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  1. Paid on Both Sides: Quid Pro Quo Exchange and the Doctrine of Consideration.Jed Lewinsohn - 2020 - Yale Law Journal 129 (3):690-772.
    I scratch your back, you scratch mine—how must these services relate in order to constitute a quid pro quo exchange? In the ordinary quid pro quo exchange, each party agrees to do their part in order to get the other party to do theirs; each conditions their own willingness to perform on the willingness of the other; and each regards the other as obligated to do their part in light of their agreement. But not all exchanges are ordinary, and a (...)
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  2. Living with Uncertainty: Full Transparency of AI isn’t Needed for Epistemic Trust in AI-based Science.Uwe Peters - forthcoming - Social Epistemology Review and Reply Collective.
    Can AI developers be held epistemically responsible for the processing of their AI systems when these systems are epistemically opaque? And can explainable AI (XAI) provide public justificatory reasons for opaque AI systems’ outputs? Koskinen (2024) gives negative answers to both questions. Here, I respond to her and argue for affirmative answers. More generally, I suggest that when considering people’s uncertainty about the factors causally determining an opaque AI’s output, it might be worth keeping in mind that a degree of (...)
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  3. Punts de fuga, punts impropis.Montserrat Crespin Perales - 2023 - Universitat de Barcelona Digital Repository.
    Resum: En el seu dia, vàrem imaginar aquesta activitat partint de la metàfora, espacial i musical, del «punt de fuga». M’agradaria començar aquesta intervenció estirant aquesta metàfora o, millor dit, aquesta manera de representar-nos la mort humana. Part de: Comunicació a: Conferència VilaPensa -Festival del Pensament del Penedès 2023 12 d’abril de 2023.
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  4. Complexity of Varna and Jāti: A Relook at the Indian Caste System.Anil Kumar - 2018 - International Journal of Novel Research and Development 3 (12):59-63.
    This paper examines the complexity of the interconnection of varna and caste systems in Indian society. It reflects the complexities of the traditions of different caste groups and the system that regulates their relationship with each other. It will also reflect on the modes where they turn slightly flexible and become harshly rigid. The concept of community no longer exists. However, it is a stronger claim but is made while stressing the importance of the social Purushārtha Sādhana. Both terms (caste (...)
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  5. Of Waiters, Robots, and Friends. Functional Social Interaction vs. Close Interhuman Relationships.Poljanšek Tom & Störzinger Tobias - 2020 - In Marco Nørskov, Johanna Seibt & Oliver Quick (eds.), Culturally Sustainable Social Robotics. IOS Press. pp. 68-77.
    We argue against the view that human behavior is the benchmark of robotic performance for every kind of social interaction. To the contrary, it is rather human agents who, in what we call ‘functional social interactions,’ aim at simulating social automatons. An important aspect of this simulation is the agent’s attempt to suppress every indication of the existence of a difference between what she experiences from the “‘I’-perspective” and what is perceived by other agents, the “‘me’-perspective”. Although experiencing this difference (...)
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  6. Weighing Identity in Procreative Decisions.Laura Kane - 2023 - Feminist Philosophy Quarterly 9 (3).
    The question of whether or not one should procreate is rarely cast as a personal choice in philosophical discourse; rather, it is presented as an ethical choice made against a backdrop of aggregate concerns. But justifications concerning procreation in popular culture regularly engage with the role that identity plays in making procreative decisions; specifically, how one’s decision will affect who they are and who they might be in the future. Women in particular cite the personally transformative aspects of becoming a (...)
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  7. Neomutualismi. Politica, bisogni ed emancipazione.Leonard Mazzone - 2023 - la Società Degli Individui 76 (1):168-180.
    New Mutualisms. Politics, Needs and Emancipation. According to the research hypothesis that forms the backdrop of this contribution, the most diverse forms of mutualism represent variants of political action born of, among, and for subjects in need. In contrast to the hypothesis of an uncritical valorization of these experiences, however, it is not necessarily the case that these collective actions of solidarity reciprocity also express the same need for renewal of institutional politics. The reconstruction of the different stages of the (...)
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  8. Educational adequacy and educational equality: a merging proposal.Fernando De-Los-Santos-Menéndez - 2022 - Critical Review of International Social and Political Philosophy 25 (6):787-808.
    A good education provides useful ‘knowledge, skills, attitudes, and dispositions’ (Brighouse, Ladd, Loeb, & Swift, 2016, p. 6).1 Educational justice cares about the distribution of these goods beca...
