Results for 'Mamoudou Si Diop'

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  1. La ética en el Islam.Mamoudou Si Diop & Margarita E. Magaña Sánchez - 2004 - In Vargas Isla & Lilia Esther (eds.), Territorios de la ética. México: Universidad Autónoma Metropolitana, Unidad Xochimilco.
     
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  2.  94
    African Civilizations between the Winds of East and West.Babacar Diop - 1998 - Diogenes 46 (184):19-28.
    Among the intellectuals who have significantly contributed to the discussion of Africa's place in the concert and/or shock of civilizations, Kwane Nkrumah, Cheikh Anta Diop, Samir Amin, Ali Mazrui, Amilcar Cabral could be found in a pertinent sampling. These different personalities indicate the linguistic and geographic diversity of a multidisciplinary and critical production.
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  3. L'Afrique en politique comparée.Mamoudou Gazibo - 2001 - Polis 8.
     
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  4.  6
    African Mythology, Femininity, and Maternity.Ismahan Soukeyna Diop - 2019 - Springer Verlag.
    This book explores feminine archetypes and mythological figures in African and European traditions with an underlying goal of describing the foundations of social status for women. The author provides a rich corpus of mythology and tales to illustrate aspects of female and mother-daughter relationships. Diop analyzes the symbolic aspects of maternity and femininity, describing the social meaning of the matrix, breasts, and breastfeeding. A retrospective of female characters in African literature brings an interesting approach to explore the figures of (...)
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  5. Philosophie, science, religion.Cheikh Anta Diop - 1985 - Dakar [Senegal]: Institut Fondamental d'Afrique Noire.
  6. Socrate narrateur et dialecticien (4): le cadre narratif de l'Euthydème de Platon.Sidy Diop - 2004 - Circe de Clásicos y Modernos 9:123-135.
  7.  3
    Approche interculturelle de la dépression post-partum.Ismahan S. Diop - 2012 - Dialogue 1:127-137.
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  8.  12
    Du design par la débrouille au Sénégal.Papa Dijbril Diop - 2013 - Multitudes 53 (2):192.
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  9.  17
    Approche interculturelle de la dépression post-partum.Ismahan S. Diop - 2012 - Dialogue: Families & Couples 195 (1):127.
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  10.  10
    Concept postcolonial et idée de nation en Afrique francophone.Samba Diop - 2017 - Cités 72 (4):139.
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  11.  38
    La enunciación homérica y la práctica de invocación a la Musa.Sidy Diop - 2011 - Circe de Clásicos y Modernos 15 (1):30-42.
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  12.  12
    Robustness Analysis of the Regional and Interregional Components of the Weighted World Air Transportation Network.Issa Moussa Diop, Cherif Diallo, Chantal Cherifi & Hocine Cherifi - 2022 - Complexity 2022:1-17.
    The robustness of a system indicates its ability to withstand disturbances while maintaining its properties, performance, and efficiency. There are plenty of studies on the robustness of air transport networks in the literature. However, few works consider its mesoscopic organization. Building on the recently introduced component structure, we explore the impact of targeted attacks on the weighted world air transportation network on its components. Indeed, it contains five local components covering different regions and one global component linking these regions. We (...)
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  13.  3
    Racialité et rationalité: de l'altérité de l'Afrique noire en Allemagne au siècle des Lumières.Ibrahima Diop - 2015 - Paris: Hermann.
    Alors que des voyageurs comme Cook et Bougainville avaient déjà fait le tour des océans et des terres, que pouvaient encore dire les Allemands sur le reste du monde? Comment Kant, auteur de l'Impératif catégorique qui n'a jamais quitté sa ville de Königsberg, a-t-il pu servir de référence pour étudier la construction de l'altérité d'un continent qui lui fut, comme du reste pour beaucoup de ses compatriotes, un continent inconnu? En s'appuyant sur l'exemplarité du mouvement circulatoire des idées des Lumières, (...)
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  14.  68
    Access to antiretroviral treatment, issues of well-being and public health governance in Chad: what justifies the limited success of the universal access policy?Jacquineau Azétsop & Blondin A. Diop - 2013 - Philosophy, Ethics, and Humanities in Medicine 8:8.
    Universal access to antiretroviral treatment (ART) in Chad was officially declared in December 2006. This presidential initiative was and is still funded 100% by the country’s budget and external donors’ financial support. Many factors have triggered the spread of AIDS. Some of these factors include the existence of norms and beliefs that create or increase exposure, the low-level education that precludes access to health information, social unrest, and population migration to areas of high economic opportunities and gender-based discrimination. Social forces (...)
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  15.  22
    Mathematical Model of the Dynamics of Fish, Waterbirds and Tourists in the Djoudj National Park, Senegal.Abdou Sène & Oumar Diop - 2016 - Acta Biotheoretica 64 (4):447-468.
    In the present paper, we propose and analyze a harvested predator–prey model that incorporates the dynamics of tourists in the Djoudj National Park of Birds, Senegal. The model describes the impact of migration of waterbirds and seasonal fishing on the global coexistence of species in the site of the Djoudj. By the Mahwin continuation theorem of coincidence degree theory, we investigate the existence of a positive periodic solution. The global asymptotic stability is discussed by constructing a suitable Lyapunov functional. Some (...)
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  16.  10
    Religion and Mortgage Misrepresentation.James Conklin, Moussa Diop & Mingming Qiu - 2022 - Journal of Business Ethics 179 (1):273-295.
    We investigate whether religion acts as a deterrent to the types of mortgage misrepresentation that played a significant role in the recent housing boom and bust. Using a large sample of mortgages originated from 2000 to 2007, we provide evidence that local religious adherence is associated with a lower likelihood of home appraisal overstatement and owner occupancy misreporting. The evidence on borrower income misrepresentation is mixed. Religiosity does not appear to reduce the incidence of income misrepresentation; however, it seems to (...)
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  17. Zindagī va kār va andīshah va rūzgār-i Pūr Sīnā.Saʻīd Nafīsī - 1954 - Tihrān: Kitābkhānah-i Dānish.
     
