Results for 'Mikel Santesteban'

320 found
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  1.  37
    On the Nature of Clitics and Their Sensitivity to Number Attraction Effects.Mikel Santesteban, Adam Zawiszewski, Kepa Erdocia & Itziar Laka - 2017 - Frontiers in Psychology 8.
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  2.  1
    Emotion effects survive non-standard orthographic representations.Anna Hatzidaki & Mikel Santesteban - forthcoming - Cognition and Emotion.
    Digital communication has generated forms of written speech that may deviate from standard ones, such as Greeklish (a Latin-alphabet-based script) vs. Greek. The question of interest is how different orthographic representations of the same referent (e.g. petaloyda, “butterfly”, in Greeklish vs. πϵταλούδα “butterfly” in Greek) may influence word processing, particularly visual word recognition and access to affective connotations. 120 Greek native speakers were tested on a lexical decision task, in which script (Greeklish vs. Greek) and valence (positive vs. negative vs. (...)
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  3. Vers une esthétique sans entrave: mélanges offerts à Mikel Dufrenne.Mikel Dufrenne (ed.) - 1975 - Paris: Union générale d'éditions.
     
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  4.  13
    Peering Over the Edge: The Philosophy of Mountaineering.Mikel Vause (ed.) - 2005 - Mountain N Air Books.
    This book is the result of the contributions by some of the greatest authors of moutaineering literature: Pat Ament, Phil Bartlett, Arlene Blum, Margaret Body, ...
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  5.  10
    Rebirth and the stream of life: a philosophical study of reincarnation, karma and ethics.Mikel Burley - 2016 - New York: Bloomsbury Academic, an imprint of Bloomsbury Publishing.
    Rebirth and the Stream of Life explores the diversity as well as the ethical and religious significance of rebirth beliefs, focusing especially on Hindu and Buddhist traditions but also discussing indigenous religions and ancient Greek thought. Utilizing resources from religious studies, anthropology and theology, an expanded conception of philosophy of religion is exemplified, which takes seriously lived experience rather than treating religious beliefs in isolation from their place in believers' lives. Drawing upon his expertise in interdisciplinary working and Wittgenstein-influenced approaches, (...)
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  6.  24
    Visual awareness and the levels of processing hypothesis: A critical review.Mikel Jimenez, José Antonio Hinojosa & Pedro R. Montoro - 2020 - Consciousness and Cognition 85:103022.
  7. The phenomenology of aesthetic experience.Mikel Dufrenne - 1973 - Evanston [Ill.]: Northwestern University Press.
  8.  65
    Narrative philosophy of religion: apologetic and pluralistic orientations.Mikel Burley - 2020 - International Journal for Philosophy of Religion 88 (1):5-21.
    Recent decades have witnessed a growing interest in narrative both in certain areas of philosophy and in the study of religion. The philosophy of religion has not itself been at the forefront of this narrative turn, but exceptions exist—most notably Eleonore Stump’s work on biblical stories and the problem of suffering. Characterizing Stump’s approach as an apologetic orientation, this article contrasts it with pluralistic orientations that, rather than seeking to defend religious faith, are concerned with doing conceptual justice to the (...)
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  9.  20
    Reseña del libro de Jorge Leon Casero y Julia Urabayen (coords.) "Differences in the city. Postmetropolitan Heterotopias as Liberal Utopian Dreams".Mikel Martínez Ciriero - 2022 - Recerca.Revista de Pensament I Anàlisi 27 (1).
    La presente obra navega entre dos conceptos —la heterotopía y la utopía— en el contexto de la posmetrópolis. La heterotopía, tal y como explican en el prefacio los coeditores, ha atraído una innegable atención en el ámbito de las ciencias sociales desde que Foucault trasladara el concepto del ámbito médico al espacial. Frente al no espacio de la utopía y su carácter ideal y regulador, las heterotopías serían lugares reales, en los que la diferencia se manifiesta al invertir y subvertir (...)
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  10.  11
    Reckonitis: A Cognitive Deficit of Social Origin.Mikel Aickin - 1998 - Perspectives in Biology and Medicine 41 (3):349-358.