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  9. Noise: production, consumption, and value continuum.Quan-Hoang Vuong - 2022 - SM3D Portal.
    Noise and silence as social phenomena with certain depths in terms of their cultural value, when viewed through the lens of the mindsponge theory, become very interesting and often contain many underlying educational implications.
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  10. Don't Block the Exits.Justin Tosi & Brandon Warmke - 2022 - In J. P. Messina (ed.), New Directions in the Ethics and Politics of Speech. New York, NY: Routledge. pp. 50-60.
    In contemporary political discussions, it is depressingly common to see people criticized for expressing impure beliefs. Moreover, those who sometimes defect from their tribe are criticized for failing to be firmly enough on the side of the angels. We consider explanations for this behavior, including its relationship to moral grandstanding. We will also argue, on both moral and epistemic grounds, in favor of a norm against “blocking the exits.” We should not use social pressure to discourage people from publicly changing (...)
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  11. Do the reactive attitudes justify public reason?Collis Tahzib - 2019 - European Journal of Political Theory 21 (3):147488511988620.
    According to public reason liberalism, the laws and institutions of society must be in some sense justifiable to all reasonable citizens. But why care about justifiability to reasonable citizens? R...
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  12. Online Public Shaming: Virtues and Vices.Paul Billingham & Tom Parr - 2020 - Journal of Social Philosophy 51 (3):371-390.
    We are witnessing increasing use of the Internet, particular social media, to criticize (perceived or actual) moral failings and misdemeanors. This phenomenon of so-called ‘online public shaming’ could provide a powerful tool for reinforcing valuable social norms. But it also threatens unwarranted and severe punishments meted out by online mobs. This paper analyses the dangers associated with the informal enforcement of norms, drawing on Locke, but also highlights its promise, drawing on recent discussions of social norms. We then consider two (...)
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  13. Authenticity and Normative Authority: Addressing the Agency Dilemma with Values of One’s Own.Kathryn MacKay - 2019 - Journal of Social Philosophy 51 (3):349-370.
  14. Transformative Disruptions and Collective Knowledge Building: Social Work Professors Building Anti-oppressive Ethical Frameworks for Research, Teaching, Practice and Activism.Roxane Caron, Edward Ou Jin Lee & Annie Pullen Sansfaçon - 2020 - Ethics and Social Welfare 14 (3):298-314.
  15. Book Review: A Duty to Resist: When Disobedience Should Be Uncivil, by Candice Delmas. [REVIEW]Jennet Kirkpatrick - 2020 - Political Theory 48 (4):528-533.
  16. Fighting risk with risk: solar radiation management, regulatory drift, and minimal justice.Jonathan Wolff - 2020 - Critical Review of International Social and Political Philosophy 23 (5):564-583.
    Solar radiation management (SRM) has been proposed as a means of mitigating climate change. Although SRM poses new risks, it is sometimes proposed as the ‘lesser evil’. I consider how research and implementation of SRM could be regulated, drawing on what I call a ‘precautionary checklist’, which includes consideration of the longer term political implications of technical change. Particular attention is given to the moral hazard of ‘regulatory drift’, in which strong initial regulation softens through complacency, deliberate deregulation (‘regulatory gift’) (...)
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  17. On the value of economic growth.Julie L. Rose - 2020 - Politics, Philosophy and Economics 19 (2):128-153.
    Must a society aim indefinitely for continued economic growth? Proponents of economic growth advance three central challenges to the idea that a society, having attained high levels of income and wealth, may justly cease to pursue further economic growth: if environmentally sustainable and the gains fairly distributed, first, continued economic growth could make everyone within a society and globally, and especially the worst off, progressively better off; second, the pursuit of economic growth spurs ongoing innovation, which enhances people’s opportunities and (...)
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  18. Transparency’s Trap: Problems of an Unquestioned Norm.Frieder Vogelmann - 2019 - In Stefan Berger & Dimitrij Owetschkin (eds.), Contested Transparencies, Social Movements and the Public Sphere: Multi-Disciplinary Perspectives. Springer Verlag. pp. 35-54.
    Starting with the observation that transparency has become a concept so familiar that one hardly ever stops to consider the presuppositions and consequences of its usage, the chapter analyses transparency demands as a specific way of exercising power. By doing so, the author shows that the intrinsic logic of transparency leads to paradoxical effects. Any attempts to realize complete transparency undermine its own preconditions. As Vogelmann argues, instead of providing more visibility and clarity, transparency makes its objects “invisible” and the (...)
