Results for 'José Lourenço'

981 found
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  1.  13
    Apresentação - Dossiê O "Parmênides" de Platão.José Lourenço Pereira da Silva - 2020 - Voluntas: Revista Internacional de Filosofia 11 (1):3.
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  2.  19
    A peste em Atenas: lições para os tempos de pandemia de Covid-19.José Lourenço Pereira da Silva - 2020 - Voluntas: Revista Internacional de Filosofia 11:e40.
    O artigo apresenta e discute a descrição e a análise que Tucídides realiza da peste ocorrida em Atenas no início da guerra do Peloponeso. O objetivo é buscar lições para os tempos de pandemia de Covid-19 no exame feito pelo historiador dos impactos morais e sociais das crises.
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  3.  9
    Sócrates sobre ser bom.José Lourenço Pereira da Silva - 2020 - Filosofia Unisinos 21 (2).
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  4.  29
    Plato on the Traditional Definition of Knowledge.José Lourenço Pereira da Silva - 2018 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 23:167-204.
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  5.  16
    Socrates against sophistic education in the Protagoras.José Lourenço Pereira da Silva - 2009 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 3:75-82.
    In Plato's Protagoras, Socrates discusses the fundamental problem in education: Can virtue be taught? This question may be reformulated as follows: Can virtue be taught in terms of sophistic pedagogy, that is, a learning of values, rules and standards by means of which a city is organized, and the teaching of how to handle these values and rules to one's own individual benefit. By contrast, arguing unity of virtues and the associate thesis that virtue is knowledge, Socrates suggests that the (...)
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  6. Apresentação.José Lourenço Pereira da Silva - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:53-56.
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  7.  17
    Principais influências na ontologia platônica dos diálogos intermediários.José Lourenço Pereira da Silva - 2010 - Philósophos - Revista de Filosofia 15 (1):119-145.
    The platonic ontology as known through the Phaedo and Republic is centered on the hypothesis of the intelligible Forms, that is, the platonic Socrates' belief that there are ontologically independent entities such as "the beautiful itself", "the good itself", "the equal itself" etc., of which all empirical things participate thereby receiving the properties they exhibit. Clearly, the main philosophical influences on this doctrine are pre-Socratic philosophy, the sophistic and Socrates' thought. The aim of this paper is to present which ideas (...)
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  8.  11
    Sócrates e a Parrhesía democrática.José Lourenço Pereira da Silva - 2019 - Conjectura: Filosofia E Educação 24:019018.
    Neste artigo procuro mostrar que, embora Sócrates tenha sido um crítico da democracia ateniense, seu pensamento, como conhecido a partir dos primeiros diálogos de Platão, coaduna-se com os valores fundamentais da cultura democrática de Atenas. Para defender essa interpretação, focalizo um dos princípios mais importante da democracia grega: a liberdade de expressão. Primeiro, examino o conceito de liberdade de expressão. Esclareço que, no contexto político democrático, dois termos gregos comunicam dois sentidos conexos mas distintos da liberdade de expressão: isēgoría, que (...)
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  9.  40
    The Value Relevance of Reputation for Sustainability Leadership.Isabel Costa Lourenço, Jeffrey Lawrence Callen, Manuel Castelo Branco & José Dias Curto - 2014 - Journal of Business Ethics 119 (1):17-28.
    This study investigates whether the market valuation of the two summary accounting measures, book value of equity and net income, is higher for firms with reputation for sustainability leadership, when compared to firms that do not enjoy such reputation. The results are interpreted through the lens of a framework combining signalling theory and resource-based theory, according to which firms signal their commitment to sustainability to influence the external perception of reputation. A firm’s reputation for being committed to sustainability is an (...)
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  10.  75
    How Does the Market Value Corporate Sustainability Performance?Isabel Costa Lourenço, Manuel Castelo Branco, José Dias Curto & Teresa Eugénio - 2012 - Journal of Business Ethics 108 (4):417 - 428.
