Results for 'Hiralal Jain'

517 found
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  1.  6
    Sugandhadaśamī KathāSugandhadasami Katha.E. B. & Hiralal Jain - 1968 - Journal of the American Oriental Society 88 (2):371.
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  2.  10
    Jasaharacariu of PuṣpadantaJasaharacariu of Puspadanta.Ernest Bender, Parasurama Laksmana Vaidya & Hiralal Jain - 1975 - Journal of the American Oriental Society 95 (2):355.
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  3. Śri Haribhadrasūri.Hiralal Rasikdas Kapadia - 1963
     
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  4.  3
    The philosophy of Swāmī Rāma Tīrtha.Hiralal Maheshwari - 1969 - Agra,: Shiva Lal Agarwala.
  5.  7
    Probleme philosophischer Mystik: Festschrift für Karl Albert zum siebzigsten Geburtstag.Elenor Jain & Reinhard Margreiter (eds.) - 1991 - Sankt Augustin: Academia Verlag.
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  6.  26
    The absolute and the finite self.Hiralal Haldar - 1918 - Philosophical Review 27 (4):374-391.
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  7.  8
    Climate (In)justice and Advocacy: A View from the Humanities.Shruti Jain` & Le Li - 2023 - Studies in Social Justice 17 (3):333-339.
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  8.  16
    Extended Hierarchical Censored Production Rules (EHCPRs) System: An Approach Toward Generalized Knowledge Representation.N. K. Jain, K. K. Bharadwaj & Norian Marranghello - 1999 - Journal of Intelligent Systems 9 (3-4):259-295.
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  9.  29
    Ethical Challenges in the Treatment of Infants of Drug-Abusing Mothers.Renu Jain, David C. Thomasma & Rasa Ragas - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (2):179-188.
    Nationwide, almost 11% of women abuse drugs during their pregnancy. In some communities, these numbers are as high as 25–30%. Drug abuse is not limited to the poor or to African Americans, but is seen among affluent and white Americans as well. It is widespread, irrespective of race or social class. Annually, nearly 375,000 infants are exposed to drugs in America. Because of the terrible suffering caused by these births, and the conflicts caregivers experience in the treatment of these infants, (...)
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  10.  26
    Response to “Ethics and Drug Infants” by Michelle Oberman (CQ Vol. 6, No. 2) Points of Variance.Renu Jain, David C. Thomasma & Rasa Ragas - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (1):94-96.
    We appreciated the important commentary provided by Michelle Oberman on our paper, “Discontinuing Life Support in an Infant of a Drug-Addicted Mother: Whose Decision Is It?” . For the most part we agree with Oberman's analysis of the issues, but there are seven points of variance, either of conception, emphasis, or accuracy. We wish to clarify these and welcome the chance her commentary provided to offer aspects of the social situation surrounding the case we presented.
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  11.  47
    Neo-Hegelianism.Hiralal Haldar - 1927 - New York: Garland.
    Origin of the movement: J. H. Stirling. --T. H. Green. --Edward Caird. --John Caird. --William Wallace. --D. G. Ritchie. --F. H. Bradley. --Bernard Bosanquet. --John Watson. --Henry Jones. --J. H. Muirhead. --J. S. Mackenzie. --Lord Haldane. --J. E. McTaggart as an interpreter of Hegel. --Appendix: Hegelianism and human personality.
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  12.  24
    Leibniz and German idealism.Hiralal Haldar - 1917 - Philosophical Review 26 (4):378-394.
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  13. Space and Time in Hegel’s Philosophy.Hiralal Haldar - 1932 - The Monist 42 (4):520-532.
  14.  22
    Green and his critics.Hiralal Haldar - 1894 - Philosophical Review 3 (2):168-175.
  15.  26
    The conception of the absolute.Hiralal Haldar - 1899 - Philosophical Review 8 (3):261-272.
  16.  2
    Jaina siddhānta.Kailash Chandra Jain - 2001 - Nayī Dillī: Bhāratīya Jñānapīṭha.
    On the fundamentals of Jaina philosophy.
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  17.  7
    Medien der Anschauung: Theorie und Praxis der Metapher.Anil K. Jain - 2002 - München: Edition Fatal.
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  18.  21
    International Law and Inter-State Relations in Ancient India.D. MacKenzie Brown & Hiralal Chatterjee - 1959 - Journal of the American Oriental Society 79 (3):193.
  19.  17
    Neo-Hegelianism.G. Watts Cunningham & Hiralal Haldar - 1930 - Philosophical Review 39 (1):90.
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  20.  22
    Body and the Senses in Spatial Experience: The Implications of Kinesthetic and Synesthetic Perceptions for Design Thinking.Jain Kwon & Alyssa Iedema - 2022 - Frontiers in Psychology 13.
