教養と学問が関係することは、実は自明ではない。教養とは何か。また学問と思想はどのように関わるのか。知識人として、学者として、丸山が発し続けた問いと思考の展開を、遺された言葉の総体から精緻に読み解き、「 丸山論」をこえて現代日本に提示。.

A new field of gene expression regulation research is emerging that has previously been overlooked. This new area is concerned with distinguishing the expression of a single gene from the averaged expression of many gene copies within the cell population. This paper reviews research focused on individual genes in inducible gene expression systems. The main experimental strategy is to measure the gene expression level of a single cell containing a single reporter gene molecule. In contrast to the commonly held belief, (...) gene induction is found to be stochastic under certain conditions. The possible mechanisms and implications are discussed. (shrink)

We used a response competition paradigm to investigate whether a distractor is effectively rejected under conditions where it is projected to a highly-loaded hemisphere. In two experiments we asked right-handed participants to identify a target among five task-relevant letters while they ignored a distractor. We manipulated both the distractor visual-field and the compatibility of the target and the distractor. In the low-loaded visual-field, we presented a distractor with one task-relevant stimulus to one visual-field and the remaining task-relevant stimuli to the (...) opposite visual-field. In the high-loaded visual-field, we presented a distractor and task-relevant stimuli in reverse. In Experiment 1 , we found a compatibility effect for the low-loaded, but not for the high-loaded visual-field. In Experiment 2, this modulation of the compatibility effect did not appear when the upper/lower visual-field was manipulated. These findings demonstrate that a distractor is successfully ignored when it is presented to a highly-loaded hemisphere. (shrink)

Reversible acetylation at the ϵ‐amino group of lysines located at the conserved domain of core histones is supposed to play an important role in the regulation of chromatin structure and its transcriptional activity. One promising strategy for analyzing the precise function of histone acetylation is to block the activities of acetylating or deacetylating enzymes by specific inhibitors. Recently, two microbial metabolites, trichostatin A and trapoxin, were found to be potent inhibitors of histone deacetylases. Trichostatin A reversibly inhibits the mammalian histone (...) deacetylase, whereas trapoxin causes inhibition through irreversible binding to the enzyme. The histone deacetylase from a trichostatin A‐resistant cell line is resistant to trichostatin A, indicating that the enzyme is the primary target. Both of the agents induce a variety of biological responses of cells such as induction of differentiation and cell cycle arrest. Trichostatin A and trapoxin are useful in analyzing the role of histone acetylation in chromatin structure and function as well as in determining the genes whose activities are regulated by histone acetylation. (shrink)

Egg or sperm? The mechanism of sexual fate decision in germ cells has been a long‐standing issue in biology. A recent analysis identified foxl3 as a gene that determines the sexual fate decision of germ cells in the teleost fish, medaka. foxl3/Foxl3 acts in female germline stem cells to repress commitment into male fate (spermatogenesis), indicating that the presence of mitotic germ cells in the female is critical for continuous sexual fate decision of germ cells in medaka gonads. Interestingly, foxl3 (...) is found in most vertebrate genomes except for mammals. This provides the interesting possibility that the sexual fate of germ cells in mammals is determined in a different way compared to foxl3‐possessing vertebrates. Considering the fact that germline stem cells are the cells where foxl3 begins to express and sexual fate decision initiates and mammalian ovary does not have typical germline stem cells, the mechanism in mammals may have been co‐evolved with germline stem cell loss in mammalian ovary. (shrink)

Over the last few years, I have attended several political meetings concerned with the refugee crisis, multiculturalism or Indigenous rights in Australia, meetings at which liberal democratic–minded ‘left-wing’ people came together to discuss, or agitate for change in, governmental policies. At these meetings, I always found it difficult to accept the slogans on their placards and in their speeches: ‘Shame Australia! Reconciliation for a united Australia’, ‘Wake up Australia! We welcome refugees!’ or ‘True Australians are tolerant! Let’s celebrate multicultural Australia!’ (...) My uncomfortable feeling came not only from the fact that I was left out because of my Japanese nationality but also because I had never seen or heard words like ‘shame Japan’, ‘wake up Japan’ or ‘true Japanese are...’ at Japanese ‘left-wing’ political gatherings. In Japan, these are words used only by right-wing nationalists. Indeed it is difficult to even imagine liberal-left intellectuals in postwar Japan calling for a ‘true Japanese’ political response, such is the extent to which the idea of ‘good nationalism’ is now regarded as an oxymoron. This is my starting point for an essay in which I want to be attentive to the different roles played by national in the Japanese and Australian political environments. (shrink)

日本的美意識といわれる「幽玄・さび」。俊成や芭蕉の歌論や俳論にその実質を検討、「日本的なるもの」の有効性を批判的に検証する。.

precise introduction to Advaita Vedanta, on the basis of something more.

When People were falsely accused, and yet there existed no human means to testify to the truth, to whom did they resort for the final judgment? In ancient India, it was a sort of ordeal ( divya ), which was inseparable from oath ( śapatha ) and act of truth ( satya-kriyā ). Here we present some examples and investigate who appear in these contexts. As a result, we could classify them into (1) mahā−bhuūta (fire, wind, water, etc.), (2) heavenly (...) bodies (sun moon, etc.), (3) inner principles (heart, soul, etc.) and (4) gods (Agni, Vāyu, Indra, Yama, etc.). All these witnesses observe ( paś -) the act of a human being, right as well as wrong, either transcendently from above like the sun, or immanently from inside like wind which circulates human body in the form of vital breath. (shrink)