    This study provides empirical evidence on how corporate sustainability performance (CSP), as proxied by membership of the Dow Jones sustainability index, is reflected in the market value of equity. Using a theoretical framework combining institutional perspectives, stake-holder theory, and resource-based perspectives, we develop a set of hypotheses that relate the market value of equity to CSP. For a sample of North American firms, our preliminary results show that CSP has significant explanatory power for stock prices over the traditional summary accounting (...)
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  11.  40
    Plato’s Method of Hypothesis in the Middle Dialogues, written by Samuel Scolnicov.José Lourenço - 2020 - International Journal of the Platonic Tradition 14 (1):75-77.
  12.  16
    “Time Capsules” of Science: Museums, Collections, and Scientific Heritage in Portugal.Marta C. Lourenço & José Pedro Sousa Dias - 2017 - Isis 108 (2):390-398.
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  13.  19
    Self-Concept and Physical Activity: Differences Between High School and University Students in Spain and Portugal.Wanesa Onetti-Onetti, José Luis Chinchilla-Minguet, Fernando Manuel Lourenço Martins & Alfonso Castillo-Rodriguez - 2019 - Frontiers in Psychology 10.
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  14.  32
    Le plan de pensée d'Eduardo Lourenço.José Gil - 2010 - Rue Descartes 68 (2):104.
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  15.  31
    Mito e história no “romance épico” Simá de Lourenço da Silva Araújo e Amazonas.Daniel Padilha Pacheco Da Costa - 2019 - Dialogos 23 (2):101.
    Este estudo propõe caracterizar Simá: romance histórico do Alto Amazonas, de Lourenço da Silva Araújo e Amazonas, como um “romance épico”, entendido como uma variante de romance histórico distinta da escola hegemônica representada por José Alencar. Esse romance, cujos modelos literários são a Ilíada e a Eneida, elege o rapto da mameluca Simá, chamada de “Helena do Rio Negro”, como a causa imediata da Rebelião de Lamalonga. O romance narra, no plano histórico, o massacre da nação indígena dos (...)
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  16. 16 The logic of lockdowns: a game of modeling and evidence.Wesley J. Park - 2022 - BMJ Evidence-Based Medicine 27 (Suppl 1):A59.
    Lockdowns, or modern quarantines, involve the use of novel restrictive non-pharmaceutical interventions (NPIs) to suppress the transmission of COVID-19. In this paper, I aim to critically analyze the emerging history and philosophy of lockdowns, with an emphasis on the communication of health evidence and risk for informing policy decisions. I draw a distinction between evidence-based and modeling-based decision-making. I argue that using the normative framework of evidence-based medicine would have recommended against the use of lockdowns. I first review the World (...)
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  17.  36
    Lançado livro educação, política E religião no mundo antigo.Helder Buenos Aires de Carvalho - 2013 - Cadernos Do Pet Filosofia 4 (7).
    Livro organizado pelos professores José Renato de Araújo Sousa (UFPI) e José Lourenço Pereira da Silva (UFSM), publicado pela EDUFPI.
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  18.  59
    Identifying Knowledge and Communication.Eduardo Coutinho Lourenço de Lima - 2006 - Principia: An International Journal of Epistemology 10 (2):125-141.
    In this paper, I discuss how the principle of identifying knowledge which Strawson advances in ‘Singular Terms and Predication’ (1961), and in ‘Identifying Reference and Truth-Values’ (1964) turns out to constrain communication. The principle states that a speaker’s use of a referring expression should invoke identifying knowledge on the part of the hearer, if the hearer is to understand what the speaker is saying, and also that, in so referring, speakers are attentive to hearers’ epistemic states. In contrasting it with (...)
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  19.  6
    Ariel.José Enrique Rodó & William F. Rice - 2018 - Createspace Independent.
    Ariel es un ensayo publicado por el uruguayo José Enrique Rodó en 1900 y considerado como una de las obras de mayor influencia en el campo de la cultura y la política latinoamericanas. Es un texto breve compuesto de seis partes. Se caracteriza por su contenido filosófico y su tono pedagógico. Está dirigido principalmente a la juventud hispanoamericana, como señala el autor, para advertirles contra el utilitarismo y contra lo que él llama la nordomanía. Utiliza los personajes de La (...)
