Results for 'J. M. Spieser'

899 found
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  1.  22
    F. W. Deichmann, Ravenna.J. M. Spieser - 1992 - Byzantinische Zeitschrift 84-85 (1-2):143-145.
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  2.  9
    A. Bryer and D. Winfield, The Byzantine Monuments and Topography of the Pontes.J. M. Spieser - 1988 - Byzantinische Zeitschrift 81 (2).
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  3.  77
    A Tenseless Account of the Presence of Experience.J. M. Mozersky - 2006 - Philosophical Studies 129 (3):441-476.
    Tenseless theories of time entail that the only temporal properties exemplified by events are earlier than, simultaneous with, and later than. Such an account seems to conflict with our common experience of time, which suggests that the present moment is ontologically unique and that time flows. Some have argued that only a tensed account of time, one in which past, present and future are objective properties, can do justice to our experience. Any theory that claims that the world is different (...)
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  4.  54
    The Bhagavadgītā, Sen, and Anderson.J. M. Fritzman - 2015 - Asian Philosophy 25 (4):319-338.
    Joshua Anderson argues that Amartya Sen’s reading of the Bhagavadgītā is not accurate and so it cannot serve as an example of Sen’s comprehensive consequentialism. This article presents Sen’s reading of the Bhagavadgītā and Anderson’s criticisms of Sen’s readings. It discusses three types of readers: history readers, activist readers, and interventionist readers. It gives an interventionist reading of the Bhagavadgītā, supplementing Arjuna’s reasons and contesting those of Kṛṣṇa. It shows that Arjuna’s reasons are cogent and it respectfully argues that Kṛṣṇa’s (...)
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  5.  63
    Universal intuitions of spatial relations in elementary geometry.Ineke J. M. Van der Ham, Yacin Hamami & John Mumma - 2017 - Journal of Cognitive Psychology 29 (3):269-278.
    Spatial relations are central to geometrical thinking. With respect to the classical elementary geometry of Euclid’s Elements, a distinction between co-exact, or qualitative, and exact, or metric, spatial relations has recently been advanced as fundamental. We tested the universality of intuitions of these relations in a group of Senegalese and Dutch participants. Participants performed an odd-one-out task with stimuli that in all but one case display a particular spatial relation between geometric objects. As the exact/co-exact distinction is closely related to (...)
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  6. Visual Search: The role of memory for rejected distractors.Todd S. Horowitz & J. M. Wolfe - 2005 - In Laurent Itti, Geraint Rees & John K. Tsotsos (eds.), Neurobiology of Attention. Academic Press. pp. 264.
  7. (1 other version)Suffering injustice: Misrecognition as moral injury in critical theory.J. M. Bernstein - 2005 - International Journal of Philosophical Studies 13 (3):303 – 324.
    It is the persistence of social suffering in a world in which it could be eliminated that for Adorno is the source of the need for critical reflection, for philosophy. Philosophy continues and gains its cultural place because an as yet unbridgeable abyss separates the social potential for the relief of unnecessary human suffering and its emphatic continuance. Philosophy now is the culturally bound repository for the systematic acknowledgement and articulation of the meaning of the expanse of human suffering within (...)
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  8. William James' theory of emotions: Filling in the picture.J. M. Barbalet - 1999 - Journal for the Theory of Social Behaviour 29 (3):251–266.
    The theory of emotion developed by William James has been subject to four criticisms. First, it is held that Jamesian emotion is without function, that it plays no role in cognition and behavior. Second, that James ignores the role of experience in emotion. Third, that James overstated the role of physical processes in emotion. Fourth, that James’ theory of emotion has been experimentally demonstrated to be false. A fifth point, less an explicit criticism than an assumption, holds that James has (...)
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  9.  96
    The Fate of Art: Aesthetic Alienation From Kant to Derrida and Adorno.J. M. Bernstein - 1992 - Pennsylvania State University Press.
    Aesthetic alienation may be described as the paradoxical relationship whereby art and truth have come to be divorced from one another while nonetheless remaining entwined. J. M. Bernstein not only finds the separation of art and truth problematic, but also contends that we continue to experience art as sensuous and particular, thus complicating and challenging the cultural self-understanding of modernity. Bernstein focuses on the work of four key philosophers—Kant, Heidegger, Derrida, and Adorno—and provides powerful new interpretations of their views. Bernstein (...)
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  10. Glorification of the name and grammar of the wisdom.S. Bulgakov & J. M. Ferry - 2008 - In Adrian Pabst & Christoph Schneider (eds.), Encounter Between Eastern Orthodoxy and Radical Orthodoxy: Transfiguring the World Through the Word. Ashgate.
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  11.  42
    Autonomy, Values, and Food Choice.J. M. Dieterle - 2016 - Journal of Agricultural and Environmental Ethics 29 (3):349-367.
    In most areas of our lives, legal protections are in place to ensure that we have autonomous control over what happens in and to our bodies. However, there are fewer protections in place for autonomous choice when it comes to the food we purchase and consume. In fact, the current trend in US legislation is pushing us away from autonomous food choice. In this paper, I discuss two examples of this trend: corporate resistance to GM labeling laws and farm protection (...)
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  12. Agreeing to differ: modeling persuasive dialogue between parties without consensus about values.T. J. M. Bench-Capon - unknown
     
