Results for 'O'connor Thimothy'

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  1. The Misinformation Age: How False Beliefs Spread.Cailin O'Connor & James Owen Weatherall - 2019 - New Haven, CT, USA: Yale University Press.
    "Why should we care about having true beliefs? And why do demonstrably false beliefs persist and spread despite consequences for the people who hold them? Philosophers of science Cailin O’Connor and James Weatherall argue that social factors, rather than individual psychology, are what’s essential to understanding the spread and persistence of false belief. It might seem that there’s an obvious reason that true beliefs matter: false beliefs will hurt you. But if that’s right, then why is it irrelevant to many (...)
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  2. Line Drawings: Defining Women through Feminist Practice.Peg O'Connor - 2005 - Hypatia 20 (2):194-197.
  3.  55
    Letter from Cardinal Murphy-O’Connor.Cormac Murphy-O’Connor - 2003 - The Chesterton Review 29 (3):410-411.
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  4. Metaphysical Beliefs.D. J. O'Connor - 1959 - Philosophy 34 (128):54-56.
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  5.  14
    Line Drawings: Defining Women through Feminist Practice.Peg O'Connor - 2005 - Hypatia 20 (1):209-212.
  6.  42
    Wittgenstein: A Feminist Interpretation.Peg O'Connor - 2006 - Hypatia 21 (3):207-210.
    In this new book, Alessandra Tanesini demonstrates that feminist thought has a lot to offer to the study of Wittgenstein's philosophical work, and that -at the same time-that work can inspire feminist reflection in new directions. In Wittgenstein, Tanesini offers a highly original interpretation of several themes in Wittgenstein's philosophy. She argues that when we look at his work through feminist eyes we discover that he is not primarily concerned with providing solutions to technical problems in the philosophy of mind, (...)
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  7. Review of Metaphysics, Peter van Inwagen. [REVIEW]Timothy O'Connor - 1993 - Philosophical Review 104 (2):314-317.
    In this classic, exciting, and thoughtful text, Metaphysics , Peter van Inwagen examines three profound questions: What are the most general features of the world? Why is there a world? and What is the place of human beings in the world? Metaphysics introduces to readers the curious notion that is metaphysics, how it is conceived both historically and currently. The author's work can serve either as a textbook in a university course on metaphysics or as an introduction to metaphysical thinking (...)
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  8.  11
    Phenomenology and Art.Robert O'Connor - 1975 - Philosophy and Phenomenological Research 36 (2):268-269.
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  9. The Social and Contextual Nature of Emotion: An Evolutionary Perspective.Lynn E. O'Connor & Jack W. Berry - 2018 - In David Sloan Wilson, Steven C. Hayes & Anthony Biglan (eds.), Evolution & contextual behavioral science: an integrated framework for understanding, predicting, & influencing human behavior. Oakland, Calif.: Context Press, an imprint of New Harbinger Publications.
  10. Becoming Human Together: The Pastoral Anthropology of St. Paul.Jerome Murphy-O'Connor - 1982
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  11. Keys to First Corinthians: Revisiting the Major Issues.Jerome Murphy-O'Connor - 2009
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  12. Paul and Qumran: Studies in New Testament Exegesis.Jerome Murphy-O'connor - 1968
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  13.  25
    Lonergan and Bellah.Paul E. Hoyt-O’Connor - 1994 - Proceedings of the American Catholic Philosophical Association 68:259-270.
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  14.  10
    Macroeconomic Dynamics and the Work of Nations.Paul Hoyt-O'Connor - 1999 - Method 17 (2):111-131.
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  15.  18
    Progress Without End.Paul E. Hoyt-O’Connor - 1998 - International Philosophical Quarterly 38 (4):393-407.
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  16.  39
    Response to Paul St. Amour.Paul Hoyt-O’Connor - 2010 - The Lonergan Review 2 (1):70-74.
  17.  14
    The Human God and Lonergan's Macroeconomic Dynamics.Paul Hoyt-O'Connor - 2009 - Logos: A Journal of Catholic Thought and Culture 12 (2):94-124.
