Results for 'Jingyan Fu'

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  1.  10
    Nine‐fold symmetry of centriole: The joint efforts of its core proteins.Yuan Tian, Yuxuan Yan & Jingyan Fu - 2022 - Bioessays 44 (3):2100262.
    The centriole is a widely conserved organelle required for the assembly of centrosomes, cilia, and flagella. Its striking feature – the nine‐fold symmetrical structure, was discovered over 70 years ago by transmission electron microscopy, and since elaborated mostly by cryo‐electron microscopy and super‐resolution microscopy. Here, we review the discoveries that led to the current understanding of how the nine‐fold symmetrical structure is built. We focus on the recent findings of the centriole structure in high resolution, its assembly pathways, and its (...)
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  2.  5
    Jianghu shi dai Riben dui Zhongguo ru xue de xi shou yu gai zao =.Jingyan Chen - 2014 - Beijing Shi: She hui ke xue wen xian chu ban she. Edited by Yuqiang Wang.
    江戶時代(1603-1867)是日本大規模吸收與改造中國儒學的重要歷史時期,對中國儒學的吸收與改造不僅使江戶時代日本文化展現出豐富多彩的歷史畫卷,也為日本的明治維新提供了思想理論基礎,甚至一直影響至今 。 本書運用了大量的、前人未曾引用的第一手資料,詳細論述與分析了江戶時代日本六大學派對中國儒學的不同態度以及各學派所取得的學術成就,展現了日本吸收與改造中國儒學的成功與失敗。 陳景彥,男,1955年生,吉林德惠人,歷史學博士。曾任日本關西學院大學、日本中央大學、日本西南學院大學客座研究員、客座教授。 國務院政府特殊津貼獲得者;吉林省第八批有突出貢獻的中青年專業技術人才和吉林省高級專家;多次獲得吉林大學、長春市政府、吉林省政府人文社會科學優秀成果獎一等獎。現任吉林大學東北亞研究院教授、博士生導師;中 國日本史學會中日關系史分會會長;東北地區中日關系史研究會副會長;中華日本學會常務理事。 主要研究方向為日本史及中日關系史。 王玉強,1979年9月生,吉林梅河口人,2009年畢業於吉林大學,獲歷史學博士學位,現就職於吉林大學東北亞研究院,職稱副教授,曾獲笹川良一優秀青年教育基金優秀獎和日本國日中關系學會中江獎,已發表多篇學 術論文,其中有兩篇論文被《中國社會科學文摘》轉載。.
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  3.  13
    Pan Fu'en zi xuan ji =.Fu'en Pan - 1999 - Chongqing: Chongqing chu ban she.
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  4. Qian fu lun.Fu Wang - 2008 - Kaifeng Shi: Henan da xue chu ban she. Edited by Jian Wang.
     
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  5.  8
    Fu Peirong guo xue de tian kong.Peirong Fu - 2009 - Xi'an: Shanxi shi fan da xue chu ban she.
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  6.  6
    Zhuangzi de zhi hui: Fu Peirong "Zhuangzi" xin de.Peirong Fu - 2009 - Hefei: Huang shan shu she.
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  7.  10
    Fu Peirong zong jiao zhe xue shi si jiang =.Peirong Fu - 2018 - Xinbei Shi: Li xu wen hua shi ye you xian gong si.
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  8.  16
    Culture and morality: essays in honour of Christoph von Fürer-Haimendorf.Christoph von Fürer-Haimendorf & Adrian C. Mayer (eds.) - 1981 - New York: Oxford University Press.
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  9. Fu Shan Xunzi Huainanzi ping zhu shou gao.Shan Fu - 1990 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing. Edited by Liancheng Wu & Xunzi.
     
