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  1. On Tsuchida Kyōson’s Social Philosophy.Montserrat Crespin Perales - 2023 - Universitat de Barcelona Digital Repository.
    Abstract: In Western languages, if one looks at the volumes published from the 1990s onwards dedicated to the history of 20th-century Japanese philosophy, Tsuchida Kyōson’s (1891-1934) is a minimally present figure, although the same does not happen if, instead of seeking his presence in books on the history of philosophy, one traces his relevance in studies on "social education" in Japan, where the scholars recognized him as the driving force of innovative forms of education. Part of: Comunicació a: Hybrid International (...)
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  2. Hirata Atsutane: kyōshin kara kyōshin e.Hisao Yamashita & Hideki Saitō (eds.) - 2023 - Kyōto-shi: Hōzōkan.
    狂信的な国粋主義者か、はたまた魂の尊厳を問うた求道者か。民俗学と国粋主義の親和性とは。多角的な視点からファシズムを再考する。.
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  3. Japanese Philosophy between Eurocentrism and World Philosophy. [REVIEW]Leon Krings & Francesca Greco - 2023 - The Philosopher 100:92-97.
    Review of The Oxford Handbook of Japanese Philosophy by Bret W. Davis (ed.), Oxford University Press, 2022.
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  4. Nihon-teki shisō no kenkyū.Ryōkichi Nagai - 1940
  5. Gendai no hansei.Tasuku Hara - 1971
  6. Nihon no kindaika to Seiō shisō.Tōru Miyakawa - 1976
  7. "Nihon no kokoro" no shinsō shinri.Kimiyoshi Okazaki - 1981
  8. Seiyō tetsugakushi: tetsugaku to iu yakugo to tetsugakushi.Shigenori Asai - 1982 - Tōkyō: Kōbundō. Edited by Shizuo Ozawa & Kazuo Sasai.
  9. Tetsugaku igai.Gen Kida - 1997 - Tōkyō: Misuzu Shobō.
  10. Shinpen kindai Nihon ni okeru seido to shisō.Yūjirō Nakamura - 2000 - Tōkyō: Iwanami Shoten.
  11. ‏زندگى‌نامه و خدمات علمى و فرهنگى پروفسور توشى‌هيکو ايزوتسو: ‏Biography & academic life of Toshihiko Izutsu /‏.Umīd Qanbarī (ed.) - 2006 - Tihrān: Anjuman-i Ās̲ār va Mafākhir-i Farhangī.
  12. Whither Japanese Philosophy 2? Reflections through Other Eyes.Nakajima Takahiro (ed.) - 2009
  13. Seitan 250-nen Tsusaka Tōyō no shōgai.Haruo Tsusaka - 2007 - Ōsaka-shi: Chikurinkan.
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  14. "Kokka risei" kō: kokkagaku no seishinshiteki sokumen.Keiichirō Kobori - 2011 - Tōkyō-to Shinjuku-ku: Kinseisha.
    国家への関心と憂戚から「国家理性」の正体を明らかにする。多くの具体的事象を元にさまざまな国難に処してきた過去の日本人のこころに迫る。比較文化の視点から後世に誇れる日本の精神文化を鋭く分析。.
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  15. Yamato kotoba de tetsugakusuru: "onozukara" to "mizukara" no awai de.Seiichi Takeuchi - 2012 - Tōkyō-to Chiyoda-ku: Shunjūsha.
    斬新な視点から、やまと言葉の考察を通し、日本語の哲学の可能性を探り、「日本人の心のありか」を指し示す、刮目の書。.
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  16. What Does It Mean for “Japanese Philosophy” To Be “Japanese”? A Kyoto School Discussion of the Particular Character of Japanese Thought.Takeshi Morisato - 2016 - Journal of World Philosophies 71 (4):1070-1081.
    In lieu of an abstract, here is a brief excerpt of the content:Neither/Nor:Ruminating on the Metanoetic Pharmakon in Nietzsche and Other BuddhasTakeshi Morisato (bio)A Compliment to the Philosopher Chef and His table d'hôte intellectuelleIf a book title were comparable to the name of a restaurant, the table of contents would be their menu. Jason Wirth's Nietzsche and Other Buddhas (hereafter NOB) initially reminded me of a fusion restaurant with a strong "Asian" flavor, an ambiguous genre that we would see anywhere (...)