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  18.  29
    Decolonial Aesthetics I: Tangled Humanism in the Afro-European Context.Michaela Ott & Babacar Mbaye Diop (eds.) - 2023 - Springer Berlin Heidelberg.
    The publication aims to make suggestions for a 'decolonisation of aesthetics' within an Afro-European framework. The texts (whose authors come from different cultural contexts between Germany, France, Senegal, Benin, Nigeria and Tunesia) do not only refer to heterogenous aesthetic practices understood as subversive and decolonial strategies, but also discuss philosophical questions of a renewed (non-in)dividual humanism. The artistic practices analyzed include artistic installations and ensembles as well as actions in urban and rural space, deceptive manœuvres at the borders and their (...)
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  19. Abū al-Barakāt al-Baghdādī wa-falsafatuhu al-Ilāhīyah: dirāsah li-mawqifihi al-naqdī min falsafat Ibn Sīnā.Jamāl Rajab Sīdbī - 1996 - ʻĀbidīn, al-Qāhirah: Maktabat Wahbah.
    Study of a classical critic of Avicenna's views on the existence and nature of God.
     
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  20. Naẓarīyat al-nafs bayna Ibn Sīnā wa-al-Ghazzālī.Jamāl Rajab Sīdbī - 2000 - [Cairo]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
  21.  20
    The historical context in conversation: Lexical differentiation and memory for the discourse history.Si On Yoon, Aaron S. Benjamin & Sarah Brown-Schmidt - 2016 - Cognition 154 (C):102-117.
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  22.  3
    Ibn Sīnā wa-mushkilat al-ḥurrīyah al-insānīyah.Yāsīn ʻAmmārī - 2014 - Tūnis: Majmaʻ al-Aṭrash lil-Kitāb al-Mukhtaṣṣ.
    Avicenna; 980-1037; criticism and interpretation; liberty; philosophy; Islamic philosophy.
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  23.  8
    The philosophy of appearances.Miklós Almási - 1989 - Boston: Kluwer Academic Publishers.
  24. Vāsiṣtha Rāmāyaṇa. Yogavāsiṣṭharāmāyaṇa - 1964 - Edited by Bēkala Rāmanāyaka.
     
