Results for 'Noa Naaman Zauderer'

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  1. Noa Naaman-Zauderer , Descartes' Deontological Turn: Reason, Will and Virtue in the Later Writings . Reviewed By.Andreea Mihali - 2011 - Philosophy in Review 31 (5):375-378.
    Noa Naaman-Zauderer’s book aims to bring to light the ethical underpinnings of Descartes’ system: on her view, in both the practical and the theoretical spheres Descartes takes our foremost duty to lie in the good use of the will.The marked ethical import of Cartesian epistemology takes the form of a deontological, non-consequentialist view of error: epistemic agents are praised/blamed when they fulfill/flout the duty to not assent to ideas that are less than clear and distinct.Extra-theoretical realms admitting of (...)
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  2.  11
    Noa Naaman-Zauderer. Descartes’ Deontological Turn: Reason, Will, and Virtue in the Later Writings. Cambridge: Cambridge University Press, 2011. Pp. Xii+224. $85.00. [REVIEW]Sean Greenberg - 2013 - Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (1):182-186.
  3.  45
    Descartes' Deontological Turn: Reason, Will, and Virtue in the Later Writings.Noa Naaman-Zauderer - 2010 - Cambridge University Press.
    This book offers a new way of approaching the place of the will in Descartes' mature epistemology and ethics. Departing from the widely accepted view, Noa Naaman-Zauderer suggests that Descartes regards the will, rather than the intellect, as the most significant mark of human rationality, both intellectual and practical. Through a close reading of Cartesian texts from the Meditations onward, she brings to light a deontological and non-consequentialist dimension of Descartes' later thinking, which credits the proper use of (...)
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  4.  31
    Human Action and Virtue in Descartes and Spinoza.Noa Naaman-Zauderer - 2018 - Philosophical Explorations 21 (1):25-40.
    In this paper, I argue that despite undeniable fundamental differences between Descartes’ and Spinoza’s accounts of human action, there are some striking similarities between their views on right action, moral motivation, and virtue that are usually overlooked. I will argue, first, that both thinkers define virtue in terms of activity or freedom, mutatis mutandis, and thus in terms of actual power of acting. Second, I will claim that both Descartes and Spinoza hold a non-consequentialist approach to virtue, by which human (...)
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  5. (Supervisor: Marcelo Dascal).Noa Naaman Zauderer - unknown
    The term “Cartesianism” is commonly applied to a wide range of philosophical and scientific doctrines. The question of what constitutes the spirit or essence of Cartesianism – providing a common core for the works of Descartes, Arnauld, Rohault, La Forge, Régis, Spinoza, Le Grand or Malebranche, among others – has elicited a great variety of answers. Without attempting a comprehensive response to the question, I begin by presenting some main presuppositions and goals commonly attributed to Descartes and other Cartesian doctrines (...)
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  6.  6
    Freedom Action and Motivation in Spinoza¿s Ethics.Noa Naaman-Zauderer (ed.) - 2019 - Routledge Press.
    The present volume posits the themes of freedom, action, and motivation as the central principles that drive Spinoza's Ethics from its first part to its last. It assembles essays by internationally leading scholars who provide different, sometimes opposing interpretations of these fundamental themes as they operate across the five parts of the Ethics and within its manifold domains. The diversity of issues, approaches, and perspectives within this volume, along with the chapters' common focus, open up new ways of understanding not (...)
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  7. Descartes: Reception and Disenchantment. Réception et Déception. Edited by: Yaron Senderowicz & Yves Wahl.Yaron Senderowicz, Yves Wahl, Daniel Garber, Frédéric Cossutta, Georges-Elia Sarfati, Sergio Cremaschi, Anthony Kenny, Elhanan Yakira, Abraham Mansbach, Fernando Gil, Ruth Weintraub, Zauderer Naaman Noa, Keenan Hagi & Viala Alain - 2000 - Tel Aviv: University Publishing Projects.
    A collection of essays in French or English on the reception of Cartesian philosphy.
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  8. Descartes' Deontological Turn: Reason, Will, and Virtue in the Later Writings.Eric Stencil - 2011 - Journal of the History of Philosophy 49 (4):496-497.
