Results for 'Human beings'

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  1. Martha C. Nussbaum.Human Capabilities & Female Human Beings - 2006 - In Elizabeth Hackett & Sally Anne Haslanger (eds.), Theorizing feminisms: a reader. Oxford: Oxford University Press.
     
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  2.  9
    Atthe risk of oversimplifying, let us assume as a working premise that there are basically two types of people: active and passive. This.Human Beings as Technological - 2006 - In John R. Dakers (ed.), Defining Technological Literacy: Towards an Epistemological Framework. Palgrave-Macmillan.
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  3.  28
    MILL, JS On Liberty. Routledge. NYE, A. Feminist Theory and the Philosophies of Man. Rout-ledge. OAKLEY, J. Morality and the Emo. [REVIEW]P. Wittgenstein Johnston, J. Locke, Human Being Avebury Series, M. Midgeley, S. Sayers, P. Osborne & D. Gramsci Schechter - 1992 - Cogito 6 (1):51-52.
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  4.  5
    The Human Being in History: Freedom, Power, and Shared Ontological Meaning.Daniel H. Dei - 2003 - Lexington Books.
    The Human Being in History affirms the ontological dignity of the human being, arguing that the challenges posed by the twenty-first century are not just political, economic, and social, but existential and metaphysical. In the face of these challenges, philosophy must show how to confront issues in a new way: not as problems that admit technical resolution, but as questions which involve openness to meaning and which demand the exercise of freedom.
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  5.  34
    Human Beings.David Cockburn (ed.) - 1991 - Cambridge University Press.
    What is the importance of the notion 'human being'? The contributors to this collection have radically different approaches, some accepting and others denying its validity for a proper understanding of what a person is and for our ethical thought about each other. Contributors on both sides of the divide eloquently defend their views in ways that stand in sharp contrast to some current work in moral philosophy and philosophy of mind. Epistemological and theological issues are also raised in the (...)
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  6.  7
    Wittgenstein, Human Beings and Conversation.David Cockburn - 2021 - New York, NY: Anthem Studies in Wittgenstein.
    The papers in this volume can be roughly divided between?the philosophy of mind? and?the philosophy of language?. They are, however, united by the idea that this standard philosophical classification stands in the way of clear thinking about many of the core issues. With this, they are united by the idea that the notion of a human being must be central to any philosophical discussion of issues in this area, and by an insistence on an inescapably ethical dimension of any (...)
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  7.  8
    Human Beings and Nature in Traditional Chinese Thought.P. J. Ivanhoe - 1991 - In Eliot Deutsch & Ronald Bontekoe (eds.), A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 155–164.
    This essay explores a variety of important Chinese conceptions of the actual and ideal relationship between human beings and the rest of the natural world. It presents views from the earliest period of historical China, the latter part of the Shang dynasty (ca. 1200–1050 bce), and from representative thinkers of other periods, extending down to the last imperial era, the Qing dynasty (1644–1911 ce). There is a fairly clear line of development from the earliest period, when the Chinese (...)
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  8.  31
    Actual Human Persons Are Sexed, Unified Beings.Elliott Louis Bedford & Jason T. Eberl - 2017 - Ethics and Medics 42 (10):1-3.
    Recently, Edward Furton commented on an article that we published in Health Care Ethics USA concerning the philosophical and theological anthropology informing the discussion of appropriate care for individuals with gender dysphoria and intersex conditions. We appreciate the opportunity to clarify the points we made in that article, particularly the metaphysical mechanics underlying our contention that, as part of a unified human person, the human rational soul is sexed. We hope this more in-depth metaphysical explanation shows that Furton’s (...)
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  9. Personalist dimensions 109 section two. Health & Human Well-Being - 2002 - In Paulina Taboada, Kateryna Fedoryka Cuddeback & Patricia Donohue-White (eds.), Person, society, and value: towards a personalist concept of health. Boston: Kluwer Academic.
     
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  10. Dialogue and universal1sm no. 5/2003.Magnification of Human Beings - 2003 - Dialogue and Universalism 13 (5-8).
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  11.  13
    Human Rights as a Way of Life: On Bergson's Political Philosophy.Alexandre Lefebvre - 2013 - Stanford, California: Stanford University Press.
    The work of Henri Bergson, the foremost French philosopher of the early twentieth century, is not usually explored for its political dimensions. Indeed, Bergson is best known for his writings on time, evolution, and creativity. This book concentrates instead on his political philosophy—and especially on his late masterpiece, _The Two Sources of Morality and Religion_—from which Alexandre Lefebvre develops an original approach to human rights. We tend to think of human rights as the urgent international project of protecting (...)
