Results for 'Mun Chun-sŏk'

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  1. Sŏnghak sipto VR konggan sok sayongja int'ŏp'eisŭ.Mun Chun-sŏk - 2020 - In Hyŏn-jin Yi (ed.), T'aenjŏbŭl p'illosop'i: Sŏnghak sipto VR = Tangible philosophy: VR for Ten Diagrams on sage learning. Sŏul-si: Tosŏ Ch'ulp'an Ch'ŏngnam.
     
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  2.  58
    Subthalamic high-beta oscillation informs the outcome of deep brain stimulation in patients with Parkinson's disease.Po-Lin Chen, Yi-Chieh Chen, Po-Hsun Tu, Tzu-Chi Liu, Min-Chi Chen, Hau-Tieng Wu, Mun-Chun Yeap, Chih-Hua Yeh, Chin-Song Lu & Chiung-Chu Chen - 2022 - Frontiers in Human Neuroscience 16:958521.
    BackgroundThe therapeutic effect of deep brain stimulation (DBS) of the subthalamic nucleus (STN) for Parkinson's disease (PD) is related to the modulation of pathological neural activities, particularly the synchronization in the β band (13–35 Hz). However, whether the local β activity in the STN region can directly predict the stimulation outcome remains unclear.ObjectiveWe tested the hypothesis that low-β (13–20 Hz) and/or high-β (20–35 Hz) band activities recorded from the STN region can predict DBS efficacy.MethodsLocal field potentials (LFPs) were recorded in (...)
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  3.  13
    Quantitative Analysis for the Delineation of the Subthalamic Nuclei on Three-Dimensional Stereotactic MRI Before Deep Brain Stimulation Surgery for Medication-Refractory Parkinson’s Disease.Chun-Yu Su, Alex Mun-Ching Wong, Chih-Chen Chang, Po-Hsun Tu, Chiung Chu Chen & Chih-Hua Yeh - 2022 - Frontiers in Human Neuroscience 16.
    Delineation of the subthalamic nuclei on MRI is critical for deep brain stimulation surgery in patients with Parkinson’s disease. We propose this retrospective cohort study for quantitative analysis of MR signal-to-noise ratio, contrast, and signal difference-to-noise ratio of the STN on pre-operative three-dimensional stereotactic MRI in patients with medication-refractory PD. Forty-five consecutive patients with medication-refractory PD who underwent STN-DBS surgery in our hospital from January 2018 to June 2021 were included in this study. All patients had whole-brain 3D MRI, including (...)
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  4. End-of-Life Decision Making in Hong Kong: The Appeal of the Shared Decision Making Model.Chun Kit Chui, Julian Chuk-Ling Lai, Kam Hung Wong, M. W. Tse Doris & Ho Mun Chan - 2015 - In Ruiping Fan (ed.), Family-Oriented Informed Consent: East Asian and American Perspectives. Cham: Springer Verlag.
     
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  5.  9
    Language and Terminology in Discussions of Moral Status.Chun Mun Loke - 2024 - American Journal of Bioethics 24 (1):67-69.
    “I am a person” has more emotive appeal than “I am an entity with moral status.” While scientists and philosophers prefer precise terminology, the public and media favor general terminologies with...
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  6.  8
    Yŏkchu Tongguk sin sok samgang haengsilto.Mun-ung Kim (ed.) - 2019 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
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  7.  5
    Oktong Mun Ik-sŏng mit kŭ huyedŭl ŭi hangmun kwa munhak.Chun-hyŏng Kim (ed.) - 2008 - Kyŏngnam Chinju-si: Suri.
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  8. Munhak sok ŭi chʻŏrhak.I. -mun Pak - 1974
     