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  13.  72
    What is referential opacity?J. M. Bell - 1973 - Journal of Philosophical Logic 2 (1):155 - 180.
  14. Eliminatief materialisme en de autonomie van de bottom-up benadering.J. J. M. Sleutels - 1988 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 80:41.
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  15. Robots en Noumena.J. J. M. Sleutels - 2000 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 92 (1):110-112.
  16. Recensie van Anne Ruth Mackor, Meaningful and rule-guided behaviour. A naturalistic approach. A teleofunctional argument against the alleged gap between the natural and the social sciences.J. J. M. Sleutels - 1998 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 90:309.
  17. Man, the lonely: preface to existentialism.H. J. J. M. van Straelen - 1952 - Tokyo: Maruzen Co..
     
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  18.  10
    Na oorlog en vrede: twaalf opstellen bij het dertiende lustrum van Societas Juridica Grotius en de vierhonderdste geboortedag van Grotius.J. M. van Dunné (ed.) - 1984 - Arnhem: Gouda Quint.
    Uitgave ter gelegenheid van de vierhonderdste geboortedag van de Nederlandse jurist, diplomaat en schrijver Hugo de Groot (1583-1645).
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  19. Recht, Mensch, Person.J. J. M. van der Ven - 1984 - In Arthur Kaufmann, Winfried Hassemer & Alessandro Baratta (eds.), Dimensionen der Hermeneutik: Arthur Kaufmann zum 60. Geburtstag. Heidelberg: R.v. Decker & C.F. Müller.
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  20.  4
    Renovación teológica a la luz del movimiento ecuménico y de la filosofía relacional e introspectiva.Delgado Varela & M. J. - 1965 - Madrid,: Edita Revista Estudios.
  21. Words and woes of quantum physics-Epistemological criticism and problems of terminology.J. M. Levy-Leblond - 2000 - Revue Internationale de Philosophie 54 (212):228-251.
  22. Elementos de lógica, estadística y probabilidades.Gracia Sampietro & M. J. - 1972 - Zaragoza: [San Francisco, Art. Gráf.]. Edited by Perales Antón, A. J. & E. Rubio Roy.
     
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  23. Recent changes in the structure of consciousness?J. J. M. Sleutels - forthcoming - Journal of Consciousness Studies.
     
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  24. Fondement évangélique de la vie religieuse'.J. M. van Cangh - 1973 - Nouvelle Revue Théologique 95 (6):635-47.
     
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  25. Ingarden en de fenomenologie van de lezer.J. J. M. van Stralen - 2005 - de Uil Van Minerva 20 (2-3):79-99.
     
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  26.  11
    Inleiding tot de filosofie van de kunst.L. J. M. G. Van Haecht - 1978 - Assen: Van Gorcum.
    Overzicht van de rationalistische traditie in de filosofie van de kunst sinds Kant door een hoogleraar aan de Leuvense universiteit.
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  27.  2
    Staat en persoon: de politieke filosofie van Emmanuel Mounier.A. J. M. van Weers - 1987 - Delft: Eburon.
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  28. Visión ruibalista de la conexión filosófico-teológica.por J. M. Delgado Varela - 1969 - In Emilio Silva (ed.), Amor Ruibal. Madrid: Edita Revista Estudios.
     
