Results for 'Katherine A. Boyd'

1000+ found
Order:
  1.  22
    The Fundamentalist Mindset: Psychological Perspectives on Religion, Violence, and History.Charles B. Strozier, David M. Terman, James W. Jones & Katherine A. Boyd - 2010 - Oup Usa.
    This penetrating book sheds light on the psychology of fundamentalism, with a particular focus on those who become extremists and fanatics. What accounts for the violence that emerges among some fundamentalist groups? The contributors to this book identify several factors: a radical dualism, in which all aspects of life are bluntly categorized as either good or evil; a destructive inclination to interpret authoritative texts, laws, and teachings in the most literal of terms; an extreme and totalized conversion experience; paranoid thinking; (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  2.  19
    Right Fronto-Subcortical White Matter Microstructure Predicts Cognitive Control Ability on the Go/No-Go Task in a Community Sample.Kendra E. Hinton, Benjamin B. Lahey, Victoria Villalta-Gil, Brian D. Boyd, Benjamin C. Yvernault, Katherine B. Werts, Andrew J. Plassard, Brooks Applegate, Neil D. Woodward, Bennett A. Landman & David H. Zald - 2018 - Frontiers in Human Neuroscience 12.
  3.  27
    Eternity has No Duration: Katherin A. Rogers.Katherin A. Rogers - 1994 - Religious Studies 30 (1):1-16.
    In 1981 Eleonore Stump and Norman Kretzmann published a landmark article aimed at exploring the classical concept of divine eternity. 1 Taking Boethius as the primary spokesman for the traditional view, they analyse God's eternity as timeless yet as possessing duration. More recently Brian Leftow has seconded Stump and Kretzmann's interpretation of the medieval position and attempted to defend the notion of a durational eternity as a useful way of expressing the sort of life God leads. 2 However, there are (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  4.  72
    The Development of Perceptual Grouping Biases in Infancy: A Japanese-English Cross-Linguistic Study.Katherine A. Yoshida, John R. Iversen, Aniruddh D. Patel, Reiko Mazuka, Hiromi Nito, Judit Gervain & Janet F. Werker - 2010 - Cognition 115 (2):356-361.
    Perceptual grouping has traditionally been thought to be governed by innate, universal principles. However, recent work has found differences in Japanese and English speakers' non-linguistic perceptual grouping, implicating language in non-linguistic perceptual processes (Iversen, Patel, & Ohgushi, 2008). Two experiments test Japanese- and English-learning infants of 5-6 and 7-8 months of age to explore the development of grouping preferences. At 5-6 months, neither the Japanese nor the English infants revealed any systematic perceptual biases. However, by 7-8 months, the same age (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  5.  11
    “Modern” Farming and the Transformation of Livelihoods in Rural Tanzania.Katherine A. Snyder, Emmanuel Sulle, Deodatus A. Massay, Anselmi Petro, Paschal Qamara & Dan Brockington - 2020 - Agriculture and Human Values 37 (1):33-46.
    This paper focuses on smallholder agriculture and livelihoods in north-central Tanzania. It traces changes in agricultural production and asset ownership in one community over a 28 year period. Over this period, national development policies and agriculture programs have moved from socialism to neo-liberal approaches. Using a combination of qualitative and quantitative methods, we explore how farmers have responded to these shifts in the wider political-economic context and how these responses have shaped their livelihoods and ideas about farming and wealth. This (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  6.  9
    Freedom and Self Creation: Anselmian Libertarianism.Katherin A. Rogers - 2015 - Oxford University Press UK.
    Katherin A. Rogers presents a new theory of free will, based on the thought of Anselm of Canterbury. We did not originally produce ourselves. Yet, according to Anselm, we can engage in self-creation, freely and responsibly forming our characters by choosing 'from ourselves' between open options. Anselm introduces a new, agent-causal libertarianism which is parsimonious in that, unlike other agent-causal theories, it does not appeal to any unique and mysterious powers to explain how the free agent chooses. After setting out (...)
    Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  7.  10
    Postpartum Maternal Tethering: A Bioethics of Early Motherhood.Katherine A. Mason - 2021 - International Journal of Feminist Approaches to Bioethics 14 (1):49-72.
    We must reconceive the ethical relationship between mothers and their newborn babies. The intertwinement of mother and baby does not disappear with birth but rather persists in the form of postpartum maternal tethering. Drawing upon three years of ethnographic fieldwork and training in the United States and China, I argue that dependencies associated with postpartum maternal tethering make it extremely difficult for postpartum mothers to act autonomously, even in the relational sense. Breaching this tether opens up new possibilities for thinking (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  8.  76
    Two Ancient Motivations for Ascribing Exhaustively Definite Foreknowledge to God: A Historic Overview and Critical Assessment: GREGORY A. BOYD.Gregory A. Boyd - 2010 - Religious Studies 46 (1):41-59.
    The traditional Christian view that God foreknows the future exclusively in terms of what will and will not come to pass is partially rooted in two ancient Hellenistic philosophical assumptions. Hellenistic philosophers universally assumed that propositions asserting ‘ x will occur’ contradict propositions asserting ‘ x will not occur’ and generally assumed that the gods lose significant providential advantage if they know the future partly as a domain of possibilities rather than exclusively in terms of what will and will not (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  9. Anselmian Eternalism: The Presence of a Timeless God.Katherin A. Rogers - 2007 - Faith and Philosophy 24 (1):3-27.
    Anselm holds that God is timeless, time is tenseless, and humans have libertarian freedom. This combination of commitments is largely undefended incontemporary philosophy of religion. Here I explain Anselmian eternalism with its entailment of tenseless time, offer reasons for accepting it, and defend it against criticisms from William Hasker and other Open Theists. I argue that the tenseless view is coherent, that God’s eternal omniscience is consistent with libertarian freedom, that being eternal greatly enhances divine sovereignty, and that the Anselmian (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  10. Anselmian Eternalism: The Presence of a Timeless God.Katherin A. Rogers - 2007 - Faith and Philosophy 24 (1):3-27.
    Anselm holds that God is timeless, time is tenseless, and humans have libertarian freedom. This combination of commitments is largely undefended incontemporary philosophy of religion. Here I explain Anselmian eternalism with its entailment of tenseless time, offer reasons for accepting it, and defend it against criticisms from William Hasker and other Open Theists. I argue that the tenseless view is coherent, that God’s eternal omniscience is consistent with libertarian freedom, that being eternal greatly enhances divine sovereignty, and that the Anselmian (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  11.  38
    The Population History of England, 1541-1871. A Reconstruction.Katherine A. Lynch, E. A. Wrigley, R. S. Schofield, Ronald Lee & Jim Oeppen - 1983 - History and Theory 22 (1):93.
  12. Which Symmetry? Noether, Weyl, and Conservation of Electric Charge.Katherine A. Brading - 2002 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 33 (1):3-22.
  13.  8
    Classic Texts: Extracts From Leibniz, Kant, and Black.Katherine A. Brading & Elena Castellani - 2003 - In Katherine A. Brading & Elena Castellani (eds.), Symmetries in Physics: Philosophical Reflections. Cambridge University Press. pp. 203.
    Direct download  
     
