Results for 'Islamic theodicy'

998 found
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  1.  5
    Earth's Epistemic Fruits for Harmony with God: An Islamic Theodicy.Mohammad Ali Mobini - 2013 - In Justin P. McBrayer & Daniel Howard‐Snyder (eds.), The Blackwell Companion to the Problem of Evil. Oxford, UK: Wiley. pp. 296–308.
    The best life is realized when all existents are in such harmony with one another that all can play their assigned roles. Suffering always comes from disharmony. The vital harmony of life is harmony between creatures and Creator; and the way in which a creature fits with the existence of the Creator is a necessary condition for the creature's survival. Among all creatures, human beings are able to have comprehensive knowledge of God and achieve an active harmony with God in (...)
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  2. Suffering as Metaphysical Narrative: Exploring an Islamic Theodicy of Authorship.Cyrus Ali Zargar - 2023 - In Muhammad U. Faruque & Mohammed Rustom (eds.), From the divine to the human: contemporary Islamic thinkers on evil, suffering, and the global pandemic. New York: Routledge.
  3.  84
    Theodicy in islamic thought: The dispute over Al-ghazali's "best of all possible worlds".Lenn Evan Goodman - 1987 - Journal of the History of Philosophy 25 (4):589-591.
  4. Theodicy in Islamic Thought: The Dispute over al-Ghazali's 'Best of All Possible Worlds'.Eric Ormsby - 1984 - Religious Studies 22 (1):153-154.
     
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  5. Theodicy in Islamic Thought. The Dispute over al-Ghazāli's „Best of All Possible Worlds”.Eric Ormsby - 1984 - Tijdschrift Voor Filosofie 49 (3):506-507.
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  6.  21
    Theodicy and Justice in Modern Islamic Thought: The Case of Said Nursi.Nazif Muhtaroǧlu - 2012 - Philosophy East and West 62 (4):608-610.
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  7. Necessitated Evil: An Islamic Neoplatonic Theodicy from the Ismaili Tradition.Khalil Andani - 2023 - In Muhammad U. Faruque & Mohammed Rustom (eds.), From the divine to the human: contemporary Islamic thinkers on evil, suffering, and the global pandemic. New York: Routledge.
  8.  16
    Eric L. Ormsby, "Theodicy in Islamic Thought: The Dispute Over al-Ghazali's "Best of All Possible Worlds"". [REVIEW]L. E. Goodman - 1987 - Journal of the History of Philosophy 25 (4):589.
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  9.  47
    Eric L. Ormsby. Theodicy in Islamic Thought: the Dispute over al-Ghazali's 'Best of all Possible Worlds'. Pp. xv + 310. (Princeton, New Jersey: Princeton University Press, 1984.) £27.90. [REVIEW]W. Montgomery Watt - 1986 - Religious Studies 22 (1):153-154.
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  10.  6
    Review of Theodicy in Islamic Thought. The Dispute Over Al-Ghaz's “Best of All Possible Worlds" by Eric L. Ormsby. [REVIEW]Richard C. Taylor - unknown
  11.  29
    Islamic theology and the problem of evil.Safaruk Chowdhury - 2021 - New York, NY: The American University in Cairo Press.
    Like their Jewish and Christian co-religionists, Muslims have grappled with how God, who is perfectly good, compassionate, merciful, powerful, and wise permits intense and profuse evil and suffering in the world. At its core, Islamic Theology and the Problem of Evil explores four different problems of evil: human disability, animal suffering, evolutionary natural selection, and Hell. Each study argues in favor of a particular kind of explanation or justification (theodicy) for the respective evil. Safaruk Chowdhury unpacks the notion (...)
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  12. Assessing a Revised Compensation Theodicy.Bruce Reichenbach - 2022 - Religions 13.
    Attempts to resolve the problem of evil often appeal to a greater good, according to which God’s permission of moral and natural evil is justified because (and just in case) the evil that is permitted is necessary for the realization of some greater good. In the extensive litany of greater good theodicies and defenses, the appeal to the greater good of an afterlife of infinite reward or pleasure has played a minor role in Christian thought but a more important role (...)
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  13.  7
    A Muslim response to evil: Said Nursi on the theodicy.Tubanur Yesilhark Ozkan - 2015 - Burlington, VT: Ashgate Publishing Company.