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  12. Should Human Beings Have Sex? Sexual Dimorphism and Human Enhancement.Robert Sparrow - 2010 - American Journal of Bioethics 10 (7):3-12.
    Since the first sex reassignment operations were performed, individual sex has come to be, to some extent at least, a technological artifact. The existence of sperm sorting technology, and of prenatal determination of fetal sex via ultrasound along with the option of termination, means that we now have the power to choose the sex of our children. An influential contemporary line of thought about medical ethics suggests that we should use technology to serve the welfare of individuals and to remove (...)
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  13.  14
    The Human Being, God, and Moral Evil.Ada Agada - 2022 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 11 (4):9-30.
    The evidence of human wickedness in the world is so transparent that no rational person can dispute its reality. This paper approaches the question of the human person from an African philosophical perspective and explores the relation between the apparently free-acting human being and God conceived as the creator of the world and the ultimate cause of the human being. The paper will proffer answers to the following question: to what extent can the human being (...)
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  14.  28
    Human Beings: Plurality and Togetherness.Richard J. Bernstein - 1981 - Review of Metaphysics 35 (2):349 - 366.
    HEIDEGGER tells us "to think is to confine yourself to a single thought that one day stands still like a star in the world's sky." This is a theme to which Heidegger keeps returning in his late writings when he searches for various "pathways" that will enable us to elicit and disclose thinking in its purity. It is the mark of genuine thinkers to possess and be possessed by a single thought that shines like a star and radiates throughout their (...)
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  15.  5
    Human beings in a civilization of cognitive technologies.Andrei Armovich Gribkov - forthcoming - Philosophy and Culture (Russian Journal).
    The problematics of civilization development and the place of human being in it is a significant area of research, which is additionally actualized nowadays in the conditions of the outlined transition to a new stage - the civilization of cognitive technologies. According to the assessment proposed in the article, three stages of civilization development should be distinguished: agrarian, machine, and the civilization of cognitive technologies, which is currently being formed. It is characterized by the main need in the form (...)
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  16.  3
    Human being and being human.Edmund F. Byrne & Edward A. Maziarz - 1969 - New York,: Appleton-Century-Crofts. Edited by Edward A. Maziarz.
    A textbook intended for undergraduates. Develops an overview of approaches to the philosophy of man (human beings) by presenting representative examples of major areas of emphasis. Drawing on the social sciences as well as philosophical works, the book presents the human phenomenon as a product of both heredity and environment (the "facticity" of man) and a source of new realities (the "transcendence" of man). Considered under the heading of man's facticity are aspects of corporeality and consciousness; under (...)
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  17. Human Beings and Automatons.Simo Säätelä - unknown
    J.S. Mill has formulated a classical statement of the "argument from analogy� concerning knowledge of other minds: "I must either believe them [other human beings] to be alive, or to be automatons� (Mill 1872, 244). It is possible that Wittgenstein had this in mind when writing the following: "I believe he is suffering.�—Do I also believe that he isn"t an automaton? It would go against the grain to use the word in both connexions. (Or is it like this: (...)
     
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  18.  36
    Human Being as a Multi-Dimensional Being.Leepo Modise - 2016 - Dialogue and Universalism 26 (1):53-67.
    This paper examines four issues concerning human being as a multi-dimensional being. Firstly, the dualist and tripartite conceptions of human beings are discussed. The dichotomist view of human beings—according to which man comprises of spiritual soul and body—underscores in a strongly materialistic world the idea that faith, spirituality, belief, trust and confidence are soft options in daily life. Secondly, the author investigates the possibility of a differentiation and interchange of human fields of experience as (...)
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  19.  22
    The human being as a logical thinker.Noel Balzer - 1992 - Journal of Value Inquiry 26 (4):547-556.
    The aim of this book is to explain human rationality. The fundamental principles of human thought are stated in terms of Balzer's Principles, and their operations in everyday life are illustrated. The natural numbers are defined and explained in a fresh fashion. Paradoxes, including those of class theory and material implication, which have signaled that all is not well in our logical systems, are laid to rest here. The explanation of human rationality has more than logical interest, (...)
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  20.  80
    The human place in the cosmos.Max Scheler - 2009 - Evanston, Ill.: Northwestern University Press. Edited by Manfred S. Frings.