    Export citation  
     
    Bookmark   22 citations  
  14.  34
    Teaching and the Life History of Cultural Transmission in Fijian Villages.Michelle A. Kline, Robert Boyd & Joseph Henrich - 2013 - Human Nature 24 (4):351-374.
    Much existing literature in anthropology suggests that teaching is rare in non-Western societies, and that cultural transmission is mostly vertical (parent-to-offspring). However, applications of evolutionary theory to humans predict both teaching and non-vertical transmission of culturally learned skills, behaviors, and knowledge should be common cross-culturally. Here, we review this body of theory to derive predictions about when teaching and non-vertical transmission should be adaptive, and thus more likely to be observed empirically. Using three interviews conducted with rural Fijian populations, we (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   28 citations  
  15.  41
    The Abolition of Sin: A Response to Adams in the Augustinian Tradition.Katherin A. Rogers - 2002 - Faith and Philosophy 19 (1):69-84.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  16.  13
    Which Symmetry? Noether, Weyl, and Conservation of Electric Charge.Katherine A. Brading - 2002 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 33 (1):3-22.
  17.  10
    The Experimental Approach to Free Will: Freedom in the Laboratory.Katherin A. Rogers - 2022 - Routledge.
    Rogers canvases the literature critical of recent experiments, adding new criticisms of her own. She argues these experiments should not undermine belief in human freedom and lists ethical and practical problems facing the attempt to study free will experimentally.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  18. Lives in the Balance: The Ethics of Using Animals in Biomedical Research: The Report of a Working Party of the Institute of Medical Ethics.Jane A. Smith & Kenneth M. Boyd (eds.) - 1991 - Oxford University Press.
    This book is the result of a three-year study undertaken by a multidisciplinary working party of the Institute of Medical Ethic (UK). The group was chaired by a moral theologian, and its members included biological and ethological scientists, toxicologists, physicians, veterinary surgeons, an expert in alternatives to animal use, officers of animal welfare organizations, a Home Office Inspector, philosophers, and a lawyer. Coming from these different backgrounds, and holding a diversity of moral views, the members produced the agreed report as (...)
     