    While Christian approaches to the problem of evil have been much discussed, the issue of theodicy in Islam is relatively neglected. This book discusses possible solutions to theodicy and the problem of evil through the early philosophy and theology of Islam as well as through a semantic analysis of evil in the Qur’ān. Reflecting on Said Nursi’s magnum opus, the Risale-i Nur Collection (Epistles of Light), Yesilhark Ozkan puts Nursi’s theodicy into discourse with so called ‘secular’ (...) or ‘anthropodicy’. Her study offers a fascinating new perspective on the problem of evil for scholars of comparative religion, philosophy of religion, and Islamic thought. (shrink)
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  14. The Challenge of Theodicy and the Divine Access to the Universe.Thomas Schärtl - 2009 - European Journal for Philosophy of Religion 1 (1):121 - 154.
    Any new attempt to cope with the problem of theodicy is forced to reinterpret and remodify the classic set of divine attributes. Classical monotheism, at least in the Christian or Islamic tradition, emphasizes the concept of God as a personal, almighty being who is in a completely free relation to the world. However, even within Christianity we find other tendencies which might help us to rewrite the idea that God has some sort of libertarian and unrestricted access to (...)
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  15. Practical Muslim Theodicy: A Ghazalian Perspective on Emotional Pain.Joel Richmond - 2023 - In Muhammad U. Faruque & Mohammed Rustom (eds.), From the divine to the human: contemporary Islamic thinkers on evil, suffering, and the global pandemic. New York: Routledge.
     
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  16.  21
    The Problem of Evil in Mawl'n' and Theodicy of Contrasts.Fatma YÜCE - 2022 - Cumhuriyet İlahiyat Dergisi 26 (3):1003-1019.
    The problem of evil and theodicy is one of the most important subjects in the field of Philosophy of Religion. The problem of evil is basically understood as the problem of incompatibility of the existence of God with evil. While the problem of evil is used to justify atheistic claims, theodicy has been developed to strengthen theistic claims. Mawlânâ D̲j̲alāl al-Dīn Rūmī (1207-1273), who is the important sufi thinker of Turkish-Islamic culture, is generally known for his mystical (...)
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  17.  43
    Omar Khayyām on Theodicy.Mehdi Aminrazvi - 2019 - Journal of Islamic Philosophy 11:33-44.
  18.  7
    Falsafah-i ilāhīyāt bi-al-maʻná al-akhaṣṣ: darʹāmadī bar khudāʹshināsī-i falsafī = Philosophy of particular metaphysics: an introduction to philosophical theodicy.Mahdī ʻAbd Allāhī - 2019 - Tihrān: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
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  19.  29
    Explaining evil in the biosphere: Assessing some evolutionary theodicies for muslim theists.Safaruk Zaman Chowdhury - 2022 - Zygon 57 (2):393-417.
    Zygon®, Volume 57, Issue 2, Page 393-417, June 2022.
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  20.  19
    Introduction to the symposium on Islam and evolution.Shoaib Ahmed Malik - 2022 - Zygon 57 (2):389-392.
    Zygon®, Volume 57, Issue 2, Page 389-392, June 2022.
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  21. Seyyed Hossein Nasr's Metaphysical Theodicy.Justin Cancelliere - 2023 - In Muhammad U. Faruque & Mohammed Rustom (eds.), From the divine to the human: contemporary Islamic thinkers on evil, suffering, and the global pandemic. New York: Routledge.
     
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  22.  22
    From the divine to the human: contemporary Islamic thinkers on evil, suffering, and the global pandemic.Muhammad U. Faruque & Mohammed Rustom (eds.) - 2023 - New York: Routledge.
    Featuring the work of leading contemporary Muslim philosophers and theologians, this book grapples with various forms of evil and suffering in the world today, from COVID-19 and issues in climate change to problems in palliative care and human vulnerability. Rather than walking down well-trodden paths in philosophy of religion which often address questions of evil and suffering by focusing on divine attributes and the God-world relationship, this volume offers another path of inquiry by focusing on human vulnerability, potential, and resilience. (...)
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  23.  38
    Why Do Animals Eat Other Animals? Mullā Ṣadrā on Theodicy and the Best of All Possible Worlds.Ibrahim Kalin - 2006 - Journal of Islamic Philosophy 2 (1):157-182.