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  17. Prefiguring the Otokonoko Genre: A Comparative Trans Analysis of Stop!! Hibari-Kun! and No Bra.Riley Hannah Lewicki - 2022 - Journal of Anime and Manga Studies 3:62-84.
    This article examines two manga, Stop!! Hibari-Kun! and No Bra, which prefigure the increasingly popular anime and manga genre of otokonoko from a queer studies perspective. Otokonoko, also known as otoko no musume, is a genre of manga in which persons assigned male at birth (AMAB) wear women’s clothing and are perceived as attractive women. The term otokonoko (男の娘) is pronounced identically to the term男の子, meaning boy-child; however, due to a pun in the kanji which replaces "child" (子) with "daughter"/"girl" (...)
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  18. Futatsu no kōen: sengo shisō no shatei ni tsuite.Norihiro Katō - 2013 - Tōkyō-to Chiyoda-ku: Iwanami Shoten.
    日本の戦後思想の核心とは、圧倒的な外来思想への、自己の戦争体験と近代日本の露わになった後進性を手がかりにした、ポストコロニアルな抵抗にある。非西洋世界が近代化にむけた苦闘にあるこのとき、日本の戦後思想 は、どのような可能性をもつのか。「リスク近代」の果てにせり上がってきた、世界が抱え込む「有限性」という概念を手がかりに、21世紀世界の思想的課題と、未来構想の可能性を問う。.
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  19. Nihon shisōshi jiten.Ichirō Ishida & Tadashi Ishige (eds.) - 2013 - Tōkyō: Tōkyōdō Shuppan.
    歴史の中で生み出された時代や人々の思想を「事項編」で、個別思想家128人の人と思想を「人物編」で解説し、日本思想史の流れを、わかりやすく鳥瞰する。.
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  20. Afutā modaniti: kindai Nihon no shisō to hihyō.Akinaka Senzaki - 2014 - Tōkyō-to Meguro-ku: Hokuju Shuppan. Edited by Yōsuke Hamasaki.
    敗戦から七十年、我々はどこに向かうべきか?中江兆民、北村透谷、石川啄木、小林秀雄。彼らを知らずして、本当に「現代日本」を語れるのか?
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  21. Sengo shisō no "kyojin" tachi: "mirai no tasha" wa doko ni iru ka.Shūji Takazawa - 2015 - Tōkyō-to Taitō-ku: Kabushiki Kaisha Chikuma Shobō.
    脱政治化が進む日本において、吉本隆明や工藤淳らによって担われた戦後は特殊日本的なものとして急速に色褪せてきている。一方で「巨人」たちの時代の終焉を見届けた柄谷行人以降、戦後の思想空間は変容しつつも漸く 普遍性へ向かって解き放たれつつある。そこにはどのような継続と変化が潜んでいたのか。「戦争と革命」という二十世紀的な主題が「テロリズムとグローバリズム(への対抗運動)」として再帰しつつある今日、「未来の 他者」をキーワードに戦後七十年の思潮を再検証する。.
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  22. Kindai no chōkoku: sono senzen, senchū, sengo.Sadami Suzuki - 2015 - Tōkyō: Sakuhinsha.
  23. Higashi Ajia ni okeru Nihon Shushigaku no isō: Kimon gakuha no riki shinseiron.Sŏk-in Ŏm - 2015 - Tōkyō: Bensei Shuppan.
    東アジアの朱子後継者のなかで日本的な朱子学、あるいは朱子学の日本化を成し遂げたという山崎闇斎。彼を筆頭にする崎門学派の理気心性論の言説をとくに朝鮮の李退渓との比較において東アジアの近世思想史のなかに再 定位する。.
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  24. Tsuchida Kyōson no shisō to jinbun kagaku: 1910-nendai Nihon shisōshi kenkyū.Daisuke Kawai - 2016 - Kyōto-shi: Kōyō Shobō.
    文明批評家・土田杏村の初期の論説の他、多岐にわたる主題をとおして、人文科学の黎明を考究した画期的な日本思想史研究。.
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  25. Bunka keiseishi to Nihon =.Makoto Kurozumi - 2019 - Tōkyō: Tōkyō Daigaku Shuppankai.