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  25.  16
    Audience Design in Multiparty Conversation.Si On Yoon & Sarah Brown-Schmidt - 2019 - Cognitive Science 43 (8):e12774.
    How do speakers design what they say in order to communicate effectively with groups of addressees who vary in their background knowledge of the topic at hand? Prior findings indicate that when a speaker addresses a pair of listeners with discrepant knowledge, that speakers Aim Low, designing their utterances for the least knowledgeable of the two addressees. Here, we test the hypothesis that speakers will depart from an Aim Low approach in order to efficiently communicate with larger groups of interacting (...)
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  26. Sih guftār-i khvājah-ʼi Ṭūsī darbārah-ʼi chigūnagī-i padīd āmadan-i chand chīz az yakī va sāzish-i ān bā qāʻidah-ʼi āfarīdah nashudan-i bisyār az yakī, yā, al-wāḥid lā yāṣdur ʻanhu illā al-wāḥid.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1956 - Tihrān: Dānishgāh-i Tihrān. Edited by Muḥammad Taqī Dānishʹpazhūh.
  27.  29
    Characterizing alternative food networks in China.Zhenzhong Si, Theresa Schumilas & Steffanie Scott - 2015 - Agriculture and Human Values 32 (2):299-313.
    Amid the many food safety scandals that have erupted in recent years, Chinese food activists and consumers are turning to the creation of alternative food networks to ensure better control over their food. These Chinese AFNs have not been documented in the growing literature on food studies. Based on in-depth interviews and case studies, this paper documents and develops a typology of AFNs in China, including community supported agriculture, farmers’ markets, buying clubs, and recreational garden plot rentals. We unpacked the (...)
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  28.  4
    al-Fikr al-sīyāsī ʻinda al-Anṣār.Yāsīn Ghaḍbān - 2014 - al-Manṣūrah: Dār al-Wafāʼ.
    Islamic fundamentalism; Islam and politics; history.
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  29. al-Manṭiq al-Sīnawī ; ʻarḍ wa-dirāsah lil-naẓarīyah al-manṭiqīyah ʻinda Ibn Sīnā.Jaʻfar Āl Yāsīn - 1983 - Bayrūt: Dār al-Āfāq al-Jadīdah.
     
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  30. Abū al-Ḥasan al-Shushtarī wa-falsafatuhu al-Ṣūfīyah.Muḥammad al-ʻAdlūnī Idrīsī - 2005 - al-Dār al-Bayḍāʼ: Dār al-Thaqāfah.
     
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  31. al-Ittijāhāt al-kalāmīyah fī al-gharb al-Islāmī.ʻAlī Idrīsī (ed.) - 2005 - [al-Rabāṭ]: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
  32.  11
    İmparatorluğun "En Uzun On Yılı"nı Yazmak: Ömer Seyfettin Hik'yelerinde Farklı "On Temmuz"lar.Şehnaz Şi̇şmanoğlu Şi̇mşek - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 12):665-665.
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  33.  12
    Turgut Uyarın Geyikli Gece Adlı Şiirine Varoluşsal Bir Yaklaşım Denemesi.Gülşah Şi̇şman - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):1061-1061.
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  34.  3
    Mīr-i ḥikmat: dar bayān-i aḥvāl, ās̲ār va ārāʼ-i ḥakīm Abū al-Qāsim Mīr Findariskī.Ḥusayn Kalbāsī Ashtarī - 2009 - Tihrān: Farhangistān-i Hunar-i Jumhūrī-i Islāmī-i Īrān.
  35.  1
    Naqdʹnāmah-i falsafah va kalām, adyān va ʻirfān =.Ḥusayn Kalbāsī Ashtarī - 2014 - Tihrān: Pizhūhishgāh-i ʻUlūm-i Insānī va Muṭālaʻāt-i Farhangī. Edited by Malikah Pandʹjū & Nāṣir Zaʻfarānchī.
    Philosophy - Textbooks ; Theology -- Book reviews ; Sufism -- Book reviews -- Religions -- Book reviews.
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  36. Neonatal tetanus.R. Steinglass, P. J. Shipp, M. Sene, M. Diop, V. Lara, R. Vernon, J. W. Townsend, J. F. Foreit, P. Schenkel & A. D. Koutis - 1991 - In Thomas Morawetz (ed.), Justice. New York, NY: New York University Press. pp. 145-52.
     
