Results for 'Kamal Argheyd'

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  1. CEO incentives and corporate social performance.Jean McGuire, Sandra Dow & Kamal Argheyd - 2003 - Journal of Business Ethics 45 (4):341 - 359.
    This paper examines the relationship between CEO incentives and strong and weak corporate social performance. Using the KLD database we find that incentives have no significant relationship with strong social performance. Salary and long-term incentives have a positive association with weak social performance.
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  2.  7
    Poética y política en la filosofía de al-Fārābī.Kamal Cumsille Marzouka & Mauricio Amar - 2023 - Res Pública. Revista de Historia de Las Ideas Políticas 26 (3):161-168.
    El presente artículo se centra en explorar una cuestión fundamental del pensamiento de al-Fārābī, específicamente su comprensión de la potencia de la poesía y su papel político y social en el contexto del mundo árabe clásico. La lectura de este filósofo implica una reinterpretación innovadora de la Poética y la Retórica de Aristóteles, destacando el carácter productivo de la imaginación en términos de evocación de imágenes y creación de semejanzas. Se explora, asimismo, la influencia de la filosofía de al-Fārābī en (...)
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  3.  8
    Bhāratīya ākhyāna paramparā meṃ "ātma-svarūpa": Mahābhārata ke viśishṭa sandarbha meṃ eka ādhunika vimarśa.Kamal Kishor Mishra - 2011 - Gurgaon: Śubhī Prakāśana.
    Concept of self in Indic philosophy; based on Mahābhārata, Hindu epic.
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  4. Ethical doctrines in Jainism.Kamal Chand Sogani - 1967 - Sholapur,: Lalchand Hirachand Doshi; [copies can be had from Jaina Saṁskṛti Saṁrakshaka Sangha].
     
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  5.  80
    El Tratado acerca de las reglas del arte de los poetas (Qawānīn fī ṣināʿat al- šuʿarāʾ) de Abū Naṣr al-Fārābī. Presentación, traducción y notas.Kamal Cumsille Marzouka & Miguel Carmona Tabja - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (1):237-244.
    El presente artículo ofrece una traducción anotada del _Tratado acerca de las reglas del arte de los poetas_ (_Qawānīn fī ṣināʿat al-šuʿarāʾ_) de Abū Naṣr al-Fārābī. Acompañamos esta traducción de una introducción dividida en tres partes. En primer lugar, se ofrece un contexto general acerca del lugar del Qawānīn en la obra de al-Fārābī y en la tradición filosófica árabe. En segundo, se plantea una posible división temática del texto. Y finalmente, en tercer lugar, se especifican las peculiaridades de la (...)
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  6.  8
    Śrīmātr̥pratyabhijñā: kārikāvalī.Kamaleśa Jhā - 2019 - Vārāṇasī: Śāradā Prakāśana.
    On the doctrine of recognition (Patyabhijñā philosophy) in Kashmir Saivism.
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  7.  13
    Networked Struggles: Placards at Pakistan’s Aurat March.Daanika R. Kamal - 2022 - Feminist Legal Studies 30 (2):219-233.
    Aurat March [Women’s March] is an annual event organised in various cities across Pakistan to observe International Women’s Day. Since its inception in 2018, the March has been condemned by conservative religious and political segments of society for reasons relating to propriety. This commentary explores how placards predominantly form the object of censure in the movement’s backlash. By reflecting on discourses on mainstream and social media, I first assess the use of placards in constructing networks of feminist voices. I then (...)
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  8.  17
    Avicenna’s Necessary Being.Kamal Muhammad - 2016 - Open Journal of Philosophy 6 (2):194-200.
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  9.  19
    Abstract Labour and Socialism.Kamal Khosravi - 2023 - Historical Materialism 31 (4):236-260.
    Should the regulation of production and distribution in a socialist society be based on the law of value? In this article we ask (1) Is this question not based on an ontological understanding of labour, on a rational and therefore conceptual understanding of abstract labour and, ultimately, a transhistorical understanding of value and the so-called ‘law of value’?; (2) is it not precisely this deception and power of the fetishism of commodities that, by eternalising value and the ‘law of value’, (...)
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  10. al-Iqtiṣād al-Islāmī bayna fiqh al-Shīʻah wa-fiqh ahl al-Sunnah: qirāʼah naqdīyah fī kitāb Iqtiṣādunā.Yusuf Kamal & Abu Al-Majd Harak - 1987 - al-Qāhirah: Dār al-Ṣaḥwah. Edited by Abū al-Majd Ḥarak.
     