  11.  9
    Hogares de acogida de la Red Básica de Protección a la infancia y Adolescencia de Bizkaia. Evolución y contexto.Mikel Gonzalez Rodriguez, Nekane Beloki Aristi & Israel Alonso Saez - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (7):1-8.
    Este artículo describe la evolución de los recursos de acogimiento residencial en el contexto del Estado Español, comenzando por la época de la dictadura franquista hasta la actualidad. Explicamos cómo fueron financiados los recursos mediante los cuales se daba ayuda a las personas menores de edad en situación de vulnerabilidad. Asimismo, se analiza la evolución de dichos recursos hasta hoy en día. Estos recursos se han ido profesionalizando a lo largo del tiempo y, hoy en día, dan respuestas especificas a (...)
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  12.  24
    Cortina, A.: Las Fronteras de la Persona. El valor de los animales, la dignidad de los humanos. Madrid, Taurus, 2009.Mikel Torres - 2011 - Dilemata 5:201-208.
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  13.  87
    Eye and mind.Mikel Dufrenne & Dennis J. Gallagher - 1980 - Research in Phenomenology 10 (1):167-173.
  14.  15
    Global shape integration and illusory form perception in the absence of awareness.Mikel Jimenez, Pedro R. Montoro & Dolores Luna - 2017 - Consciousness and Cognition 53:31-46.
  15. L'inventaire des « a priori ». Recherche de l'originaire.Mikel Dufrenne - 1983 - Revue Philosophique de la France Et de l'Etranger 173 (1):59-59.
     
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  16. Beyond “beyond a- and b-time”.Mikel Burley - 2006 - Philosophia 34 (4):411-416.
    This Article critically discusses Clifford Williams’ claim that the A-theory and B-theory of time are indistinguishable. I examine three considerations adduced by Williams to support his claim that the concept of time essentially includes transition as well as extension, and argue that, despite its prima facie plausibility, the claim has not been adequately justified. Williams therefore begs the question against the B-theorist, who denies that transition is essential. By Williams’ own lights, he ought to deny that the B-theory is a (...)
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  17.  4
    La notion d'a priori.Mikel Dufrenne - 1959 - Paris,: Presses universitaires de France.
    Cet ouvrage est une réédition numérique d’un livre paru au XXe siècle, désormais indisponible dans son format d’origine.
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  18. Maurice Merleau-Ponty = Maurice Merleau-Ponty.Mikel Dufrenne - 2014 - In Ondřej Dadejík & Vlastimil Zuska (eds.), Studia aesthetica. Praha: Nakladatelství Karolinum.
     
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  19.  33
    Understanding computers and cognition.Mikel Olazaran - 1989 - Theoria 4 (2):532-535.
  20.  51
    Phénoménologie de l'expérience esthétique.Mikel Dufrenne - 2011 - Presses Universitaires de France.
    Parue en 1953, la Phénoménologie de l'expérience esthétique applique pour la première fois à l'esthétique l'appareil conceptuel de la phénoménologie. Elle élabore une analyse de l'oeuvre d'art et, plus largement, de l'objet esthétique, si divers et changeants qu'en soient les traits singuliers. Elle s'attache à décrire l'expérience esthétique vécue, ce moyen privilégié que nous avons d'éprouver notre présence au sensible. Elle célèbre cette forme heureuse du sentir, ce haut moment de la perception où se révèle, à la limite du pensable, (...)
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  21. Le « Poétique ».Mikel Dufrenne - 1963 - Les Etudes Philosophiques 18 (2):193-202.
     
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  22.  24
    Por qué es antidemocrática la secesión.Mikel Arteta - 2015 - Revista de Filosofía (Madrid) 40 (1):157-180.
    the aim of this paper is to prove that secession is inherently undemocratic. We will review the secessionist arguments: the one that starts from a wrong idea of selfgovernment and the one that starts from liberalism. then, we will oppose objections to both: defending the value of equality; rejecting internal homogeneity claims; picking up Buchanan’s classic objections; and finally, reformulating, with Habermas and Pogge, a concept of self-government in order to deduce that it is not legitimate to draw more boundaries (...)