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  37.  27
    易和哲学.Qi Si - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:115-125.
    Yi-He is universal symbol of Chinese philosophy, it contains two thoughts of “Yi” and “He”. Thought of “Yi” represents idea of change in Chinese philosophy,thought of “He” represents idea of harmony in Chinese philosophy. “Philosophy of Yi-He” is dialectical synthesis of thought of “Yi” and thought of “He”, as well as the unique nature of Chinese philosophy thought. It embodies the deep structure of Chinese cultural spirit and the innovative pattern of Chinese philosophy thought. At present, “philosophy of Yi-He” conforms (...)
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  38. A látszat valósága.Miklós Almási - 1971 - Budapest,: Magvető Könyvkiadó.
     
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  39.  5
    Ellipszis.Miklós Almási - 1967 - Budapest,: Szépirodalmi Könyvkiadó.
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  40. al-Waḍʻīyah al-manṭiqīyah wa-al-turāth al-ʻArabī: namūdhaj fikr Zakī Najīb Maḥmūd al-falsafī.ʻAbd al-Bāsiṭ Sīdā - 1990 - Bayrūt, Lubnān: Dār al-Fārābī.
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  41. Kitāb al-Shihāb: mawʻiẓah li-ūlī al-albāb.Bin Sīdbūnah & Jaʻfar ibn ʻAbd Allāh - 2005 - al-Dār al-Bayḍāʼ: Markaz al-Turāth al-Thaqāfī al-Maghribī. Edited by ʻAbd al-Ilāh Bin-ʻArafah.
     
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  42.  10
    Örgütsel Bağlılıkta Kurumsal İtibarın Rolü.Yasin Si̇nan - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 6):833-833.
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  43.  8
    The Allegorical Lover and Beloved of Divan Poetry: Gül ü Bülbül.Betül Si̇nan Ni̇zam - 2010 - Journal of Turkish Studies 5:462-478.
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  44. Deireadh ré? Léamh eile ar scéal na tubaiste.Tomás Mac Síomóin - 2020 - In Peter Wessel Zapffe (ed.), An meisias deireanach. Baile Átha Cliath: Coiscéim.
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  45. Osnovnye zakony materialisticheskoĭ dialektiki.Boris Ivanovich Si︠u︡si︠u︡kalov - 1958
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  46. Zakon otrit︠s︡anii︠a︡ otrit︠s︡anii︠a︡.Boris Ivanovich Si︠u︡si︠u︡kalov - 1963
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  47.  10
    Preparing Syllabus At Teaching Turkısh As A Foreign Language:Some Considerations.Nesrin SİS - 2007 - Journal of Turkish Studies 2:565-569.
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  48.  93
    A critique of relativism in the sociology of scientific knowledge.Si Sun - 2007 - Frontiers of Philosophy in China 2 (1):115-130.
    “The Strong Programme” is put forward as a metaphysical theory of sociology by the Edinburgh School (SSK) to study the social causes of knowledge. Barry Barnes and David Bloor are the proponents of the School. They call their programme “the Relativist View of Knowledge” and argue against rationalism in the philosophy of science. Does their relativist account of knowledge present a serious challenge to rationalism, which has dominated 20th century philosophy of science? I attempt to answer this question by criticizing (...)
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  49.  16
    The Perusal Of Tahsin Yucel’s Story “Ayna ” In The Light Of The Text Linguistic Methods.Ahmet Turan Si̇nan - 2009 - Journal of Turkish Studies 4:1955-1974.
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  50. Entangled subjects : feminism, religion and the obligation to alterity.Sîan Hawthorne - 2014 - In Mary Evans, Clare Hemmings, Marsha Henry, Hazel Johnstone, Sumi Madhok, Ania Plomien & Sadie Wearing (eds.), The SAGE handbook of feminist theory. Thousand Oaks, California: SAGE reference.
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