    Export citation  
     
    Bookmark   8 citations  
  19.  3
    When the Ghosts Live in the Nursery: Postpartum Depression and the Grandmother‐Mother‐Baby Triad in Luzhou, China.Katherine A. Mason - 2020 - Ethos: Journal of the Society for Psychological Anthropology 48 (2):149-170.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  20.  9
    A Nursing Theory-Guided Framework for Genetic and Epigenetic Research.Katherine A. Maki & Holli A. DeVon - 2018 - Nursing Inquiry 25 (3):e12238.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  21.  76
    Classical theism and the multiverse.Katherin A. Rogers - 2020 - International Journal for Philosophy of Religion 88 (1):23-39.
    Some analytic philosophers of religion argue that theists should embrace the hypothesis of the multiverse to address the problem of evil and make the concept of a “best possible creation” plausible. I discuss what classical theists, such as Augustine, Anselm, and Aquinas, might make of the multiverse hypothesis including issues such as: the principle of plenitude, what a classical theist multiverse could look like, and how a classical theist multiverse could deal with the problem of evil and the question of (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  22.  22
    Researcher Views About Funding Sources and Conflicts of Interest in Nanotechnology.Katherine A. McComas - 2012 - Science and Engineering Ethics 18 (4):699-717.
    Dependence in nanotechnology on external funding and academic-industry relationships has led to questions concerning its influence on research directions, as well as the potential for conflicts of interest to arise and impact scientific integrity and public trust. This study uses a survey of 193 nanotechnology industry and academic researchers to explore whether they share similar concerns. Although these concerns are not unique to nanotechnology, its emerging nature and the prominence of industry funding lend credence to understanding its researchers’ views, as (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  23. Population Size Predicts Technological Complexity in Oceania.Michelle A. Kline & Robert Boyd - unknown
    Much human adaptation depends on the gradual accumulation of culturally transmitted knowledge and technology. Recent models of this process predict that large, well-connected populations will have more diverse and complex tool kits than small, isolated populations. While several examples of the loss of technology in small populations are consistent with this prediction, it found no support in two systematic quantitative tests. Both studies were based on data from continental populations in which contact rates were not available, and therefore these studies (...)
     
    Export citation  
     
    Bookmark   18 citations  
  24.  23
    An Anselmian Approach to Divine Simplicity.Katherin A. Rogers - 2020 - Faith and Philosophy 37 (3):308-322.
    The doctrine of divine simplicity is an important aspect of the classical theism of philosophers like Augustine, Anselm, and Thomas Aquinas. Recently the doctrine has been defended in a Thomist mode using the intrinsic/extrinsic distinction. I argue that this approach entails problems which can be avoided by taking Anselm’s more Neoplatonic line. This does involve accepting some controversial claims: for example, that time is isotemporal and that God inevitably does the best. The most difficult problem involves trying to reconcile created (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  25.  9
    Andrea A. Rusnock. Vital Accounts: Quantifying Health and Population in Eighteenth‐Century England and France. Xiv + 249 Pp., Illus., Bibl., Index. Cambridge: Cambridge University Press, 2002. £45. [REVIEW]Katherine A. Lynch - 2005 - Isis 96 (1):116-117.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  26.  20
    We Created Chávez: A People’s History of the Venezuelan Revolution.Katherine A. Gordy - 2015 - Contemporary Political Theory 14 (2):e208-e211.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  27. The Necessity of the Present and Anselm's Eternalist Response to the Problem of Theological Fatalism.Katherin A. Rogers - 2007 - Religious Studies 43 (1):25-47.
    It is often argued that the eternalist solution to the freedom/foreknowledge dilemma fails. If God's knowledge of your choices is eternally fixed, your choices are necessary and cannot be free. Anselm of Canterbury proposes an eternalist view which entails that all of time is equally real and truly present to God. God's knowledge of your choices entails only a ‘consequent’ necessity which does not conflict with libertarian freedom. I argue this by showing that if consequent necessity does conflict with libertarian (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  28.  48
    The Incarnation As Action Composite.Katherin A. Rogers - 2013 - Faith and Philosophy 30 (3):251-270.
    The Council of Chalcedon insisted that God Incarnate is one person with two natures, one divine and one human. Recently critics have rightly argued that God Incarnate cannot be a composite person. In the present paper I defend a new composite theory using the analogy of a boy playing a video game. The analogy suggests that the Incarnation is God doing something. The Incarnation is what I label an “action composite” and is a state of affairs, constituted by one divine (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  29.  48
    A Defense of Anselm’s Cur Deus Homo Argument.Katherin A. Rogers - 2000 - Proceedings of the American Catholic Philosophical Association 74:187-200.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  30.  79
    Evidence for God From Certainty.Katherin A. Rogers - 2008 - Faith and Philosophy 25 (1):31-46.
    Human beings can have “strongly certain” beliefs—indubitable, veridical beliefs with a unique phenomenology—about necessarily true propositions like 2+2=4. On the plausible assumption that mathematical entities are platonic abstracta, naturalist theories fail to provide an adequate causal explanation for such beliefs because they cannot show how the propositional content of the causally inert abstracta can figure in a chain of physical causes. Theories which explain such beliefs as “corresponding” to the abstracta, but without any causal relationship, entail impossibilities. God, or a (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  31. A. Boyd Scott, Christ: The Wisdom of Man. [REVIEW]J. M. Lloyd Thomas - 1928 - Hibbert Journal 27:757.
    No categories
     