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  9.  7
    Chugŭm ap ŭi sam, sam sok ŭi in'gan: chonggyo wa yulli.I. -mun Pak - 2016 - Sŏul-si: Midasŭ Puksŭ. Edited by I.-mun Pak.
    In'gan kwa sin, kŭrigo chonggyo -- Chonggyo ran muŏt in'ga (1985) -- Chabi ŭi yullihak (1990) -- Silchonjŏk sont'aek kwa sahoejŏk kyubŏm -- In'gan kwa insaeng e kwanhan sŏngch'al.
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  10. Dialogues on Disability: Shelley Tremain Interviews Cecilea Mun.Cecilea Mun & Shelley Tremain - 2016 - Discrimination and Disadvantage Blog.
    Cecilea discusses with Shelley Tremain her experience as a first-generation U.S. citizen and first-generation university graduate; why she was motivated to study philosophy and become a professional philosopher; the launching of the new, open access, online journal, the Journal of Philosophy of Emotions (JPE); the “mismatch” between what she seemed like “on paper” and what she is is capable of; how societal, institutional, professional, and philosophical practices and policies must be adjusted to enable others like her to flourish as professional (...)
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  11. Niichʻe sasang kwa chʻŏrhak ŭi mannam: Chʻihŏ Pak Chun-tʻaek Paksa hwallyŏk kinyŏm nonmunjip.Chun-T.°aek Pak & Ch°ihæo Pak Chun-T.°aek Paksa Hwallyæok Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1988 - Sŏul Tʻŭkpyŏlsi: Parhaengchʻŏ Pagyŏngsa.
     
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  12. Chuch'e iron: sŏmun.Sŭng-ik Mun - 1970 - [Seoul?]: Ain'gak.
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  13. Homenaje a Muñoz Alonso.Adolfo Muñoz Alonso & Angel González Alvarez (eds.) - 1975 - [Madrid: Universidad Complutense de Madrid].
     
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  14.  21
    Dialogues on Disability: Shelley Tremain Interviews Cecilea Mun.Cecilea Mun - 2020 - Biopolitical Philosophy (February):X.
    Second, follow-up interview of Cecilea Mun by Shelley Tremain.
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  15. Hyŏnʼgok Mun Chŏng-bok Kyosu hwagap kinyŏm nonmunjip.Chŏng-bok Mun (ed.) - 1984 - Taegu Chikhalsi: Imun Chʻulpʻansa.
     
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  16. Nolli yŏnʼgu: Hyŏnan Kim Chun-sŏp Paksa kohŭi kinyŏm.Chun-sŏp Kim (ed.) - 1985 - Sŏul: Munhak kwa chisŏngsa.
     
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  17.  16
    Saengmyŏng konghak kwa pŏp.Mun-Hwan Kim - 1993 - Sŏul Tʻŭkpyŏlsi: Samyŏngsa.
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  18.  7
    Der Begriff der Arbeit bei Hegel; Versuch einer Interpretation der "Phänomenologie des Geistes".Sok-Zin Lim - 1963 - Bonn,: H. Bouvier.
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  19. Hyŏndae chʻŏrhak sasang.Chun-tʻaek Pak - 1979
     