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  10.  73
    Implicit sequence learning and conscious awareness.Qiufang Fu, Xiaolan Fu & Zoltán Dienes - 2008 - Consciousness and Cognition 17 (1):185-202.
    This paper uses the Process Dissociation Procedure to explore whether people can acquire unconscious knowledge in the serial reaction time task [Destrebecqz, A., & Cleeremans, A. . Can sequence learning be implicit? New evidence with the Process Dissociation Procedure. Psychonomic Bulletin & Review, 8, 343–350; Wilkinson, L., & Shanks, D. R. . Intentional control and implicit sequence learning. Journal of Experimental Psychology: Learning, Memory, and Cognition, 30, 354–369]. Experiment 1 showed that people generated legal sequences above baseline levels under exclusion (...)
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  11.  8
    Fu Peirong xian Qin ru jia zhe xue shi liu jiang.Peirong Fu - 2018 - Xinbei Shi: Li xu wen hua shi ye you xian gong si.
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  12.  14
    Fu Xuan "Fuzi" jiao du.Xuan Fu - 2008 - Yinchuan Shi: Ningxia ren min chu ban she. Edited by Kejun Yan, Xinmin Gao & Yun Zhu.
    《傅玄〈傅子〉校读》是一部关于傅玄遗文的校释性著作。属于傅玄研究中的基础性研究.
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  13.  15
    Ting Fu Peirong jiang guo xue: chong su xian dai ren de xin ling.Peirong Fu - 2008 - Shanghai: Shanghai san lian shu dian.
    本书内容包括:儒家与人际关系的改善;谈儒家与心灵生活;谈孟子与成功之道;感悟老子的人生大智慧等。.
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  14.  8
    Ḥawlīyāt Najīb Maḥfūẓ: al-dīn wa-al-falsafah wa-al-thaqāfah.Najīb Maḥfūẓ - 2019 - al-Qāhirah: al-Dār al-Miṣrīyah al-Lubnānīyah. Edited by Muṣṭafá ʻIbādah.
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  15.  14
    Utopia or dystopia: On Eastern European Marxist insights into science and technology in aesthetics.Fu Qilin - 2022 - Thesis Eleven 171 (1):3-19.
    This paper discusses Eastern European Marxists’ consideration of science and technology concerning aesthetic dimensions. Different from most of Western Marxists who take negative or dystopian attitudes towards modern science and technology from the aesthetic utopian perspective, those Marxists who come from countries such as Hungary, Yugoslav, Poland, Czechoslovakia, East Germany, Bulgaria or Romania, which once belonged to the socialist camp, under the influence of Soviet and Western culture, pay attention to the complicated tension between science-technology and aesthetics. In this paper, (...)
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  16.  33
    Feeling Energized: A Multilevel Model of Spiritual Leadership, Leader Integrity, Relational Energy, and Job Performance.Fu Yang, Jun Liu, Zhen Wang & Yucheng Zhang - 2019 - Journal of Business Ethics 158 (4):983-997.
    Past research suggests that spiritual leadership plays a pivotal role in enhancing employee job performance, yet we have little understanding of how and when spiritual leadership enhances employee job performance. The present study explores how and when spiritual leadership promotes job performance by examining relational energy as a mediator and leader integrity and relational energy differentiation as boundary conditions. We tested the theoretical model with data gathered across three phases over 12 months from 497 employees and their supervisors in 108 (...)
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  17.  5
    Dar just va jū-yi khirad va āzādī: arjnāmah-ʼi ʻIzzat Allāh Fūlādvand.ʻIzzat Allāh Fūlādvand (ed.) - 2017 - [Tihrān]: Intishārāt-i Mīnū-yi Khirad.
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  18.  9
    Can we still be at home? Agnes Heller and China.Fu Qilin - 2021 - Thesis Eleven 165 (1):169-178.
    This paper offers a short history of Agnes Heller’s relationship to China through three aspects: imaginative aesthetic enjoyment, real encounters with Chinese cultural spectacles and actual audiences, and the construction of an academic community through creative dialogue. These discussions suggest that Heller felt at home in China. Although Heller has passed away, a home for us remains in her work through remembering her and engaging further with her writings.
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  19.  14
    Six theoretical paradigms of Eastern European Marxist aesthetics.Fu Qilin - 2020 - Thesis Eleven 159 (1):35-56.
    The conceptual and methodological contributions of Marxist aesthetics from Eastern European countries like Hungary, Yugoslavia, Poland, Czechoslovakia, Bulgaria, Romania, and East Germany were productive and significant despite various hurdles faced concerning institutionalization, legitimization and differing theoretical abuses. In its mode of inquiry and discursive practices, Eastern European Marxist aesthetics is both similar and dissimilar to its Western, Soviet, Russian and Chinese counterparts. The specificity here is the function of a unique geographical and socio-historical context, as well as interaction with other (...)
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  20. Mit Beiträgen von Peter Fürstenau.Peter Fürstenau & Gerhard Dallmann (eds.) - 1969 - Basel,: Beltz.
     
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  21.  76
    Creative hermeneutics: Taoist metaphysics and Heidegger.Charles Wei-Hsun Fu - 1976 - Journal of Chinese Philosophy 3 (2):115-143.
  22. On Budapest School Aesthetics: An Interview with Agnes Heller.Fu Qilin - 2008 - Thesis Eleven 94 (1):106-112.
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  23.  10
    Editorial: The Role of Psychological Capital in Entrepreneurial Contexts.Fu-Sheng Tsai, Karen M. Leonard & Shalini Srivastava - 2020 - Frontiers in Psychology 11.
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  24. Fan Zhen ping zhuan.Fu'en Pan - 1996 - [Nanjing Shi]: Jiangsu Sheng xin hua shu dian fa xing. Edited by Tao Ma & Fu'en Pan.
     
