aristotelian Rhetoric: Rhetoric, the Subalternate Sciences, and Boundary Crossing.Marcus P. Adams - 2015 - Apeiron 48 (1):99-122.
    The ways in which the Aristotelian sciences are related to each other has been discussed in the literature, with some focus on the subalternate sciences. While it is acknowledged that Aristotle, and Plato as well, was concerned as well with how the arts were related to one another, less attention has been paid to Aristotle's views on relationships among the arts. In this paper, I argue that Aristotle's account of the subalternate sciences helps shed light on how Aristotle saw the (...)
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  15. O conceito e a caracterização de pathos na Retórica de Aristóteles.Judenice Alves da Costa - 2015 - Dissertation, Universidade Federal de Minas Gerais
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  16. The Poets and the Philosophers: Genius and Analogy in Descartes and the Encyclopédie (following Aristotle).Gregor Kroupa - 2015 - L'Esprit Créateur 55 (2):34-47.
    The article tackles the relationship between genius and analogy in Descartes’s early writings and the programmatic writings of the Encyclopédie. For Descartes, ingenious analogies between phenomena that are not obviously related belong more properly to poetic truth discourse, whereas philosophy must be content with the more easily observable and methodical mechanistic comparisons. In the encyclopedic ordering of Diderot and d’Alembert, on the other hand, ingenious analogies are not specific to any particular field of knowledge, since genius consists precisely in connecting (...)
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  17. Retorika: Metode Komunikasi Publik (Rhetorics: Public Communication Method).Zainul Maarif - 2015 - Jakarta, Indonesia: Rajawali Press.
    This is a book on rhetorics as a public communication method, which refers to the ideas of the main theoretician of rhetorics, i.e. Aristotle, Marcus Tillius Cicero, Hugh Blair, Frances Yates, and Gilbert Austin.
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  18. In the Name of a Becoming Rhetoric: Critical Reflections on the Potential of Aristotle's Rhetoric 1355b.Erik Doxtader - 2013 - Philosophy and Rhetoric 46 (2):231-233.
    ἔστω δὴ ἡ ῥητορικὴ δύναμις περὶ ἕκαστον τοῦ θεωρῆσαι τὸ ἐνδεχόμενον πιθανόν.(Estō dē hē rhētorikē dunamis peri hekaston tou theōrēsai to endekhomenon pithanon.)Let us define rhetoric to be "A faculty of considering all the possible means of persuasion on every subject."Rhetoric then may be defined as the faculty of discovering the possible means of persuasion in reference to any subject whatever.Rhetoric may be defined as the faculty of observing in any given case the available means of persuasion.Let rhetoric be [defined (...)
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  19. On the Term "Dunamis" in Aristotle's Definition of Rhetoric.Ekaterina Haskins - 2013 - Philosophy and Rhetoric 46 (2):234-240.
    The term dunamis, by which Aristotle defines rhetoric in the first chapter of The Art of Rhetoric, is a "power" term, as its various meanings in Aristotle's corpus—from vernacular ones like "political influence" to strictly philosophical ones like "potentiality"—attest.1 In the Rhetoric, however, dunamis is usually translated as "ability" or "faculty," a designation that, compared to other terms that describe persuasion in ancient Greek poetics and rhetoric (such as "bia" ["force"] or "eros" ["seduction"]), marks rhetoric as a neutral human capacity (...)
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  20. Civic Laughter.John Lombardini - 2013 - Political Theory 41 (2):203-230.
    While the loss of the second book of the Poetics has deprived us of Aristotle’s most extensive account of laughter and comedy, his discussion of eutrapelia (wittiness) as a virtue in his ethical works and in the Rhetoric points toward the importance of humor for his ethical and political thought. This article offers a reconstruction of Aristotle’s account of wittiness and attempts to explain how the virtue of wittiness would animate the everyday interactions of ordinary citizens. Placing Aristotle’s account of (...)