    Export citation  
     
    Bookmark  
  32.  43
    A Clone by Any Other Name.Katherin A. Rogers - 2007 - Journal of Philosophical Research 32 (Supplement):247-255.
    The possibility of cloning human beings raises the difficult question: Which human lives have value and deserve legal protection? Current cloning legislation tries to hide the problem by illegitimately renaming the entities and processes in question. The Delaware cloning bill, (SB55 2003/2004) for example, permits and protects the creation of human embryos by cloning, as long as they will be destroyed for research and therapeutic purposes, but it adopts terminology which renders its import unclear. I show that, in the case (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  33. Christ: The Wisdom of Man.A. Boyd Scott - 1928 - Hodder & Stoughton.
     
    Export citation  
     
    Bookmark  
  34.  2
    Book Review: Writing the New World: The Politics of Natural History in the Early Spanish Empire, by Mauro José Caraccioli. [REVIEW]Katherine A. Gordy - 2022 - Political Theory 50 (3):544-548.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  35.  10
    Perfect Being Theology.Rogers Katherin A. Rogers - 2000 - Reason and Religion.
    Katherin A. Rogers defends the traditional approach, considering contemporary criticisms but concluding that the most adequate account of the nature of God should build upon the foundation laid by the Medieval philosophers.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   14 citations  
  36.  11
    A Medieval Approach to Keith Ward’s Christ and the Cosmos.Katherin A. Rogers - 2016 - Philosophia Christi 18 (2):323-332.
    In Christ and the Cosmos Keith Ward hopes to “reformulate” the conciliar statements of the Trinity and Incarnation since they cannot serve our post-Enlightenment, scientific age. I dispute Ward’s motivation, noting that the differences in perspective to which he points may not be as radical as he supposes. And his “reformulation” has worrisome consequences. I am especially concerned at his point that Jesus, while very special and perfectly good, is only human. This undermines free will theodicy, and, much more troubling, (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  37.  6
    Expanding the Theory: Nonverbal Determination of Referents in a Joystick Task.Katherine A. Leighty, Sarah E. Cummins-Sebree & Dorothy M. Fragaszy - 2001 - Behavioral and Brain Sciences 24 (2):224-225.
    The arguments of Stoffregen & Bardy for studying perception based on the global array are intriguing. This theory can be examined in nonhuman species using nonverbal tasks. We examine how monkeys master a skill that incorporates a two-dimensional/three-dimensional interface. We feel this provides excellent support for Stoffregen & Bardy's theory.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  38.  7
    A Most Unlikely God. [REVIEW]Katherin A. Rogers - 1998 - Religious Studies 34 (3):353-367.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  39.  85
    The Divine Controller Argument for Incompatibilism.Katherin A. Rogers - 2012 - Faith and Philosophy 29 (3):275-294.
    Incompatibilists hold that, in order for you to be responsible, your choices must come from yourself; thus, determinism is incompatible with responsibility. One way of defending this claim is the Controller Argument: You are not responsible if your choices are caused by a controller, and natural determinism is relevantly similar to such control, therefore . . . Q.E.D. Compatibilists dispute both of these premises, insisting upon a relevant dissimilarity, or allowing, in a tollens move, that since we can be determined (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  40.  6
    The Neoplatonic Metaphysics and Epistemology of Anselm of Canterbury.Katherin A. Rogers - 1997
    This work argues that Anselm was a Christian neoplatonist of the Augustinian variety, and that thus he was the inheritor of a powerful and systematic metaphysics and epistemology. The view that the world is an image of the divine mind and its ideas, a fragmented and temporal copy of of the perfect, eternal unity which is God, led Anselm to a strong exemplarism on the doctrine of the universals, and ultimately to a theistic idealism. This discussion concludes with a neoplatonic (...)