    Upon Scheler’ s death in 1928, Martin Heidegger remarked that he was the most important force in philosophy at the time. Jose Ortega y Gasset called Scheler "the first man of the philosophical paradise." The Human Place in the Cosmos, the last of his works Scheler completed, is a pivotal piece in the development of his writing as a whole, marking a peculiar shift in his approach and thought. He had been asked to provide an initial sketch of his (...)
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  21. Human Beings // Human Freedom.Mariam Thalos - 2019 - In Graham Oppy & Joseph W. Koterski (eds.), Theism and Atheism: Opposing Viewpoints in Philosophy. Farmington Hills: MacMillan Reference. pp. 429-448.
    The traditional philosophical questions around human freedom are to do with how to square freedom for human organisms with increasingly scientific understandings of the universe itself. At the beginning of Western philosophical consciousness, Plato, unlike later philosophers eligible of the label rationalist, maintained that there are obstacles to free and rational agency, owing in no small measure to pressures exerted by the human psyche from what later were referred to as biological drives and drives for social status. (...)
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  22.  2
    How to make a human being: a body of evidence.Christopher Potter - 2014 - London: Fourth Estate.
    Christopher Potter shows how, at every scale of description, human beings escape the net of scientific reductionism. What it is to be human can be glimpsed in the details: in the opening of a window, in a shared joke. But cannot be caught by any reductive scientific description.
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  23. Human Beings.Lars Hertzberg - 1991 - New York: Cambridge University Press.
  24.  2
    The Situation of Human Being in Nature According to Fedor Dostoyevsky, Thomas Mann, and Robert Musil: A Paradoxical Builder, Self-Enhancing Being and Speaking-Animal.Michel Dion - 2021 - In Calley A. Hornbuckle, Jadwiga S. Smith & William S. Smith (eds.), Phenomenology of the Object and Human Positioning: Human, Non-Human and Posthuman. Springer Verlag. pp. 235-247.
    Dostoyevsky explained how human being could be the builder who has the power to destroy everything-that-is. Thomas Mann unveiled the deep influence of the unconscious as well as the subconscious: both components of human psyche must be taken into account, when exploring the mystery of human being. Robert Musil’s literary works focused on commonalities between animals and human beings, that is, their similar instincts. Musil was promoting a new morals, as it is grounded on instinctive (...)
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  25. Why be a good Human Being? Natural Goodness, Reason, and the Authority of Human Nature.Micah Lott - 2014 - Philosophia 42 (3):761-777.
    The central claim of Aristotelian naturalism is that moral goodness is a kind of species-specific natural goodness. Aristotelian naturalism has recently enjoyed a resurgence in the work of philosophers such as Philippa Foot, Rosalind Hursthouse, and Michael Thompson. However, any view that takes moral goodness to be a type of natural goodness faces a challenge: Granting that moral goodness is natural goodness for human beings, why should we care about being good human beings? Given that we (...)
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  26.  4
    Human Beings in International Relations.Daniel Jacobi & Annette Freyberg-Inan (eds.) - 2015 - Cambridge University Press.
    Since the 1980s, the discipline of International Relations has seen a series of disputes over its foundations. However, there has been one core concept that, although addressed in various guises, had never been explicitly and systematically engaged with in these debates: the human. This volume is the first to address comprehensively the topic of the human in world politics. It comprises cutting-edge accounts by leading scholars of how the human is theorized across the entire range of IR (...)
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  27.  37
    Human Being, Bodily Being: Phenomenology from Classical India, by Chakravarthi Ram-Prasad.Catherine Prueitt - 2020 - Mind 129 (516):1291-1303.
    In the matter of the body, even comparative language—the very use of English today—is soaked through and through with the Cartesian version of the intuition of dualism: the idea that we are fundamentally a mind and a body that must be either related ingeniously, or else reduced to one another. Instead, by deliberately looking at genres that pertain to other aspects of being human, I seek to go deeper into texts that simply start elsewhere than with intuitions of dualism, (...)
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  28.  4
    The Human Being as a Logical Thinker.Noel Balzer - 1993 - Brill | Rodopi.
    The aim of this book is to explain human rationality. The fundamental principles of human thought are stated in terms of Balzer's Principles, and their operations in everyday life are illustrated. The natural numbers are defined and explained in a fresh fashion. Paradoxes, including those of class theory and material implication, which have signaled that all is not well in our logical systems, are laid to rest here. The explanation of human rationality has more than logical interest, (...)