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  25. Zhongguo zhe xue lun gao.Fu'en Pan - 1984 - Zhongqing: Xin hua shu dian Zhongqing fa xing suo fa xing. Edited by Changdong Shi.
     
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  26.  46
    The Impact of Emotional Intelligence, Organizational Commitment, and Job Satisfaction on Ethical Behavior of Chinese Employees.Weihui Fu - 2014 - Journal of Business Ethics 122 (1):137-144.
    This study examines the impact of various factors on ethical behavior of 507 employees working for three state-owned Chinese firms. Regulation of one’s emotions had a significant positive impact on ethical behavior of respondents. Organizational commitment also had a significant positive impact on ethical behavior of the respondents. Among various facets of job satisfaction, satisfaction with promotion, coworker, and supervision had a significant positive impact on ethical behavior of respondents. Among control variables, age of the employee had a significant negative (...)
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  27.  26
    A war or merely friction? Examining news reports on the current Sino-U.S. trade dispute in The New York Times and China Daily.Fu Chen & Guofeng Wang - 2022 - Critical Discourse Studies 19 (1):1-18.
    ABSTRACT The ongoing Sino-U.S. trade dispute between the world’s two largest economies has since 2018 attracted much attention from the international media. This study used the approach of corpus-assisted discourse studies to compare how leading English-language newspapers from each side—The New York Times and China Daily — discursively constructed this issue. The findings indicated that while NYT tended to profile the trade conflict as a ‘war’ in line with mainstream hard-line ideologies that emphasize China’s presumed threat to national security of (...)
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  28.  36
    Self-efficacy and Self-control Mediate the Relationship Between Negative Emotions and Attitudes Toward Plagiarism.Kit Wing Fu & Kell S. Tremayne - 2022 - Journal of Academic Ethics 20 (4):457-477.
    Plagiarism is a problematic issue in universities across the globe (Curtis & Vardanega, 2016 ). This study explored the relationship between negative emotionality and positive attitudes toward plagiarism through the mediation of academic self-efficacy and self-control. Negative emotionality was examined as three components: stress, anxiety, and depression. Self-report surveys were completed by 454 university students to investigate the relationship between negative emotionality and positive attitudes toward plagiarism, as well as the mediating role of academic self-efficacy and self-control in this relationship. (...)
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  29.  50
    Confucianism, marxism-leninism and Mao: A critical study.Charles Wei-Hsun Fu - 1974 - Journal of Chinese Philosophy 1 (3-4):339-371.
  30.  41
    Marxism-leninism-maoism as an ethical theory.Charles Wei-Hsun Fu - 1978 - Journal of Chinese Philosophy 5 (4):343-362.
  31.  20
    Negation of “Old-fashioned Person” and the Fonnation of “New Talent”.Xu Chang-fu - 2002 - Modern Philosophy 4:001.
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  32. To Study Marxism with Marx's Academic Spirit.Xu Chang-fu - forthcoming - Modern Philosophy.
  33.  22
    Applying the M2 Statistic to Evaluate the Fit of Diagnostic Classification Models in the Presence of Attribute Hierarchies.Fu Chen, Yanlou Liu, Tao Xin & Ying Cui - 2018 - Frontiers in Psychology 9.
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  34.  11
    The Art of the Han Essay: Wang Fu's Ch'ien-fu Lun.Anne Behnke Kinney & Fu Wang - 1990 - Center for Asian Studies Arizona State University.
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  35.  8
    Studies on Confucius Since Construction.Fu Yunlung - 1980 - Contemporary Chinese Thought 12 (2):25-51.
    Confucius was a political thinker of profound and far-reaching influence in the history of China. In each period of Chinese history, important representatives and intellectuals from different strata and classes of society offered differing evaluations of Confucius and his theories. During the "May Fourth Movement" [1919 and after], the bourgeois revolutionary party raised the slogan "tear down the shop of Confucius and Sons" and offered some progressive criticism of Confucius and his theories. However, the bourgeoisie could not fulfill completely the (...)
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  36.  14
    Japanese spiritual resources and their contemporary relevance.Charles Wei-Hsun Fu - 1985 - Journal of Dharma 10:82-89.
  37. Shen jian tong jian. Qian fu lun tong jian.Yue Xun & Fu Wang (eds.) - 1987 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
     
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  38. Farewell to 'legal positivism': The separation thesis unravelling.Klaus Füβer - 1996 - In Robert P. George (ed.), The autonomy of law: essays on legal positivism. New York: Oxford University Press. pp. 119--62.
    H. L. A Hart complained about the ambiguity of legal positivism, and proposed a definition that refers to particular explications of the concept of law, to certain theories of legal interpretation, to particular views on the moral problem of a duty to obey the law, and to a sceptical position with regard to the meta-ethical issue of the possibility of moral knowledge. It is said to be restricted to the Thesis of Separation — the contention that there is no necessary (...)
     
