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  1.  55
    Nietzsche.John Richardson & Brian Leiter (eds.) - 2001 - New York: Oxford University Press.
    The latest volume in the Oxford Readings in Philosophy series, this work brings together some of the best and most influential recent philosophical scholarship on Nietzsche. Opening with a substantial introduction by John Richardson, it covers: Nietzsche's views on truth and knowledge, his 'doctrines' of the eternal recurrence and will to power, his distinction between Apollinian and Dionysian art, his critique of morality, his conceptions of agency and self-creation, and his genealogical method. For each of these issues, the papers show (...)
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  2.  67
    Nietzsche’s System.John Richardson - 1996 - New York: Oxford University Press.
    This book argues, against recent interpretations, that Nietzsche does in fact have a metaphysical system--but that this is to his credit. Rather than renouncing philosophy's traditional project, he still aspires to find and state essential truths, both descriptive and valuative, about us and the world. These basic thoughts organize and inform everything he writes; by examining them closely we can find the larger structure and unifying sense of his strikingly diverse views. With rigor and conceptual specificity, Richardson examines the will-to-power (...)
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  3.  68
    Nietzsche's new Darwinism.John Richardson - 2004 - New York: Oxford University Press.
    Nietzsche wrote in a scientific culture transformed by Darwin. He read extensively in German and British Darwinists, and his own works dealt often with such obvious Darwinian themes as struggle and evolution. Yet most of what Nietzsche said about Darwin was hostile: he sharply attacked many of his ideas, and often slurred Darwin himself as mediocre. So most readers of Nietzsche have inferred that he must have cast Darwin quite aside. But in fact, John Richardson argues, Nietzsche was deeply and (...)
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  4.  16
    Nietzsche's Values.John Richardson - 2020 - New York, NY, United States of America: Oup Usa.
    In this book John Richardson argues for centering the concept of values in the study of Nietzsche's philosophical thinking. He identifies twelve of Nietzsche's key concepts, and organizes them into three sections: the first two outline how values influence human behavior and self-conception, while the third presents new values Nietzsche himself defines in response to his previous critiques. The study builds on recent scholarship in philosophy and provides one of the most up-to-date comprehensive assessments of Nietzsche.
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  5.  13
    Heidegger.John Richardson - 2012 - New York: Routledge.
    Martin Heidegger is one of the twentieth century’s most influential, but also most cryptic and controversial philosophers. His early fusion of phenomenology with existentialism inspired Sartre and many others, and his later critique of modern rationality inspired Derrida and still others. This introduction covers the whole of Heidegger’s thought and is ideal for anyone coming to his work for the first time. John Richardson centres his account on Heidegger’s persistent effort to change the very kind of understanding or truth we (...)
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  6. The Oxford Handbook of Nietzsche.Ken Gemes & John Richardson (eds.) - 2013 - New York: Oxford University Press.
    An international team of scholars offer a broad engagement with the thought of Friedrich Nietzsche. They discuss the main topics of his philosophy, under the headings of values, epistemology and metaphysics, and will to power. Other sections are devoted to his life, his relations to other philosophers, and his individual works.
  7. Nietzsche’s Problem of the Past.John Richardson - 2008 - In Manuel Dries (ed.), Nietzsche on Time and History. Walter de Gruyter.
  8.  11
    Sharing values to safeguard the future: British Holocaust Memorial Day commemoration as epideictic rhetoric.John E. Richardson - 2018 - Discourse and Communication 12 (2):171-191.
    This article explores the rhetoric, and mass mediation, of the national Holocaust Memorial Day commemoration ceremony, as broadcast on British television. I argue that the televised national ceremonies should be approached as an example of multi-genre epideictic rhetoric, working up meanings through a hybrid combination of genres, author/animators and modes. Epideictic rhetoric has often been depreciated as simply ceremonial ‘praise or blame’ speeches. However, given that the topics of praise/blame assume the existence of social norms, epideictic also acts to presuppose (...)
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  9. Nietzsche's Value Monism: Saying Yes to Everything.John Richardson - 2015 - In Manuel Dries & P. J. E. Kail (eds.), Nietzsche on Mind and Nature. New York, NY, United States of America: Oxford University Press UK. pp. 89-119.
     
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  10. Nietzsche's freedoms.John Richardson - 2009 - In Ken Gemes & Simon May (eds.), Nietzsche on freedom and autonomy. New York: Oxford University Press.
  11. Existential epistemology: a Heideggerian critique of the Cartesian project.John Richardson - 1986 - New York: Oxford University Press.