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  18.  56
    Virtue and the Practice of Medicine.Paul E. Hoyt-O’Connor - 2004 - International Philosophical Quarterly 44 (1):79-94.
    Edmund D. Pellegrino and David C. Thomasma analyze the virtues that are especially relevant to the practice of good medicine. Their account of the virtues and medicine is complemented by Alasdair MacIntyre’s recent analysis of human development and the acquisition of the moral and intellectual virtues. These two accounts contribute toward analyzing the historical constitution of social practices and relationships in medicine. In particular, the moral and intellectual virtues characteristic of good medicine are acquired and exercised within those healing relationships (...)
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  19.  15
    Adorno.Brian O'Connor & Soner Soysal - 2012 - İstanbul, Turkey: Alfa Yayınları.
    Theodor W. Adorno, İkinci Dünya Savaşı sonrası dönemin önde gelen filozof ve toplum kuramcılarından biridir. Eleştirel Kuramın gelişmesinde önemli rolü olan, özgün ve de genellikle zor olan yazıları sadece temel felsefi sorular ileri sürmekle kalmayıp aynı zamanda edebiyat, sanat, müzik, sosyoloji ve siyaset kuramına ilişkin derin analizler de sunar. Bu kapsamlı kitapta Brian O’Connor, Adorno’nun felsefesini, onun eserleriyle ilk kez karşılaşanlara açıklamaktadır. O’Connor, bu amaçla, yaşamı ve entelektüel çevresinin bağlamını oluşturan ana felsefi görüşleri aracılığıyla Adorno felsefesinin merkezi unsurlarını değerlendiriyor. Bu (...)
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  20.  27
    Another Type of Bilingual Advantage? Tense-Mood-Aspect Frequency, Verb-Form Regularity and Context-Governed Choice in Bilingual vs. Monolingual Spanish Speakers with Agrammatism.O'Connor Wells Barbara & Obler Loraine - 2014 - Frontiers in Psychology 5.
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  21.  14
    Climates of Tragedy.William van O'Connor - 1943 - Journal of Aesthetics and Art Criticism 2 (8):103.
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  22.  12
    Nature and the anti-poetic in modern poetry.William van O'Connor - 1946 - Journal of Aesthetics and Art Criticism 5 (1):35-44.
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  23.  7
    Implementing Inclusive Education. A Commonwealth Guide to Implementing Article 24 of the UN Convention on the Rights of Persons with Disabilities.Una O'Connor Bones - 2013 - British Journal of Educational Studies 61 (1):133-135.
  24.  14
    Existence and Existents, by Emmanual Levinas. Translated with introduction by Alphonso Lingis. Martinus Nijhoff.Noreen Keohane-O'Connor - 1982 - Journal of the British Society for Phenomenology 13 (1):94-96.
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  25.  12
    Intentionality Analysis and the Problem of Self and Other.Noreen Keohane-O'Connor - 1982 - Journal of the British Society for Phenomenology 13 (2):186-192.
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  26. Pragmatic Paradoxes and Fugitive Propositions.D. J. O'connor - 1951 - Mind 60 (240):536 - 538.
  27.  84
    Aristotelian Justice as a Personal Virtue.David K. O'Connor - 1988 - Midwest Studies in Philosophy 13 (1):417-427.
  28.  74
    Warning! Contents under Heterosexual Pressure.Peg O'Connor - 1997 - Hypatia 12 (3):183 - 188.
    This essay examines some stereotypes of bisexuals held by some lesbians. I argue that the decision that a lesbian makes not to become involved with a bisexual woman because she is bisexual can recenter men in lesbian desire, a consequence many lesbians would find deeply problematic. The acceptance of these stereotypes also results in sex becoming the defining characteristic of one's sexual orientation, thus privileging sex over any emotional, affectional, and political commitments to women.
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  29. In Epistemic Networks, is Less Really More?Sarita Rosenstock, Cailin O'Connor & Justin Bruner - 2017 - Philosophy of Science 84 (2):234-252.
    We show that previous results from epistemic network models showing the benefits of decreased connectivity in epistemic networks are not robust across changes in parameter values. Our findings motivate discussion about whether and how such models can inform real-world epistemic communities. As we argue, only robust results from epistemic network models should be used to generate advice for the real-world, and, in particular, decreasing connectivity is a robustly poor recommendation.