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  24. Bimal K. Matilal.A. Note on Samkara'S. Theodicy - 1992 - Journal of Indian Philosophy 20:363-376.
     
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  25.  24
    Reconnecting to the Social in Business Ethics.Gazi Islam & Michelle Greenwood - 2021 - Journal of Business Ethics 170 (1):1-4.
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  26. ARDUINO Tutor: An Intelligent Tutoring System for Training on ARDUINO.Islam Albatish, Msbah J. Mosa & Samy S. Abu-Naser - 2018 - International Journal of Engineering and Information Systems (IJEAIS) 2 (1):236-245.
    This paper aims at helping trainees to overcome the difficulties they face when dealing with Arduino platform by describing the design of a desktop based intelligent tutoring system. The main idea of this system is a systematic introduction into the concept of Arduino platform. The system shows the circuit boards of Arduino that can be purchased at low cost or assembled from freely-available plans; and an open-source development environment and library for writing code to control the board topic of Arduino (...)
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  27.  33
    Psychology and Business Ethics: A Multi-level Research Agenda.Gazi Islam - 2020 - Journal of Business Ethics 165 (1):1-13.
    Arguing that psychology and business ethics are best brought together through a multi-level, broad-based agenda, this essay articulates a vision of psychology and business ethics to frame a future research agenda. The essay draws upon work published in JBE, but also identifies gaps where published research is needed, to build upon psychological conceptions of business ethics. Psychological concepts, notably, are not restricted to phenomena “in the head”, but are discussed at the intra-psychic, relational, and contextual levels of analysis. On the (...)
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  28.  47
    CSR and firm performance nexus in a highly unstable political context: institutional influence and community cohesion.Islam Abdeljawad, Mamunur Rashid, Nour Abdul Rahman Arafat, Hadeel Naifeh & Nadeen Ghanem - forthcoming - International Journal of Business Governance and Ethics.
    We provide evidence of the relationship between corporate social responsibility (CSR) and corporate financial performance (CFP) in Palestine, a highly unstable political context. Annual reports of all firms listed on the Palestine Exchange (PEX) for the period 2016-2019 were manually content analysed. A checklist of reported CSR items is summarised into four areas: environmental information, human resources, community involvement, and product and customer service quality. Results indicate a robust positive connection between each of the four dimensions and the composite CSR (...)
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  29.  29
    Mass media exposure and its impact on family planning in bangladesh.M. Mazharul Islam & A. H. M. Saidul Hasan - 2000 - Journal of Biosocial Science 32 (4):513-526.
    This paper analyses mass media exposure and its effect on family planning in Bangladesh using data from the Bangladesh Demographic and Health Survey (BDHS) 1993s place of residence, education, economic status, geographical region and number of living children appeared to be the most important variable determining mass media exposure to family planning. Multivariate analysis shows that both radio and TV exposure to family planning messages and ownership of a radio and TV have a significant effect on current use of family (...)
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  30. Mohamed Aslam haneef.Islamic Economics - 2008 - In Edward Fullbrook (ed.), Pluralist economics. New York: Distributed in the USA exclusively by Palgrave Macmillan. pp. 228.
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  31.  38
    Business Ethics and Quantification: Towards an Ethics of Numbers.Gazi Islam - 2021 - Journal of Business Ethics 176 (2):195-211.
    Social practices of quantification, or the production and communication of numbers, have been recognized as important foundations of organizational knowledge, as well as sources of power. With the advent of increasingly sophisticated digital tools to capture and extract numerical data from social life, however, there is a pressing need to understand the ethical stakes of quantification. The current study examines quantification from an ethical lens, to frame and promote a research agenda around the ethics of quantification. After a brief overview (...)
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  32.  22
    Modern Slavery Disclosure Regulation and Global Supply Chains: Insights from Stakeholder Narratives on the UK Modern Slavery Act.Muhammad Azizul Islam & Chris J. Van Staden - 2022 - Journal of Business Ethics 180 (2):455-479.
    The purpose of this article is to problematise a particular social transparency and disclosure regulation in the UK, that transcend national boundaries in order to control slavery in supply chains operating in the developing world. Drawing on notions from the regulatory and sociology literature, i.e. transparency and normativity, and by interviewing anti-slavery activists and experts, this study explores the limitations of the disclosure and transparency requirements of the UK Modern Slavery Act and, more specifically, how anti-slavery activists experience and interpret (...)