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  26. El nihilismo religioso de la escuela de Kioto.Raquel Bouso - 2009 - In Fernando Cid Lucas (ed.), ¿Qué es Japón?: Introducción a la cultura japonesa. pp. 47 - 59.
  27. Broadening philosophy: learning experiences from Japanese thought.Raquel Bouso - 2017 - In Ching-Yuen Cheung & Wing-Keung Lam (eds.), Globalizing Japanese Philosophy as an Academic Discipline. V&R Unipress. pp. 35 - 49.
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  28. El xintoisme i la construcció de la identitat nacional al Japó : trets identitaris i xintoisme al Japó.Raquel Bouso - 2006 - DCIDOB 1 (2):19 - 24.
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  29. La filosofía japonesa en sus textos.Raquel Bouso, James Heisig, Thomas P. Kasulis & John Maraldo (eds.) - 2016 - Barcelona, España: Herder.
  30. Concepts of Philosophy.Raji C. Steineck (ed.) - 2018 - Boston; Leiden: Brill.
    The contributions to Concepts of Philosophy in Asia and the Islamic World reflect upon the problems implied in the received notions of philosophy in the respective scholarly literatures. They ask whether, and for what reasons, a text should be categorized as a philosophical text (or excluded from the canon of philosophy), and what this means for the concept of philosophy. The focus on texts and textual corpora is central because it makes authors expose their claims and arguments in direct relation (...)
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  31. Nishida Kitaro’s Views on Japanese Culture.E. L. Skvortsova - 2018 - Russian Journal of Philosophical Sciences 8:46-66.
    Nishida Kitaro is a well-known Japanese philosopher whose work is marked by attempts to combine the world outlooks of the national spiritual tradition with elements of European philosophical thought. The article analyzes Nishida’s views on culture that are an independent part of his original philosophical theory. Religion, art, morality, science are the ideal forms of being in the historical world. The work of a scientist or artist is a manifestation of the formative activity of a person. The historical world as (...)
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  32. Self in Nature, Nature in the Lifeworld: A Reinterpretation of Watsuji's Concept of Fūdo.David W. Johnson - 2019 - Philosophy East and West 68 (4):1134-1154.
    Watsuji Tetsurō’s concept of fūdo (風土) is intended to capture the way in which nature and culture are interwoven in a setting that is partly constitutive of and partly constituted by a group of people inhabiting a particular place. This essay offers a careful examination of the sense in which the self both constitutes and is constituted by the fūdo, or geo-cultural climate, in which it is emplaced. It concludes with a brief survey of the prospects and problems posed by (...)
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  33. Conservadurismo y dogmática constitucional en Japón.Montserrat Crespin Perales - 2018 - Boletín de la paz y los Conflictos en Asia-Pacífico 9 (9):2-6.
    Conservadurismo y dogmática constitucional en Japón. Conservatism and the dogmatic part of constitution in Japan.
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  34. Introduction: ‘What is Japanese Philosophy’?Raji C. Steineck & Elena L. Lange - 2018 - In Studien zur interkulturellen Philosophie / Studies in Intercultural Philosophy / Études de philosophie interculturelle. pp. 459-481.
    This introductory chapter on concepts of Japanese philosophy and the concomitant approaches to this subject contains 1) a brief critical overview of the term's history and its impact on the definition of the field and 2) a short presentation of the ensuing chapters, which create a sustained dialogue on how to understand Japanese philosophy and how to delineate its his history.
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  35. (1 other version)Redefining Defining Philosophy: An Apology for a Sourcebook in Japanese Philosophy.James W. Heisig - 2004 - In Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 340-354.
  36. (1 other version)Redefining Defining Philosophy: An Apology for a Sourcebook in Japanese Philosophy.James W. Heisig - 2004 - In Heisig James W. (ed.), Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 340-354.
  37. Philosophy on a Bridge.James W. Heisig - 2016 - In W. Heisig James (ed.). pp. 257-270.
    The author takes a quick look back at his philosophical education and academic interests through the lens of »comparative philosophy« and uncovers a progression of cross-cultural and cross-historical patterns at work, many of them unfolding tacitly beneath the surface. He concludes with a brief listing of five such patterns, culminating in an appeal for a recovery of unified world views shaped within particular traditions but set against the universal backdrop of a common care for the earth.