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  11.  57
    Does the form of akinetic mutism linked to mesodiencephalic injuries bridge the double dissociation of Parkinson's disease and catatonia?Ayeesha K. Kamal & Nicholas D. Schiff - 2002 - Behavioral and Brain Sciences 25 (5):586-587.
    Northoff provides a compelling argument supporting a kind of “double dissociation” of Parkinson's disease and catatonia. We discuss a related form of akinetic mutism linked to mesodiencephalic injuries and suggest an alternative to the proposed “horizontal” versus “vertical” modulation distinction. Rather than a “directional” difference in patterned neuronal activity, we propose that both disorders reflect hypersynchrony within typically interdependent but segregated networks facilitated by a common thalamic gating mechanism.
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  12.  2
    The Curious Case of Islamic Reform: Why the Concept of Holy Violence Remains Disputed and How Nonviolent Islamism Is More Than Problematic.Rabab Kamal - 2021 - Telos: Critical Theory of the Contemporary 2021 (194):135-147.
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  13.  34
    Addressing Workers’ Freedom of Association and its Dispute Resolution in the Context of the Shari’ah.Kamal Halili Hassan & Mostafa Seraji - 2013 - Human Rights Review 14 (2):89-105.
    Freedom of association for trade union has been generally accepted as part of basic human rights in Islam. Freedom of association, which include the right to join and participate in trade union activities, can be susceptible to disputes between employers and employees as well as trade unions. Islam provides freedom of association in labour relations and also mechanisms to settle disputes pertaining to such freedom. Conciliation (sulh) and arbitration (tahkim) are both used methods in the inception of Islam, which have (...)
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  14. Critique of Heidegger's Understanding of The Meaning of Being.M. Kamal - 2001 - Indian Philosophical Quarterly 28 (3):323-332.
     
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  15. Dasein and Creativity: A New Reading of Heidegger.M. Kamal - 2006 - Indian Philosophical Quarterly 33 (3/4):243.
     
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  16. Logic and Its Applications.Kamal Lodaya (ed.) - 2013 - Springer.
  17. Ācārya Kundakunda: dravyavicāra.Kamal Chand Sogani - 1989 - Rājasthāna: Jainavidyā Saṃsthāna. Edited by Kundakunda.
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  18.  8
    Jainadharma meṃ ācāraśāstrīya siddhānta.Kamal Chand Sogani - 2010 - Rājasthāna: Jainavidyā Saṃsthāna.
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  19. Shock y estado de excepción: Arte y política moderna, Baudelaire y Benjamin.Kamal Cumsille - 2007 - A Parte Rei 51:1.
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  20. Determinism and Chaos in Classical and Quantum Physics.Kamal Datta - 1992 - In Jayant Vishnu Narlikar, Indu Banga & Chhanda Gupta (eds.), Philosophy of science: perspectives from natural and social sciences. Delhi: Munshiram Manoharlal Publishers. pp. 40--77.
  21. Jaina-Nyāya ko Ācārya Akalaṅkadeva kā avadāna: Rāshṭrīya saṅgoshṭhī, Śāhapura, Mujaphpharanagara, 27-29 Navambara 1996.Kamaleśakumāra Jaina, Jayakumāra Jaina & Aśoka Kumāra Jaina (eds.) - 1999 - Mujaphpharanagara, U. Pra.: Prācya Śramaṇa Bhāratī.
    On the contribution of Akalaṅkadeva, 8th cent, Jaina logician; reserach papers presented in national seminar.
     
