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Ido Geiger
Ben-Gurion University of the Negev
  1.  41
    Kant on Aesthetic Ideas, Rational Ideas and the Subject-Matter of Art.Ido Geiger - 2021 - Journal of Aesthetics and Art Criticism 79 (2):186-199.
    The notion of aesthetic ideas is of great importance to Kant's thinking about art. Despite its importance, he says little about it. He characterizes aesthetic ideas as representations of the imagination and says that the gift of artistic genius is the inscrutable capacity to envision them. Furthermore, they are counterparts of rational ideas. Works of art thus sensibly present rational ideas; the pleasure they occasion is a consequence of the enriching process of reflection upon the wealth of content they sensibly (...)
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  2.  34
    Natural Beauty, Fine Art and the Relation Between Them.Aviv Reiter & Ido Geiger - 2018 - Kant Studien 109 (1):72-100.
    Name der Zeitschrift: Kant-Studien Jahrgang: 109 Heft: 1 Seiten: 72-100.
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  3.  9
    Aesthetic Normativity and the Acquisition of Empirical Concepts.Ido Geiger - 2020 - Con-Textos Kantianos 1 (12):71-104.
    In the Introduction to the Critique of the Power of Judgment, Kant claims that the Critique of Pure Reason accounted for the necessary conditions of experience and knowledge in general, but that it was not a complete transcendental account of the possibility of a particular empirical experience of objects and knowledge of empirical laws of nature. To fill this gap the third Critique puts forward, as an additional transcendental condition, the regulative principle of the purposiveness of nature. In this paper, (...)
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  4.  68
    Rational Feelings and Moral Agency.Ido Geiger - 2011 - Kantian Review 16 (2):283-308.
    Kant's conception of moral agency is often charged with attributing no role to feelings. I suggest that respect is the effective force driving moral action. I then argue that four additional types of rational feelings are necessary conditions of moral agency: The affective inner life of moral agents deliberating how to act and reflecting on their deeds is rich and complex . To act morally we must turn our affective moral perception towards the ends of moral action: the welfare of (...)
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  5. What is the Use of the Universal Law Formula of the Categorical Imperative?Ido Geiger - 2010 - British Journal for the History of Philosophy 18 (2):271 – 295.
  6.  78
    How Are the Different Formulas of the Categorical Imperative Related?Ido Geiger - 2015 - Kantian Review 20 (3):395-419.
    The article defends three claims regarding the relation between the different formulas of the categorical imperative. On its prevailing reading, FUL gives different moral guidance than FH; left answered, this problem is an argument for adopting a competing perspective on FUL. The prohibitions and commands of the formulas should be taken to be extensionally the same; but FKE adds a dimension missing from the others, gained by uniting their perspectives, namely, bringing the variety of moral laws into systematic unity. The (...)
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  7.  91
    Is the Assumption of a Systematic Whole of Empirical Concepts a Necessary Condition of Knowledge?Ido Geiger - 2003 - Kant Studien 94 (3):273-298.
  8.  5
    Batteux, Kant and Schiller on Fine Art and Moral Education.Aviv Reiter & Ido Geiger - 2021 - Journal of Philosophy of Education 55 (6):1142-1158.
    Journal of Philosophy of Education, EarlyView.
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  9.  2
    Batteux, Kant and Schiller on Fine Art and Moral Education.Aviv Reiter & Ido Geiger - 2022 - Wiley: Journal of Philosophy of Education 55 (6).
  10.  7
    What is the Use of the Universal Law Formula of the Categorical Imperative?Ido Geiger - 2010 - British Journal for the History of Philosophy 18 (2):271-295.
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  11.  19
    How Do We Acquire Moral Knowledge? Is Knowing Our Duty Ever Passive? – Two Questions for Martin Sticker.Ido Geiger - 2015 - British Journal for the History of Philosophy 23 (5):990-997.
    Martin Sticker's discussion of the common moral agent contains much that I find insightful, true and significant. As a response to his paper, I focus on two important issues that nevertheless separate us: Sticker claims that knowing our duty can be mere passive awareness and that it indeed is passive as awareness of the special status of humanity. I deny that knowing our duty is ever passive. He further claims that the common universalization test is the paradigmatic way active agents (...)
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  12.  74
    Is Teleological Judgement (Still) Necessary? Kant's Arguments in the Analytic and in the Dialectic of Teleological Judgement.Ido Geiger - 2009 - British Journal for the History of Philosophy 17 (3):533 – 566.