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  29. Human Beings.Paul F. Snowdon - 1991 - New York: Cambridge University Press.
  30.  67
    The human being shaping and transcending itself: Written language, brain, and culture.Ivan Colagè - 2015 - Zygon 50 (4):1002-1021.
    Recent theological anthropology emphasizes a dynamic and integral understanding of the human being, which is also related to Karl Rahner's idea of active self-transcendence and to the imago Dei doctrine. The recent neuroscientific discovery of the “visual word form area” for reading, regarded in light of the concept of cultural neural reuse, will produce fresh implications for the interrelation of brain biology and human culture. The theological and neuroscientific parts are shown in their mutual connections thus articulating the (...)
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  31.  26
    On Biological Precariousness of Human Being Seized by Digital Technology.Donghyun Son - 2008 - Proceedings of the Xxii World Congress of Philosophy 48:56-63.
    The cultural activities of human being are to be mediated by physical elements. These are, as a matter of fact, the natural things. There is allowed no other way for human being to realize his mental work but than in and through the nature. So, generally speaking, culture in ordinary sense consists in the human mind "objectified" in the natural reality. It remains within the boundary of human activities, which themselves cannot transcend the nature.
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  32.  20
    Human Being: A Philosophical Anthropology, Thomas Langan, xx + 196.Antonio Calcagno (ed.) - 2009 - University of Missouri Press.
    What is “human being”? In this book, Thomas Langan draws on a lifetime of study to offer a new understanding of this central question of our existence, turning to phenomenology and philosophical anthropology to help us better understand who we are as individuals and communities and what makes us act the way we do. While recognizing the human being as an individual with a particular genetic makeup and history, Langan also probes the real essence of human being (...)
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  33. The Philosophical understanding of human beings: papers by Czechoslovak aut[h]ors of the main theme of the XVIII. World Congres[s] of Philosophy.Jaroslav Pecen (ed.) - 1988 - Prague: Academia - Publishing House of the Czechoslovak Academy of Sciences.
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  34.  55
    On Becoming Better Human Beings: Six Stories to Live By.Stein M. Wivestad - 2012 - Studies in Philosophy and Education 32 (1):55-71.
    What are the conditions required for becoming better human beings? What are our limitations and possibilities? I understand “becoming better” as a combined improvement process bringing persons “up from” a negative condition and “up to” a positive one. Today there is a tendency to understand improvement in a one-sided way as a movement up to the mastery of cognitive skills, neglecting the negative conditions that can make these skills mis-educative. I therefore tell six stories in the Western tradition (...)
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  35.  16
    The human being, God, and history.Clyde M. Nabe - 1981 - International Journal for Philosophy of Religion 12 (3):171 - 178.
  36. Other Human Beings.David Cockburn - 1991 - Philosophy 66 (258):529-531.
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  37.  25
    The Human Being as a Unity in Aesthetic Perception and Its Possible Meaning for Aesthetic Education in the Global Age.Katia Lenehan - 2015 - Journal of Aesthetic Education 49 (4):55-70.
    Aesthetic experience is that in which the participation of our senses is elevated to the highest possible position; thus, the aesthetic experience offers us a chance to better recognize the fact that the human being is a composite yet unitary substance integrating matter and spirit. Aesthetic experience is also that in which not only the senses but other human powers—imagination, emotion, and intellect—are involved in aesthetic perception; thus, this helps us better realize the organic interplay of our powers (...)
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  38.  8
    The Human Being, the World and God: Studies at the Interface of Philosophy of Religion, Philosophy of Mind and Neuroscience.Anne L. C. Runehov - 2016 - Cham: Imprint: Springer.
    This book offers a philosophical analysis of what it is to be a human being in all her aspects. It analyses what is meant by the self and the I and how this feeling of a self or an I is connected to the brain. It studies specific cases of brain disorders, based on the idea that in order to understand the common, one has to study the specific. The book shows how the self is thought of as a (...)
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  39.  37
    Time, human being and mental health care: an introduction to Gilles Deleuze.Marc Roberts - 2005 - Nursing Philosophy 6 (3):161-173.
    The French philosopher, Gilles Deleuze, is emerging as one of the most important and influential philosophers of the 20th century, having published widely on philosophy, literature, language, psychoanalysis, art, politics, and cinema. However, because of the ‘experimental’ nature of certain works, combined with the manner in which he draws upon a variety of sources from various disciplines, his work can seem difficult, obscure, and even ‘willfully obstructive’. In an attempt to resist such impressions, this paper will seek to provide an (...)