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  29. Branching Quantifiers, English and Montague Grammar.D. M. Gabbay & J. M. E. Moravcsik - 1974 - Theoretical Linguistics 1:140--157.
  30. Dialéctica exictencial y psicoanálisis.López Nogueira & M. J. - 1972 - [Pontevedra]: Galaxia.
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  31. Fray Antonio de Fuentelapeña y la racionalidad de los animales.J. M. Rodríguez Pardo - 2010 - Revista Española de Filosofía Medieval 17:157-170.
    El fraile capuchino Antonio de Fuentelapeña escribió en 1676 El ente dilucidado, obra de filosofía escolástica en la que su autor pretende demostrar la existencia de duendes. Sin embargo, la crítica posterior juzgó como extravagancia y locura la obra, sin reparar en que sus argumentos escolásticos analizaron muchos temas filosóficos de extrema importancia, como la racionalidad de los animales, tan en boga hoy día gracias al estudio de la conducta animal comparada, la Etología.
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  32.  8
    Old Criticism and New Pragmatism.J. M. O'Sullivan - 2019 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  33. Information transmission in the visual system.O. D. Creutzfeldt, J. M. Fuster, A. Herz & M. Straschill - 1966 - In John C. Eccles (ed.), Brain and Conscious Experience: Study Week September 28 to October 4, 1964, of the Pontificia Academia Scientiarum. Springer.
     
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  34.  45
    The Conceptual Ecology of the Human Microbiome.Nicolae Morar & Brendan J. M. Bohannan - 2019 - Quarterly Review of Biology 94 (2):149-175.
    It has become increasingly clear that there is a vast array of microorganisms on and in the human body, known collectively as the human microbiome. Our microbiomes are extraordinarily complex, and this complexity has been linked to human health and well-being. Given the complexity and importance of our microbiomes, we struggle with how to think about them. There is a long list of competing metaphors that we use to refer to our microbiomes, including as an “organ” containing our “second genome,” (...)
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  35. Rahner's "Spirit in the World": Aquinas or Hegel?Denis J. M. Bradley - 1977 - The Thomist 41 (2):167.
     
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  36. Trancendental Critique and the Possibility of a Realistic Metaphysics: A Study in the Philosophy of Joseph Marechal.Denis J. M. Bradley - 1971 - Dissertation, University of Toronto (Canada)
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  37. Transcendental critique and realist metaphysics.Denis J. M. Bradley - 1975 - The Thomist 39 (4):631.
  38. States of consciousness in schizophrenia: A metacognitive approach to semantic memory.E. Bacon & J. M. Danion - 2000 - Consciousness and Cognition 9 (2):S43 - S44.
  39. Entropy and disorder.J. M. Burgers - 1954 - British Journal for the Philosophy of Science 5 (17):70-71.
  40.  21
    Anerkennung und Verleiblichung. Überlegungen zu Fichtes Materialismus.J. M. Bernstein - 2009 - In Christopher F. Zurn & Hans-Christoph Schmidt am Busch (eds.), Anerkennung. Berlin, Germany: Akademie Verlag. pp. 53-90.
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  41.  34
    More Fragments of Sappho.J. M. Edmonds - 1909 - The Classical Review 23 (5):156-158.
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  42.  22
    Luther and Political Millenarianism: The Case of the Peasants' War.J. M. Porter - 1981 - Journal of the History of Ideas 42 (3):389.
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  43.  6
    Aristotle's Forbidden Sweets.James Bogen & J. M. E. Moravcsik - 1982 - University of California Press].
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  44. Split Minds/Split Brains: Historical and Current Perspectives.J. M. Quen (ed.) - 1986 - New York University Press.
  45. Functional neurosurgical intervention: neuroethics in the operating room.P. J. Ford & J. M. Henderson - forthcoming - Neuroethics. Defining the Issues in Theory, Practice, and Policy.
     
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  46.  21
    Monosemy versus polysemy.A. J. M. Theo - 2003 - In Hubert Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton De Gruyter. pp. 23--93.
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  47.  18
    "A Splendid Failure": Nietzsche's Understanding of the Tragic.Paul J. M. van Tongeren - 1996 - Journal of Nietzsche Studies 11:23-34.
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  48.  65
    Hume, Moore, and naturalistic ethics.J. M. Orenduff - 1980 - Journal of Value Inquiry 14 (2):157-161.
  49.  7
    Experiences.J. M. Osborn - 1977 - Philosophical Books 18 (3):121-123.
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  50.  39
    The Later Plato.J. M. Osborn - 1979 - The Classical Review 29 (02):243-.
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