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  41.  43
    Anselm on the Ontological Status of Choice.Katherin A. Rogers - 2012 - International Philosophical Quarterly 52 (2):183-197.
    If God is the cause of everything that has any sort of existence at all, where is there room in the universe for rational creatures to have freedom of will? Isn’t a choice made by a created agent a sort of thing, and hence made by God? But if God causes our choices, how are we responsible such that we can be appropriately praised and blamed? Call this the dilemma of created freedom and divine omnipotence. Anselm solves the dilemma by (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  42.  6
    A Defense of Anselm’s Cur Deus Homo Argument.Katherin A. Rogers - 2000 - Proceedings of the American Catholic Philosophical Association 74:187-200.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  43.  47
    Barry Miller, a Most Unlikely God (Notre Dame and London: University of Notre Dame Press, 1996) 175pp., £21.50 Sterling. [REVIEW]Katherin A. Rogers - 1998 - Religious Studies 34 (3):353-367.
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark  
  44. St. Augustine on Time and Eternity.Katherin A. Rogers - 1996 - American Catholic Philosophical Quarterly 70 (2):207-223.
  45. God is Not the Author of Sin: An Anselmian Response to McCann.Katherin A. Rogers - 2007 - Faith and Philosophy 24 (3):300-310.
    Following Anselm of Canterbury I argue against Hugh McCann’s claim that a traditional, classical theist understanding of God’s relationship to creation entails that God is the cause of our choices, including our choice to sin. I explain Anselm’s thesis that God causes all that has ontological status, yet does not cause sin. Then I show that McCann’s God, if not a sinner, must nonetheless be an unloving deceiver, McCann’s theodicy fails on its own terms, his proposed requirements for moral authenticity (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  46.  3
    Superstitionis Malleus: John Toland, Cicero, and the War on Priestcraft in Early Enlightenment England.Katherine A. East - 2014 - History of European Ideas 40 (7):965-983.
    This paper explores the role of the Ciceronian tradition in the radical religious discourse of John Toland . Toland produced numerous works seeking to challenge the authority of the clergy, condemning their ‘priestcraft’ as a significant threat to the integrity of the Commonwealth. Throughout these anticlerical writings, Toland repeatedly invoked Cicero as an enemy to superstition and as a religious sceptic, particularly citing the theological dialogues De Natura Deorum and De Divinatione. This paper argues that Toland adapted the Ciceronian tradition (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  47.  1
    The Anselmian Approach to God and Creation.Katherin A. Rogers - 1997 - Edwin Mellen Press.
    In this series of essays, the author sets out the traditional, Anselmian views on certain questions in the philosophy of religion, and aims to defend these views in the contemporary idiom.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  48.  32
    Personhood, Potentiality, and the Temporarily Comatose Patient.Katherin A. Rogers - 1992 - Public Affairs Quarterly 6 (2):245-254.
  49.  91
    Omniscience, Eternity, and Freedom.Katherin A. Rogers - 1996 - International Philosophical Quarterly 36 (4):399-412.
  50.  50
    Hume on Necessary Causal Connections.Katherin A. Rogers - 1991 - Philosophy 66 (258):517 - 521.
    According to David Hume our idea of a necessary connection between what we call cause and effect is produced when repeated observation of the conjunction of two events determines the mind to consider one upon the appearance of the other. No matter how we interpret Hume's theory of causation this explanation of the genesis of the idea of necessity is fraught with difficulty. I hope to show, looking at the three major interpretations of Hume's causal theory, that his account is (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
1 — 50 / 1000