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  33.  20
    The “Loyal” Narrators. An Examination of Post-Graduate Theses on the Kurdish Conflict and the Kurdistan Workers’ Party (PKK) in Turkey.Islam Sargi - 2023 - Resistances. Journal of the Philosophy of History 4 (7):e230106.
    The Kurdish question and the PKK have been among the topics that have gained massive importance for almost a century in politics, daily life, and among academics. The declaration of the PKK, the last ideological rebellion against the Turkish state, has translated the Kurdish problem into the problem of assimilation, nationalization, and standardization of the decades-long armed conflict between the Turkish army and the PKK. This article aims to present a discourse and content analysis of the master’s and doctoral dissertations (...)
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  34.  59
    RuleRS: a rule-based architecture for decision support systems.Mohammad Badiul Islam & Guido Governatori - 2018 - Artificial Intelligence and Law 26 (4):315-344.
    Decision-makers in governments, enterprises, businesses and agencies or individuals, typically, make decisions according to various regulations, guidelines and policies based on existing records stored in various databases, in particular, relational databases. To assist decision-makers, an expert system, encompasses interactive computer-based systems or subsystems to support the decision-making process. Typically, most expert systems are built on top of transaction systems, databases, and data models and restricted in decision-making to the analysis, processing and presenting data and information, and they do not provide (...)
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  35.  51
    Human-Animal Relationship: Understanding Animal Rights in the Islamic Ecological Paradigm.Md Nazrul Islam & Md Saidul Islam - 2015 - Journal for the Study of Religions and Ideologies 14 (41):96-126.
    Animals have encountered cruelty and suffering throughout the ages. It is something perpetrated up till this day, particularly, in factory farms, animal laboratories, and even in the name of sports or amusement. However, since the second half of the twentieth century, there has been growing concerns for animal welfare and the protection of animal rights within the discourse of environmentalism, developed mainly in the West. Nevertheless, a recently developed Islamic Ecological Paradigm rooted in the classical Islamic traditions contests (...)
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  36.  25
    Educational Foundation of Islam: It's Comparison with Western Educational Philosophies.Badarul Islam - 2009 - Adam Publishers & Distributors.
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  37.  34
    The Metrics of Ethics and the Ethics of Metrics.Gazi Islam & Michelle Greenwood - 2021 - Journal of Business Ethics 175 (1):1-5.
    Metrics shape our social worlds in many and more ways. Everyday quantifications of our preferences, our behaviors and our relationships, alter us and the institutions that we constitute. This essay takes a brief look at the metrics of business ethics through two analytic devices. Representation explains the notion that metrics can capture or demonstrate ethics and performativity explains the notion that metrics can shape or constitute ethics. The analytic distinction between representation and performativity is obscured in practice when metrics become (...)
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  38.  21
    Trampling Democracy: Islamism, Violent Secularism, and Human Rights Violations in Bangladesh.Md Saidul Islam - 2011 - Muslim World Journal of Human Rights 8 (1).
    This study highlights various totalitarian and undemocratic practices in which Bangladesh’s current Awami League-led coalition regime engages. It shows that since its inception in early 2009, the regime has tried to mobilize and manipulate public support from within through—among other means—creating the discourse of “war crimes” and to obtain international support through the discourse of “Islamism” and terrorism. Although “a secular plan” to combat and replace “Islamism” may soothe the nerves of many in the international community, its deployment in Bangladesh (...)
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  39.  21
    Indian Muslims’ Support for Ottoman Pan-Islamism: The Case of Shibli Nu’mani.Arshad Islam - forthcoming - Intellectual Discourse:197-220.
    Following their violent suppression of the Indian Revolution of1857, the British founded and consolidated their secular empire in the IndianSubcontinent, which marginalized and bypassed religion as far as possible,particularly Islam, which had been the official religion of the Mughal ancienrégime. Contemporaneous Ottoman efforts to counter European imperialism ledto Sultan Abdul Hamid II’s policy of pan-Islamism, particularlythe call for Islamic unity against the Russian aggression against Turkey in1877. It was at this critical juncture that some Indian Muslim scholars gallantlyvolunteered to (...)
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  40.  24
    Balancing for an Effective Communication in Organizations.Islam A. S. M. Touhidul & Shahryar Sorooshian - 2019 - Science and Engineering Ethics 25 (5):1605-1607.