    In this book, Noa Naaman-Zauderer explores the deontological and non-consequentialist dimensions of Descartes’ later writings. Focusing on the role of the will, she argues that Descartes considers the correct use of free will as not merely a means to some other end, but “an end in its own right” (1). She further argues that for Descartes, the role of reason is to govern the “right use” of free will rather than to distinguish truth from falsity (2). Naaman- (...) follows Descartes’ deontological approach through his epistemology, metaphysics, and ethics. The focus of chapter 1 is Descartes’ theory of ideas. Contrary to the standard interpretations, which take the clarity and distinctness (and the .. (shrink)
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    Overarching States of Mind.Noa Herz, Shira Baror & Moshe Bar - 2020 - Trends in Cognitive Sciences 24 (3):184-199.
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  10. Noa's Ark--Fine for Realism.Alan Musgrave - 1989 - Philosophical Quarterly 39 (157):383-398.
  11.  3
    The Human, Human Rights, and DNA Identity Tests.Noa Vaisman - 2018 - Science, Technology, and Human Values 43 (1):3-20.
    This special issue examines the diverse realities created by the intersection of emerging technologies, new scientific knowledge, and the human being. It engages with two key questions: how is the human being shaped and constructed in new ways through advances in science and technology? and how might these new ways of imagining the subject shape present and future human rights law and practice? The papers examine a variety of scientific technologies—personalized medicine and organ transplant, mitochondrial DNA replacement, and scaffolds and (...)
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  12.  83
    Early Buddhist Metaphysics: The Making of a Philosophical Tradition.Noa Ronkin - 2005 - London ; New Yorkroutledgecurzon.
    Early Buddhist Metaphysics provides a philosophical account of the major doctrinal shift in the history of early Theravada tradition in India: the transition from the earliest stratum of Buddhist thought to the systematic and allegedly scholastic philosophy of the Pali Abhidhamma movement. Entwining comparative philosophy and Buddhology, the author probes the Abhidhamma's metaphysical transition in terms of the Aristotelian tradition and vis-à-vis modern philosophy, exploits Western philosophical literature from Plato to contemporary texts in the fields of philosophy of mind and (...)
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  13.  28
    Spinning Strands Into Aspects: Realism, Idealism, and Finite Modes in Spinoza.Noa Shein - 2020 - European Journal of Philosophy 28 (2):323-336.
    There is a long tradition of reading Spinoza as committed, perhaps unwillingly, to the non-reality of finite modes. While acknowledging that Spinoza does seem to rely on the reality of modes in certain places, Michael Della Rocca has called attention to what he labels an “idealist strand.” As a concluding remark in “Steps Toward Eleaticism in Spinoza's Philosophy of Action,” he claims that faced with these two conflicting strands, which are genuinely to be found in the text, it is better (...)
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  14.  25
    Abhidharma.Noa Ronkin - 2018 - Stanford Encyclopedia of Philosophy.
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  15.  16
    Cognitive Bias Modification for Inferential Style.Noa Avirbach, Baruch Perlman & Nilly Mor - 2018 - Cognition and Emotion 33 (4):816-824.
    ABSTRACTIn this study, we developed a cognitive bias modification procedure that targets inferential style, and tested its effect on hope, mood, and self-esteem. Participants were randomly assigned to training conditions intended to encourage either a negative or a positive inferential style. Participants’ inferences for their failure on a cognitive challenge were congruent with their training condition. Moreover, compared to participants in the positive training condition, those in the negative condition reported less hope and exhibited lower mood and self-esteem following the (...)
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  16.  33
    Not Wholly Finite: The Dual Aspect of Finite Modes in Spinoza.Noa Shein - 2018 - Philosophia 46 (2):433-451.
    Spinoza’s bold claim that there exists only a single infinite substance entails that finite things pose a deep challenge: How can Spinoza account for their finitude and their plurality? Taking finite bodies as a test case for finite modes in general I articulate the necessary conditions for the existence of finite things. The key to my argument is the recognition that Spinoza’s account of finite bodies reflects both Cartesian and Hobbesian influences. This recognition leads to the surprising realization there must (...)
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  17. Maimonides’ Guide of the Perplexed: A Philosophical Guide. By Alfred L. Ivry.Erez Naaman - 2021 - Journal of the American Oriental Society 139 (1).
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    Null tDCS Effects in a Sustained Attention Task: The Modulating Role of Learning.Noa Jacoby & Michal Lavidor - 2018 - Frontiers in Psychology 9.
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  19. Unruly Daughters to Mother Nation: Palestinian and Israeli First-Person Films.Dorit Naaman - 2008 - Hypatia 23 (2):pp. 17-32.