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  22.  21
    Dressing after Dressing: Sadra’s Interpretation of Change.Muhammad Kamal - 2013 - Open Journal of Philosophy 3 (1):55-62.
    This paper deals with the doctrine of transubstantial change advocated by Mulla Sadra in which substances as well as accidents are thought to be in constant and gradual change. Against Aristotle’s doctrine of accidental change, Mulla Sadra argues that no stable ground can bring about change and since substance is renewable it cannot carry identity of a changing existent. Here we investigate whether identity is possible or not. If it is possible then what becomes a ground for establishing identity of (...)
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  23.  19
    Leptin signaling pathways in the central nervous system: interactions between neuropeptide Y and melanocortins.Kamal Rahmouni & William G. Haynes - 2001 - Bioessays 23 (12):1095-1099.
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  24. Sadra and Hegel on metaphysical essentialism.Kamal Shlbei - 2024 - Oxford: Peter Lang.
    This book aims at providing a comparative study of the accounts of the relationship between essence and existence which are provided by Sadra and Hegel respectively. Sadra is presented as having a project that is similar in scope to Hegel's own. The author argues that Sadra's philosophical project centers around his rejection of the essentialism which was predominant in Islamic philosophy during the classical period. Sadra is presented as engaging with the main movements in the history of Islamic philosophy, i.e., (...)
     
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  25.  56
    Neutrosophic Fuzzy Boundary Value Problem under Generalized Hukuhara Differentiability.Baseem Kamal, A. A. Salama, M. Shokry, Magdi S. El-Azab & Galal I. El-Baghdady - 2021 - Neutrosophic Sets and Systems 47:97-200.
    In this article, the main definitions and differentiation concepts of neutrosophic fuzzy environment will be reviewed. This article will introduce an analytical methodology for solving the second-order linear ordinary differential problem with neutrosophic fuzzy boundary values, this analysis will be under generalized Hukuhara differentiability to show the analytical solutions from a different point of view for the uncertain system, some of these solutions may be decreasing in uncertainty or maybe reflecting the behavior of some real-world systems better. Some applications and (...)
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  26.  50
    Existence and Non-existence in Sabzawari’s Ontology.Muhammad Kamal - 2012 - Sophia 51 (3):395-406.
    Sabzawari is one of the greatest Muslim philosophers of the nineteenth century. He belongs to Sadrian Existentialism, which became a dominant philosophical tradition during the Qajar dynasty in Iran. This paper critically analyses Sabzawari’s ontological discussion on the dichotomy of existence and quiddity and the relation between existence and non-existence. It argues against Sabzawari by advocating the idea that ‘Existence’ rather than quiddity is the ground for identity as well as for diversity, and that non-existence, like existence, is able to (...)
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  27.  24
    Exploring Ways to Provide Education in Conflict Zones: Implementation and Challenges.Kamal J. I. Badrasawi, Iman Osman Ahmed & Iyad M. Eid - 2018 - Intellectual Discourse 26 (2):567-594.
    Millions of children in conflict-affected countries are deprived of their fundamental rights to education. Using the qualitative exploratory research method, this study aims to explore ways of providing education to such children, and to identify the challenges facing their implementation. It also presents two short case studies conducted on Palestinian and Syrian refugees residing in Malaysia to explore their perceptions towards their education in their current situation and future orientation. The results show that despite the educational programmes initiated by various (...)
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  28.  37
    Existence and Essence in Mulla Sadra’s Ontology.Muhammad Kamal - 2019 - Philosophy Study 9 (7).
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  29.  8
    Ethical considerations for conducting cross-cultural biological psychiatry and prevention research on depression among adolescents in low-and middle-income countries.Gloria Kamal Gautam, Gloria Pedersen, Syed Shabab Wahid & Brandon A. Kohrt - 2019 - Developments in Neuroethics and Bioethics 2:95-123.
  30. Heidegger and the Transition to Postmodernity.Muhammad Kamal - 2002 - Indian Philosophical Quarterly 29 (1):43-56.
     