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  30. Ancient Wisdom and Modern Love.O'Connor David - 1993 - Brenzel.
     
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  31.  34
    Moore and the Paradox of Analysis.David O'Connor - 1982 - Philosophy 57 (220):211 - 221.
    In 1942, replying to a criticism put to him by Langford, G. E. Moore confessed that he was unable to solve the paradox of analysis. But while conceding inability to solve the puzzle Moore offered the following suggestion, which he did not further develop: I think that, in order to explain the fact that, even if ‘To be a brother is the same thing as to be a male sibling’ is true, yet nevertheless this statement is not the same as (...)
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  32.  34
    Philosophical specialization and general philosophy.David O'connor - 1993 - Metaphilosophy 24 (1-2):113-122.
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  33.  8
    Religion in Philosophical and Cultural Perspective.Terry O'Connor - 1968 - Philosophy East and West 18 (4):342-342.
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  34. David Lewis in the lab: experimental results on the emergence of meaning.Justin Bruner, Cailin O’Connor, Hannah Rubin & Simon M. Huttegger - 2018 - Synthese 195 (2):603-621.
    In this paper we use an experimental approach to investigate how linguistic conventions can emerge in a society without explicit agreement. As a starting point we consider the signaling game introduced by Lewis. We find that in experimental settings, small groups can quickly develop conventions of signal meaning in these games. We also investigate versions of the game where the theoretical literature indicates that meaning will be less likely to arise—when there are more than two states for actors to transfer (...)
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  35. A Missing Step In Kant’s Refutation of Idealism.Brian O’Connor - 2006 - Idealistic Studies 36 (2):83-95.
    This paper contends that Kant’s argument in the Refutation of Idealism section of the Critique of Pure Reason misses a step which allows Kant to move illicitly from inner experience to outer objects. The argument for persistent outer objects does not comprehensively address the skeptic’s doubts as it leaves room for the question about the necessary connection between representations and outer objects. A second fundamental issue is the ability of transcendental idealism to deliver the account of outer objects, as required (...)
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  36.  19
    Past-future preferences for hedonic goods and the utility of experiential memories.Ruth Lee, Jack Shardlow, Patrick A. O'Connor, Lesley Hotson, Rebecca Hotson, Christoph Hoerl & Teresa McCormack - 2022 - Philosophical Psychology 35 (8):1181-1211.
    Recent studies have suggested that while both adults and children hold past-future hedonic preferences – preferring painful experiences to be in the past and pleasurable experiences to lie in the future – these preferences are abandoned when the quantity of pain or pleasure under consideration is greater in the past than in the future. We examined whether such preferences might be affected by the utility people assign to experiential memories, since the recollection of events can itself be pleasurable or aversive, (...)
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  37. How to Beat Science and Influence People: Policymakers and Propaganda in Epistemic Networks.James Owen Weatherall, Cailin O’Connor & Justin P. Bruner - 2018 - British Journal for the Philosophy of Science 71 (4):1157-1186.
    In their recent book, Oreskes and Conway describe the ‘tobacco strategy’, which was used by the tobacco industry to influence policymakers regarding the health risks of tobacco products. The strategy involved two parts, consisting of promoting and sharing independent research supporting the industry’s preferred position and funding additional research, but selectively publishing the results. We introduce a model of the tobacco strategy, and use it to argue that both prongs of the strategy can be extremely effective—even when policymakers rationally update (...)
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  38.  16
    Education and the Philosophic Mind. Edited by A. V. Judges. (George Harrap and Co. Ltd. Pp. 205. 8s. 6d.).D. J. O'Connor - 1959 - Philosophy 34 (128):87-.
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  39.  22
    Thought and Action. By Stuart Hampshire. (Chatto and Windus. 1959. Pp. 276. Price 25s.).D. J. O'Connor - 1961 - Philosophy 36 (137):231-.
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  40.  29
    The Uses of Argument. By Stephen Edelston Toulmin. (Cambridge University Press, 1958. Pp. viii + 264. Price 22s. 6d.).D. J. O'connor - 1959 - Philosophy 34 (130):244-.