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  21. A definição de emoção em Aristóteles: estudo dos livros I e II da Rhetorica e da Ethica Nicomachea.Danilo Costa Nunes Andrade Leite - 2012 - Dissertation, Universidade de São Paulo
  22. (1 other version)Aristotle’s Rhetoric.Michel Meyer - 2012 - Topoi 31 (2):249-252.
  23. Negotiation and Aristotle's Rhetoric: Truth over interests?Alexios Arvanitis & Antonis Karampatzos - 2011 - Philosophical Psychology 24 (6):845 - 860.
    Negotiation research primarily focuses on negotiators? interests in order to understand negotiation and offer advice about the prospective outcome. Win-win outcomes, i.e., outcomes that serve the interests of all negotiating parties, have been established and promoted as the ultimate goal for any negotiation situation. We offer a perspective that draws on Aristotle's philosophical program and discuss how the outcome is not defined by the parties? interests, but by the intersubjective validity of claims, which can essentially be treated as representative of (...)
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  24. Book review of 'Interpretar y argumentar'. [REVIEW]Ambrosio Velasco G.�mez - 2011 - Theoría. Revista del Colegio de Filosofía 24:103-106.
  25. Aristotle on the Virtues of Rhetoric.Amélie Rorty - 2011 - Review of Metaphysics 64 (4):715-733.
    Aristotle’s phronimos is a model of the virtues: he fuses sound practical reasoning with well formed desires. Among the skills of practical reasoning are those of finding the right words and arguments in the process of deliberation. As Aristotle puts it, virtue involves doing the right thing at the right time and for the right reason. Speaking well, saying the right thing in the right way is not limited to public oratory: it pervades practical life. Aristotle’s phronimos must acquire the (...)
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  26. Book review of 'Interpretar y argumentar' by Maria G. Navarro. [REVIEW]Ambrosio Velasco G.�mez - 2011 - Theoría. Revista del Colegio de Filosofía 24:103-106.
  27. Conduire ou séduire les émotions?: Réflexions sur l'ambivalence des émotions à partir de la Rhétorique d'Aristote.Sabrina Ebbersmeyer - 2010 - Revue de Métaphysique et de Morale 66 (2).
    L'article analyse Vinfluence des émotions et de la rhétorique dans le raisonnement pratique. Suivant Aristote, on souligne ici le rôle essentiel des émotions dans les décisions et les actions, mais il est extrêmement ambivalent. La première partie (I.) présente la relation problématique entre la philosophie et le raisonnement rationnel d'une part et la rhétorique et les émotions de Vautre. Ensuite on analysera les arguments d'Aristote dans sa Rhétorique contre (II) et pour (III.) l'excitation des émotions dans les discours politiques. La (...)
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  28. Advertising Aristotle: A Preliminary Investigation into the Contemporary Relevance of Aristotle’s Art of Rhetoric. [REVIEW]M. Burke - 2008 - Foundations of Science 13 (3-4):295-305.
    In this article, a preliminary investigation will be conducted in order to try to discover whether or not Aristotle’s the Art of Rhetoric can have any relevance as a handbook for the rhetoricians of the twenty-first century and in particular for advertising designers. First, the background against which this question is posed will be set out. Second, the chosen methodology will be explained. Thereafter, some qualitative data will be presented and discussed. Finally, some conclusions will be drawn suggesting that The (...)
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  29. (1 other version)Aristotle and Perelman. Ancient Rhetoric and "New Rhetoric".Giovanni Damele - 2008 - Rivista di Filosofia 99 (1):105-114.
  30. Aristotle's Rhetoric in the East: The Syriac and Arabic Translation and Commentary Tradition.Uwe Vagelpohl - 2008 - Brill.
    Analyzing the Arabic translation of Aristotle's Rhetoric and situating it in its historical and intellectual context, this book offers a fresh interpretation of the early Greek-Arabic translation movement and its impact in Islamic culture and beyond.
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  31. Between Medicine and Rhetoric.Stephen Pender - 2005 - Early Science and Medicine 10 (1):36-64.