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  20.  34
    Moral values and science teaching: A Malaysian school curriculum initiative.Sok Khim Tan - 1997 - Science & Education 6 (6):555-572.
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  21.  11
    Ya sheng chun qiu: Mengzi.Chunli Qu - 2001 - Jinan Shi: Shandong jiao yu chu ban she. Edited by Desu Zhang.
    本书在故乡的土地上出现过一代又一代的文化名人和仁人志士而感到骄傲和自豪。书中以文学传记的形式,将他们中杰出人物介绍给广大读者,他们坚韧不拔、克服困难和精神给人以鼓舞,他们各具特色的人生经历和杰出贡献给 人以启发。.
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  22.  14
    Homenaje a Vicente Muñoz Delgado.Vicente Muñoz Delgado (ed.) - 1979 - Madrid: Revista "Estudios".
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  23. Muñecas sexuales.por Elsa Muǹiz - 2021 - In Diego Lizarazo Arias & Fabián Giménez Gatto (eds.), Cuerpos inciertos: potencias, discursos y dislocaciones en las corporalidades contemporáneas. Ciudad de México: Siglo Veintiuno Editores.
  24. Rationality through the Eyes of Shame: Oppression and Liberation via Emotion.Cecilea Mun - 2019 - Hypatia 34 (2):286-308.
    Standard accounts of shame characterize shame as an emotion of global negative self-assessment, in which an individual necessarily accepts or assents to a global negative self-evaluation. According to non-standard accounts of shame, experiences of shame need not involve a global negative self-assessment. I argue here in favor of non-standard accounts of shame over standard accounts. First, I begin with a detailed discussion of standard accounts of shame, focusing primarily on Gabriele Taylor’s (1985) standard account. Second, I illustrate how Adrian Piper’s (...)
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  25.  99
    A Brief Review of the Application of Neuroergonomics in Skilled Cognition During Expert Sports Performance.Sok Joo Tan, Graham Kerr, John P. Sullivan & Jonathan M. Peake - 2019 - Frontiers in Human Neuroscience 13.
  26.  20
    Development and Validation of a Questionnaire on Consumer Psychological Capital in Food Safety Social Co-governance.Chun Meng, Lin Sun, Xiaoni Guo, Miao Wu, Yuqi Wang, Lingping Yang & Bin Peng - 2021 - Frontiers in Psychology 11.
    Consumers play an important role as one of the main actors in food safety social co-governance. To create a pattern of food safety social co-governance, the active and effective participation of consumers is critical. To encourage consumers to participate in food safety social co-governance voluntarily and positively, we attempted to develop and preliminarily validate a multidimensional questionnaire on consumer psychological capital that could be used to measure the degree of consumer participation in food safety social co-governance. The aim of the (...)
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  27. The transparency of experience argument.Carlos Mario Muñoz-Suárez - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Malden, MA: Wiley-Blackwell.
  28.  34
    The Kenosis of Christ Revisited: The Relational Perspective of Karl Rahner.Ingvild Røsok - 2013 - Heythrop Journal 54 (2):n/a-n/a.
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  29.  26
    The Kenosis of Christ Revisited: The Relational Perspective of Karl Rahner.Ingvild Røsok - 2017 - Heythrop Journal 58 (1):51-63.
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  30. Unconscious determinants of free decisions in the human brain.Chun Siong Soon, Marcel Brass, Hans-Jochen Heinze & John-Dylan Haynes - 2008 - Nature Neuroscience 11 (5):543--545.
  31.  72
    Interdisciplinary Foundations for the Science of Emotion: Unification without Consilience.Cecilea Mun - 2021 - London, UK: Palgrave Macmillan.
    This monograph introduces a meta-framework for conducting interdisciplinary research in the science of emotion, as well as a framework for a particular kind of theory of emotion. It can also be understood as a “cross-over” book that introduces neophytes to some of the current discourse and major challenges for an interdisciplinary approach to the science of emotion, especially from a philosophical perspective. It also engages experts from across the disciplines who are interested in conducting an interdisciplinary approach to research and (...)
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  32.  8
    Constelaciones intempestivas: en torno a Jacobo Muñoz.Jacobo Muñoz, Germán Cano, Eduardo Maura & Eugenio Moya (eds.) - 2015 - Madrid: Biblioteca Nueva.
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  33.  36
    Oppression and Liberation via the Rationalities of Shame.Cecilea Mun - 2019 - In Cecilea Mun, Dolichan Kollareth, Laura Candiotto, Matthew Rukgaber, Daniel Richard Herbert, Alba Montes Sánchez, Lisa Cassidy, Mikko Salmela & Julian Honkasalo (eds.), Interdisciplinary Perspectives on Shame: Methods, Theories, Norms, Cultures, and Politics. Lanham: Lexington Books. pp. 51-74.
    Standard accounts of shame characterize shame as an emotion of global negative self-assessment, in which an individual necessarily accepts or assents to a global negative self-evaluation. According to non-standard accounts of shame, experiences of shame need not involve a global negative self-assessment. I argue here in favor of non-standard accounts of shame over standard accounts. First, I begin with a detailed discussion of standard accounts of shame, focusing primarily on Gabriele Taylor’s (1985) standard account. Second, I illustrate how Adrian Piper’s (...)
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  34.  16
    Pak I-mun ch'ŏrhak esei: na ŭi kil, na ŭi sam.I. -mun Pak - 2017 - Sŏul-si: Midasŭ Puksŭ.
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  35. Isŏng kwa pangbŏp: Yu Chun-su Paksa hwagap kinyŏm nonmunjip.Chun-su Yu (ed.) - 1989 - [Seoul]: Hanyang Taehakkyo Chʻŏrhakkwa.
     