    This article examines the Israeli documentary My Land Zion and the Palestinian documentary Paradise Lost. Both films are critical autobiographical texts and in both, the woman filmmaker negotiates her emotional and ideological ties with her culture, history, and nation. Naaman proposes that by using the autobiographical genre and by engaging emotionally as well as rationally, the women filmmakers discussed offer a particular gendered position rebelliously outside nationalism and the place of women within it.
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  20. The False Dichotomy Between Objective and Subjective Interpretations of Spinoza's Theory of Attributes.Noa Shein - 2009 - British Journal for the History of Philosophy 17 (3):505 – 532.
  21.  9
    3 NOA and the Vices of the Realism Debate.Matthias Egg - 2014 - In Scientific Realism in Particle Physics: A Causal Approach. De Gruyter. pp. 33-46.
  22. Meditation and Self-Control.Noa Latham - 2016 - Philosophical Studies 173 (7):1779-1798.
    This paper seeks to analyse an under-discussed kind of self-control, namely the control of thoughts and sensations. I distinguish first-order control from second-order control and argue that their central forms are intentional concentration and intentional mindfulness respectively. These correspond to two forms of meditation, concentration meditation and mindfulness meditation, which have been regarded as central both in the traditions in which the practices arose and in the scientific literature on meditation. I analyse them in terms of their characteristic intentions, distinguish (...)
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  23.  13
    Two Sides of the Coin: Lack of Academic Integrity in Exams During the Corona Pandemic, Students' and Lecturers' Perceptions.Meital Amzalag, Noa Shapira & Niva Dolev - 2021 - Journal of Academic Ethics 20 (2):243-263.
    The Covid-19 pandemic that entered our lives suddenly in 2020 compelled higher education systems throughout the world to transfer to online learning, including online evaluation. A severe problem of online evaluation is that it enables various technological possibilities that facilitate students' unethical behaviors. The research aimed to investigate these behaviors, as well as the reasons for their appearance, as practiced in exams held for the first time during the Covid-19 pandemic, and to elicit students' and lecturers' perceptions of students' academic (...)
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  24.  2
    What Can European Principlism Teach About Public Funding of IVF? The Israeli Case.Noa Harel & Miriam Ethel Bentwich - 2021 - Journal of Bioethical Inquiry 18 (3):441-454.
    Fertility treatments, which are part of "assisted reproductive technologies", mainly undertaken through in vitro fertilization, offer the opportunity to infertile couples to conceive. IVF treatments are undertaken in Israel in significantly higher numbers than in the rest of the world. As such, Israel provides an important case-in-point for examining the validity of the actual claims used to justify the more generous public funding of IVF treatments at the policy level. In this article, we utilize an analytical philosophy approach to conduct (...)
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  25. Should She Be Granted Asylum? Examining the Justifiability of the Persecution Criterion and Nexus Clause in Asylum Law.Noa Wirth Nogradi - 2016 - Etikk I Praksis - Nordic Journal of Applied Ethics 2:41-57.
    The current international asylum regime recognizes only persecuted persons as rightful asylum applicants. The Geneva Convention and Protocol enumerate specific grounds upon which persecution is recognized. Claimants who cannot demonstrate a real risk of persecution based on one of the recognized grounds are unlikely to be granted asylum. This paper aims to relate real-world practices to normative theories, asking whether the Convention’s restricted preference towards persecuted persons is normatively justified. I intend to show that the justifications of the persecution criterion (...)
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  26.  7
    “Exactly as You See Me”.Noa Ayalon - 2018 - Journal of Ancient Philosophy 12 (2):179-191.
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  27.  28
    Causation and Determinate Existence of Finite Modes in Spinoza.Noa Shein - 2015 - Archiv für Geschichte der Philosophie 97 (3).
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 97 Heft: 3 Seiten: 334-357.
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  28.  6
    The Artificial Enclave: Redefining Culture.Noa Gedi & Yigal Elam - 2020 - Eidos. A Journal for Philosophy of Culture 4 (1):70-87.
    This article offers a new definition of culture which hinges on what we consider to be its most distinctive feature, namely its artificiality. Our definition enables us to resolve some of the main issues and controversies involved in the concept of culture and its course of development. We argue that the large human brain played a revolutionary role in inverting the course of natural adaptation of the human species. This dramatic turnabout allowed humans to set their own conditions of existence (...)
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  29. Are Fundamental Laws Necessary or Contingent?Noa Latham - 2011 - In Joseph Keim Campbell, Michael O'Rourke & Matthew H. Slater (eds.), Carving Nature at its Joints: Natural Kinds in Metaphysics and Science. MIT Press. pp. 97-112.