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  41.  62
    Discrimination and Collaboration in Science.Hannah Rubin & Cailin O’Connor - 2018 - Philosophy of Science 85 (3):380-402.
    We use game theoretic models to take an in-depth look at the dynamics of discrimination and academic collaboration. We find that in collaboration networks, small minority groups may be more likely to end up being discriminated against while collaborating. We also find that discrimination can lead members of different social groups to mostly collaborate with in-group members, decreasing the effective diversity of the social network. Drawing on previous work, we discuss how decreases in the diversity of scientific collaborations might negatively (...)
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  42.  43
    O'Connor's Paradox and the Teaching of Educational Philosophy.David Stenhouse & D. J. O'Connor - 1968 - British Journal of Educational Studies 16 (3):243 - 257.
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  43.  33
    John Locke.John W. Yolton & D. J. O'Connor - 1953 - Philosophical Review 62 (3):458.
  44. How should we promote transient diversity in science?Jingyi Wu & Cailin O’Connor - 2023 - Synthese 201 (2):1-24.
    Diversity of practice is widely recognized as crucial to scientific progress. If all scientists perform the same tests in their research, they might miss important insights that other tests would yield. If all scientists adhere to the same theories, they might fail to explore other options which, in turn, might be superior. But the mechanisms that lead to this sort of diversity can also generate epistemic harms when scientific communities fail to reach swift consensus on successful theories. In this paper, (...)
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  45. Power, Bargaining, and Collaboration.Justin Bruner & Cailin O'Connor - 2017 - In Thomas Boyer-Kassem, Conor Mayo-Wilson & Michael Weisberg (eds.), Scientific Collaboration and Collective Knowledge. New York, USA: Oxford University Press.
    Collaboration is increasingly popular across academia. Collaborative work raises certain ethical questions, however. How will the fruits of collaboration be divided? How will the work for the collaborative project be split? In this paper, we consider the following question in particular. Are there ways in which these divisions systematically disadvantage certain groups? -/- We use evolutionary game theoretic models to address this question. First, we discuss results from O'Connor and Bruner (unpublished). In this paper, we show that underrepresented groups (...)
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  46. Persons and Causes: The Metaphysics of Free Will.Timothy O'Connor - 2000 - New York, US: Oxford University Press USA.
    This provocative book refurbishes the traditional account of freedom of will as reasons-guided "agent" causation, situating its account within a general metaphysics. O'Connor's discussion of the general concept of causation and of ontological reductionism v. emergence will specially interest metaphysicians and philosophers of mind.
  47.  68
    Downward Causation and the Neurobiology of Free Will.Nancey Murphy, George Ellis & Timothy O'Connor (eds.) - 2009 - Springer Verlag.
    The book includes contributions by Sarah-Jayne Blakemore, George F. R. Ellis, Christopher D. Frith, Mark Hallett, David Hodgson, Owen D. Jones, Alicia Juarrero, J. A. Scott Kelso, Christof Koch, Hans Küng, Hakwan C. Lau, Dean Mobbs,...
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  48.  88
    Religious Faith and Intellectual Virtue.Laura Frances Callahan & Timothy O'Connor (eds.) - 2014 - Oxford, GB: Oxford University Press.
    Is religious faith consistent with being an intellectually virtuous thinker? In seeking to answer this question, one quickly finds others, each of which has been the focus of recent renewed attention by epistemologists: What is it to be an intellectually virtuous thinker? Must all reasonable belief be grounded in public evidence? Under what circumstances is a person rationally justified in believing something on trust, on the testimony of another, or because of the conclusions drawn by an intellectual authority? Can it (...)
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  49.  42
    Imprisoned by the past: Unhappy moods lead to a retrospective bias to mind wandering.Jonathan Smallwood & Rory C. O'Connor - 2011 - Cognition and Emotion 25 (8):1481-1490.
  50.  23
    The poetics of earth science: ‘Romanticism’ and the two cultures.Ralph O’Connor - 2005 - Studies in History and Philosophy of Science Part A 36 (3):607-617.
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