  13.  32
    The Founding Act of Modern Ethical Life: Hegel’s Critique of Kant’s Moral and Political Philosophy.Ido Geiger - 2007 - Stanford University Press.
    This book argues that an essential part of Hegel's historical-political thinking has escaped the notice of its interpreters. It is well known that Hegel conceives of history as the gradual progress of rational thought and of forms of political life. But he is usually thought to place himself at the end of this process—his philosophical end is to give a rational account of the end of this process, namely, modern ethical life. This overlooks the question of how a new shape (...)
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  14.  1
    Is Humanity an End in Itself?Ido Geiger - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur Und Freiheit. Akten des Xii. Internationalen Kant-Kongresses. De Gruyter. pp. 1831-1840.
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  15.  14
    Hegel’s Critique of Kant’s Practical Philosophy: Moral Motivation and the Founding of the Modern State.Ido Geiger - 2004 - Internationales Jahrbuch des Deutschen Idealismus / International Yearbook of German Idealism 2:121-150.
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  16.  7
    Can Universal History Underwrite Kant’s Substantive Conception of Moral Value?Ido Geiger - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 245-256.
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  17.  32
    Kant on the Analytic-Synthetic or Mechanistic Model of Causal Explanation.Ido Geiger - 2017 - Kant Yearbook 9 (1):19-42.
    In the Critique of Teleological Judgment, Kant endorses a distinct model of causal explanation. He claims that we explain natural wholes as the causal effect of their parts and the forces governing them, i. e., we explain mechanistically or following the analytic-synthetic method of modern science. According to McLaughlin’s influential interpretation, Kant endorses in this, without argument, the predominant scientific method of his time. The text suggests, however, that we explain mechanistically according to the constitution of our discursive understanding. The (...)
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  18.  27
    Is Art a Thing of the Past?: The Political Work of Art Between Hegel and Schiller.Ido Geiger - 2005 - Idealistic Studies 35 (2/3):173-195.
    The claim that art has no role to play in what is of highest significance for modernity is often attributed to Hegel. Against this interpretation, the paper makes the following claims: First, Hegel does not claim that art is simply superseded in modernity by rational reflection. Artistic expression remains an essential human need in modernity. Second, Hegel’s ideal of modern ethical life in which values shape human nature has an essentially aesthetic shape. Third, Hegel describes the foundation of a new (...)
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  19. How Can Works of Fine Art “Make Sensible Rational Ideas”?Ido Geiger - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 1045-1054.
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  20.  21
    Kant and the Claims of the Empirical World: A Transcendental Reading of the Critique of the Power of Judgment.Ido Geiger - 2022 - Cambridge University Press.
    Kant announces that the Critique of the Power of Judgment will bring his entire critical enterprise to an end. But it is by no means agreed upon that it in fact does so and, if it does, how. In this book, Ido Geiger argues that a principal concern of the third Critique is completing the account of the transcendental conditions of empirical experience and knowledge. This includes both Kant's analysis of natural beauty and his discussion of teleological judgments of organisms (...)
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  21. The Founding Act of Ethical Life: Hegel's Critique of Kant's Moral and Political Philosophy.Ido Geiger - 2002 - Dissertation, Yale University
    According to the received view, Kant and Hegel espouse diametrically opposed views of moral motivation. Kant holds that to act morally is to act out of reflective recognition that a proposed intention ought to be made into a universal law. Action of true moral worth can never be motivated by an immediate inclination. Hegel, in contrast, holds that the natural inclination of an agent, who has been successfully acculturated within a just society, is moral action. The received interpretation is right, (...)
     
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  22.  15
    Is Teleological Judgement (Still) Necessary? Kant's Arguments in the Analytic and in the Dialectic of Teleological Judgement 1.Ido Geiger - 2009 - British Journal for the History of Philosophy 17 (3):533-566.
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  23.  20
    Purposiveness: Regulative or Realized?Ido Geiger - 2016 - Hegel-Jahrbuch 2016 (1).
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  24.  13
    Kant on the Affective Moods of Morality.Ido Geiger - 2011 - In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's Moods: The Affective Grounds of Thinking. Springer. pp. 159--172.
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  25.  8
    War and the Foundation of the State in Hegel's Political Philosophy.Ido Geiger - 2003 - History of Philosophy Quarterly 20 (3):297 - 317.