    Inspired by Pierre-Jean-Georges Cabanis' claim in 1798 that physicians might learn forms of medical reasoning from les anciens rhéteurs, in this paper I explore intimate associations between medicine and rhetoric over the longue durée. Gravely susceptible to error, medical reasoning relies on signs and examples, both gleaned from experience and both the subject of rhetorical inquiry; like rhetoric, medicine reaches plausible conclusions from probable premises. Here, ranging from Hippocrates and Plato through Aristotle to early modern England, I argue that forms (...)
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  32. (1 other version)A. E. Ramírez Trejo: Aristóteles: Retórica. Introducción, traducción y notas. Pp. ccciv + 187. Mexico City: Universidad Nacional Autónoma de México, 2002. Paper, MXN 140 . ISBN: 968-36-9118-8. [REVIEW]David Konstan - 2004 - The Classical Review 54 (2):567-567.
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  33. Tóπoι e i'δια nella Retorica di Aristotele.Sara Rubinelli - 2003 - Phronesis 48 (3):238-247.
    Il passo della Retorica (1358 a 10-21) dove è introdotta la distinzione óo e i' è uno dei più controversi dell'opera aristotelica. Il presente lavoro propone un chiarimento della natura e del ruolo di óo e i' nella costruzione di un'argomentazione dialettico-retorica. Tale chiarimento viene presentato attraverso un confronto tra Topici e Retorica che, se pur espressamente evidenziato da Aristotele stesso, sembra essere stato trascurato da quanti si sono occupati dell'esegesi di tale sezione della Retorica.
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  34. The Passions of the Wise: Phronêsis, Rhetoric, and Aristotle’s Passionate Practical Deliberation.Arash Abizadeh - 2002 - Review of Metaphysics 56 (2):267 - 296.
    According to Aristotle, character (êthos) and emotion (pathos) are constitutive features of the process of phronetic practical deliberation: in order to render a determinate action-specific judgement, practical reasoning cannot be simply reduced to logical demonstration (apodeixis). This can be seen by uncovering an important structural parallel between the virtue of phronêsis and the art of rhetoric. This structural parallel helps to show how Aristotle's account of practical reason and deliberation, which constructively incorporates the emotions, illuminates key issues in contemporary democratic (...)
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  35. G. Dahan, I. Rosier-Catach (edd.): La Rhétorique d’Aristote, traditions et commentaires de l’antiquité au xvii e siècle. Pp. 356. Paris: Librairie Philosophique J. Vrin, 1998. Paper, frs. 250. ISBN: 2-7116-1307-0. [REVIEW]William J. Dominik - 2000 - The Classical Review 50 (1):283-284.
  36. The Enthymeme in Aristotle's Rhetoric: From Argumentation Theory to Logic.Antoine C. Braet - 1999 - Informal Logic 19 (2).
    Which properties are characteristic of the enthymeme in Aristotle's Rhetoric? There is no consensus on this point. The present discussion centres on three properties. 1. Is there always an implicit premise? (Answer: Above all, a pragmatic level and a logical level must be distinguished.) 2. Do the premises consist by definition of probabilities and signs? (Answer: No.). 3. Are all enthymemes reducible to a syllogistic form? (Answer: The literature pertaining to this question is dominated by a false dilemma: an enthymeme (...)
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  37. Pity and compassion as social virtues.Brian Carr - 1999 - Philosophy 74 (3):411-429.
    The altruistic emotions of pity and compassion are discussed in the context of Aristotle's treatment of the former in the Rhetoric, and Nussbaum's reconstruction of that treatment in a recent account of the latter. Aristotle's account of pity does not represent it as a virtue, the context of the Rhetoric rather rendering his account one of a peculiarly self-centred emotion. Nussbaum's reconstruction builds on the cognitive ingredients of Aristotle's account, and attempts to place the emotion of compassion more squarely in (...)
