Results for 'Hideyuki Ishikawa'

75 found
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  1.  19
    The influence of strain rate on ductility in the superplastic Zn–22% Al eutectoid.Hideyuki Ishikawa, Farghalli A. Mohamed & Terence G. Langdon - 1975 - Philosophical Magazine 32 (6):1269-1271.
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  2.  17
    Images and Narratives of Law and Order in the Manga KOBAN.Richard Powell & Hideyuki Kumaki - 2019 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 32 (4):895-921.
    While law and justice issues are well represented in the vast and diverse world of Japanese Manga, the medium’s predilection for fantasy tends to produce futuristic or overblown fiction far removed from everyday life. Fantastic treatments may also reflect relatively low awareness of legal matters in a society of low crime and litigation. One law and order institution that most people are familiar with, however, is the network of community police boxes that covers Japan, and this has spawned a gag-ridden (...)
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  3. Cell Death: Its Style and Significance.Hideyuki Saya - 2005 - Advances in Bioethics 8:209-223.
     
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  4.  4
    Kanto no shakai tetsugaku: kyōtsū kankakuron o chūshin ni.Hideyuki Chinen - 1988 - Tōkyō: Miraisha.
    科学とテクノロジーによる合理性の制度化のなかの現代の〈非人間化〉を、ハーバーマスの問題提起に触発され、カントの社会哲学によって反省する野心作。.
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  5. Kanto rinri no shakaigakuteki kenkyū.Hideyuki Chinen - 1984 - Tōkyō: Miraisha.
     
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  6.  23
    A theory of hope in critical pedagogy: An interpretation of Henry Giroux.Hideyuki Ichikawa - 2022 - Educational Philosophy and Theory 54 (4):384-394.
    This paper examines Henry Giroux’s critical pedagogy, and explores the interconnections among education, democracy, and hope. Whereas critical pedagogy rejects foundationalism, it still requires a normative foundation to criticise oppressive situations and pose a vision of the future. Giroux rejects foundationalism and regards oppressive force such as neoliberalism as an enemy of both hope and democracy. He regards hope as an act of imagination, something to be cultivated, which can be regarded as a medium of mobilisation. This seems inconsistent with (...)
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  7. Norinaga to "Sandai kō": kinsei Nihon no shinwateki sekaizō.Hideyuki Kanazawa - 2005 - Tōkyō: Kasama Shoin.
     
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  8.  31
    The Social Response of Buddhists to the Modernization of Japan: The Contrasting Lives of Two Sōtō Zen Monks.Ishikawa Rikizan - 1998 - Japanese Journal of Religious Studies 25 (1-2):87-115.
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  9. The Social Response of Buddhists to the Modernization of Japan.Ishikawa Rikizan - 1998 - Japanese Journal of Religious Studies 25 (1-2):1-2.
     
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  10.  92
    AI as complex information processing.Hideyuki Nakashima - 1999 - Minds and Machines 9 (1):57-80.
    In this article, I present a software architecture for intelligent agents. The essence of AI is complex information processing. It is impossible, in principle, to process complex information as a whole. We need some partial processing strategy that is still somehow connected to the whole. We also need flexible processing that can adapt to changes in the environment. One of the candidates for both of these is situated reasoning, which makes use of the fact that an agent is in a (...)
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  11.  15
    Causality as a key to the frame problem.Hideyuki Nakashima, Hitoshi Matsubara & Ichiro Osawa - 1997 - Artificial Intelligence 91 (1):33-50.
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  12. Inference about situations.Hideyuki Nakashima - 1990 - Journal of Japanese Society of Ai 5 (5):588-594.
     