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  20.  81
    Traveling through narrative time: How tense and temporal deixis guide the representation of time and viewpoint in news narratives.José Sanders & Kobie van Krieken - 2019 - Cognitive Linguistics 30 (2):281-304.
    This study examines the linguistic construal and cognitive representation of time and viewpoint in the genre of news narratives. We present a model of mental spaces that involves a News Space in which the deictic center is construed of the news actors at the time the newsworthy events took place, and a Reality Space in which the deictic here-and-now center of journalist and reader is construed. This model explains how the dynamic representation of narrative news discourse, characterized by shifts in (...)
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  21.  19
    The Problem Is Not Professional Publishing, But the Publish-or-Perish Culture.José Vara & Gonzalo Génova - 2019 - Science and Engineering Ethics 25 (2):617-619.
    The publication of scientific papers has become increasingly problematic in the last decades. Even if we agree that a renewed model is needed for peer-reviewed scientific publication, we think the problem does not essentially lie in professional publishing—with economic incentives—but in the publish-or-perish culture that dominates the lives of researchers and academics.
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  22.  21
    Scientific Representation as Ensemble-Plus-Standing-For: A Moderate Fictionalist Account.José A. Díez - 2021 - In Alejandro Cassini & Juan Redmond (eds.), Models and Idealizations in Science: Artifactual and Fictional Approaches. Springer Verlag. pp. 115-131.
    José A. Díez examines the reasons for claiming that models involve fictions. He opposes the claim that, in order to account for some key features of the practice of modeling in science, such as the existence of unsuccessful representations and also of successful yet inaccurate or idealized ones, it is necessary to accept fictional entities. In resisting such a view, he sketches an account of scientific modeling and argue that according to such account there is no need for strong (...)
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  23.  51
    Does integrity matter for CSR practice in organizations? The mediating role of transformational leadership.José M. C. Veríssimo & Teresa M. C. Lacerda - 2014 - Business Ethics: A European Review 24 (1):34-51.
    Scholars have long debated whether leader's integrity affects managerial decision making with respect to social responsibility. In this paper, we propose a model in which transformational leadership mediates integrity and corporate social responsibility and examine the relationship between these concepts. A survey of 170 senior managers from 50 organizations was conducted. Results indicate that integrity is a predictor of transformational leadership behavior and that transformational leaders’ behaviors are linked to CSR practices. It was also found that leaders rated with higher (...)
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  24.  12
    Obras de José Ortega y Gasset.José Ortega Y. Gasset - 1946 - Alianza Editorial Sa.
    Desde 1935 Ortega anunció la publicación de un libro con el título de El hombre y la gente contendría su doctrina sociológica, pero sólo se publicó en 1957 y como la primera de sus obras póstumas. Esta nueva edición incluye el texto, inédito hasta la fecha, de la conferencia pronunciada por Ortega en 1934 a la que había dado el título que hoy lleva este libro, y en la que por primera vez expuso públicamente su idea de los " usos (...)
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  25.  29
    Only your eyes tell me what you like: Exploring the liking effect induced by other's gaze.José Luis Ulloa, Clara Marchetti, Marine Taffou & Nathalie George - 2015 - Cognition and Emotion 29 (3):460-470.
  26.  69
    How I Really Say What You Think.José Manuel Viejo - 2021 - Axiomathes 31 (3):251-277.
    The apparently obviously true doctrine of opacity has been thought to be inconsistent with two others, to which many philosophers of language are also attracted: the referentialist account of the semantics of proper names and indexicals, on the one hand, and the principle of semantic innocence, on the other. I discuss here one of the most popular strategies for resolving the apparent inconsistency, namely Mark Richard’s theory of belief ascriptions, and raise three problems for it. Finally, I propose an alternative (...)
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  27.  26
    Reviewing imagery in resemblance and non-resemblance metaphors.José Manuel Ureña & Pamela Faber - 2010 - Cognitive Linguistics 21 (1):123-149.