    Communication is an essential part of all activities of organizations. However, it is affected by technology. Today, email and social media are popular methods of communication in organizations. Each of the listed methods has advantages and disadvantages which will be discussed in this letter which tries to drive the attention of organizations to the need for a standard and balanced approach toward communication.
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  41. The Exigency of Modernization and Threat of Westernization in Islam.Md Sirajul Islam - 2007 - In Manjulika Ghosh (ed.), Musings on Philosophy: Perennial and Modern. Sundeep Prakashan.
     
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  42.  57
    The practice of consanguineous marriage in Oman: prevalence, trends and determinants.M. Mazharul Islam - 2012 - Journal of Biosocial Science 44 (5):571.
  43.  27
    Some Empirical Evidence of Chinese Accounting System and Business Management Practices from an Ethical Perspective.M. Islam & M. Gowing - 2003 - Journal of Business Ethics 42 (4):353 - 378.
    China is moving from a centralized to a market economy to bring about efficiency in its economy and to form a business partnership with the West. With its reform adopting an open-door policy, there may be a need to assure its partners in the western world that appropriate steps would be taken to develop and foster a business culture with which the western countries and the Chinese businesses can work. The present study attempted to find whether there has been a (...)
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  44.  15
    Understanding Knowledgeable Workers’ Behavior Toward COVID-19 Information Sharing Through WhatsApp in Pakistan.Talat Islam, Khalid Mahmood, Misbah Sadiq, Bushra Usman & Sheikh Usman Yousaf - 2020 - Frontiers in Psychology 11.
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  45.  8
    Ăbu Nasyr ăl-Farabidīn︠g︡ "Negīzgī oĭ tu̇ĭīnderī".Islam Zhemeneĭ - 2020 - Almaty: Qazaq universitetī.
  46.  16
    Divan Şiirinde İzaha Muhtaç Beş Deyim: As'yı Dik-, Kantarlığı At-, Kulağından Fetîli Çıkar-, Aya Ele.İslam KÜÇÜK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):1697-1697.
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  47.  8
    Ethical and Equitable Digital Health Research: Ensuring Self-Determination in Data Governance for Racialized Communities.Mozharul Islam, Arafaat A. Valiani, Ranjan Datta, Mohammad Chowdhury & Tanvir C. Turin - forthcoming - Cambridge Quarterly of Healthcare Ethics:1-11.
    Recent studies highlight the need for ethical and equitable digital health research that protects the rights and interests of racialized communities. We argue for practices in digital health that promote data self-determination for these communities, especially in data collection and management. We suggest that researchers partner with racialized communities to curate data that reflects their wellness understandings and health priorities, and respects their consent over data use for policy and other outcomes. These data governance approach honors and builds on Indigenous (...)
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  48. Theravada Buddhism and Roman Catholicism on the Moral Permissibility of Palliative Sedation: A Blurred Demarcation Line.Asmat Ara Islam - 2021 - Journal of Religion and Health 61:1-13.
    Although Theravada Buddhism and Roman Catholicism agree on the moral justification for palliative sedation, they differ on the premises underlying the justification. While Catholicism justifies palliative sedation on the ground of the Principle of Double Effect, Buddhism does so on the basis of the Third Noble Truth. Despite their theological differences, Buddhism and Catholicism both value the moral significance of the physician’s intent to reduce suffering and both respect the sanctity of life. This blurs the demarcation line between Buddhism and (...)
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  49.  29
    Self-consistent screening of a pseudo-atom in a nearly-free electron metal.Md M. Islam & M. A. Ball - 1970 - Philosophical Magazine 22 (180):1227-1241.
  50. ASP.NET-Tutor: Intelligent Tutoring System for leaning ASP.NET.Msbah J. Mosa, Islam Albatish & Samy S. Abu-Naser - 2018 - International Journal of Academic Pedagogical Research (IJAPR) 2 (2):1-8.
    ASP.net is one of the most widely used languages in web developing of its many advantages, so there are many lessons that explain its basics, so it should be an intelligent tutoring system that offers lessons and exercises for this language.why tutoring system? Simply because it is one-one teacher, adapts with all the individual differences of students, begins gradually with students from easier to harder level, save time for teacher and student, the student is not ashamed to make mistakes, and (...)
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