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  13.  4
    Expressing an alternative view from second position: Reversed polarity questions in everyday Japanese conversation.Hideyuki Sugiura - 2017 - Discourse Studies 19 (3):291-313.
    This conversation-analytic study examines a type of action accomplished through a reversed polarity question responding to initial assessments in everyday Japanese conversation. This study demonstrates that RPQs deployed in this specific position express alternative views to initial assessments by appealing to participants’ common sense or knowledge and index participants’ epistemic symmetry over a particular assessable. These RPQs do not simply convey the speakers’ disagreement with initial assessments, however, but are designed to be situated as ‘new’ first assessments by triggering the (...)
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  14.  30
    Huggable Communication Medium Maintains Level of Trust during Conversation Game.Hideyuki Takahashi, Midori Ban, Hirotaka Osawa, Junya Nakanishi, Hidenobu Sumioka & Hiroshi Ishiguro - 2017 - Frontiers in Psychology 8.
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  15.  16
    Soldiers Alive.Ishikawa Tatsuzo & Zeljko Cipris - 2013 - Philosophy East and West 63 (2).
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  16.  29
    Social epistemology as risk management of technoscience: The rationale and a model of democratization of science.Hideyuki Hirakawa - 1999 - Social Epistemology 13 (3 & 4):257 – 261.
  17.  67
    Individual Differences in the Encoding Processes of Egocentric and Allocentric Survey Knowledge.Wen Wen, Toru Ishikawa & Takao Sato - 2013 - Cognitive Science 37 (1):176-192.
    This study examined how different components of working memory are involved in the acquisition of egocentric and allocentric survey knowledge by people with a good and poor sense of direction (SOD). We employed a dual-task method and asked participants to learn routes from videos with verbal, visual, and spatial interference tasks and without any interference. Results showed that people with a good SOD encoded and integrated knowledge about landmarks and routes into egocentric survey knowledge in verbal and spatial working memory, (...)
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  18. Immunity to error through misidentification and the bodily illusion experiment.Masaharu Mizumoto & Masato Ishikawa - 2005 - Journal of Consciousness Studies 12 (7):3-19.
    In this paper we introduce a paradigm of experiment which, we believe, is of interest both in psychology and philosophy. There the subject wears an HMD (head-mount display), and a camera is set up at the upper corner of the room, in which the subject is. As a result, the subject observes his own body through the HMD. We will mainly focus on the philosophical relevance of this experiment, especially to the thesis of so-called 'immunity to error through misidentification relative (...)
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  19.  7
    Jiko ketteiron no yukue: Tetsugaku, hōgaku, igaku no genba kara / Takahashi Takao, Yahata Hideyuki hen.Takao Takahashi & Hideyuki Yahata (eds.) - 2008 - Fukuoka-shi: Kyūshū Daigaku Shuppankai.
    自己決定概念は、患者の自律やインフォームド・コンセント、プライバシー概念等の基礎にあり、生命倫理において核となる重要な概念である。しかし、その歴史的由来について、またその概念の意味するところについて、 これまで本巻のように主題的に扱われることはほとんどなかった。ここでの諸論考は、「自己決定権」や「自律」概念の理解にも大いに役立つはずである。.
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  20.  34
    Cerebral Hemodynamic Responses During Dynamic Posturography: Analysis with a Multichannel Near-Infrared Spectroscopy System.Hiromasa Takakura, Hisao Nishijo, Akihiro Ishikawa & Hideo Shojaku - 2015 - Frontiers in Human Neuroscience 9.
  21.  24
    How and When? Metacognition and Solution Timing Characterize an “Aha” Experience of Object Recognition in Hidden Figures.Tetsuo Ishikawa, Mayumi Toshima & Ken Mogi - 2019 - Frontiers in Psychology 10.
  22.  38
    The Problem of Universals from the Scientific Point of View: Thomas Aquinas Should Be More Appreciated.Shiro Ishikawa - 2022 - Open Journal of Philosophy 12 (1):86-104.