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  19. Citizens' Autonomy and Corporate Cultural Power.Lisa Herzog - 2020 - Journal of Social Philosophy 51 (2):205-230.
  20. De politieke filosofie van zekerheid.Josette Daemen - 2020 - Socialisme and Democratie 77 (2):65-71.
    Responding to the Dutch Labour Party's campaign centred around the theme of security ("zekerheid"), I explore the political philosophy of security. How is security good for us, why would we carry responsibility for one another's security, and what does politics have to do with it? [Dutch].
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  21. Social Theory: Central Issues in Sociology.John Scott - 2005 - London: Sage Publishing.
    This is a comprehensive, critical review of social theory that places leading contributions in their larger context. Written predominantly for students, the scope and range of the subjects and authors dealt with results in one of the most comprehensive introductions to social theory published to date. Ranging from the philosophical foundations of sociology and the discovery of `the social' to distinctive sociological approaches, to the significance of issues pertaining to gender and patriarchy, to questions of modernity and post-modernity, the book (...)
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  22. The Economic Common Good and Institutions.Mary Hirschfeld - 2020 - Journal of Catholic Social Thought 17 (1):7-17.
  23. Review of Michael Lynch, In Praise of Reason.Dennis Whitcomb - 2012 - Notre Dame Philosophical Reviews.
  24. On the circumstances of justice.Adam J. Tebble - 2020 - European Journal of Political Theory 19 (1):3-25.
    An epistemic account of the circumstances of justice allows one to make three important claims about the Humean and Rawlsian ‘standard account’ of those circumstances. First, and contrary to Hume, the possibility and necessity of justice are rooted not in limited beneficence or confined generosity, but in the epistemic insight that the knowledge relevant to deciding what to do with the fruits of social cooperation is for a variety of reasons uncentralisable. Second, and regardless of whether Rawlsian ethical disagreement is (...)
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  25. Transmuted Goods and the Legacy of the Atrocity Paradigm.Jill Hernandez - 2019 - Social Philosophy Today 35:103-114.
    This paper responds to a recent challenge posed to Claudia Card’s atrocity paradigm by “transmuted goods,” or, goods which positively transmute victims of atrocity in ways which are difficult for the paradigm to explain. Whereas the legacy of Card’s atrocity paradigm will surely be its demand that we hold others culpable for allowing and perpetuating systems of harm which threaten our ability to flourish, this paper suggests a way for the paradigm to incorporate transmuted goods in a manner that strengthens (...)
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  26. Groundwork for the Moral Evaluation of Speech Acts.Emily Mathias - 2019 - Social Philosophy Today 35:129-142.
    The childhood platitude, “sticks and stones may break my bones, but words will never hurt me,” has become nothing more than wishful thinking as we prepare each new generation for the slew of hurtful words they will inevitably encounter throughout their life. The truth of the matter is, words can hurt. To discuss how this is possible, a recent surge in philosophy of language literature has had the sole focus of analyzing pejorative language, particularly slurs. From semantic content theories to (...)
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  27. Staying Well in Heraclitus’s River.Matthew R. Silliman - 2019 - Social Philosophy Today 35:115-128.
    This philosophical dialogue explores some of the barriers to an adequate definition of general health, encompassing physical, social, and mental/emotional well-being. Many of the putative obstacles to such a definition—concerns about subjectivity, cultural difference, marginal cases, etc.—prove to be chimerical once the characters take seriously the Peircean insight that truth-claims methodologically grounded in people’s lives, experiences, and conversations need not be apodictic to be useful. Drawing on Canguilhem and others, the characters critically discuss a proposed definition of health: a dynamic (...)
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  28. Gaslighting by Crowd.Karen C. Adkins - 2019 - Social Philosophy Today 35:75-87.
    Most psychological literature on gaslighting focuses on it as a dyadic phenomenon occurring primarily in marriage and family relationships. In my analysis, I will extend recent fruitful philosophical engagement with gaslighting by arguing that gaslighting, particularly gaslighting that occurs in more public spaces like the workplace, relies upon external reinforcement for its success. I will ground this study in an analysis of the film Gaslight, for which the phenomenon is named, and in the course of the analysis will focus on (...)
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  29. Skepticism and Pluralism on Ethics Expertise.Ben Almassi - 2019 - Social Philosophy Today 35:143-158.