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  40.  12
    Kant’s Human Being: Essays on His Theory of Human Nature.Robert B. Louden - 2011 - New York, US: Oup Usa.
    In Kant's Human Being, Robert B. Louden continues and deepens avenues of research first initiated in his highly acclaimed book, Kant's Impure Ethics.
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  41.  18
    Reason, Human Beings and the Houyhnhnms.Anne Maclean - 1988 - Philosophy 63 (245):389 - 394.
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  42.  5
    Ethical Human Beings and the Possibility of Informational Ethics. 이상형 - 2023 - Journal of Korean Philosophical Society 167:225-257.
    이 글은 루치아노 플로리디의 정보윤리를 해명하고 이에 대한 비판적 고찰을 통해 정보사회에 적절한 윤리적 이론의 가능성을 모색하는 것이다. 플로리디의 정보철학에 기반한 정보윤리는 오늘날 정보사회에서 발생하는 윤리적 문제를 해결할 목적으로 고안되었다. 왜냐하면 정보사회에서 발생하는 윤리적 문제들은 기존의 윤리이론들로 해결되기 어렵기 때문이다. 오늘날 비인간존재로서의 행위자는 환경과 세계에 도덕적 영향을 끼치며 인간은 인간뿐만 아니라 다양한 타자와의 관계 속에서 윤리적 세계를 구성한다. 이런 상황에서 덕 윤리나 의무주의, 공리주의 등은 여러 가지 한계에 직면함으로써 새로운 관계로부터 발생하는 문제들을 해결하기 어렵다. 따라서 플로리디는 존재 중심적, 피동자 지향적 (...)
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  43. Human Being, World, and Philosophy in Karl Jaspers.Elena Alessiato - 2011 - Humana Mente 4 (18).
     
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  44.  4
    The Human Being as Past (Realliteratur and Techniques of Forgetting after the Death of Avant-garde).Maria Kalinova - 2023 - Filosofiya-Philosophy 32 (1):109-116.
    The review examines the trilogy about time of VBV, which includes the poetic editions „Th:is.” (2000), “Will:” (2011) and “:was...” (2022), with the emphasis being the last volume, which appeared at the end of the past year. VBV's poetic texts are read through his ideas about “realliteratur” and the mediamarket “normalization” of modern culture, unfolded in a number of his theoretical observations. At the border between the poetic and the philosophical, at the point of coincidence and exchange between the two (...)
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  45. Beasts, Human Beings, or Gods? Human Subjectivity in Medieval Political Philosophy.Juhana Toivanen - 2016 - In Jari Kaukua & Tomas Ekenberg (eds.), Subjectivity and Selfhood in Medieval and Early Modern Philosophy. Cham: Springer. pp. 181-197.
    Human beings are not only self-conscious minds but embodied and social beings, whose subjectivity is conditioned by their social surroundings. From this point of view, it is natural to suppose that the development and existence of a subject that is distinctively human requires contact with other people. The present contribution discusses medieval ideas concerning the intersubjective constitution of human being by looking at the medieval reception of two ideas, which Aristotle presents at the beginning of (...)
     
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  46.  20
    Understanding Human Being. Constructivism versus Naturalism.Boris G. Yudin - 2008 - Dialogue and Universalism 18 (11-12):101-113.
    Two different value orientations with regard to nature are presented. The first orientation corresponds to the naturalistic worldview. It emphasizes the need for protecting the environmental order of things. The second value orientation situates our interests and desires above the imperatives of the nature preservation. Nature is grasped, first of all, as raw material to be more or less radically changed. The distinction of two value systems is relevant for our position not just regarding nature around us, but regarding (...) nature as well. The current bioethical debates on therapy versus enhancement reflect the opposition of these two sets of values. (shrink)
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  47. Human Being and Morality in Ethics of Social Consequences.Vasil Gluchman - 2004 - Filosoficky Casopis 52:504-514.
     
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  48. "Human Being, Beast and God: The Place of Human Happiness for Aristotle and Some Twentieth Century Thinkers".Deborah Achtenberg - 1988 - St. John's Review 38 (2):21-47.
     
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  49.  9
    Human being @ Risk. Enhancement, Technology, and the Evaluation of Vulnerability Transformations by Jacopo Branchesi.Jacopo Branchesi - 2014 - Humana Mente 7 (26).
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  50.  14
    Other Human Beings.Anthony O'Hear - 1991 - Philosophical Quarterly 41 (165):502-505.
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