    Human perception has long been a critical subject of design thinking. While various studies have stressed the link between thinking and acting, particularly in spatial experience, the term “design thinking” seems to disconnect conceptual thinking from physical expression or process. Spatial perception is multimodal and fundamentally bound to the body that is not a mere receptor of sensory stimuli but an active agent engaged with the perceivable environment. The body apprehends the experience in which one’s kinesthetic engagement and knowledge play (...)
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  21. Āchārya Kundkund's Samayasāra: with Hindi and English translation = Śrimadācārya Kundakund viracita Samayasāra.Vijay K. Jain & Foreword by Acharya Vidyanand Muniraj - 2012 - Dehradun: Vikalp Printers. Edited by Vijay K. Jain.
    As Acharya Vidyanand writes in the Foreword of Samayasara, it is the ultimate conscious reality. The enlightened soul has infinite glory. It has the innate ability to demolish the power of karmas, both auspicious as well as inauspicious, which constitute the cycle of births and deaths, and are an obstacle in the path of liberation of the soul. Samayasara is an essential reading for anyone who wishes to lead a purposeful and contented life. It provides irrefutable and lasting solutions to (...)
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  22.  21
    Glass transition, thermal stability and glass-forming ability of Se90In10−xSbx chalcogenide glasses.P. K. Jain, Deepika & N. S. Saxena - 2009 - Philosophical Magazine 89 (7):641-650.
    Differential scanning calorimetry (DSC) has been employed to investigate the glass transition activation energy E g, thermal stability and glass-forming ability (GFA) of Se90In10− x Sb x (x = 0, 2, 4, 6, 8, 10) chalcogenide glasses. DSC runs were performed at six different heating rates. Well-defined endothermic and exothermic peaks were obtained at glass transition and crystallization temperature. The dependence of glass transition temperature T g on heating rate (α), as well as composition of Sb, has been studied. From (...)
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  23. Kartikeya anuprekchha.English Version [by] Dashrath Jain - 2007 - In Aśoka Sahajānanda (ed.), Gems of Jaina wisdom. Delhi: Sole Distributor, Megh Prakashan.
     
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  24. Reframing the Purpose of Business Education: Crowding-in a Culture of Moral Self-Awareness.Julian Friedland & Tanusree Jain - 2022 - Journal of Management Inquiry 31 (1):15-29.
    Numerous high-profile ethics scandals, rising inequality, and the detrimental effects of climate change dramatically underscore the need for business schools to instill a commitment to social purpose in their students. At the same time, the rising financial burden of education, increasing competition in the education space, and overreliance on graduates’ financial success as the accepted metric of quality have reinforced an instrumentalist climate. These conflicting aims between social and financial purpose have created an existential crisis for business education. To resolve (...)
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  25.  7
    Key to reality in Jainism: Tattvārthasūtra by Āc Uma Swami.Sugan Chand Jain - 2010 - Meerut: Digambar Jain Trilok Shodh Sansthan. Edited by S. C. Jain & Umāsvāti.
    "This book... is the English translation of the Hindi book Tattvārthasūtra with Upādhyāya (now Ailācārya) Srutasāgarji, as the principal commentator and edited by Dr Sudeep Jain in Hindi"--P. 3.
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  26.  35
    The Vasudevahiṇḍi. An Authentic Jain Version of the BṛhatkathāThe Vasudevahindi. An Authentic Jain Version of the Brhatkatha.Ludwik Sternbach & Jagdishchandra Jain - 1981 - Journal of the American Oriental Society 101 (4):485.
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  27.  49
    Academic Dishonesty.Akakandelwa Akakandelwa, Priti Jain & Sitali Wamundila - 2013 - Journal of Information Ethics 22 (2):141-154.
    Academic dishonesty among students at colleges and universities has been a serious problem all over the world. Due to advances in information and communication technologies, particularly the Internet, the problem has become more severe in the past two decades. This is especially serious among undergraduate students. Very little research has been done in this field in Botswana and Zambia. This study was an attempt in this direction. This paper presents the findings of the study carried out with second year students (...)
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  28.  28
    Jain Iconography. Part I, the Tīrthaṅkara in Jaina Scriptures, Art and RituelsJain Iconography. Part I, the Tirthankara in Jaina Scriptures, Art and Rituels.Ernest Bender, Jyotindra Jain & Eberhard Fischer - 1978 - Journal of the American Oriental Society 98 (3):351.
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  29.  28
    Jain Iconography. Part II. Objects of Meditation and the Pantheon.Ernest Bender, Jyotindra Jain & Eberhard Fischer - 1979 - Journal of the American Oriental Society 99 (3):544.