    This article analyses the nature of mental imagery in metaphoric thought as envisaged by the contemporary theory of metaphor in Cognitive Linguistics (Lakoff, Cambridge University Press, 1993). Our study of metaphor in the field of marine biology draws on two crucial aspects of mental imagery, namely dynamicity and pervasiveness. Image metaphors and behaviour-based metaphors have generally been regarded as two different types of resemblance metaphor. In our view, the dynamicity of certain mental images highlights inherent similarities between these two types (...)
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  28.  13
    Understanding dogwhistles politics.José Ramón Torices - 2021 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 36 (3):321-339.
    This paper aims to deepen our understanding of so-called covert dogwhistles. I discuss whether a covert dogwhistle is a specific sort of mechanism of manipulation or whether, on the contrary, it draws on other already familiar linguistic mechanisms such as implicatures or presuppositions. I put forward a series of arguments aimed at illustrating that implicatures and presuppositions, on the one hand, and covert dogwhistles, on the other, differ in their linguistic behaviour concerning plausible deniability, cancellability, calculability and mutual acceptance. I (...)
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  29.  30
    The impact of eye contact on the sense of agency.José Luis Ulloa, Roberta Vastano, Nathalie George & Marcel Brass - 2019 - Consciousness and Cognition 74:102794.
  30.  13
    Um Nietzsche diferente.José Veríssimo - 2014 - Cadernos Nietzsche 35:125-132.
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  31.  18
    Arendt and the violence issue.José João Vicente - 2014 - Synesis 6 (1):142-148.
  32.  18
    Arendt E a questão da violência.José João Vicente - 2014 - Synesis 6 (1):142-148.
    A violência é um dos conceitos mais importante do pensamento político de Arendt. No entanto, ela observa a falta de um estudo sistemática, bem como a banalização desse conceito, escondendo assim o seu caráter instrumental. O objetivo deste artigo é apresentar a compreensão de Arendt desse conceito no campo da política, como aparece em sua obra sobre a violência.
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  33.  22
    A ideia totalitária do “tudo é possível”.José João Neves Barbosa Vicente - 2016 - Cadernos Do Pet Filosofia 7 (13):1-10.
    A partir da obra Origens do totalitarismo de Arendt, este estudo apresenta a ideia totalitária do “tudo é possível” e a sua colocação em prática no século XX, em nome de um projeto político de dominação total que considerou o homem como um ser supérfluo com o qual se poderia fazer qualquer coisa, inclusive transformá-lo em um indivíduo capaz de obedecer cegamente os princípios ideológicos do governo totalitário encarnados na pessoa do “chefe”. Mas, por outro lado também, este estudo apresenta (...)
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  34.  15
    How I Really Say What You Think.José Manuel Viejo - 2021 - Axiomathes 31 (3):251-277.
    The apparently obviously true doctrine of opacity has been thought to be inconsistent with two others, to which many philosophers of language are also attracted: the referentialist account of the semantics of proper names and indexicals, on the one hand, and the principle of semantic innocence, on the other. I discuss here one of the most popular strategies for resolving the apparent inconsistency, namely Mark Richard’s theory of belief ascriptions, and raise three problems for it. Finally, I propose an alternative (...)
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  35.  11
    Os "sem religião": alguns dados para estimular a reflexão sobre o fenômeno.José Álvaro Campos Vieira - 2015 - Horizonte 13 (37).
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  36.  24
    Paradigma Pluralista: mirando al futuro.José Maria Vigil - 2015 - Horizonte 13 (40):1755.
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  37.  22
    Recentrando el papel futuro de la religión: humanizar la Humanidad. El papel de la religión en la sociedad futura va a ser netamente espiritual.José María Vigil - 2015 - Horizonte 13 (37).
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  38.  19
    También Yavé bajo el nuevo paradigma arqueológico-bíblico.José Maria Vigil - 2016 - Horizonte 14 (42):686-701.