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  23.  17
    An Exploration of Moral Relevance and the Prospect of Artificial Consciousness.Mikel Salvador Gorbea - 2023 - American Journal of Bioethics Neuroscience 14 (2):74-76.
    The recent article “The Prospects of Artificial Consciousness: Ethical Dimensions and Concerns” by Elisabeth Hildt (2023) in the AJOB Neuroscience presents a thorough examination of the ethical imp...
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  24.  11
    Comparing rhetorical structures in different languages: The influence of translation strategies.Mikel Iruskieta & Iria da Cunha - 2010 - Discourse Studies 12 (5):563-598.
    The study we report in this article addresses the results of comparing the rhetorical trees from two different languages carried out by two annotators starting from the Rhetorical Structure Theory. Furthermore, we investigate the methodology for a suitable evaluation, both quantitative and qualitative, of these trees. Our corpus contains abstracts of medical research articles written both in Spanish and Basque, and extracted from Gaceta Médica de Bilbao. The results demonstrate that almost half of the annotator disagreement is due to the (...)
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  25.  30
    Should a B‐Theoretic Atheist Fear Death?Mikel Burley - 2008 - Ratio 21 (3):260-272.
    This article discusses Robin Le Poidevin's proposal that a commitment to the B‐theory of time provides atheists with a reason to relinquish the fear of death. For the purposes of the article, I grant Le Poidevin's assertion that the B‐theory gives us a sense in which our lives are ‘eternally real’; but I deny that the B‐theorist is entitled to regard this as sufficient to furnish a reason to cease fearing death. This is because, according to the most prevalent B‐theoretic (...)
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  26. Epicurus, Death, and the Wrongness of Killing.Mikel Burley - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (1):68-86.
    This article questions the assumption, held by several philosophers, that the Epicurean argument for death's being ?nothing to us? must be fallacious since its acceptance would undermine the principle that killing is (in general) wrong. Two possible strategies are considered, which the Epicurean-sympathizer might deploy in order to show that the non-badness of death (for the person who dies) is compatible with killing's being wrong. One of these is unsuccessful; the other is more promising. It involves arguing that the wrongness (...)
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  27. Witold Gombrowicz. La inmadurez, la forma y otras consideraciones1.Mikel Iriondo Aranguren - 2007 - Enrahonar: Quaderns de Filosofía 38 (39):69-88.
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  28. Falta de obispos y conversión al Islam de los cristianos de Al-Andalus.Mikel De Epalza Ferrer - 1994 - Al-Qantara 15 (2):385-400.
     
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  29.  13
    El enfoque de las capacidades, las generaciones futuras y la reducción del sufrimiento extremo.Mikel Torres Aldave - 2023 - Isegoría 68:e24.
    A pesar de ser una de las principales teorías de la justicia, el enfoque de las capacidades no ha abordado las cuestiones de las obligaciones hacia el medio ambiente y las generaciones futuras. Para corregir este problema, Gómez ha presentado ideas valiosas sobre cómo el enfoque podría incorporar estas obligaciones. Aunque las ideas de Gómez representan una meritoria aportación a la literatura sobre el enfoque de las capacidades, en este artículo defiendo que deben completarse con argumentos a favor de la (...)
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  30.  86
    Eternal Life as an Exclusively Present Possession: Perspectives from Theology and the Philosophy of Time.Mikel Burley - 2016 - Sophia 55 (2):145-161.
    Does it make sense to think of eternal life not as an unending continuation of life subsequent to death but as fully actualized in one’s present mortal and finite life? After outlining conceptual and moral reasons for being troubled by the notion of an endless life, this article draws upon the thought of major Christian theologians and philosophers of religion to expound the idea of eternal life as a possession exclusively of the life one is presently living. Supplementing the claims (...)
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  31.  97
    Emotion and anecdote in philosophical argument: The case of Havi Carel's illness.Mikel Burley - 2011 - Metaphilosophy 42 (1-2):33-48.
    Abstract: Critics of Havi Carel's 2008 book, Illness: The Cry of the Flesh, have contended that Carel's deployment of phenomenological philosophy adds little to commonsense views about illness and that Carel relies too heavily on emotion-laden autobiographical anecdotes. Against these contentions this article argues: first, that a perfectly respectable task of philosophy is to find reasons to support pre-existing beliefs; and secondly, that Carel's use of anecdotes, while certainly appealing to readers' emotions, constitutes part of a legitimate argumentative strategy. The (...)