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  30.  44
    Graphs realised by r.e. equivalence relations.Alexander Gavruskin, Sanjay Jain, Bakhadyr Khoussainov & Frank Stephan - 2014 - Annals of Pure and Applied Logic 165 (7-8):1263-1290.
    We investigate dependence of recursively enumerable graphs on the equality relation given by a specific r.e. equivalence relation on ω. In particular we compare r.e. equivalence relations in terms of graphs they permit to represent. This defines partially ordered sets that depend on classes of graphs under consideration. We investigate some algebraic properties of these partially ordered sets. For instance, we show that some of these partial ordered sets possess atoms, minimal and maximal elements. We also fully describe the isomorphism (...)
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  31. Parsimony hierarchies for inductive inference.Andris Ambainis, John Case, Sanjay Jain & Mandayam Suraj - 2004 - Journal of Symbolic Logic 69 (1):287-327.
    Freivalds defined an acceptable programming system independent criterion for learning programs for functions in which the final programs were required to be both correct and "nearly" minimal size, i.e., within a computable function of being purely minimal size. Kinber showed that this parsimony requirement on final programs limits learning power. However, in scientific inference, parsimony is considered highly desirable. A lim-computablefunction is (by definition) one calculable by a total procedure allowed to change its mind finitely many times about its output. (...)
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  32.  23
    Machine learning of higher-order programs.Ganesh Baliga, John Case, Sanjay Jain & Mandayam Suraj - 1994 - Journal of Symbolic Logic 59 (2):486-500.
    A generator program for a computable function (by definition) generates an infinite sequence of programs all but finitely many of which compute that function. Machine learning of generator programs for computable functions is studied. To motivate these studies partially, it is shown that, in some cases, interesting global properties for computable functions can be proved from suitable generator programs which cannot be proved from any ordinary programs for them. The power (for variants of various learning criteria from the literature) of (...)
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  33.  15
    Ballooning multi-armed bandits.Ganesh Ghalme, Swapnil Dhamal, Shweta Jain, Sujit Gujar & Y. Narahari - 2021 - Artificial Intelligence 296 (C):103485.
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  34.  30
    Extremes in the degrees of inferability.Lance Fortnow, William Gasarch, Sanjay Jain, Efim Kinber, Martin Kummer, Stuart Kurtz, Mark Pleszkovich, Theodore Slaman, Robert Solovay & Frank Stephan - 1994 - Annals of Pure and Applied Logic 66 (3):231-276.
    Most theories of learning consider inferring a function f from either observations about f or, questions about f. We consider a scenario whereby the learner observes f and asks queries to some set A. If I is a notion of learning then I[A] is the set of concept classes I-learnable by an inductive inference machine with oracle A. A and B are I-equivalent if I[A] = I[B]. The equivalence classes induced are the degrees of inferability. We prove several results about (...)
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  35.  17
    Reductions between types of numberings.Ian Herbert, Sanjay Jain, Steffen Lempp, Manat Mustafa & Frank Stephan - 2019 - Annals of Pure and Applied Logic 170 (12):102716.
    This paper considers reductions between types of numberings; these reductions preserve the Rogers Semilattice of the numberings reduced and also preserve the number of minimal and positive degrees in their semilattice. It is shown how to use these reductions to simplify some constructions of specific semilattices. Furthermore, it is shown that for the basic types of numberings, one can reduce the left-r.e. numberings to the r.e. numberings and the k-r.e. numberings to the k+1-r.e. numberings; all further reductions are obtained by (...)
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  36.  10
    Enjoying music and movies without paying: examining factors affecting unauthorized downloading amongst young adults.Meenakshi Handa, Parul Ahuja & Swati Jain - 2022 - Journal of Information, Communication and Ethics in Society 20 (4):568-586.
    Purpose Along with their immense benefit, online channels of communication and information-sharing also present a myriad set of challenges. The unauthorized downloading and sharing of copyrighted content such as music and movies is one such issue. This study aims to examine the factors related to the unauthorized downloading of content amongst young internet users in an emerging market. Design/methodology/approach An online structured questionnaire was used to collect primary data from 219 internet users between 17 and 24 years of age. The (...)
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  37.  25
    Amaranth and meadowfoam: Two new crops?Holly Hauptli, Subodh Jain, B. Lennart Johnson, J. Giles Waines, Royce S. Bringhurst, James F. Hancock, Victor Voth, Paul G. Smith, Paulden F. Knowles & Hubert B. Cooper - 1977 - In Vincent Stuart (ed.), Order. [New York]: Random House.
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  38. Dispositions, Virtues, and Indian Ethics.Andrea Raimondi & Ruchika Jain - 2024 - Journal of Religious Ethics.