    This chapter focuses on the dispute between necessitarians and contingentists, mainly addressing the issue as to whether laws of nature are metaphysically necessary or metaphysically contingent with a weaker kind of necessity, commonly referred to as natural, nomological, or nomic necessity. It is assumed here that all fundamental properties are dispositional or role properties, making the dispute a strictly verbal one. The existence of categorical intrinsic properties as well as dispositional properties is also assumed and the relationship between them examined. (...)
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  30.  13
    Woodin Cardinals and Presaturated Ideals.Noa Goldring - 1992 - Annals of Pure and Applied Logic 55 (3):285-303.
    Models of set theory are constructed where the non-stationary ideal on PΩ1λ is presaturated. The initial model has a Woodin cardinal. Using the Lévy collapse the Woodin cardinal becomes λ+ in the final model. These models provide new information about the consistency strength of a presaturated ideal onPΩ1λ for λ greater than Ω1.
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  31. Singular Causal Statements and Strict Deterministic Laws.Noa Latham - 1987 - Pacific Philosophical Quarterly 68 (1):29-43.
  32.  2
    Love and Essence in Spinoza's Ethics.Noa Lahav Ayalon - 2021 - Manuscrito 44 (3):1-41.
    Several questions regarding Spinoza's concept of essence have been the topic of recent scholarly debate. In this paper, I show that the connection between love, desire and essence is ubiquitous in the Ethics, as well as metaphysically and psychologically coherent; moreover, it provides the key to answer unresolved questions. Analyzing the notion of essence through Spinoza's theory of love shows that essence can be expressed in different ways, and be reflected through different objects of love. These objects of love, in (...)
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  33.  8
    Unrecognized, Undiagnosed, and Untreated: Cardiac-Disease-Induced PTSD Among Patients' Partners.Noa Vilchinsky - 2017 - Frontiers in Psychology 8.
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  34.  7
    The Road to Finite Modes in Spinoza’s Ethics.Noa Shein - 2018 - In Igor Agostini, Richard T. W. Arthur, Geoffrey Gorham, Paul Guyer, Mogens Lærke, Yitzhak Y. Melamed, Ohad Nachtomy, Sanja Särman, Anat Schechtman, Noa Shein & Reed Winegar (eds.), Infinity in Early Modern Philosophy. Springer Verlag. pp. 97-114.
    There are many aspects of the Ethics that seem to suggest, or perhaps even require the possibility of deducing finite modes from the infinite substance. Nonetheless, as many have noted even during Spinoza’s own time, it is far from clear that such a deduction can be successfully performed. In this chapter I argue that the expectation of a top-down deduction is unwarranted, and that interestingly enough, it is not only unwarranted with regard to Spinoza but with regard to Descartes as (...)
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  35.  10
    Unruly Daughters to Mother Nation: Palestinian and Israeli First-Person Films.Dorit Naaman - 2008 - Hypatia 23 (2):17-32.
    This article examines the Israeli documentary My Land Zion and the Palestinian documentary Paradise Lost. Both films are critical autobiographical texts and in both, the woman filmmaker negotiates her emotional and ideological ties with her culture, history, and nation. Naaman proposes that by using the autobiographical genre and by engaging emotionally as well as rationally, the women filmmakers discussed offer a particular gendered position rebelliously outside nationalism and the place of women within it.
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  36. Chalmers on the Addition of Consciousness to the Physical World.Noa Latham - 2000 - Philosophical Studies 98 (1):71-97.
  37.  1
    Meaning in History.Noa Gedi & Yigal Elam - 2018 - Proceedings of the XXIII World Congress of Philosophy 52:11-15.
    The heated and unresolved debate in philosophy of history evoked by Hempel’s suggestion that the deductive-nomological model of explanation is equally applicable to the natural sciences and history, has unintentionally led to a distorted conception of what it is to explain in history. We argue that explanation in history, at its best, is contingent not on general laws, not even on consequentiality, but on labels as frames of meaning. These labels further serve as a basis for eliciting models which help (...)
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  38.  32
    Cultivating Values: Environmental Values and Sense of Place as Correlates of Sustainable Agricultural Practices.Noa Kekuewa Lincoln & Nicole M. Ardoin - 2016 - Agriculture and Human Values 33 (2):389-401.