    Does expertise have a place in ethics? As this question has been raised in moral philosophy and bioethics literatures over the past twenty years, skepticism has been a common theme, whether metaphysical, epistemological or social-political. Here I identify three common, contestable assumptions about ethics expertise which underwrite skepticism of one form or another: a singular conception of ethics expertise constituted by a core property or unity among multiple properties, equivocation of ethics expertise and ethicists’ expertise, and priority of moral deference (...)
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  30. That’s Just So-and-So Being So-and-So.Rob Lovering - 2019 - Philosophy in the Contemporary World 25 (1):61-73.
    When it comes to explaining someone’s puzzling, objectionable, or otherwise problematic behavior, one type of explanation occasionally employed in the service of doing so is as follows: “That’s just so-and-so being so-and-so.” But what, exactly, do explanations of the type “That’s just so-and-so being so-and-so” mean? More specifically, in what way, if any, is it meaningful or informative to say such things? And what is the precise function of such explanations of someone’s behavior? Is it merely to present what one (...)
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  31. ‘Four’s a Crowd’? Making Sense of Neoliberalism, Ethical Stress, Moral Courage and Resilience.Jane Fenton - forthcoming - Ethics and Social Welfare:1-15.
  32. Confidentiality and Ethical Practice in Child and Adolescent Mental Health.Steven Walker - 2019 - Ethics and Social Welfare 13 (3):302-308.
    This paper examines the concept of confidentiality and the quality of the relationship between young people experiencing mental health problems and social workers supporting them. The nature of a therapeutic intervention brings into focus the rigidities and complexities in adhering to agency and professional guidelines on confidentiality. The paper highlights the tensions and ethical dilemmas in making decisions about risk and whether, when, and how to breach confidentiality.
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  33. Children's Hope, Resilience and Autonomy.Amy Mullin - 2019 - Ethics and Social Welfare 13 (3):230-243.
  34. Wrongful Observation.Helen Frowe & Jonathan Parry - 2019 - Philosophy and Public Affairs 47 (1):104-137.
    According to common-sense morality, agents can become morally connected to the wrongdoing of others, such that they incur special obligations to prevent or rectify the wrongs committed by the primary wrongdoer. We argue that, under certain conditions, voluntary and unjustified observation of another agent’s degrading wrongdoing, or of the ‘product’ of their wrongdoing, can render an agent morally liable to bear costs for the sake of the victim of the primary wrong. We develop our account with particular reference to widespread (...)
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  35. Research Ethics and the Moral Enterprise of Ethnography: Conjunctions and Contradictions.Sara Ashencaen Crabtree - 2013 - Ethics and Social Welfare 7 (4):359-378.
  36. Philosophical and Cultural Aspects of Medical Profession: Philosophical and Conceptual Peculiarities.Iryna Melnychuk, Nadiya Fedchyshyn, Oleg Pylypyshyn & Anatolii Vykhrushch - 2019 - Cultura 16 (1):165-174.
    The article analyzes the philosophical and cultural view of 'doctor’s professional culture' as a result of centuries-old practice of human relations, which is characterized by constancy and passed from generation to generation. Medicine is a complex system in which an important role is played by: philosophical outlook of a doctor, philosophical culture, ecological culture, moral culture, aesthetic culture, artistic culture. We have found that within the system “doctor-patient” the degree of cultural proximity becomes a factor that influences the health or (...)
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  37. Victim Blaming and Victim-Blaming Shaming.Tadd Ruetenik - 2019 - Cultura 16 (1):91-101.
    By considering various case studies drawn from contemporary culture, I propose the idea of victim-blaming shaming, which, like victim blaming, involves replicating injustice by focusing attention on the particular situation rather than the general problem. In cases of victim-blaming shaming, a person is criticized for in any way addressing a problem by addressing the victim. Victim-blaming not only involves an inconsistent ethic, but because of this inconsistency promotes that which it opposes. It responds to a social problem by directing attention (...)
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  38. South African Animal Legislation and Marxist Philosophy of Law.Luis Cordeiro-Rodrigues - 2019 - Cultura 16 (1):23-38.
    Marxist Philosophy as an explanation of social reality has, since the fall of the Berlin Wall, been largely neglected. However, some philosophers have contended that it may still be relevant to explain today’s social reality. In this article, I wish to demonstrate precisely that Marxist philosophy can be relevant to understand social reality. To carry out this task, I show that Marxist philosophy of law can offer a sound explanation of Animal law in South Africa. My argument is that South (...)