    According to Arti Dhand, it can be argued that all Indian ethics have been primarily virtue ethics. Many have indeed jumped on the virtue bandwagon, providing prima facie interpretations of Hindu, Jain, and Buddhist canons in virtue terms. Others have expressed firm skepticism, claiming that virtues are not proven to be grounded in the nature of things and that, ultimately, the appeal to virtue might just well be a mere façon de parler. In this paper, we aim to advance (...)
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  39.  12
    When Supervisor Support Backfires: The Link Between Perceived Supervisor Support and Unethical Pro-supervisor Behavior.Shike Li, Kriti Jain & Konstantina Tzini - 2022 - Journal of Business Ethics 179 (1):133-151.
    Perceived supervisor support is widely studied in terms of its positive outcomes. This paper, in contrast, investigates employees’ unethical pro-supervisor behavior as a negative consequence of perceived supervisor support. Drawing upon the multifoci approach of social exchange theory and the reciprocity principle, we hypothesized that perceived supervisor support can engender unethical pro-supervisor behavior via employees’ feelings of reciprocity towards the supervisor. Building on the instrumental reasons that underlie social exchanges, we further hypothesized that this mediation relationship is stronger for employees (...)
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  40.  60
    Crime detection and criminal identification in India using data mining techniques.Devendra Kumar Tayal, Arti Jain, Surbhi Arora, Surbhi Agarwal, Tushar Gupta & Nikhil Tyagi - 2015 - AI and Society 30 (1):117-127.
  41.  44
    Health inequalities among urban children in India: A comparative assessment of empowered action group (EAG) and south Indian states.P. Arokiasamy, Kshipra Jain, Srinivas Goli & Jalandhar Pradhan - 2012 - Journal of Biosocial Science 45 (2):167-85.
  42.  57
    EMIA: Emotion Model for Intelligent Agent.Krishna Asawa & Shikha Jain - 2015 - Journal of Intelligent Systems 24 (4):449-465.
    Emotions play a significant role in human cognitive processes such as attention, motivation, learning, memory, and decision making. Many researchers have worked in the field of incorporating emotions in a cognitive agent. However, each model has its own merits and demerits. Moreover, most studies on emotion focus on steady-state emotions than emotion switching. Thus, in this article, a domain-independent computational model of emotions for intelligent agent is proposed that have modules for emotion elicitation, emotion regulation, and emotion transition. The model (...)
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  43. Jaina tarkaśāstrameṃ anumāna-vicāra.Darbari Lal Jain Kothia - 1969 - Viraseva Mandira Trust Prakasana.
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  44.  37
    The Emergence of a New Aristocarcy in Nepal.Theodore Riccardi & M. S. Jain - 1975 - Journal of the American Oriental Society 95 (1):165.
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  45.  9
    Knowledge caching for sensor-based systems.Yuval Roth & Ramesh Jain - 1994 - Artificial Intelligence 71 (2):257-280.
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  46.  14
    Ethnology of Ancient BhārataEthnology of Ancient Bharata.Friedrich Wilhelm & Ram Chandra Jain - 1972 - Journal of the American Oriental Society 92 (4):573.
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  47.  23
    Postpartum amenorrhoea in rural eastern uttar pradesh, india.K. N. S. Yadava & S. K. Jain - 1998 - Journal of Biosocial Science 30 (2):227-243.
    This paper calculates the mean duration of the postpartum amenorrhoea (PPA) and examines its demographic, and socioeconomic correlates in rural north India, using data collected through 'retrospective' (last but one child) as well as 'current status' (last child) reporting of the duration of PPA.
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  48.  29
    Life in Ancient India as Depicted in the Jain Canons.Helen M. Johnson & J. C. Jain - 1949 - Journal of the American Oriental Society 69 (1):49.
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  49.  7
    Robust solutions to Stackelberg games: Addressing bounded rationality and limited observations in human cognition.James Pita, Manish Jain, Milind Tambe, Fernando Ordóñez & Sarit Kraus - 2010 - Artificial Intelligence 174 (15):1142-1171.
  50.  12
    Safeguarding Users of Consumer Mental Health Apps in Research and Product Improvement Studies: an Interview Study.Kamiel Verbeke, Charu Jain, Ambra Shpendi & Pascal Borry - 2024 - Neuroethics 17 (1):1-20.
    Mental health-related data generated by app users during the routine use of Consumer Mental Health Apps (CMHAs) are being increasingly leveraged for research and product improvement studies. However, it remains unclear which ethical safeguards and practices should be implemented by researchers and app developers to protect users during these studies, and concerns have been raised over their current implementation in CMHAs. To better understand which ethical safeguards and practices are implemented, why and how, 17 app developers and researchers were interviewed (...)
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