    A lucid introduction to the "existential phenomenology" of Martin Heidegger, particularly as developed in his major work, Being and Time, this work focuses on how Heidegger's ideas bear on the central problem in epistemology--that of how we can have objective knowledge. The author constructs fresh arguments clarifying Heidegger's contribution to the theory of knowledge, and shows why Heidegger deemed misguided the search for knowledge of the way things are in themselves.
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  12.  32
    Discourses of unity and purpose in the sounds of fascist music: a multimodal approach.David Machin & John E. Richardson - 2012 - Critical Discourse Studies 9 (4):329-345.
    This article, taking a social semiotic approach, analyses two pieces of music written, shared and exalted by two pre-1945 European fascist movements – the German NSDAP and the British Union of Fascists. These movements, both political and cultural, employed mythologies of unity, common identity and purpose in order to elide the realities of social distinction and political–economic inequalities between bourgeois and proletarian groups in capitalist societies. Visually and inter-personally, the fascist cultural project communicated a machine-like certainty about a vision for (...)
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  13.  27
    Recontextualising fascist ideologies of the past: right-wing discourses on employment and nativism in Austria and the United Kingdom.John E. Richardson & Ruth Wodak - 2009 - Critical Discourse Studies 6 (4):251-267.
    In this article, we trace the histories of discourses supporting ‘jobs for natives’ in the UK and Austria using the discourse-historical approach to critical discourse studies. DHA uses four ‘levels of context’ as heuristic devices in critical analysis. In this article, we focus our attention predominantly on the broadest of these, largely eschewing the text internal analysis typical of CDA, in favour of a wider contextual sweep. In this way, we deconstruct and trace the conceptual history of British and Austrian (...)
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  14. Value.John Richardson - 1996 - In Nietzsche’s System. New York: Oxford University Press.
    This chapter examines Nietzsche's values and weighs the extent to which these do and do not break radically from the values of his philosophical predecessors. I try to specify how his stance “beyond good and evil” involves critiques both of the content of earlier values, and of their force. His disagreements over content raise troubling questions about his politics and his ethics. His disagreements over the force of earlier values raise metaethical questions about how he can propose any values, given (...)
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  15.  22
    Renewing an academic interest in structural inequalities.David Machin & John E. Richardson - 2008 - Critical Discourse Studies 5 (4):281-287.
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  16. Nietzsche contra Darwin.John Richardson - 2002 - Philosophy and Phenomenological Research 65 (3):537-575.
    Nietzsche attributes 'will power' to all living things, but this seems in sharp conflict with other positions important to him-and implausible besides. The doctrine smacks of both metaphysics and anthropomorphizing, which he elsewhere derides. Will to power seems to be an intentional end-directedness, involving cognitive or representational powers he is rightly loath to attribute to all organisms, and tends to downplay even in persons. This paper argues that we find a stronger reading of will to power-both more plausible and more (...)
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  17. Vocabulary.John Richardson - 2004 - In Nietzsche's new Darwinism. New York: Oxford University Press.
    This chapter presents a list of the English words the author uses as stand-ins for Nietzsche's German.
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  18.  20
    Nietzsche on Time and Becoming.John Richardson - 2006-01-01 - In Keith Ansell Pearson (ed.), A Companion to Nietzsche. Blackwell. pp. 208–229.
    This chapter contains sections titled: Introduction The World as Becoming How Time Arises for Organisms Human Time Eternal Return Conclusion on Realism and Idealism.
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  19. Nietzsche's Power Ontology.John Richardson - 2001 - In John Richardson & Brian Leiter (eds.), Nietzsche. New York: Oxford University Press.
  20.  16
    Nietzsche Contra Darwin.John Richardson - 2002 - Philosophy and Phenomenological Research 65 (3):537-575.
    Nietzsche attributes ‘will power’ to all living things, but this seems in sharp conflict with other positions important to him‐and implausible besides. The doctrine smacks of both metaphysics and anthropomorphizing, which he elsewhere derides. Will to power seems to be an intentional end‐directedness, involving cognitive or representational powers he is rightly loath to attribute to all organisms, and tends to downplay even in persons. This paper argues that we find a stronger reading of will to power‐both more plausible and more (...)
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  21.  24
    The premenstrual syndrome: a brief history.John Te Richardson - 2004 - In Arthur L. Caplan, James J. McCartney & Dominic A. Sisti (eds.), Health, Disease, and Illness: Concepts in Medicine. Georgetown University Press.
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  22.  13
    On the politics of remembering.Ruth Wodak & John E. Richardson - 2009 - Critical Discourse Studies 6 (4):231-235.