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  39. Care Ethics, Dependency, and Vulnerability.Daniel Engster - 2019 - Ethics and Social Welfare 13 (2):100-114.
  40. HIV Health Care Providers as Street-Level Bureaucrats: Unreflective Discourses and Implications for Women’s Health and Well-Being.Shrivridhi Shukla & Judith L. M. McCoyd - 2019 - Ethics and Social Welfare 13 (2):133-149.
    Client-provider relationships have significant effects on how individuals comprehend their life situation during chronic disease and illness. Yet, little is known about how frontline health care providers (HCPs) influence client’s identity formation through meaning-making with clients such as HIV-positive women living in poverty. This requires ethical consideration of the meanings made between clients and providers about client’s health and well-being, both individually and in the larger society. Health care providers (N = 15) and married women living with HIV (N = (...)
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  41. Volenti goes to Market.Robert E. Goodin - 2006 - The Journal of Ethics 10 (1-2):53-74.
    If free markets consist in nothing more than “capitalist acts between consenting adults,” and if in the old legal maxim “volenti non fit injuria,” then it seems to follow that free markets do no wrongs. But that defense of free markets wrenches the “volenti” maxim out of context. In common law adjudication of disputes between two parties, it is perfectly appropriate to cast standards of “volenti” narrowly, and largely ignore “duress via third parties” (wrongs done to or by others who (...)
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  42. Political Rioting: A Moral Assessment.Avia Pasternak - 2018 - Philosophy and Public Affairs 46 (4):384-418.
  43. Terrorism and the Ethics of War.Stephen Nathanson - 2012 - Social Philosophy Today 28:187-198.
    The primary thesis of Terrorism and the Ethics of War is that terrorist acts are always wrong. I begin this paper by describing two views that I criticize in the book The first condemns all terrorism but applies the term in a biased way; the second defends some terrorist acts. I then respond to issues raised by the commentators. I discuss Joan McGregor’s concerns about the definition of terrorism and about how terrorism differs from other forms of violence againstinnocent people. (...)
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  44. Critical theory and the challenge of praxis.Diana Boros - 2019 - Contemporary Political Theory 18 (1):5-7.
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  45. Childhood, Biosocial Power and the “Anthropological Machine”: Life as a Governable Process?Kevin Ryan - 2014 - Critical Horizons 15 (3):266-283.
    This article examines how childhood has become a strategy that answers to questions concerning the governability of life. The analysis is organized around the concept of “biosocial power,” which is shown to be a particular zone of intensity within the wider field of biopolitics. To grasp this intensity it is necessary to attend to the place of imagination in staging biosocial strategies, that is the specific ways in which childhood is both an imaginary projection and a technical project, and to (...)
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  46. ¡Necesito seguir trabajando! Una revisión conceptual sobre la adicción al trabajo.Edwin Salas-Blas & Anthony Copez-Lonzoy - 2018 - Cultura 32:331-352.
  47. Thompson, Michael. Life and Action: Elementary Structures of Practice and Practical Thought. Cambridge, MA: Harvard University Press, 2008. Pp. 240. $44.00. [REVIEW]John Bishop - 2011 - Ethics 122 (1):212-220.
  48. Beyond the ‘other’ as constitutive outside: The politics of immunity in Roberto Esposito and Niklas Luhmann.Hannah Richter - 2016 - European Journal of Political Theory 18 (2):147488511665839.
    This article re-conceptualises the ‘constitutive outside’ through Roberto Esposito’s theory of immunity to detach it from Laclau and Mouffe’s political antagonism. It identifies Esposito’s thought as an innovative epistemological perspective to dissolve post-ontological political theories of community from the intertwinement with a foundational self/other dialectic. Esposito shows how a community can sustain its relations through introversive immunisation against a primarily undefined outside. But it is argued that his theory of immunity slips back to a vitalist depth ontology which ultimately de-politicises (...)
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  49. European Liberalisms.Michael Freeden - 2008 - European Journal of Political Theory 7 (1):9-30.
    After examining different liberal narratives and suggesting that liberalism is open to a range of legitimate methodologies, the fluidity of liberalism is offered as a basis for a study in comparative political thought. Ten propositions on liberalism's structural and semantic features are listed and brought to bear on its adaptations, appropriations and misappropriations in Europe. They are tested in relation to various combinations of liberal components within and outside the family of liberalisms. Different views about the role of the state (...)
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  50. Equal Subjects.Claudio López-Guerra - 2017 - Philosophy and Public Affairs 45 (4):321-355.
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