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  31.  36
    Ibn ‘Arabi and Spinoza on God and the World.Kamal Muhammad - 2017 - Open Journal of Philosophy 7 (4):409-421.
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  32.  35
    Individual Essences in Avicenna’s Metaphysics.Muhammad Kamal - 2014 - Open Journal of Philosophy 4 (1):16-21.
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  33.  15
    Spinoza and the Relativity of Evil in the World.Muhammad Kamal - 2018 - Open Journal of Philosophy 8 (3):145-155.
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  34.  24
    Epidemiological Profile of Hemophilia in Baghdad-Iraq.Kamal Abdul Razzaq Kadhim, Faris Hasan Al-Lami & Kadhim Hussein Baldawi - 2019 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 56:004695801984528.
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  35.  36
    Area variations in use of modern contraception in rural bangladesh: A multilevel analysis.Nashid Kamal, Andrew Sloggett & John G. Cleland - 1999 - Journal of Biosocial Science 31 (3):327-341.
    This study in Bangladesh found that inter-cluster variation in the use of modern reversible methods of contraception was significantly attributable to the educational levels of the female family planning workers working in the clusters. Women belonging to clusters served by educated workers had a higher probability of being contraceptive users than those whose workers had only completed primary education. At the household level, important determinants of use were socioeconomic status and religion. At the individual level, the woman being the wife (...)
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  36.  55
    Master-slave Relationship in Hegel's Philosophy.Muhammad Kamal - 1998 - Indian Philosophical Quarterly 25 (4):455-466.
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  37.  8
    Prapanch kanya: Indian philosophy in the second millennium.Ritu Kamal - 2008 - New Delhi: Viva Books. Edited by Gopal Kamal.
    In Prapanch Kanya the history of the last millennium gets re-written, with segues into Indian Philosophy, network theory, the issue of the Gypsy Diaspora, South East Asian history and genetic research. The various aspects of Indian Philosophy Vyakarana, Mimansa, Nyaya, Dharmashastra, Alankar and the Sciences are brought together holistically. Highlighting the contributions of the Indic civilisation to contemporary science and culture, this book draws parallels between the principles of Indian philosophy and the findings of advanced biology and genetics.
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  38.  31
    Factors affecting university students’ motivation in conducting research thesis: a case study of Karakorum International University, Gilgit-Baltistan, Pakistan.Kamal ud Din, Muqaddas Abbas & Nauman A. Abdullah - forthcoming - Perspectives: Policy and Practice in Higher Education:1-9.
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  39.  20
    Surveillance in Next-Generation Personalized Healthcare: Science and Ethics of Data Analytics in Healthcare.Kamal Althobaiti - 2021 - The New Bioethics 27 (4):295-319.
    Advances in science and technology have allowed for incredible improvements in healthcare. Additionally, the digital revolution in healthcare provides new ways of collecting and storing large volum...
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  40.  46
    Classification system for serial criminal patterns.Kamal Dahbur & Thomas Muscarello - 2003 - Artificial Intelligence and Law 11 (4):251-269.
    The data mining field in computer science specializes in extracting implicit information that is distributed across the stored data records and/or exists as associations among groups of records. Criminal databases contain information on the crimes themselves, the offenders, the victims as well as the vehicles that were involved in the crime. Among these records lie groups of crimes that can be attributed to serial criminals who are responsible for multiple criminal offenses and usually exhibit patterns in their operations, by specializing (...)
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  41.  18
    Ṣadrā on Metaphysical Essentialism.Kamal Shlbei - 2021 - Journal of Islamic Philosophy 12:45-74.
  42. Ethics in medical practice.R. S. Kamal - forthcoming - Ethics.
     