    To assess whether and how environmental values and sense of place relate to sustainable farming practices, we conducted a study in South Kona, Hawaii, addressing environmental values, sense of place, and farm sustainability in five categories: environmental health, community engagement and food security, culture and history, education and research, and economics. We found that the sense of place and environmental values indexes showed significant correlation to each category of sustainability in both independent linear regressions and multivariate regression. In total, sense (...)
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  39. Theravada Metaphysics and Ontology.Noa Ronkin - 2009 - In Jay Garfield & William Edelgass (eds.), Buddhist Philosophy: Essential Readings. Oup Usa. pp. 13--25.
     
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  40.  25
    The Entire NS Ideal on Pγ Μ Can Be Precipitous.Noa Goldring - 1997 - Journal of Symbolic Logic 62 (4):1161 - 1172.
  41.  19
    Is a Rose is a Rose is a Rose? Appropriating Polysemy in Film: The Case of Rose Imagery in American Beauty.Elizabeth Zauderer - 2015 - Semiotica 2015 (205):191-205.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 205 Seiten: 191-205.
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  42. Davidson and Kim on Psychophysical Laws.Noa Latham - 1999 - Synthese 118 (2):121-143.
    Nearly 30 years have passed since Donald Davidson first presented his ar- gument against the possibility of psychophysical laws in “Mental Events”. The argument applies to intentional rather than phenomenal properties, so whenever I refer to mental properties and to psychophysical laws it should be understood that I mean intentional properties and laws relating them to physical properties. No consensus has emerged over what the argument actually is, and the subsequent versions of it presented by Davidson show significant differences. But (...)
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  43. What is Token Physicalism?Noa Latham - 2003 - Pacific Philosophical Quarterly 84 (3):270-290.
    The distinction between token and type physicalism is a familiar feature of discussion of psychophysical relations. Token physicalism, or ontological physicalism, is the view that every token, or particular, in the spatiotemporal world is a physical particular. It is contrasted with type physicalism, or property physicalism -- the view that every first-order type, or property, instantiated in the spatiotemporal world is a physical property. Token physicalism is commonly viewed as a clear thesis, strictly weaker than property physicalism, strictly stronger than (...)
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  44. Place as Index of Cinema. The Cinecittø Refugee Camp 1944-1950.Noa Steimatsky - 2011 - In John David Rhodes & Elena Gorfinkel (eds.), Taking Place: Location and the Moving Image. University of Minnesota Press.
     
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  45.  13
    Moral Judgements on the Actions of Self-Driving Cars and Human Drivers in Dilemma Situations From Different Perspectives.Noa Kallioinen, Maria Pershina, Jannik Zeiser, Farbod Nosrat Nezami, Gordon Pipa, Achim Stephan & Peter König - 2019 - Frontiers in Psychology 10.
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  46. Are There Any Nonmotivating Reasons for Action?Noa Latham - 2003 - In Sven Walter & Heinz-Dieter Heckmann (eds.), Physicalism and Mental Causation. Imprint Academic. pp. 273.
    When performing an action of a certain kind, an agent typically has se- veral reasons for doing so. I shall borrow Davidson’s term and call these rationalising reasons (Davidson 1963, 3). These are reasons that allow us to understand what the agent regarded as favourable features of such an action. (There will also be reasons against acting, expressing unfavour- able features of such an action, from the agent’s point of view.) I shall say that R is a rationalising reason of (...)
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  47.  2
    Spinoza on Children and Childhood.Noa Lahav Ayalon - 2021 - Childhood and Philosophy 17:01-19.
    Baruch Spinoza, the 17th century philosopher best known for his metaphysical rigor and the radical heterodoxy of his conception of God as Nature, did not say much about children or childhood. Nevertheless, his few mentions of children in his masterpiece, the Ethics, raise fascinating questions of autarky, rationality and mind-body relations as they are perceived in the contrast between children and adults. Generally, philosophical theories of childhood benefit greatly from a strong metaphysical foundation. Spinoza’s philosophy, which has recently been gaining (...)
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  48.  87
    Causally Irrelevant Reasons and Action Solely From the Motive of Duty.Noa Latham - 1994 - Journal of Philosophy 91 (11):599-618.
  49.  17
    The Influence of Gain and Loss on Arithmetic Performance.Ram Naaman & Liat Goldfarb - 2017 - Frontiers in Psychology 8.
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  50.  7
    Women Who Cough and Men Who Hunt: Taboo and Euphemism (Kināya) in the Medieval Islamic World.Erez Naaman - 2013 - Journal of the American Oriental Society 133 (3):467.
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