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  36.  20
    Evidence for distinct clusters of diverse anomalous experiences and their selective association with signs of elevated cortical hyperexcitability.Chun Yuen Fong, Chie Takahashi & Jason J. Braithwaite - 2019 - Consciousness and Cognition 71:1-17.
  37.  14
    Is There a Geography of Thought for East‐West Differences? Why or why not?Hektor K. T. Yan Ho Mun Chan - 2007 - Educational Philosophy and Theory 39 (4):383-403.
    Richard Nisbett's The Geography of Thought is one of several recent works that have highlighted purported differences in thinking patterns between East Asians and Westerners on the basis of empirical research. This has implications for teaching and for other issues such as cultural integration. Based on a framework consisting of three distinct notions of rationality, this paper argues that some of the differences alleged by Nisbett are either not real or exaggerated, and that his geography of thought fails to provide (...)
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  38.  7
    Glosas gratulatorias a Tópica, retórica y dialéctica en la jurisprudencia.Francisco Puy Muñoz - 2013 - Santiago de Compostela: Universidade de Santiago de Compostela.
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  39.  1
    Una historia de la mentira.Muñoz Rengel & Juan Jacinto - 2020 - Madrid: Alianza Editorial.
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  40. El existencialismo a la luz del buen sentido filosófico.José Romano Muñoz - 1952 - México:
     
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  41.  8
    The Spirit of the Christian.Ham Sok Hon & Ha Poong Kim - 1990 - The Acorn 5 (1):15-18.
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  42. El camino de la egoencia.Muñoz Soler & Ramón Pascual - 1969 - [Buenos Aires]: Arayú.
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  43. Del pensar venezolano.Manuel Grannell Muñiz - 1967 - Caracas,: Ediciones Catana.
     
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  44. Silchon kwa isŏng: Yasŭpʻŏsŭ yŏnʼgu.Mun-su Hwang - 1980 - Sŏul Tʻukpyŏlsi: Munye Chʻulpʻansa,:
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  45.  5
    Kwŏn Kŭn ŭi kyŏnghak sasang yŏnʼgu.Mun-sik Kang - 2008 - Sŏul Tʻŭkpyŏlsi: Ilchisa.
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  46. Chʻŏrhak, chonggyo kwanʼgye munhŏn mongnok: 1978-1987 (10-yŏnʼgan).Mun-gil Yang (ed.) - 1989 - Sŏul: Kyobo Munʼgo.
     
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  47. Hanʼguk kŭndae Yugyo kaehyŏk undongsa.Chun-gi Yu - 1994 - Sŏul: Sammun.
     
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  48.  96
    Analysis of Equity Disputes in Listed Companies With Dispersed Ownership Structure and Protection of Small and Medium Shareholders’ Interests.Chun Xi He, Wei Ni Soh, Tze San Ong, Wei Theng Lau & Bin Zhong - 2022 - Frontiers in Psychology 13.
    This paper selected Vanke as the case to study the governance problems of Vanke and the protection of the interests of small and medium shareholders under the situation of equity disputes. At the same time, the study further explored the advantages and disadvantages of the dispersed ownership structure, the long-term impact on the company’s development and the choice of the involved corporate governance methods under the current Chinese capital market conditions. This paper adopted the event research method and selected the (...)
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  49.  9
    A Comparison of the Pāli and Chinese Versions of the Bhikkhu Saṃyutta, a Collection of Early Buddhist Discourses on Monks.Mun-Keat Choong - 2007 - Buddhist Studies Review 23 (1):61-70.
    This article first briefly examines the textual structure of the Bhikkhu Samyutta of the Pali Samyutta-nikaya in conjunction with two other versions preserved in Chinese translation in Taisho vol. 2, nos. 99 and 100. Then it compares the main teachings contained in the three versions. These three versions of this collection on the subject of monks represent three different early Buddhist schools within the Sthavira branch. This comparative study of these three different versions focuses on four major topics: physical appearance, (...)
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  50. Natural Kinds, Social Constructions, and Ordinary Language: Clarifying the Crisis in the Science of Emotion.Cecilea Mun - 2016 - Journal of Social Ontology 2 (2):247-269.
    I argue for the importance of clarifying the distinction between metaphysical, semantic, and meta-semantic concerns regarding what Emotion is. This allows us to see that those involved in the Scientific Emotion Project and the Folk Emotion Project are in fact involved in the same project – the Science of Emotion. It also helps us understand why questions regarding the natural kind status of Emotion, as well as answers to questions regarding the value of ordinary language emotion terms or concepts to (...)
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