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  32. A dialogue on immortality.Mikel Burley - 2009 - Think 8 (21):91-97.
    The fictional case of Elina Makropulos has been a focus for philosophical reflections on immortality. Here Mikel Burley presents a conversation between Elina and two imaginary philosophers.
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  33.  49
    In the presence of the sensuous: essays in aesthetics.Mikel Dufrenne - 1987 - Atlantic Highlands, NJ: Humanities Press. Edited by Mark S. Roberts & Dennis Gallagher.
    "This collection of essays on aesthetics is the first set of Dufrenne's shorter pieces to appear in English. It is arranged thematically and includes works from as early as 1948 to as late as 1974.... In these essays Dufrenne covers a lot of ground and draws into his discussion of aesthetics a whole range of thinkers, including Barthes, Foucault, Lyotard, Metz, Freud and Derrida.... These essays are well worth reading both for the quality of the writing and for the continual (...)
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  34.  21
    ¿A quién pertenece la naturaleza? Sintiencia, ética ambiental e intervención en la naturaleza.Mikel Torres Aldave - 2022 - Estudios de Filosofía (Universidad de Antioquia) 65:7-29.
    Who owns nature? The question could be less important than reducing animal sufferings in nature. It does not matter if nature does not belong to anyone or if it belongs to someone, because in both cases there are limitations, linked with animal welfare, regarding what we should do in nature. Sentient beings have interests that we must take into account when designing environmental policies. Since neither ecosystems nor plants have interests, preserving nature is less important than reducing animal sufferings. The (...)
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  35.  8
    The Promise of Regenerative Medicine and Applications of Human Induced Pluripotent Stem Cells (iPSC) in Attenuating Current Racial Disparities in Epilepsy Therapeutics.Mikel Salvador Gorbea - 2022 - American Journal of Bioethics Neuroscience 13 (2):135-137.
  36.  16
    Cine y violencia política. La representación del dolor ajeno.Mikel Iriondo - 2009 - Daimon: Revista Internacional de Filosofía 47:27-48.
    Junto a historiadores o periodistas, también los cineastas han tratado de ofrecer una perspectiva válida y valiosa sobre el pasado. Los episodios más extremos de violencia política, incluidos los genocidios y el terrorismo han sido llevados al cine con diferente éxito. Este artículo analiza algunas de las películas más recientes sobre el tema. Por un lado, aborda el debate ético sobre los efectos reales y posibles de la representación de la violencia política, especialmente el riesgo de espectacularización y estetización de (...)
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  37.  37
    Objects and possible worlds in thetractatus.Anton Mikel - 1998 - Philosophia 26 (3-4):383-403.
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  38.  5
    Esthétique et philosophie.Mikel Dufrenne - 1967 - Paris,: Klincksieck.
    Les tomes 1 et 2 qui rassemblent une trentaine d'articles le premier, rdition d'un livre qui avait inaugur la Collection d'Esthtique en 1967 sont l'oeuvre d'un philosophe qui a dcouvert dans l'esthtique une voie privilgie vers une philosophie de la nature. Mikel Dufrenne y explore des thmes qui hantent la rflexion contemporaine sur l'art: l'art comme [non-]langage, l'oeuvre comme objet ou vnement, l'criture et le style, le jeu, la perception sauvage, le retour vers l'originaire. Chemin faisant, il rencontre les (...)
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  39.  36
    Intentionnalité et Esthétique.Mikel Dufrenne - 1954 - Revue Philosophique de la France Et de l'Etranger 144:75 - 84.
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  40. Immortality and Meaning: Reflections on the Makropulos Debate.Mikel Burley - 2009 - Philosophy 84 (4):529-547.
    This article reflects upon the debate, initiated by Bernard Williams in 1973, concerning the desirability of immortality, where the latter expression is taken to mean endless bodily life as a human or humanoid being. Williams contends that it cannot be desirable; others have disputed this contention. I discuss a recent response from Timothy Chappell and attempt to pinpoint the central disagreement between Chappell and Williams. I propose that neither side in the debate has firm grounds for its claims, and then (...)