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  38. Political Philosophy in Japan: Nishida, the Kyoto School, and Co-Prosperity (review). [REVIEW]Michiko Yusa - 2006 - Philosophy East and West 56 (2):361-364.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Political Philosophy in Japan: Nishida, the Kyoto School, and Co-ProsperityMichiko YusaPolitical Philosophy in Japan: Nishida, the Kyoto School, and Co-Prosperity. By Christopher S. Goto-Jones. London and New York: Routledge, 2005. Pp. 192. Hardcover $105.00.If it is the case that scholars who engage the Kyoto School philosophy in any serious manner may risk their reputation by "being tarred with the brush of fascism" (p. 4), then Christopher Goto-Jones is (...)
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  39. Sourcebook for Modern Japanese Philosophy: Selected Documents (review). [REVIEW]Steven Heine - 2001 - Philosophy East and West 51 (2):311-312.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Sourcebook for Modern Japanese Philosophy: Selected DocumentsSteven HeineSourcebook for Modern Japanese Philosophy: Selected Documents. Translated and edited by David A. Dilworth and Valdo H. Viglielmo, with Agustin Jacinto Zavala. Westport, Connecticut: Greenwood Press, 1998. Pp. xx + 420.Sourcebook for Modern Japanese Philosophy: Selected Documents, translated and edited by David H. Dilworth and Valdo H. Viglielmo, with Agustin Jacinto Zavala, is a new translation of twentieth-century Japanese philosophers and (...)
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  40. The Potential of Japanese Civilisation.Hisanori Kato - 2012 - Dialogue and Universalism 22 (2):103-113.
    Although modern civilization has brought about great technical achievement, mankind face various problems today. It seems that humans are endlessly pursuing economic development, and they often neglect the preservation of the environment. Japan is not free from this world-wide problem. However, Japanese civilization would be able to offer an important paradigm for the future course of mankind. In particular, animism and tolerance towards religious differences seem to be vital elements for the betterment of this world.
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  41. The Westernization of Japanese Philosophy in the Past Half Century.Seizi Uyeda - 1960 - Atti Del XII Congresso Internazionale di Filosofia 10:229-237.
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  42. The Myth of Japanese Uniqueness.Van C. Gessel & Peter N. Dale - 1988 - Journal of the American Oriental Society 108 (4):654.
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  43. (3 other versions)Japanese Blue Collar. The Changing Tradition.Ross Isaac & Robert E. Cole - 1975 - Journal of the American Oriental Society 95 (1):123.
  44. Tradition and Modernization in Japanese Culture.William B. Hauser & Donald H. Shively - 1973 - Journal of the American Oriental Society 93 (4):630.
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  45. The Japanese Mind: Essentials of Japanese Philosophy and Culture.George A. DeVos & Charles A. Moore - 1970 - Journal of the American Oriental Society 90 (4):608.
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  46. Studies in Japanese Culture: I.F. F. F. & Richard K. Beardsley - 1968 - Journal of the American Oriental Society 88 (2):368.
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  47. Changing Japanese Attitudes toward Modernization.Conrad Totman & Marius B. Jansen - 1966 - Journal of the American Oriental Society 86 (1):61.
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  48. (1 other version)Japanese Culture; Its Development and Characteristics.E. H. S., Robert J. Smith & Richard K. Beardsley - 1963 - Journal of the American Oriental Society 83 (2):282.
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  49. Monumenta Nipponica: Studies on Japanese Culture, Past and Present.Shio Sakanishi & J. B. Kraus - 1938 - Journal of the American Oriental Society 58 (3):495.
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  50. Watsuji’s topology of the self.David W. Johnson - 2016 - Asian Philosophy 26 (3):216-240.
    This essay critically develops Watsuji’s nondual ontology of the self. Watsuji shows that the self is constituted by its relational contact with others and by its immersion in a wider geo-cultural environment. Yet Watsuji himself had difficulty in smoothly bringing together and integrating these notions. By showing how these domains work together to constitute the self, I bring into view the unity at the ground of Watsuji’s thought and the implications of this account for key ideas in Heidegger’s philosophy and (...)
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1 — 50 / 131