    Recently we proposed the linguistic Copenhagen interpretation of quantum mechanics, which is called quantum language or measurement theory. This theory is valid for both quantum and classical systems. Thus, we think that quantum language is one of the most powerful scientific theories, like statistics, and thus, it is the scientific completion (i.e., the destination) of dualistic idealism. If so, we can introduce the concept “progress” in the dualistic idealism. For example, we can assert that [Plato → Descartes → Kant → (...)
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  23. Leibniz-Clarke Correspondence, Brain in a Vat, Five-Minute Hypothesis, McTaggart’s Paradox, etc. Are Clarified in Quantum Language [Revised version].Shiro Ishikawa - 2018 - Open Journal of Philosophy 8 (5):466-480.
    Recently we proposed "quantum language" (or, the linguistic Copenhagen interpretation of quantum mechanics"), which was not only characterized as the metaphysical and linguistic turn of quantum mechanics but also the linguistic turn of Descartes=Kant epistemology. We believe that quantum language is the language to describe science, which is the final goal of dualistic idealism. Hence there is a reason to want to clarify, from the quantum linguistic point of view, the following problems: "brain in a vat argument", "the Cogito proposition", (...)
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  24.  5
    Chi no shiteki tankyū: shakai shisōshi no sekai.Hiroaki Yanagi & Iori Ishikawa (eds.) - 2017 - Tōkyō-to Chiyoda-ku: Yachiyo Shuppan.
    社会の最底辺から撃つ、未来とは過去である、論文を書くといったモットーで歴史を築いてきた法政大学・社会思想史ゼミの集大成論文集.
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  25.  24
    Brill Online Books and Journals.Hiro Hirai & Hideyuki Yoshimoto - 2005 - Early Science and Medicine 10 (1):1-35.
    Inspired by Christian Platonism as developed in the late fifteenth-century Florentine milieu, the French physician Jean Fernel proposed a particular interpretation of Galen in a medico-philosophical work entitled On the Hidden Causes of Things. With this interpretation, he responded to the serious and urgent need for a reconciliation of the newly reconstituted Galen of Renaissance humanism with Christian faith. The present study examines Fernel's strategy and method in constructing this singular Galenic body of doctrine, special attention being given to the (...)
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  26.  32
    The Mind's Room Project: A Model Case of Interdisciplinary Cooperation.Masaharu Mizumoto & Masato Ishikawa - 2005 - Annals of the Japan Association for Philosophy of Science 14 (1):59-72.
  27.  19
    Observing Others’ Gaze Direction Affects Infants’ Preference for Looking at Gazing- or Gazed-at Faces.Mitsuhiko Ishikawa & Shoji Itakura - 2018 - Frontiers in Psychology 9.
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  28.  33
    Automatic semantic association between emotional valence and brightness in the right hemisphere.Matia Okubo & Kenta Ishikawa - 2011 - Cognition and Emotion 25 (7):1273-1280.
  29.  20
    Overestimation of the Subjective Experience of Time in Social Anxiety: Effects of Facial Expression, Gaze Direction, and Time Course.Kenta Ishikawa & Matia Okubo - 2016 - Frontiers in Psychology 7.
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  30.  35
    Individual Differences and Skill Training in Cognitive Mapping: How and Why People Differ.Toru Ishikawa - 2023 - Topics in Cognitive Science 15 (1):163-186.
    Spatial ability plays important roles in academic learning and everyday activities. A type of spatial thinking that is of particular significance to people's daily lives is cognitive mapping, that is, the process of acquiring, representing, and using knowledge about spatial environments. However, the skill of cognitive mapping shows large individual differences, and the task of spatial orientation and navigation poses great difficulty for some people. In this article, I look at the motivation and findings in the research into spatial knowledge (...)
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  31. A network theory of reference.Kiyoshi Ishikawa - 1998 - Bloomington, Ind.: Indiana University Linguistics Club Publications.
  32. Benshōhōteki yuibutsu shikan no hihyō = La critique de la conception matérialiste dialéctique de l'histoire.Sanshirō Ishikawa - 1972
     