    El llamado «nuevo paradigma arqueológico bíblico» verá consolidado el aprecio que le tengan la teología y las ciencias de la religión en la medida en que sus descubrimientos se vayan aplicando a los principales temas bíblicos, histórico-religiosos y teológicos. Una de estas aplicaciones es la que acaba de darse en un modo significativo con la publicación del libro de Thomas Römer, L’invention de Dieu, que viene a ser en este momento el mejor resumen de los hallazgos –y cuestionamientos– que la (...)
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  39.  10
    Comentario sobre la obra de Johan Leuridan Huys: El sentido de las dimensiones éticas de la vida.José Luis Villacorta - 2018 - Cultura 32:409-416.
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  40.  7
    El concepto de derecho: estudios iuspositivistas.José Vilanova, Celina Ana Lértora Mendoza & Julio C. Raffo - 1993 - Buenos Aires: Abeledo-Perrot. Edited by Lértora Mendoza, Celina Ana & Julio C. Raffo.
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  41.  11
    »Ethischer Neu-Fichteanismus und Geschichtsphilosophie«. Zursoziopolitischen Rezeption Fichtes im 20. Jahrhundert.José L. Villacañas - 1997 - Fichte-Studien 13:193-219.
    Es gibt also einen Neu-Fichteanismus. Nun, worin besteht er? Denn die deutliche Zunahme der Anwesenheit Fichtes in der Literatur, so beträchtlich sie auch sein mag, reicht nicht, um einen Begriff zu prägen. Lübbe stellt fest: »Zwischen 1890 und 1900 gibt es zu Fichtes Rechts- und Sozialphilosophie kaum mehr als 10 bemerkenswerte Titel. Zwischen 1900 und 1920 sind es gegen 200«. Das ist zwar viel, aber nicht sehr bedeutsam. Wenn wir die Rolle unserer wissenschaftlichen Veröffentlichungen im Leben einer Kulturgesellschaft relativieren, dann (...)
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  42.  3
    Fichte und die charismatische Verklärung der Vernunft.José L. Villacañas - 1993 - Fichte-Studien 5:117-148.
  43.  3
    Gibt es bei Fichte eine transzendentale Anthropologie?José L. Villacañas - 1999 - Fichte-Studien 16:373-389.
  44.  3
    Humanidades y media.José Luis Villacañas - 2014 - Co-herencia 11 (20):39-57.
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  45.  42
    Identification of abnormal movements with 3D accelerometer sensors for seizure recognition.José R. Villar, Manuel Menéndez, Enrique de la Cal, Javier Sedano & Víctor M. González - 2017 - Journal of Applied Logic 24:54-61.
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  46.  14
    Reseña de: K. Pollok, Kant’s Theory of Normativity. Exploring the Space of Reason, Cambridge, Cambridge University Press, 2017.José Ramón Suárez Villalba - 2019 - Con-Textos Kantianos 9:402-406.
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  47.  3
    Ser y verdad en Agustín de Hipona.José Villalobos - 1982 - Sevilla: Universidad de Sevilla.
  48. La Défense de mon oncle: [texte de l'éd. orig. de] 1767 ; (suivie de) A Warburton.José-Michel Voltaire & Moureaux - 1978 - Paris: Champion. Edited by José-Michel Moureaux.
     
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  49.  43
    Complex demonstratives, singular thought, and belief attributions.José Manuel Viejo - 2022 - Synthese 200 (1):1-27.
    Jeffrey King has famously argued that there are several prima facie problems with the direct reference theory of the semantics of complex demonstratives, three of which apparently resist solution. King concludes by observing that, if these outstanding problems cannot be solved, then the prospects for a direct reference semantics for complex demonstratives will be poor. I shall focus on just one of these outstanding problems—the objection from belief attributions—and suggest that it, at least, can be answered.
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  50. El Pensamiento Latinoamericano.José Vasconcelos - 1978 - Universidad Nacional Autónoma de México, Coordinación de Humanidades, Centro de Estudios Latinoamericanos, Facultad de Filosofía y Letras ; Unión de Universidades de América Latina.
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