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  23. Developments of will to power: Nietzsche's metaphysical sketches : casuality and will to power / Peter Poellner ; The psychology of Christian morality : will to power as will to nothingness / Bernard Reginster ; Nietzsche's philosophical psychology / Paul Katsafanas ; Nietzsche on life's ends.John Richardson - 2013 - In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. New York: Oxford University Press.
  24. ''You 're Being Unreasonable': Prior and Passing Theories of Critical Discussion.John E. Richardson & Albert Atkin - 2006 - Argumentation 20 (2):149-166.
    A key and continuing concern within the pragma-dialectical theory of argumentation is how to account for effective persuasion disciplined by dialectical rationality. Currently, van Eemeren and Houtlosser offer one response to this concern in the form of strategic manoeuvring. This paper offers a prior/passing theory of communicative interaction as a supplement to the strategic manoeuvring approach. Our use of a prior/passing model investigates how a difference of opinion can be resolved while both dialectic obligations of reasonableness and rhetorical ambitions of (...)
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  25.  31
    13. Nietzsche vs. Heidegger on the Self: Which I Am I?John Richardson - 2015 - In João Constâncio (ed.), Nietzsche and the Problem of Subjectivity. De Gruyter. pp. 343-366.
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  26.  55
    Nietzschean and Kantian Freedoms.John Richardson - 2005 - International Studies in Philosophy 37 (3):149-162.
  27. Logic From the German of Emmanuel Kant, M.A. ... To Which is Annexed a Sketch of His Life and Writings.Immanuel Kant, John Richardson & W. Simpkin and R. Marshall - 1819 - Printed for W. Simpkin and R. Marshall ..
  28. Annual editions.John E. Richardson - 1992 - Business Ethics 11:12.
     
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  29. Cubism and the Fourth Dimension: a Myth in Modern Criticism.John Adkins Richardson - 1969 - Diogenes 17 (65):99-109.
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  30. Introduction.Claudia Gorbman & John Richardson - 2013 - In John Richardson, Claudia Gorbman & Carol Vernallis (eds.), The Oxford Handbook of New Audiovisual Aesthetics. Oxford University Press USA.
    This article appears in the Oxford Handbook of New Audiovisual Aesthetics edited by John Richardson, Claudia Gorbman, and Carol Vernallis. This introduction frames the book by providing an overview of its authors' work and theorizing new audiovisual aesthetics.1 The first section reviews the current state of research on audiovisuality; it considers how the audiovisual landscape has changed and how new research might respond to these changes. The section attends closely to boundaries, as some of the most fundamental changes are occurring (...)
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  31.  59
    Nietzsche and transcendental argument.John Richardson - 2013 - Kriterion: Journal of Philosophy 54 (128):287-305.
    My plan is to examine Nietzsche's view of (what is I think) the most characteristically Kantian kind of argument, what's now often called 'transcendental argument'. I understand this as an argument in which a concept or principle or value is justified as a 'condition of the possibility' of something indisputable (or indispensable). I will look at Nietzsche's critique of this pattern of argument in Kant, but also at the ways he still uses such arguments himself, in all three of the (...)
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  32. A rejoinder to Nan Stalnaker.John Adkins Richardson - 1996 - Journal of Aesthetics and Art Criticism 54 (3):291-293.
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  33.  21
    Modern Art and Scientific ThoughtThe Poem as Plant: A Biological View of Goethe's Faust.Horst S. Daemmrich, John Adkins Richardson & Peter Salm - 1972 - Journal of Aesthetics and Art Criticism 30 (3):407.
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  34.  15
    Basic Design: Systems, Elements, Applications.Jack A. Hobbs, John Adkins Richardson, Floyd W. Coleman & Michael J. Smith - 1984 - Journal of Aesthetic Education 18 (3):121.
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  35. Logic.Immanuel Kant & John Richardson - 1974 - Indianapolis,: Bobbs-Merrill.
  36.  5
    Prolegomena to Every Future Metaphysic, which Can Appear as a Science: From the German of Emmanuel Kant.Immanuel Kant & John Richardson - 1819 - W. Simpkin and R. Marshall.
  37.  5
    Prolegomena to every future Metaphysic, which can appear as a science; from the German... by J. Richardson.Immanuel Kant & John Richardson - 1819
  38. Aesthetics.John Richardson - 2004 - In Nietzsche's new Darwinism. New York: Oxford University Press.
    This chapter begins with a discussion of the “opposition” between beauty and truth, and the way Nietzsche seems to divide his loyalty between them. It then considers Nietzsche's genealogy and argues that Nietzsche wants us to redesign our aesthetic aims once again, by “self selecting” them. This fourth locus of Darwinism in Nietzsche is probably the most surprising of all.