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  41.  88
    Winch and Wittgenstein on moral harm and absolute safety.Mikel Burley - 2010 - International Journal for Philosophy of Religion 67 (2):81 - 94.
    This paper examines Wittgenstein's conception of absolute safety in the light of two potential problems exposed by Winch. These are that, firstly: even if someone's life has been virtuous so far, the contingency of its remaining so until death vitiates the claim that the virtuous person cannot be harmed; and secondly: when voiced from a first-person standpoint, the claim to be absolutely safe due to one's virtuousness appears hubristic and self-undermining. I argue that Wittgenstein's mystical conception of safety, unlike some (...)
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  42.  93
    Connecting dempster–shafer belief functions with likelihood-based inference.Mikel Aickin - 2000 - Synthese 123 (3):347-364.
    The Dempster–Shafer approach to expressing beliefabout a parameter in a statistical model is notconsistent with the likelihood principle. Thisinconsistency has been recognized for some time, andmanifests itself as a non-commutativity, in which theorder of operations (combining belief, combininglikelihood) makes a difference. It is proposed herethat requiring the expression of belief to be committed to the model (and to certain of itssubmodels) makes likelihood inference very nearly aspecial case of the Dempster–Shafer theory.
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  43. Création et engagement politique.Mikel Dufrenne - 1974 - Revue Internationale de Philosophie 28 (3=109):293.
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  44.  22
    Le Poétique.Mikel Dufrenne - 1965 - Philosophy and Phenomenological Research 25 (3):445-447.
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  45.  14
    The Phenomenological Approach to Poetry.Mikel Dufrenne - 1976 - Philosophy Today 20 (1):13-19.
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  46. Mozárabes.Mikel De Epalza Ferrer - 1994 - Al-Qantara 15 (2):519-524.
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  47.  6
    Masked priming under the Bayesian microscope: Exploring the integration of local elements into global shape through Bayesian model comparison.Mikel Jimenez, Antonio Prieto, Pablo Gómez, José Antonio Hinojosa & Pedro R. Montoro - 2023 - Consciousness and Cognition 115 (C):103568.
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  48.  9
    Ar. Nu. 889–1114: Linguistic characterization of characters.Mikel Labiano - 2022 - Hermes 150 (3):289.
    The debate between the Better and the Worse Argument, between the old and the new education, in Aristophanes’ Clouds, is a scene full of caustic humour and exquisite irony. In this paper we will try to provide a detailed analysis of the linguistic features that characterize these two characters, in order to confront how two clearly opposite linguistic registers are outlined, in line with their confrontation of ideas. In general terms, the Better Argument exhibits a stronger conversational tone than his (...)
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  49. “The End of Immortality!” Eternal Life and the Makropulos Debate.Mikel Burley - 2015 - The Journal of Ethics 19 (3):305-321.
    Responding to a well-known essay by Bernard Williams, philosophers (and a few theologians) have engaged in what I call “the Makropulos debate,” a debate over whether immortality—“living forever”—would be desirable for beings like us. Lacking a firm conceptual grounding in the religious contexts from which terms such as “immortality” and “eternal life” gain much of their sense, the debate has consisted chiefly in a battle of speculative fantasies. Having presented my four main reasons for this assessment, I examine an alternative (...)
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  50.  47
    Wittgenstein, Religion, and Ethics: New Perspectives from Philosophy and Theology.Mikel Burley (ed.) - 2018 - New York: Bloomsbury.
    Ludwig Wittgenstein was an outstanding 20th-century philosopher whose influence has reverberated throughout not only philosophy but also numerous other areas of inquiry, including theology and the study of religions. Exemplifying how Wittgenstein's thought can be engaged with both sympathetically and critically, Wittgenstein, Religion and Ethics pushes forward our thinking about religion and ethics and their place in the modern world. Bringing Wittgenstein's ideas into productive dialogue with several other important thinkers, including Elizabeth Anscombe, St Thomas Aquinas, Georg Cantor, Søren Kierkegaard (...)
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