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  33.  43
    Communication Protocols with Belief Messages.Ryuichiro Ishikawa - 2006 - Theory and Decision 61 (1):63-74.
    This paper presents a communication protocol to reach consensus. In our setting, every player has asymmetric information and evaluates a fixed event on his information. According to the protocol, the sender sends non-partitional messages that he believes the event with a probability of at least his evaluation. We show that the posteriors for the event must be equal among the players after the communication. Journal of Economic Literature Classification: C62, C78.
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  34. Furansu yuibutsu ron.Yu Ishikawa - 1937 - [12 i.: E..
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  35. Ishida Baigan to "Tohi mond.".Ken Ishikawa - 1968
     
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  36.  5
    Inochi no omomi: hyumanizumu no hōkai.Tatsuzō Ishikawa - 1983 - Tōkyō: Shūeisha.
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  37.  7
    Intergenerational Transmission of Maternal Adverse Childhood Experiences on Next Generation’s Development: A Mini-Review.Keita Ishikawa, Natsuko Azuma & Mai Ohka - 2022 - Frontiers in Psychology 13.
    have extremely harmful impacts on an individual’s physical, social and mental health throughout their life-span. Recently, it has been reported that maternal ACEs increase the risk of developmental delay in the offspring across generations. This mini review focuses on the direct relationship between maternal ACEs and child developmental delay, and potential mediators/moderators that associate their relationship. Six studies were identified using three search engines. The results indicated that four out of six studies reported at least one significant direct association between (...)
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  38.  4
    Learning of modular structured networks.Masumi Ishikawa - 1995 - Artificial Intelligence 75 (1):51-62.
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  39. Live televised surgery.Eiichi Ishikawa, Nobuyuki Sakai & Stephen Honeybul - 2020 - In Stephen Honeybul (ed.), Ethics in neurosurgical practice. New York, NY: Cambridge University Press.
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  40.  9
    Medakafish as a model system for vertebrate developmental genetics.Yuji Ishikawa - 2000 - Bioessays 22 (5):487-495.
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  41. Nihon no rinri shisō.Masaichi Ishikawa - 1979
     
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  42. On Kaibara-Ekiken's thought and reasoning as expressed in his Yamatozokukun.Ken Ishikawa - 1940 - Tokyo, Japan: Nippon bunka chuo renmei (Central Federation of Nippon culture) /.
     
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  43. Rekishi tetsugaku joron.Sanshirō Ishikawa - 1949
     
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  44. Shingaku dōwa seisui.Ken Ishikawa (ed.) - 1947
     
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  45.  20
    Self-organization for Coexistence in Ecosystem.Yoshio Ishikawa, Katsura Sugiura, Masakatsu Nakane & Tetsufumi Ohmaru - 2009 - Journal of the Japan Association for Philosophy of Science 36 (2):59-66.
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  46. Shingaku.Ken Ishikawa - 1964
     
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  47. Shingaku kyōka no honshitsu narabini hattatsu.Ken Ishikawa & Doni Nakazawa - 1982 - Tokyo: Hatsubaimoto, Gōdō Shuppan.
  48.  6
    Seishin no shizenshi.Yasuharu Ishikawa - 1987 - Kyōto-shi: Shōraisha.
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  49. Sekimon shingaku shi no kenkyū.Ken Ishikawa - 1975 - Iwanami Shoten.
     
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  50.  7
    Sensō wa ningenteki na itonami de aru: sensō bunka shiron.Akito Ishikawa - 2012 - Tōkyō-to Chūō-ku: Namiki Shobō.
    戦争は悪である。誰もが平和を願う。だがそれにもかかわらず、戦争や軍事には人を魅了するものがある。なぜ人間は「戦い」に惹きつけられるのか?なぜ人は「兵器」に興味を抱くのか?戦争は「純然たる悪意」のみの産 物ではない。むしろ、愛や、希望や、真心や、正義感があるからこそ、人は命をかけて戦うことができ、戦争を正当化できてしまう...。本当に平和について議論をするのならば、軍事は「文化」であり、戦争は「人間的 な営み」であることを、まずは素直に認めなければならない―人間の矛盾と限界を見つめ抜く、挑発的な戦争論。.
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