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  39.  75
    The distinction between intuition and guessing in the SRT task generation: A reply to Norman and Price.Qiufang Fu, Zoltán Dienes & Xiaolan Fu - 2010 - Consciousness and Cognition 19 (1):478-480.
    We investigated the extent to which people could generate sequences of responses based on knowledge acquired from the Serial Reaction Time task, depending on whether it felt subjectively like the response was based on pure guessing, intuition, conscious rules or memories. Norman and Price argued that in the context of our task, intuition responses were the same as guessing responses. In reply, we argue that not only do subjects apparently claim to be experiencing different phenomenologies when saying intuition versus guess, (...)
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  40.  34
    Resolving the paradox of the active user: stable suboptimal performance in interactive tasks.Wai-Tat Fu & Wayne D. Gray - 2004 - Cognitive Science 28 (6):901-935.
    This paper brings the intellectual tools of cognitive science to bear on resolving the “paradox of the active user” [Interfacing Thought: Cognitive Aspects of Human–Computer Interaction, Cambridge, MIT Press, MA, USA]—the persistent use of inefficient procedures in interactive tasks by experienced or even expert users when demonstrably more efficient procedures exist. The goal of this paper is to understand the roots of this paradox by finding regularities in these inefficient procedures. We examine three very different data sets. For each data (...)
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  41.  17
    Confucius on the Relationship of Beauty and Goodness.Xiaowei Fu & Yi Wang - 2015 - Journal of Aesthetic Education 49 (1):68-81.
    The ideology about the relation between goodness and beauty for Confucius and the early Confucians is the continuation of the aesthetic tradition long before Confucius’s time, which sees more value in Yuejiao, namely, music/beauty education, than in Lijiao, Moral education. No doubt Confucius’s aesthetic idea is featured as the juxtaposition of Li and Yue, goodness and beauty. But we must not forget that Confucius, taking himself as a preserver of the sages’ tradition, personally values Yue (music/beauty) over Li (ritual/moral). It (...)
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  42. Chʻuan-shan i shu chʻüan chi.Fu-chi Wang - 1972 - 61 i.: E..
     
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  43.  24
    Politics of fear.Frank Füredi - 2006 - New York: Continuum.
    Frank Furedi argues that the traditional terms "left" and "right" as applied to politics, have been both distorted and proved inadequate by a number of ...
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  44. A theory of consciousness.Fu Chang - 1995
  45.  32
    On Teitelman’s Pragmatist-Marxist Critique of The Meta-Theory of Justice.Charles Wei-Hsun Fu - 1978 - Journal of Chinese Philosophy 5 (3):249-254.
  46.  32
    A Critique of Leftist Chang Tai-Nien's So-Called "Some Characteristics of Classical Chinese Philosophy".Hsiao Chieh-Fu, Chu Po-Kung, T'ang I.-Chieh & Lu Yü-San - 1971 - Contemporary Chinese Thought 2 (4):196-245.
    As early as January of 1957, at the Peking University Symposium on the Problems of the History of Chinese Philosophy, Chang Tai-nien was already attacking with his glittering words.
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  47. Lun Tung Chung-shu ssŭ hsiang.Fu-chʻêng Chou - 1961
     
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  48.  51
    Iconic Gestures Prime Words.De-Fu Yap, Wing-Chee So, Ju-Min Melvin Yap, Ying-Quan Tan & Ruo-Li Serene Teoh - 2011 - Cognitive Science 35 (1):171-183.
    Using a cross-modal semantic priming paradigm, both experiments of the present study investigated the link between the mental representations of iconic gestures and words. Two groups of the participants performed a primed lexical decision task where they had to discriminate between visually presented words and nonwords (e.g., flirp). Word targets (e.g., bird) were preceded by video clips depicting either semantically related (e.g., pair of hands flapping) or semantically unrelated (e.g., drawing a square with both hands) gestures. The duration of gestures (...)
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  49. Zhongguo xue shu ming zhu ti yao.Fu'en Pan (ed.) - 1992 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
     
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  50.  27
    The role of edge-based and surface-based information in natural scene categorization: Evidence from behavior and event-related potentials.Qiufang Fu, Yong-Jin Liu, Zoltan Dienes, Jianhui Wu, Wenfeng Chen & Xiaolan Fu - 2016 - Consciousness and Cognition 43 (C):152-166.
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