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  39.  15
    Reply to Professor Robin SmalI.John Richardson - 1989 - International Studies in Philosophy 21 (2):135-138.
  40.  18
    A case for qualitatively distinct emotion.John D. Richardson - 2007 - Journal of Theoretical and Philosophical Psychology 27 (1):19-34.
    This article explores a phenomenological foundation for the study of emotion and contrasts that approach with behavioral and cognitive paradigms. The paper attempts to reveal the inadequacy of those more mainstream contemporary paradigms and to establish the superiority of a phenomenological approach. In the history of psychology there have been many ways of explaining emotion, and this article will offer critiques of some of these significant paradigms. In presenting a phenomenological starting point as more adequate, the approaches of Magda Arnold (...)
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  41.  41
    An Eye for Music: Popular Music and the Audiovisual Surreal.John Richardson - 2011 - Oxford University Press.
    Introduction -- Navigating the neosurreal : background and premises -- Neosurrealist tendencies in recent films -- Neosurrealist metamusicals, flow and camp aesthetics -- In tandem with the random : loose synchronisation and remediation in Philip Glass's -- La Belle et la Bête and The dark side of Oz -- The surrealism of the virtual band in the digital age : Gorillaz' "Clint Eastwood" and "Feel good inc." -- Back to the garden? Performing the disaffected acoustic imaginary in the digital age (...)
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  42.  12
    All in Color for a DimeA History of the Comic StripThe Penguin Book of ComicsThe Steranko History of Comics, Vol. 1.John Adkins Richardson, Dick Lupoff, Don Thompson, Pierre Couperie, Maurice C. Horn, George Perry, Alan Aldridge & James Steranko - 1973 - Journal of Aesthetic Education 7 (1):117.
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  43.  6
    Art Making and Education.John Adkins Richardson - 1995 - Journal of Aesthetic Education 29 (1):114.
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  44.  28
    Assault of the Petulant: Postmodernism and Other FanciesSeeing Berger: A Revaluation of Ways of SeeingThe Naked ArtistHistoire de l'art et lutte des classes The Anti-Aesthetic: Essays on Post-Modern CultureThe Colors of Rhetoric: Problems in the Relation between Modern Literature and PaintingThe Age of the Avant GardeClement Greenberg, Art CriticThe Tradition of the NewThe Anxious Object.John Adkins Richardson, Peter Fuller, Nicos Hadjinicolau, Hal Foster, Wendy Steiner, Hilton Kramer, Donald Kuspit, Harold Rosenberg, Suzi Gablik & Roy R. Behrens - 1984 - Journal of Aesthetic Education 18 (1):93.
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  45.  5
    Art Watch: The American Grain, Crosscut.John Adkins Richardson - 1987 - The Journal of Aesthetic Education 21 (4):145.
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  46. Being.John Richardson - 1996 - In Nietzsche’s System. New York: Oxford University Press.
    This chapter develops the core idea that “the world is will to power” – what I call Nietzsche's “power ontology.” I give careful analyses of “will” and “power,” and clarify how he thinks these are things’ essence or being. I distinguish between two basic forms that will to power can take – the active and the reactive – which will lie at the root of his values. The chapter then shows how this notion of will to power grounds Nietzsche's conception (...)
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  47. Becoming.John Richardson - 1996 - In Nietzsche’s System. New York: Oxford University Press.
    This chapter examines how this power ontology could be compatible with Nietzsche's frequent assertion that the world is “not being but becoming.” That appears to rule out any ontology – understood as a “theory of being” – but I argue that it instead expresses a surprising new ontology, which insists on process and contextuality. I develop this theory of becoming in relation to Plato's formative discussion of being/becoming, arguing that Nietzsche retains far more than we expect or he implies. The (...)
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  48. Biology.John Richardson - 2004 - In Nietzsche's new Darwinism. New York: Oxford University Press.
    This chapter presents a precise account of Nietzsche's biology, i.e., his explanation of organisms by those drives and wills. It is argued that we cannot understand Nietzsche's views on our values without seeing first and precisely how he thinks we are animals with drives. And we should only take those views about values seriously, if we have reason to think these foundations might let them be true.
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  49. Commentaries and Rejoinders.John Adkins Richardson - 1975 - Journal of Aesthetic Education 9 (3):128.
     
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  50.  31
    Correlations between imagery and memory across stimuli and across subjects.John T. E. Richardson - 1979 - Bulletin of the Psychonomic Society 14 (5):368-370.
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