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  38. Reclaiming Aristotle's Rhetoric.Jean Dietz Moss - 1997 - Review of Metaphysics 50 (3):635 - 646.
    A spate of recent works illustrates the continuing interest of scholars in Aristotelian rhetoric. The most significant of these is Eugene Garver's Aristotle's Rhetoric: An Art of Character. Two other works contain essays that focus on this text of Aristotle: Aristotle's Rhetoric: Philosophical Essays, and Essays on Aristotle's Rhetoric. The second of these volumes includes several abbreviated or redressed versions of articles contained in the first. A third collection, Peripatetic Rhetoric After Aristotle, considers the fate of Aristotelian rhetoric in later (...)
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  39. The Political Irrelevance of Aristotle's "Rhetoric".Eugene Garver - 1996 - Philosophy and Rhetoric 29 (2):179 - 199.
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  40. Philosophy against Rhetoric in Aristotle.Thomas B. Farrell - 1995 - Philosophy and Rhetoric 28 (3):181 - 198.
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  41. A Note on Aristotle "Rhetoric" 1.3 1358b5-6.David C. Mirhady - 1995 - Philosophy and Rhetoric 28 (4):405 - 409.
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  42. Of First and Last Things.Tom E. Heeney - 1994 - The Personalist Forum 10 (2):73-87.
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  43. Il Petrarchismo Giuridico: Filosofia E Logica Del Diritto Agli Inizi Dell'umanesimo.Maurizio Manzin - 1994 - Padova: CEDAM.
  44. Das Ethische in der Rhetorik des Aristoteles. [REVIEW]Eckart E. Schütrumpf - 1993 - Ancient Philosophy 13 (2):441-444.
  45. The uses of Aristotle's Rhetoric in contemporary American scholarship.Michael Leff - 1993 - Argumentation 7 (3):313-327.
    In contemporary American scholarship, interpretation of Aristotle'sRhetoric has become the locus of sustained and sharp controversy. Differing views of theRhetoric and its significance have become tokens in a more general dispute about what rhetoric is or ought to be. This essay examines three central issues that have emerged in this larger arena of controversy: the relationship between Aristotelian and Platonic conceptions of rhetoric, the relationships among rhetoric, ethics, and epistemology in Aristotle, and the placement of rhetoric within Aristotle's system of (...)
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  46. Aristotle. Rhetoric II. [REVIEW] Krolikowski - 1992 - Ancient Philosophy 12 (1):209-210.
  47. The Directions of Aristotle's Rhetoric.Amélie Oksenberg Rorty - 1992 - Review of Metaphysics 46 (1):63 - 95.
    IN PREPARING A HANDBOOK ON RHETORIC, Aristotle proceeds as he does for a discussion of any craft or practice. After distinguishing it from other closely related arts, he defines its proper aim: that of finding the means that can be used to persuade an audience of any subject whatever. Since the most effective exercise of any craft or faculty is conceptually connected to its fulfilling its norm-defined aims, his counsel is directed to guiding the master craftsman who is responsive to (...)
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  48. Aristotle and the tradition of rhetorical argumentation.Eugene Ryan - 1992 - Argumentation 6 (3):291-296.
    The first part of this paper contends that argumentation is central and essential to Aristotle's Rhetoric, and recounts a number of arguments in support of that view, particularly the recognition that deliberative rhetoric or the rhetoric of counsel is the primary concern of Aristotle's work. The second part of the paper reviews the work that follows in this present volume to show that the other writers' views fit in perfectly with this thesis.
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  49. Paul D. Brandes: A History of Aristotle's Rhetoric with a Bibliography of Early Printings. Pp. ii + 222; 1 diagram; 65 plates. Metuchen, NJ and London: The Scarecrow Press, 1989. £24.40. [REVIEW]N. G. Wilson - 1990 - The Classical Review 40 (1):150-150.
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  50. The Human Function and Aristotle's Art of Rhetoric.Eugene Garver - 1989 - History of Philosophy Quarterly 6 (2):133 - 145.
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