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  43. Climate Change and Human Rights.Marcello Di Paola & Daanika Kamal (eds.) - 2015 - Global Policy / Wiley-Blackwell.
     
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  44.  9
    Human Rights Abuses in Bangladeshi Policing: the Protection Capacity of National Human Rights Commission.Md Kamal Uddin - 2017 - Human Rights Review 18 (2):209-226.
    This paper is about human rights and policing in Bangladesh, with special focus on the role of National Human Rights Commission. The protection and promotion of human rights in Bangladesh has become difficult as the law enforcement agencies, particularly the police and the Rapid Action Battalion, are involved in human rights violations. An overall culture of impunity for human rights violations exists in Bangladesh. The National Human Rights Commission appears to have failed to break the culture of impunity in Bangladeshi (...)
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  45.  33
    From food security to food wellbeing: examining food security through the lens of food wellbeing in Nepal’s rapidly changing agrarian landscape.Pashupati Chaudhary, Kamal Khadka, Rachana Devkota, Derek Johnson, Kirit Patel & Hom Gartaula - 2017 - Agriculture and Human Values 34 (3):573-589.
    This paper argues that existing food security and food sovereignty approaches are inadequate to fully understand contradictory human development, nutrition, and productivity trends in Nepalese small-scale agriculture. In an attempt to bridge this gap, we developed a new food wellbeing approach that combines insights from food security, food sovereignty, and social wellbeing perspectives. We used the approach to frame 65 semi-structured interviews in a cluster of villages in Kaski district in the mid-hills of Nepal on various aspects of food security, (...)
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  46.  28
    Stéphane Demri, Valentin Goranko, and Martin Lange, Temporal Logics in Computer Science: Finite-state Systems, Cambridge Tracts in Theoretical Computer Science, vol. 58, Cambridge University Press, Cambridge, 2016, viii + 744 pp. [REVIEW]Kamal Lodaya - 2017 - Bulletin of Symbolic Logic 23 (2):203-204.
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  47.  11
    Risāla fī taḥqīq taʿrīb al-kalima al-aʿǧamiyya (Treatise on the Verification of the Arabicization of Foreign Words)Risala fi tahqiq tarib al-kalima al-agamiyya.Robert Ermers, Ibn Kamāl Pasha, Mohammad Sawaie & Ibn Kamal Pasha - 1994 - Journal of the American Oriental Society 114 (2):294.
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  48.  65
    Islam, ‘Soft’ Orientalism and Hegemony: A Gramscian Rereading.Mustapha Kamal Pasha - 2005 - Critical Review of International Social and Political Philosophy 8 (4):543-558.
    The neo‐Gramscian framework offers one of the more innovative contributions to a discipline long embedded in the self‐same verities of behaviouralism, positivism and neo‐Realism. As with conventional wisdom, however, neo‐Gramscians reproduce either assumptions of liberal neutrality or cultural thickness in relation to the ‘peripheral zones’ of the global political economy. These tendencies produce a variant that can be likened to ‘soft Orientalism’. In the first instance, cultural difference is not much of an impediment to the establishment of (West‐centred) global hegemony. (...)
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  49.  14
    Human Rights Abuses in Bangladeshi Policing: the Protection Capacity of National Human Rights Commission.Md Kamal Uddin - 2017 - Human Rights Review 18 (2):209-226.
    This paper is about human rights and policing in Bangladesh, with special focus on the role of National Human Rights Commission. The protection and promotion of human rights in Bangladesh has become difficult as the law enforcement agencies, particularly the police and the Rapid Action Battalion, are involved in human rights violations. An overall culture of impunity for human rights violations exists in Bangladesh. The National Human Rights Commission appears to have failed to break the culture of impunity in Bangladeshi (...)
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  50.  23
    Disability policies in Japan and Sweden: A comparative perspective.Rafael Lindqvist & Kamal Lamichhane - 2019 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 13 (1):1-14.
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